خوش آمدید

Kisko Suna Jaye Aur Deen Ka Ilm Kisse Liya Jaye


Sawal: Apke mutabik ham Deen ka ilm kisse hasil kare aur kise sune aur kise na sune kyuki kuch log kahte hai ki agar hamne apne alawa dusro ko sunne ki ijazat dedi to wo bhatak sakte hai ?

Jawab:

Alhamdulillah..

Jis had tak Allah ne mujhe Ilm se nawaza hai, Mai is chiz ko Do (2) nukhta se dekhta hu. Pahla ye ki Deen kisse sikha jaye aur Dusra ye ki kisko suna jaye aur kisko nahi.

Sabse pahle ye jaan le ki kisi ko apna ustaad maan kar ilm hasil karna aur kisi ki koi baat sunne me fark hai. Maslan maine tahkeek ki aur fir ye paya ki fula shaks us usool se Deen sikhta aur sikhata hai jo usool mujhe haq lagta hai to ab mai usse Deen ka ilm hasil karunga.

Lekin agar mai apne kisi ustaad se ilm sikhta hu aur ek shaks mere paas aakar kahta hai ki dekho tumhare ustaad ki ye baat Quran aur sunnat ke khilaf hai aur mujhe wo apne kisi ustaad ka clip dikhata ya sunata hai to use sunna kahenge. Mai ye nahi kah sakta ki kyuki tumhare ustaad fula jamaat se hai isliye mai unki koi baat nahi sununga kyuki agar maine aesa kah diya to fir ye Taqleed hogi kyuki ab to maine aankh aur aql band kar li hai daleel milne ke bawujud.

Isi tarha jaise mai videos browse kar raha jisme mujhe kisi shaykh ki koi speech nazar agai aur mai use sunne lage aur mujhe unki baat samajh aane lagi halaki wo mere Jamaat ke nahi hai. To ise sunna kahenge na ki baqaidgi se ilm hasil karna kisi se.

Isliye kisi se ilm hasil karna aur kisi ki baat sunna, in dono me fark hai. Aur isi liye iske ahkaam bhi alag honge. Mai isi do (2) talluq se aage ki baate bayan karta hu in shaa Allah.

1۞ Deen Ka Ilm Kin Logo Se Hasil Kiya Jaye:

Is sawal ka jawab hame Quran ya sahih hadees me saaf taur par nahi milta hai. Islam me Ilm hasil karne ki bunyad 3 chizo par hai. Quran, Sahih Hadees aur Ummat ka Ijma. In teen chiz ki daleel ye hai:

۩ Jabir bin Abdullah r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya,
"... Sabse behtareen kalaam Allah ki kitab hai aur sabse behtareen tareeqa Muhammad ﷺ ka tareeqa hai. sabse badtareen kaam Deen mein nayee nayee baaton ka paida karna hai …”

Sahih Muslim, Kitab al Juma, hadith- 2005.

۩ RasoolAllah ﷺ ne farmaya ki meri Ummat kabhi gumrahi par jama nahi hogi.

Mustadrak al-Haakim, volume- 1, page-116, Hadith- 399. Classed as Sahih by Shaykh Zubair Ali Zai.

Toh Ijma ka manna bhi sahih hadees ke manne ki tarha hai kyuki Ijma ki hujjat sahih hadees se sabit hoti hai. Toh Deen ka Ilm ap unse sikhe jo in teen chiz (Quran, Sahih Hadees, Ijma) ke mutabik apko Deen sikhate hai. 

۩ Imam Shafi r.h. farmate hai, "Kitab Allah (Quran) ya Sunnat e Rasool ﷺ (Sahih hadees) ke alawa koi qawl paband (binding) nahi hai."

Jimaa’ al-‘Ilm, page-11.


۩ Imam Shafi r.h. farmate hai, "Kisi ka bhi kabhi ye haq nahi hai ki wo bagair ilm ke kisi chiz ko halaal ya haraam kahe, aur Ilm Qur’aan ya Sunnah, ya ijmaa’ (scholarly consensus) ya qiyaas (analogy) ki ibarat (text) hai. End quote.

Al-Risaalah, page-39.

Lekin Agar Quran, Sahih hadees aur Ijma ke zarye Deen sikhane walo me bhi apko do (2) raaye nazar aate ho toh ap unse Deen sikhe jo hamare aslaaf (salaf as saaleh) ke tarike par Deen ko sikhate ho. Yaani jab koi raaye Quran, sunnat aur Ijma me na mile to ap dekhe ki hamare aslaaf ki kya raaye thi us muamle me. Ye mujhe behtar tarika lagta hai kyuki wo log RasoolAllah ke zyada kareeb the baaki logo se. Aur RasoolAllah ﷺ ne khud unhe behtar zamana karar diya hai. Aur hamare aslaaf sirf Sahaba, Tabaeen aur Tabe-Tabaeen hai aur koi nahi, jaisa ki hadees me zikr hai:

Abdullah r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, "Sabse behtareen log meri Ummat ke hai, aur fir wo jo iske baad ayenge (sahaba), aur fir wo jo uske baad ayenge (tabaeen), aur fir wo jo uske baad (tabe-tabaeen).

Sahih al Bukhari, Kitab Ar Riqaaq, hadith- 6429.

Isliye Quran aur sahih hadees ke baad inki raaye par tawajjo diya jaye kyuki baaki logo se behtar in logo ne Deen ko samjha hai. Lekin ye baat dhyan me rakhe ki chahe sahaba ho ya tabaeen ya tabe-tabaeen, inki baat ko ham sirf tab tak hi manenge jab tak ki inki raaye Quran aur sunnat se na taqraati ho kyuki puri Ummat ka ijma hai ki sirf RasoolAllah hi wo hasti the jo khatao (mistakes) se Allah ki hifazat me the aur kisi shaks ki ye haisiyat nahi ki uski baat Allah aur uske Rasool ke barabar rakha jaye aur usko aakhri authority mana jaye.

Aur ye khud hamare sahabao ka tarika raha hai ki jab unme bhi kabhi ikhtilaf hota tha to wo apne ikhtilaf ko Allah aur uske Rasool ki taraf lautaate the. Isi baat ka hukm Allah ne hame Surah Nisa ayat 59 me diya hai aur maine ek article banaya tha jisme maine boht si misaale di thi ki jab bhi sahaba me kabhi apas me ikhtilaf hota tha aur unhe jab unki galti par hadeese batayi jaati thi toh wo fauran ruju kar liya karte the (wo article padhe).


2۞ Kisko Suna Jaaye Aur Kisko Nahi:

Mujhe sawal sun kar ye mahsoos ho raha hai ki kuch log hai jo aasmaan se mamoor hue hai unhone aapko ijazat deni hai ki kisko suna jaye aur kisko nahi. 

Sawal ye keh rahaa hai ke hum logon ko kaise ijazat de de ki wo hamare firqe ko chor kar dusre logo ki baat sune? Is par mai puchta hu ki Aapki kya haisiyat hai logo ko ijazat dene ki, ki kisko suna jaye kisko nahi? Ye ijazat khuda aur khuda ka paigambar de chuka hai. 

Unhone saaf saaf is apni kitab me ye aelaan kar diya hai ke Nubuwat khatm ho gayi hai. Ab logon ka kaam hai ke wo daleel ki bunyad par jis chiz ko chahe qubul kare. Isme bilkul aise mehsoos hota hai ke koi khas tabaqa hai jo aasman se utra hai ki usko faisla karna hai ke logon ko kis chiz ki ijazat deni hai aur kis chiz ki ijazat nahi deni hai. 

Mai to ye arz kar rahaa hoon ke ye to mazhab ke andar sawaal puchne ka muamla hai. 

Quran e majid to apne paigam ke bareme, jo saari duniya ke liye hai. Ye kahta hai ke :

"Man Sha'a Fal Yu'min Wa Man Sha'a Fal Yakfur."

Kahdo Ki Ye Tumhare Rab Ki Taraf Se Sach hai, Ab Jo Chaahe Eemaan Laaye Aur Jo Chaahe inkaar Kare.

Surah Kahf, Ayat- 29.

Ye Insaan ka buniyadi haq hai, ye usse koi bhi nahi chheen sakta. Usi ko faisla karna hai aur ap logon ko talqeen (mashwara) kar sakte hai wo sirf ye hai ye faisla khwahish ki buniyad pe na kijiye, daleel ke buniyad par kijiye. 

Hume logo ko Sirf educate karna hai. Lekin khuda logon ko ye faisla karne ka haq de chuka hai. To mai is haq ko aapse wapis nahi le sakta. Aur koi dusra bhi nahi le sakta. 

Is wajah se kisi ko bhi ye kahna ka haq nahi hai ke hum logon ko kaise ijazat de den ki wo dusro ko sune? 

Sawal ye hai ki ye ijazat dene ke liye aapke paas kya ikhteyaar-naamaa (certificate) hai? Wo dikha dijiye.. 

Aapke paas bhi wohi usool hai, ke apne jis chiz ko sahih samjha us chiz ko qubul kiya. Logon ke paas bhi yahi usool hai.

Logon ko Allah Ta’ala ne itni samajh, itna fahem de rakha hua hai ke agar woh sanjeedagi (seriousness) ke saath sahih baat ko janna chahenge to uski salahiyat unke andar moujud hai. Aur logo ke fahem par aitmaad karna chahiye. 

Allah pak Quran me farmate hai,

Aur Jo Hamare Rasto Me Jiddo-jahed Karenge, Ham Beshak Unhe Apni Raahe Dikha Denge. Aur Beshak Allah Neki Karne Walo Ke Sath Hai.

Surah Ankabut (29), Ayat 69.

To ab ye hamari tension nahi hai ki agar hamne use kisi ko bhi sunne ki ijazat dedi toh wo bhatak sakta hai, Allah pak upar ki ayat me wada kar rahe hai ki jo sach me haq ko talash karne wala hoga use Allah haq ka rasta dikha denge.

Aur agar yahi usool maan liya jaye ki sirf apne Jamaat ke logo ko sunna hai dusro ko nahi sunna hai to ek Qadyani zindagi bhar Qadyani hi rahe, ek shia sirf shia hi rahe zindagi bhar.

Aur Un Se Jab Kabhi Kaha Jata Hai Ke Allah Ta’ala Ki Utaari Hui Kitaab Ki Taraf Aao, Toh Wo Jawaab Dete Hai Ke Hum To Usi Tariqe Ki Pairwi Karenge Jis Par Hum Ne Apne Baap-dadaao Ko Paya Hai, Goya Un Ke Baap Daada Be-ilm Ho Aur Hidayt-yafta Bhi Na Ho.

Surah Baqara, Ayat-170.
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Allah se dua hai ki wo hame sirat e mustaqeem ata kare. aameen
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Kya Saare Nek Ustaad Salafi Hote Hai ?

english - 
۞ Aaiye ye sawal khud salafi alim Shaykh Saleh al Munajjid se puchte hai,

Shaykh Saleh al Munajjid salaf ka raasta samjhate hue kahte hai:

"... Lekin iska matlab ye nahi hai ki saare nek shaykh (ustaad) salafi hote hai ya fir saare salafi nek hai aur dusre log nek nahi hai, Nahi ! Ye muamla nahi hai.

Taqwa ka matlab wo amal karna jiska Allah aur uske Rasool ﷺ ne hukm diya hai aur us chiz se ruk jana jis chiz se Allah aur uske Rasool ne roka hai. Har shaks jo Allah aur uske Rasool ki itaat karta hai aur unki nafarmani se bachta hai wo Allah ki roshni ki pairwi kar raha hai aur wo muttaqi (pious) hai. Har shaks jo Allah ki nafarmani karta hai uski parhezgari me utni kami hai jitna wo nafarmani ya gunah karta hai.

Agar Taqwa se yahi murad hai to wo itni aasani se, khud ko salafi ya kuch aur kahne se hasil nahi hogi, ya kisi Jamaat (group) me shamil hone se. Balki ek shaks jitna zyada Taqwa ki wujuhat ko hasil karta hai - jaise Allah ke bareme (ilm) sikhna aur uske shariyat (law) ke bareme aur us par amal karna - utna zyada usko Taqwe ka hissa milega aur Islam me utna hi zyada uska darja buland hoga. 

... Jaise ki Islam aur Musalman jo karta hai isme fark karna zaruri hai, (isi tarha) Salafi manhaj aur Salafio me fark karna zaruri hai."


Shaykh ke is raaye ka khulasa (conclusion) yahi hua ki zaruri nahi ki apke Ustaad wahi ho jo apne apko salafi kahte ho balki agar koi apne apko salafi na kahe to wo bhi nek ustaad ho sakta hai kyuki amal zaruri hai naam nahi. Allah ke hukm par amal karna aur uski nafarmanio se bachna, iske zarye faisla hoga qayamat ke din na ki naamo se faisle hone hai qayamat ke din.

۞ Ek dusre alim aur Muhaddis Shaykh Zubair Ali Zai ki bhi kuch aesi hi raaye hai, aaiye dekhte hai:

Shaykh Zubair Ali Zai ek hadees ko samjhate hue kahte hai:

"Is Silsile Me Dr. Farhat Hashmi Ki Takreer "Ar Rijalu Qawwamuna Alan Nisayi" Ke Mauzu Par Bohut Mufeed Hai Jo Ki Cassette Ki Surat Me Market Me Dastiyab Hai."

Mahnama al Hadith Hazro by Shaykh Zubair Ali Zai, volume-50, page -13.
[scan: full page, specific paragrah].

Ab jaise ki apke ilm me hoga ki Dr. Farhat Hashmi apne apko Salafi kahna pasand nahi karti, wo apne apko sirf Muslim hi kahna pasand karti hai fir bhi Shaykh Zubair Ali Zai unki taareef karte hai aur unse Deen ka ilm lene ki salaah dete hai.

۞ Ek aur (salafi) Alim hai jinka naam Shaykh Asim Al Hakeem hai. Unse bhi jab ek shaks sawal puchta hai ki kya Dr. Farhat Hashmi se ilm le sakte hai toh wo kahte hai ki agar unke taqreer me badi galtiya nahi paayi jati hai to unse Deen ka ilm le sakte hai. [source]

Zara gaur kare ki Shaykh ye nahi kahte hai ki kyuki wo salafi nahi hai isliye unse Deen ka ilm hasil na kiya jaye. 


Aur yahi tarika shuru se hamare ahle ilmo me raha hai. Abu Bakr, Umar, Usman, Ali, Hasan al-Basri r.h. , Ata ibn Abi Rabah r.h. , Imam Abu Haneefah, Imam Shafi, Imam Ahmad, Imam Malik, Imam Tabari, Imam Bukhari Imam Muslim, Imam Tirmidhi, Imam ibn Hajr asqalani, Imam Nawawi, Imam ibn Kaseer, ye sab bade Ustaado maise hai aur inlogo ne khud ko kabhi bhi salafi nahi kaha. Aur ye log ham sab ke, yaha tak ke khud salafi bhaiyo ke bhi ustaad hai aur ham sab inse Deen sikhte hai. Jab in logo se deen sikhne me hame ye nazar nahi aata ki ye salafi hai ya nahi fir aj ke zamane me ham kyu ye kahte hai ki agar koi salafi nahi to unse Deen ka ilm nahi le sakte. Kuch logo ko ye galat-fehmi ho sakti hai ki us zamane me firqe nahi the. Aesa nahi hai, Firqe to sahaba ke zamane se hi banna shuru ho gaya the aur Khawarij uski ek misaal hai jiska zikr Bukhari aur Muslim me hai.

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Shaykh Zubair Ali Zai, Dr. Farhat Hashmi Ko Sunne Ki Naseehat Karte Hai


Shaykh Zubair Ali Zai ek hadees ko samjhate hue Dr. Farhat Hashmi ki taareef karte hai aur unke bayan ko sunne ki naseehat karte hai.

Shaykh Zubair Ali Zai kahte hai:

"Is Silsile Me Dr. Farhat Hashmi Ki Takreer "Ar Rijalu Qawwamuna Alan Nisayi" Ke Mauzu Par Bohut Mufeed Hai Jo Ki Cassette Ki Surat Me Market Me Dastiyab Hai."

Mahnama al Hadith Hazro by Shaykh Zubair Ali Zai, volume-50, page -13.

Isse un logo ki baat ka bhi radd hota hai jo kahte hai ki bas hamare hi title wale ulema se Deen ki baate sikhni chahiye, kyuki ap sab ko malum hoga ki Shaykh Zubair Ali Zai apne apko ahle hadith kahna pasand karte the jab ki Dr. Farhat Hashmi apne apko sirf Muslim hi kahna pasand karti hai. Iska matlab yahi hua ki khair ki baate ap kahee se bhi le sakte hai jab tak wo Quran aur sahih hadith ke mutabik ho.

Yahi baat Shaykh Asim Al Hakeem [Salafi alim] bhi kahte hai

Shaykh Asim Al Hakeem se sawal kiya gaya. "Mera sawal ye hai ki kya ham Dr. Farhat Hashmi ki tafseer le sakte hai ? Maine abhi jald hi dekha hai ki Dr. Murtaza Bakhsh ek video me kahte hai ki unka aqeedah sahih nahi hai.. mai waqai me unke audios ko boht zyada sunta hu. Baraye baherbani isme meri madad kare."

Shaykh Asim Al Hakeem iske jawab me farmate hai:

"Mai nahi janta ki ye Dr. Murtaza Bakhsh kaun shaks hai lekin agar wo subut deta hai inki tafseer se aur wo (galati ke alfaz) Dr. Farhat hashmi ke zuban se hi nikli ho, jise suna jaa sake (yaani Murtaza Bakhs sirf ilzam hi na lagaye balki unki galti ko sunaye khud Dr. Farhat ki clip se) aur usme sangeen galti (serious mistake) ho, fir apko unhe nahi sunna chahiye.

Lekin, agar wo (Murtaza Baksh) unki burai karta hai bina daleel ke aur bas unki aur sabhi dusre ulema ki aur daaes ki tanqeed (criticize) karta hai jo log uske maslaq (cult) ki pairwi nahi karte jise wo naam-nihad manhaj kahta hai jaise ki kuch Neo Salafi hai, toh fir apko inhe  (Murtaza Baksh ko) nazar-andaaz karna chahiye aur inke taraf koi tawajjo nahi dena chahiye." End quote.
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۞ Dr. Farhat Hashmi ke lectures apko unke is App se mil sakenge:

۩ Android     ۩ iOS

۞ Is (Iqra') website ka Android App: 

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Islah Aur Haq Ka Raasta


Islah ka rasta kabhi bhi phool bhara rasta nahi hoga apke liye. Isme hamesha apko takleef aur tanz ka saamna karna padega. Kyuki insani fitrat hi aesi hai ki jab bhi ap kisi ko us raste ki taraf bulaoge jis par wo ya unke baap-dada na chale ho to wo itni asani se us raste ke taraf aamaada nahi hote. Badle me wo apne alawa baaki rasto se ikhtilaf karenge, apko baate sunanege, apko tanz karenge, ap par ilzam lagayenge.

Aur ye Allah ka aesa qanun hai ki isse Ambiya e karaam bhi na bach sake hai. Ambiya e karaam ko bhi inhi takleefo se guzarna pada hai. Wo isliye bhi kyuki agar apko ek badi manzil paani hai to apko mehnat aur qurbani to deni padegi. Ambiya e karaam, sahaba e karaam aur hamare aslaaf ki zindagi is qurbani aur takleefo se bhari padi hai. Sahaba ne to apni jaane bhi luta di is raste ke liye.

Hame unki zindagi se ye sikhna hoga ki ham kabhi bhi haq ke khilaf koi sauda na kare. Ham hamesha haq ka parcham lahraaye, wo kyuna kitni hi museebato, takleefo, tanz aur ilzamo ka samna karna pade. Agar ap bas apne logo ko khush karne me lage rahenge to kabhi bhi ap haq nahi kah sakte, wo baat alag hai ki haq ko untak behtreen akhlaq aur aadab e islah ko nazar me rakh kar pohchaya jaye jaise hamare Rasool aur aslaaf pohchaya karte the. Lekin agar ap haq is liye na bole ki apke chahne wale apse naraz ho jayenge, ap par taan o tashnee shuru kar denge, ap par ilzam tarashi shuru kar denge to ye soch le ki ap kabhi bhi haq ke musafir nahi ban sakte, ap kabhi bhi hamare Nabi aur aslaaf ke tarike par nahi ho sakte.

Zindagi me hamesha apke raste me Do (2) mod (turn) ayega. Ek mod to ye hoga ki us par phool ke raste biche honge, us par na apko taan o tashnee sunni padegi na hi khud par jhute ilzamaat sunna padega aur na hi apko koi qurbani deni hogi lekin us raste par apko kabhi haq ka koi musafir nahi milega, us raste par sirf khawhishe hongi.

Ek dusra rasta hoga jo kaanto se bicha hoga us raste par safar karna mushkil dikhyai dega jo ki takleefo se bhara hoga, us raste par apko apno ki narazgi leni padegi, apko taan o tashnee sunni padegi apko mushkilo ka samna karna padega. Lekin apko us raste par RasoolAllah ki sohbat milegi, apko us raste par sahaba e karaam milenge, apko us raste par nek aslaaf milenge. Aur us raste ke aakhir me apko Allah ki Jannat aur usse badi chiz apne Rab ki raza milegi jo apse kah raha hoga ki tumhara imtehan ab khatm hua, Tum mujhse raazi the aur ab mai tumse raazi hua. Tumhare liye ab Jannat me hamesha ki zindagi hai jinke niche nahre bah rahi haii, jaha par tum ko paak biwiya milengi. Aur yahi asal qamyabi hai.

Jinhone haq ka sath diya aur haq ke sath khade hue, apne logo ki mukhalifat ki parwaah kiye bagair wo Abu Bakr aur Umar kah laaye. Aur jin logo ne haq ka inkar kiya wo Abu Jahal kah laaye. Ab apko ye taye karna hai ki apko kiska sath dena hai. Apko kiske sath rahna hai akhirat me.

Ap jitne bhi unche muqam par pahuch jaye, apko hmesha ilm ke imtehan se guzarna padega. Apko us unche muqam ko chor kar aur zyada uncha muqam milega agar ap us ilm ke imtehaan me qamyab ho gaye. Us unche muqam par fir apko unlogo ka sath chorna hoga jinka sath aapne apno ko chor kar pakda tha, kyuki ye dunyawi imtehan ka sirf ek mod nahi hai, har raste me Allah apko aazmayega aur isi liye Jannat me 7 darje hai. Iski misaal Salman Farsi r.a. hai jo ki sabse pahle aatish-parast the fir wo Isaai hue aur fir wo Muslim hue. Jitni zyada mahnat, jitni zyada qurbani, jitna zyada Taqwa, utna hi bada darja jannat me. Hamesha khud se ye sawal puchte rahe:
۩ Kya Humne Apne Apko Taa'subaat Se Pak Karne Ki Koshish Ki Hai ?
۩ Kya Hum Ab Bhi Jazbaat Main Beh Jate Hein ?
۩ Kya Ab Bhi Hum Usi Jagah Par Khade Hain Ke Pahle Agar Ek Shakhs Ki Aqeedat (Andhi-takleed ; Blind-following) Main Mubtala The Toh Ab Kisi Doosray Shakhs Ki Aqeedat Main Mubtala Hogye Hain ?
۩  Kya Is Ilm Ke Safar Main Waqayi Ab Hum Khalis Daleel Ki Bunyaad Par Cheezo Ko Samjhte Hain ?
۩ Agar Koi Hamari Maani Hui Raa'ye Se Mukhtalif Cheez Ki Taraf Humain Bulaye To Hamara Response Gair Tassubana Hota Hai ?
۩ Kya Hum Aj Bhi Poori Tawajjoh Se Uski Bat Sun'nay Ke Liye Amaa'da Hojaty Hain ?
۩ Kya Hamary Andar Ye Cheez Moujood Hai Ke Agar Hamari Ghalti Hum Par Waa'zeh Ki Jayegi Toh Hum Haq Ko Maan Lenge ?
Abu Hurairah r.a. riwayat Karte Hai aur wo Kahte Hai Ki, Log Kahte Hai Ke Abu Hurairah Bohot Haadeese Bayaan Karte Hai. (Aur Mai Kahta Hu Ke) Quran Me 2 Aayate Na Hoti To Mai Ek Bhi Hadith Bayan Na Karta. [fir Ye Aayat Padhi, (Tarjuma)].. “Jo Log Allah Ki Naazil Ki Hui Daleelo Aur Aayato Ko Chupate Hai…( Aakhir Aayat, رحيم) Tak.” [surah Baqara, Ayat- 159 And 160].
(Waqya Ye Hai Ke) Humare Muhajireen Bhai To Bazaar Ki Khareed O Farokht Me Lage Rahte The Aur Ansaar Bhai Apni Jaayedado (properties) Me Mashgool Rahte The Lekin Mai (Abu Huraira) Rasool ﷺ Ke Sath Jee Bhar Kar Rahta Aur Un Majliso Me Hazir Rahta Jinme Dusre Haazir Na Hote Aur Wo Baate Mahfooz Rakhta Jo Dusre Mahfoz Nahi Rakhte The.”

Sahih Al Bukhari, Kitab al Ilm, Hadith-118.

Zindagi apki, Faisla apka, Amal apka, Kabr me hisaab apse, aur Jaza ya saza bhi ap hi se.

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Allah se dua hai ki wo hame Ilm ke safar ka sachha musafir banaye rakhe. aameen.
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Firqo Se Alag Ho Jao - Nabi ﷺ Ka Hukm

english  -
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنِي ابْنُ جَابِرٍ، قَالَ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ الْحَضْرَمِيُّ، قَالَ حَدَّثَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، أَنَّهُ سَمِعَ حُذَيْفَةَ بْنَ الْيَمَانِ، يَقُولُ كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْخَيْرِ، وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ، فَجَاءَنَا اللَّهُ بِهَذَا الْخَيْرِ، فَهَلْ بَعْدَ هَذَا الْخَيْرِ مِنْ شَرٍّ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قُلْتُ وَهَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ قَالَ ‏"‏ نَعَمْ، وَفِيهِ دَخَنٌ ‏"‏‏.‏ قُلْتُ وَمَا دَخَنُهُ قَالَ ‏"‏ قَوْمٌ يَهْدُونَ بِغَيْرِ هَدْيِي تَعْرِفُ مِنْهُمْ وَتُنْكِرُ ‏"‏‏.‏ قُلْتُ فَهَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ قَالَ ‏"‏ نَعَمْ دُعَاةٌ إِلَى أَبْوَابِ جَهَنَّمَ، مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا فَقَالَ ‏"‏ هُمْ مِنْ جِلْدَتِنَا، وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا ‏"‏ قُلْتُ فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ قَالَ ‏"‏ تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ ‏"‏‏.‏ قُلْتُ فَإِنْ لَمْ يَكُنْ لَهُمْ جَمَاعَةٌ وَلاَ إِمَامٌ قَالَ ‏"‏ فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا، وَلَوْ أَنْ تَعَضَّ بِأَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ ‏"‏‏.

Hudhaifa bin Al-Yaman r.a. riwayat karte hai ki Log RasoolAllah ﷺ se khair wa bhalai ke mutallik puchte the lekin mai apse burai ke bareme pucha karta tha, is dar se ki kahi mai usme mubtilah na ho jau chunanche mai ne arz kiya: Ae Allah ke Rasool! Ham jahalat aur burai me mubtilah the ke Allah tala ne hame ye bhalai aur khair ata farmaya toh kya is khair ke baad fir koi shar (burai) hai? Ap ne farmaya: Ha, Maine arz kiya Kya us shar ke baad bhi koi khair hai? Apne farmaya: Ha aur usme thodi kharabi aur mail hai . Mai ne arz kiya: Us ki mael kya hai? Apne farmaya: Aese log jo meri sunnat ke alawa dusre tarike par chalenge aur mere hidayat ke elawa kisi nayi chizo ko ghadenge, un ke baaz aamaal ko mana jayega aur baaz ko na-pasand kiya jayega. Mai ne arz kiya: To kya is khair ke baad bhi koi shar hai? Ap ne farmaya: Ha, kuch log honge jo dusro ko jahannam ke darwaze ke taraf bulayenge, aur jo bhi unlogo ki baat qubul karega use is (jahannam) me jhok diya jayega.
 Maine arz kiya: Aye Allah ke Rasool! Hamare liye unka hal bayan farmaye. Aap ﷺ ne farmaya: Acha, wo hami maise honge, hamari hi zuban bolenge. Maine Arz kiya Ae Allah ke Rasool! Agar mai wo zamana paau to ap mujhe kis baat ka hukm farmate hai?

AAP ﷺ NE FARMAYA: MUSALMANO KI JAMAAH AUR UNKE IMAAM KO LAZIM PAKDE RAKHO. MAINE ARZ KIYA: AGAR MUSALMAN KI JAMAAH AUR UN KE IMAM NA HO TAB MAI KYA KARU? AAP ﷺ NE FARMAYA: TAB UN TAMAM FIRKO SE JUDA HO JAO AGARCHE TUMHE DARAKHT KE JADO KO DANTO SE CHABANA PADE, HATTA KE US SABIT KADAM KE HALAT ME TUMHARI MAUT AA JAYE.

Sahih al Bukhari, Virtues and Merits of the Prophet (pbuh) and his Companions, hadith- 3606.

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Allah se dua hai ki wo hame tamam firqo se dur rakhe. aameen.
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Dusro Ko Gumraah Kahna


Dusro ko gumrah kahna, kya ye sahih hai ya ye aadab e islah (etiquette of Islah) ke khilaf hai. Aaiye Shaykh Ibn Uthaymeen ki majlis me chalte hai aur unse is par rahnumayi hasil karte hai.

Shaykh ka ye Qawl unke ek dars (lecture) se liya gaya Jisme wo Imam Nawawi ki 40 hadith ki sharah bayan karte hai. Shaykh, Imam Nawawi ki 40 hadiso maise 28wi Hadith ke sharah me nasihat kar rahe hai.

Ab Mai Sharah Bayan karta hu. Shaykh Ibn Uthaymeen ki Sharah Green Text me hogi aur mere explanatory notes, brackets aur black text me honge. 

Shaykh ibn Uthaymeen is hadith ki sharah me farmate hai:

“Unke (RasoolAllah ﷺ ke) Bayan Se,

Jo Koi Tum Maise Zinda Rahega Wo Kafi Ikhtilaf Dekhega. To Mery Sunnat Par Amal Karna.
(Isse) Ye Sikha Jaa Sakta Hai Ki Agar Ummat Ke Andar Badi Taadaad Me Jamaate (groups) Ubhar Kar Samne Aaye. To In Me Khud Ko Kisi Jamat Me Shamil Nahi Karna Chaiye.

Maazi (Past) Me, Bahut Se Aise Jamat Zahir Hue Hai (Jaise): Khawarij, Mutazilah, Jahmiyyah, Shiah, Aur Rafidah Bhi.
Phir Baad Me Zahir Hue: Ikhwanis, Salafi, Tablighi Aur Tamaam Inki Tarah.

In Sab Ko Ek Tarf  Rakh De, aur Aage Chale. 

Isi Ki Taraf Nabi ﷺ Ne Hidayat Ki Hai Ki: “Meri Sunnat Par Amal Karna, Aur Hidayat Yafta Khalifa Ki Sunnat Par.”

Isme Koi Shak Nahi Ke Tamaam Musalmano Par Farz Hai Ki Wo Salaf As Saleh Ke Mazhab (Tarike) Ko Apna Mazhab (Tarika) Banaye. Ummat E Islamia Ke Liye Farz Hai Ke Wo Salaf Ke Mazhab Ko Apne Mazhab Banaye.

Shiddat-pasandi Se Unlogo Ki Tarafdari Nahi Karni Chaiye Jo Apne Ap Ko Salafi Kahte Hai.

Farq Ki Taraf Tawajjoh De.

Ek Toh Salaf Ka Raasta Hai Aur Dusra Salafio Ke Naam Se Ek Jamaat (Hizb) hai.

(Jamaat banane ka) Maksad Kya Hai?

Salaf Ki Pairwi Karna.

Kyun (Jamaat banana Fir) ? (matlab jamaat banaye bina bhi to pairwi ho sakti hai salaf ki)?

Isme Koi Shak Nahi Ki Salafi Bhai Haq Ke Sabse Zyada Kareeb Hai.

Lekin Inki Problem Bhi Wahi Hai Jo Dusre (Firqo) Ki Problem Hai,

(Wo Yeh) Ki In Maise Kuch Firqe Dusro Ko Gumrah Kahte Hai, Woh Unhe Bid’dati (Innovators) Aur Gunah-Gaar Kahte Hai.

(Lekin) Hum Is Tarha Ilzam Nahi Lagate, Wo Kyu Na Iske Mustahiq Hi Ho.

Lekin Hum In Biddat Ki Muzammat Is Tarha Karte Hai, Ye Wajib Hai Ki In Firqo Ke Rehnuma (leaders) Ek Sath Aye Aur Kahe Ki Hamare Darmiyan Allah Ki Kitab Aur Rasool Allah Ki Sunnate Hai. Isliye Ham Iske Zarye Faisla Kare Na Ki Apne Khwahisho Ya Raae Ke Zarye Aur Na Hi Shakshiyato Ke Zarye. Har Shaks Se Galti Hoti Hai Aur Durustgi Bhi Hasil Hoti Hai Wo Kyu Na Wo Ilm Aur Ibadat Ke Hawale Se Kisi Bhi Mukam Par Pahoch Gaya Ho.

Deen Islam (Quran, Sunnat) Hi Sirf Galti Se Paak Hai. (Na ki koi shakshiyat)

Hadith Me RasoolAllah Ne Us Raste Ke Taraf Hidayat Di Hai Jisme Ek Shaks Mahfuz Kar Sakta Hai Apne Ap Ko. (Aur Uska Hal Ye Hai Ki) Wo Apne Apko Kisi Bhi Firqe Se Na Milaye. Sirf Salaf As Saleh Ke Aur Nabi ﷺ Ke Tarike Par Aur Khulfa E Rashideen Ke Tarike Par (Chale).” End quote.

source: https://www.youtube.com/watch?v=PAwdFii9gKI

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Allah se dua hai ki wo hame RasoolAllah aur sahaba ke manhaj par Islah karne ki taufeek ata kare. aameen.
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Kya Islam Me Oral Sex Ki Ijazat Hai ?


Alhamdulillah..

Allah pak Quran me farmate hai,

۩ "Wo (Tumhari Biwiya) Tumhara Libaas Hai Aur Tum Un Ke Libaas Ho."

Surah Baqarah, Ayat- 187.

۩ "Tumhari Biwiya Tumhari Kheti Hai, Apni Kheti Me Jis Tarah Chaaho Jaao." 

Surah Baqarah, Ayat- 223.

Is Ayat se waazeh hota hai ki har tareeke se biwio ke kareeb jaane ki ijazat hai. Mana sirf  wo cheeze hongi jise Allah ya uske Rasool ne mana kiya ho. Aur wo sirf Do (2) chize hai.

۞1. Biwio ke piche se dakhil ho kar mubashrat karna [anal intercourse].

Khuzaimah bin Sabit r.a. riwayat karte hai ki RasoolAllah ﷺ ne teen baar kaha: "Allah sach kahne me sharmata nahi hai". (Fir farmaya) Aurto ke piche se sohbat mat karo. [Anal intercourse]

Sunan Ibn Majah, Kitab al Nikah, hadith- 1924. Classed as Sahih by Shaykh Zubair Ali Zai.

۞2. Haiz ke dino me Sohbat karna

Allah s.w.t. farmate hai:

(Aye Nabi) (Wo) Aap Se Haiz Ke Baare Me Sawaal Karte Hai, Kah Dijiye Ke Wo Gandagi Hai, Haalat e Haiz Me Aurto Se Alag Raho, Aur Jab Tak Wo Paak Na Ho Jaaye Un Ke Kareeb Na Jao, Haan Jab Wo Paak Ho Jaaye To Un Ke Paas Jaao Jahaa Se Allah Ne Tumhe Ijaazat Di Hai, Allah Tauba Karne Walo Ko Aur Paak Rahne Walo Ko Pasand Farmata Hai.

Surah Baqara, Ayat-222.

Quran aur sunnat me hame sirf in Do (2) chizo se mana kiya gaya hai. Iske alawa kisi bhi tarike se shauhar aur biwi ka ek dusre ke kareeb jane ki ijazat hai. Ye baat alag hai ki kisi ko kareeb aane ke kuch tarike pasand nahi aate aur kisi ko wahi tarike pasand aate hai, lekin ye har shaks ki khud ki pasand hai, khud ki pasand ke wajah se Islam me koi chiz haraam ya halaal nahi ho jati. Halal aur Haraam karne ka ikhtiyar sirf Allah ko hai.

Kuch alim oral sex ko haraam kahte hai lekin iski daleel nahi hai, na to Quran me aur na hi sunnat me. Wo jo daleel dete hai wo ilmi nahi hai bas jazbaati hai, jaise mera dil nahi manta, wagaira lekin Islam to bas naam hai Allah ke farman ka aur uske Rasool ke farman ka.

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Ilmi Vs Jazbaati Nuqhta e Nazar


Agar ap insaani fitrat ka mut'aala kare to jo chiz samajh aa jaati hai aur wo ye hai ki achhai, Neki, Khair, Sacchai, Diyaanat-daari, Amaanat ye agarche badi mahboob chize hai. Lekin insaan aasani se in ki taraf aamaada nahi hota hai jab ke buraai ek aisi cheez hai ke jiske andar badi kashish hai.

Hazrat Maseeh a.s. ne Injeel me bahut khubsoorat jumla kahaa hai ke 'Neki ki raah tang hai aur is par chalne wale bahut thode hote hai aur burai ki raah badi khushaada hai aur us par jab chahe ap hujoom Ikhatta kar sakte hai.'

To is wajah se Insaan jab is tarha ke muamlat me logon ke jazbaat ka istehsal (extortion) karne ke liye uth khada hota hai to badi aasani se wo apne gird logo ko ikhatta kar leta hai.
Iske bilkul khilaaf agar ap jazbaat ko nahi ubharte, aap logon ki nafsiyaat ka istehsal nahi karte, ap Ilm aur aqal ki baat karte hai toh ap dekh lijiye puri insaani taarikh me, ki bahut kam log aapki baat sunne ke liye tayyaar hote hai.

Yaani humare mulk Nepal, India, Pakistan me tajurba kar ke dekh lijiye ke Ilm o aqal ki baat karne walon ke liye koi gunjaish nahi hai ke wo khade bhi rah sake.  Aur jo log jazbaat ko ubharte hai aur jahaalat par mabani jo chiz, jo baat dil me aati hai, kahte chale jaate hai, us par log '' Subhanallah.. Wah.. Wah.. Kya kahne hai..'' jaise alfaz kahte hai.

To ye hai Insan ke sath muamla agar aisa na hota to fir insan ka imtehan hi kya tha, yahi imtehan hai. Asal mai bahut kam log isko samjhate hai ke imtehan sirf amal ka nahi ho raha balki Ilm ka bhi imtehan ho raha hai Allah ke taraf se. Yaani:

۩ Kya Ham Sachhai Ko Janna Chahte Hai ? 
۩ Kya Sachhai Ko Janane Ki Humare Andar Sachhi Talab Hai ? 
۩ Kya Hum Sachhai Ko Jazbaat Se Alag Ho Kar Bhi Sun Sakte Hai ?
۩ Kya Is Ilm Ke Safar Main Waqayi Ab Hum Khalis Daleel Ki Bunyaad Par Cheezo Ko Samjhte Hain ?

Mai hamesha apne talib e Ilmo ko bhi yahi kahta hu ke ap Ilm ke baargaah me dakhil ho to jazbaat darwaaze par rakh aaye. Isliye ke Ilm ki baargaah me jazbaat ka koi dakhal nahi hota. Yaha to bada be-rehmana postmortem hoga. Tahqiq ki duniya apke jazbaat ko nahi dekhti, wo to haath mai nishtar (surgeon's knife) pakadegi aur har chiz ko udhed ke rakh degi aur batayegi ke 'Asal Haqeeqat Ye Hai' lekin asal Haqeeqat ko toh log dekhna hi nahi chahte.

Mere ustaad kahte hai ki jab unhone Deen par ibtida me jab tahqeeq ka kaam shuru kiya tha to unki ek choti bahen thi jinki wafat ho gayi hai. To ek din unki bahen bahut hi aazurda ho kar ustad sahab se kahne lagi ki : ''Tumhari baaten to bahut maakul (munasib) lagti hai magar saari mazhab ki rangeeni khatam karti chali jaa rahi hai..''

To insaan ko rangeeni ki badi talaash hai, aur wo ya burai me milti hai, ya jahaalat me milti hai, ya jazbaat ko ubhaar kar milti hai.

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Deen Me Aqal Ka Istemal Karna


Kuch log Deen me aqal istemal karne ko galat kahte hai aur jo log Deen me aqal istemal kar ke faisla karte hai unhe wo aqal-parast kahte hai. Aaiye dekhte hai Deen me aqal istemal karna kitna sahih hai:

Islam ki sabse unchi kitab, Quran e Majeed ko agar ap tarjume se padhenge to apko pata chalega ki Allah jagah jagah par hame sochne, aql-istemal karne, gaur o fikr karne ki naseehat karta hai. Aur Quran e hakeem to Aqal-mando ki taareefo se bhari padi hui hai. 

 Aiye Quran e Hakeem se kuch misaale dekhte hai,

۩ Aasmano aur zameen ki paidaish, raat din ka her fer, kashtiyon ka logon ko nafa dene wali chizo ko liye hue samandar me chalna, asmaan se paani utaar kar, murda zameen ko zinda kar dena, is mai har qism ke jaanwaron ko faila dena, hawaaon ke rukh badalna, aur baadal jo asmaan aur zameen ke darmiyaan musaqqar hai, in me Aqal-mando ke liye qudrat e ilaahi ki nishaniya hai. (Surah al-Baqara, 164).

۩ Kuffaar ki misaal un jaanwaron ki tarah hai jo apne charwaahe ki sirf pukaar aur awaaz hi ko sunte hai (samajhte nahi) wo bahre, gunge aur andhe hai, unhe aqal nahi. (Surah al-Baqara, 171).

۩ Aqalmandon! Qisaas me tumhare liye zindagi hai, is baayes se tum (qatal na haq se) rukoge. (Surah al-Baqara, 179).

۩ Allah isi tarah apni aayate tum par zaahir farma rahaa hai taa keh tum Samjho. (Surah al-Baqara, 242).

۩ Wahi Allah hai jis ne tum par kitab utari, jis me waazeh waazeh aayate hai jo asal kitab hai aur baaz mutashaabe aayate hai, pas jin ke dil me kaji hai wo to is ke mutashaabe aayato ke piche lag jaate hai, fitne ki talab aur un ki muraad ki justaju ke liye, halaan ke un ke haqiqi muraad ko siwaye Allah ke koi nahi janta, aur pukhta aur mazboot ilm waale yahi kahte hai ke hum to un par eemaan la chuke, ye hamare rab ki taraf se hai aur nasihat to sirf Aqal-mand haasil karte hai. (Surah aal e Imran, 7).

۩ Aye ahle kitab! Tum Ibraheem ke bareme kyu jhagadte ho, halaan ke tauraat aur injeel to un ke baad naazil ki gayi, kya tum fir bhi nahi samajhte? (Surah al-Imran, 65)

۩ Aur jab tum namaz ke liye pukarte ho to wo use hasi khel ki tarha lete hai, ye is waste ke Be’Aql hai. (Surah al-Maida, 58)

۩ Allah ne, na Bahirah ko muqarrar kiya hai aur na Sa'ibah ko aur na Wasilah ko aur na Ham ko, lekin jo log kaafir hai wo Allah par jhut lagate hai aur aksar kafir Aqal nahi rakhte. (Surah al-Maida, 103)

۩ Yaqinan hum ne is ko nazil kiya hai Qur’aan e arabi zuban ka taa keh tum Samajh sako. (Surah Yusuf, 2)

۩ Ye Qur’an tamaam logo ke liye ittela naama hai ke is ke zarye se, wo hoshiyaar kar diye jaye aur ba khubi maloom karle ke Allah ek hi mabood hai aur taa ke Aqalmand log soonch samajh le. (Surah İbrahim, 52)

۩ Usi ne raat, din aur suraj, chaand ko tumhare liye taabe kar diya hai aur sitaare bhi usi ke hukm ke ma-tahet hai, yaqinan us me Aqalmand logo ke liye kayi nishaniya maujood hai. (Surah an-Nahl, 12)

۩ Aur khajoor aur angoor ke darakhton ke falon se tum sharaab banaa lete ho aur umda rozi bhi, jo log Aql rakhte hai un ke liye to us me bahut badi nishaani hai. (Surah an-Nahl, 67)

۩ Uff hai tum par aur un par jin ki tum Allah ke siwa ibadat karte ho, kya tumhe itni si bhi Aqal nahi? (Surah al-Anbiya, 67)

۩ Andhe par langde par bimaar par aur khud tum par (mut-laqan) koi harj nahi ke tum apne gharo se kha lo, ya apne baapon ke gharon se, ya apni maaon ke gharon se ya apne bhaiyyon ke gharon se ya apni behno ke gharon se ya apne chachaon ke gharon se ya apni fufyon ke gharon se ya apne mamuo ke gharon se ya apni khalaaon ke gharon se, ya un gharon se jin ki kunjiyo ke tum maalik ho, ya apne dosto ke gharon se, tum par us me bhi koi gunah nahi ke tum sab sath baith kar khana khawo ya alag alag, pas jab tum gharo me jaane lago, to apne ghar walon ko salaam kar liya karo, dua e khair hai jo ba-barkat aur pakiza hai, Allah ki taraf se naazil shuda, yunhi Allah khol-khol kar tum se apne ahkaam bayan farma raha hai taa ke tum samajho. (Surah an-Noor, 61)

۩ Al-batta hum ne is basti ko sareeh ibrat ki nishaani bana di, un logo ke liye jo Aqal rakhte hai. (Surah al-Ankabut, 35)

۩ Aur us ki nishaniyon maise ek ye (bhi) hai ke wo tumhe daraane aur ummeed waar banane ke liye bijliya dikhata hai aur asmaan se baarish barsaata hai aur us se murda zameen ko zinda kar deta hai, us me (bhi) Aqal-mando ke liye bahut si nishaniya hai. (Surah ar-Room, 24)

۩ Shaitaan ne to tum maise bahut saari makhlooq ko bahka diya, kya tum Aqal nahi rakhte. (Surah Yaseen, 62)

۩ Ye ba barkat kitab hai jise hum ne Aap ki taraf is liye naazil farmaya hai, ke log is ki aayaton par gaur o fikr kare aur Aqalmand us se naseehat haasil kare. (Surah Sad, 29)

۩ Jo baat ko kaan laga kar sunte hai, fir jo behtareen baat ho, us ki itteba karte hai, yahi hai jinhe Allah ne hidayat ki hai aur yahi Aqal-mand bhi hai. (Surah az-Zumar, 18)

۩ Kya aap ne nahi dekha ke allah asmaan se paani utaarta hai aur use zameen ki sutho me pahunchaata hai, fir usi ke zariye se muqtalif qism ki khetiyaa ugaata hai, fir wo khushk ho jaati hai aur aap unhe zard rang dekhte hai, fir unhe reza reza kar deta hai, us me aqal-mando ke liye bahut zyada nasihat hai. (Surah az-Zumar, 21)

۩ Ki wo (Kitab) Hidayat aur nasihat thi aql mando ke liye. (Surah Ghafir, 54)

۩ Ye sab mil kar bhi Aap se lad nahi sakte, haan ye aur baat hai ke qila band muqamaat me ho, ya diwaaro ki aad me ho, un ki ladayi to un me aapas me hi bahut sakht hai. Jo Aap unhe muttahid samajh rahe hai, lekin un ke dil dar asl ek dusre se juda-juda (diverse) hai, is liye ke ye Be-Aql log hai. (Surah al-Hashr, 14) 

Zahir si baat hai agar ek Kafir Musalman hota hai to wo Quran par ya hamare deen par gaur o fikr kar ke hi eemaan lata hai, jab use yakeen ho jata hai ki yahi rasta sachha hai. Aur agar ek riwayati Musalman apne firqe, apne mushre aur unke galat rasm-riwaz, shirkiya-biddati aqide ya amal ko chor kar agar ahle Tawheed musalman banta hai to wo isi liye kyuki use Allah itni aql aur salahiyat se nawaz deta hai ki wo sahih aur galat me fark kar sake. Na hi gair-muslim par wahee aati hai aur na hi ummatio par ki wo sahih rasta apnale, agar wo sahih rasta apnaate hai to apni aqal, soch, gaur o fikr ke bunyad par hi apnaate hai.

Ye baat kuch logo me Allahu alam kaise mashhoor ho gai ki Islam me aqal istemal karna galat hai. Yaani ap ye kahna chah rahe hai ki Islam aqal ke khilaf baat karta hai ya fir ye ki Islam aqal se alag chiz ka naam hai. Ye to kafiro ka kahna hai, ham isme kaise mubtala ho gaye? Ham Kafiro ki mushabihat kyu kar rahe hai?

Quran me Allah jagah-jagah par Hikmat ki baat karte hai aur ham aqal, hikmat, in sab chizo se aese bhagte hai jaise ye koi museebat ho. Allah pak farmate hai,

۩ Wo Jise Chahe Hikmat Aur Danayi Deta Hai Aur Jo Shaks Hikmat Aur Samajh Diya Jaaye Wo Bahut Saari Bhalayi Diya Gaya Aur Nasihat Sirf Aqal-Mand Hi Haasil Karte Hai. [2:269]

۩ Ye Kitab Ki Aayate Hai, Jo Hikmat se bhari hai. [31:2]

Aur Allah ki rahmat ki nishani hai ki wo apne bande ko saheeh samajh (Hikmat) ata karta hai:

Muawiya r.a. riwayat karte hai ki unhone RasoolAllah ﷺ ko ye kahte hue suna ki Agar Allah kisi ke sath bhalaai ka irada karna chahta hai to use Deen ki samajh ata kar deta hai.

Sahih al Bukhari, vol 1, Kitab ul Ilm, hadith-71.

Kuch logo ko ye galat-fehmi hai ki Deen me aqal-istemal karne ka matlab ye hai ki Allah aur uske Rasool ki baato se upar aqal ko rakhna hai. Nauzbillah, ham Allah ki panaah mangte hai is chiz se. Wo shaks Musalaman hi kaise ho sakta hai jo Allah aur uske Rasool se upar aqal ko rakhe, Musalman ka toh matlab hi yahi hai ki har khwahishe, aqeedate, aql, jazbaat aur har chiz se upar Allah aur uske Rasool ki baat ko rakha jaye.

Aur jo log Deen me aql istemal karne ko galat kahte hai unke liye Quran me ek Ayat hai:

۩ Aur wo kahenge, "Agar hum sunte hote ya Aqal istemal karte, toh dozakiyo me (shareek) na hote."(Surah al-Mulk, 10).

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Taqleed Aur Sahaba Ka Tarika


Mai is article me Sahaba ki misaal dekar ye batana chahta hu ki jab bhi unko Quran ya Sunnat se koi masala bataya jata tha aur agar wo iske mutabik nahi hote the toh wo fauran ruju kar liya karte the, ye nahi kahte the ki itne bade-bade buzurg kaise galat ho sakte hai, ya tum itne bade sahaba se zyada jante ho, ya ye ki sahaba ko kaise galti lag sakti hai ? Nahi..! Wo fauran ruju kar liya karte the jaise ki Quran me aya hai:

Momino ki baat toh yahi hoti hai ke jab unhe Allah aur us ke Rasool ﷺ ki taraf bulaya jaata hai taake wo un ke darmiyan faisla kare to wo (momin) kahte hai, "Hum Ne Suna Aur Hamne Maan Liya". Aur yahi log qamyab hone waale hai.

Surah Noor (24), Ayat-51.
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Aiye ab ham sahaba e karaam ke daur me chalte hai aur dekhte hai ki Taqleed e shakshi yaani kisi ek shaks ki Taqleed karna, is par sahaba e karaam ka kya tarika tha:

1۞ Ammi Ayesha r.a. riwayat karti hai ki Abu Bakr r.a. apni qayam-gaah As-Sunh (jagah ka naam) se ghode par aaye aur aa kar utre, fir Masjid ke andar gaye.

Umar r.a. khade hue aur kahne lage, "Allah ki kasam! Allah ke Rasool ki wafat nahi hui hai" [Bukhari, hadith-3667]

Ap (Abu Bakr r.a.) ne (us waqt) logo se baat na ki. Is ke baad Ap Aisha r.a. ke hujre me aaye aur sidhe Nabi ﷺ ki taraf gaye, Aap ﷺ ka badan mubarak ek Yamani chadar se dhaka hua tha. Ap ne Rasool ﷺ ka chehra khola aur jhuk kar chehra mubarak ko chuma aur rone lage, fir kaha mere maa-baap Aap par qurban ho. Allah ki qasam! Allah Ta'ala Aap par Do (2) martaba maut taari nahi karenge. Jo ek maut Aap ke muqaddar me thi, woh Aap par taari ho chuki hai.

Hazrat Abu Bakr r.a. bahar aaye to Hazrat Umar r.a. logo se kuch kah rahe the.

Abu Bakr r.a. ne kaha ke Umar baith jao, lekin Umar r.a. ne baithne se inkaar kar diya. Itne mein log Umar r.a ko chor kar Abu Bakr r.a. ke pass aa gaye our Aap ne khutba e masnoon ke baad farmaya: Amma-ba'ad! Tum me jo bhi Muhammad ﷺ ki ibaadat karta tha to woh ye jaan le ke Aap ﷺ ki wafaat ho chuki hai aur jo Allah Ta'ala ki Ibaadat karta tha toh (wo jaan le ke) Allah zinda hai aur us ko kabhi maut nahi aayegi. [Fir Abu Bakr r.a. Quran ki ek Ayat tilawat farmayi]

Allah Ta'ala ne farmaya hai:

"...وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ"

Muhammad toh sirf Rasool hai, in se pahle bhi Rasool guzar chuke hai. Toh agar wo mar jaye ya katl kar diye jaye to kya tum ulte paao fir jaoge (kufr karoge)? Aur jo ulte paao fir jaye wo Allah ka kuch nukasan nahi kar sakega, lekin Allah shukrguzaaro ko badla dega. [Surah Imran, Ayat-144].

Ibn Abbas r.a kahte hai: Allah ki qasam! Aisa mahsoos hua jaise pahle se logo ko maloom hi nahi tha ke Allah Ta'ala ne ye ayat nazil ki hai jab tak ke Abu Bakr r.a ne is ki tilawat na ki aur sab ne un se ye ayat na sun li.

(Ab ye haal tha ke) Jo bhi (ye ayat) sunta tha wohi is ki tilawat karne lag jata tha.

(Fir) Umar r.a ne kaha : "Allah ki qasam Jis waqt maine Abu Bakr ko tilawat karte hue suna toh mere paawo mera bojh utha na sake aur usi waqt mai zameen par gir gaya jab maine us (ayat) ki tilawat suni ye ikrar karte hue ki Rasool ﷺ wafat paa chuke hai."

Sahih al Bukhari, Kitab al Maghazi (64), hadith- 4452, 4453.
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2۞ Sa'id kahte hai Umar ibn Khattab r.a. pahle kahte the ke Diyyat Katl kiye gaye logo ke kabeelo walon par hai aur Aurat apne shauhar ki diyyat se kuch bhi hissa na payegi, yahan tak ke Zahak ibn Sufyan ne unhe bataya ke Rasool ﷺ ne unhe likh kar bheja tha ke 'Ashyam Zubabi' ki biwi ko mai in ke shauhar ki diyyat mai se hissa dilau, to Umar r.a ne apne qawl se ruju kar liya.

Sunan Abu Dawud, Kitab Al-Fara'iz, hadith- 2927. Classed as Sahih by Albani.
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3۞ Ikrimah r.a. kahte hai ke Ali r.a ne kuch aise logo ko zinda jala diya tha jo Islam se murtad ho gaye the. Jab Ibn Abbas r.a. ko ye baat malum hui to unhone kaha: "Agar (Ali r.a ki jagah) mai hota to inhe qatal karta, kyunki Rasool ﷺ ka farmaan hai "Jo apne Deen ko badal daale use qatal kar dalo." Aur mai inhe jalata nahi kyunki Rasool ﷺ ka farman hai "Allah ke azaab (yaani jalana) jaisa azaab na do".

Fir is bat ki khabar Ali r.a. ko hui to unhone kaha, "Ibn Abbas Ne Sach Kaha."

Jamia Tirmizi, Kitab Al-Hudud, hadith-1458. Classed as Saheeh Hasan by Imam Tirmizi and Sahih by Shaykh Zubair Ali Zai.
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4۞ Sa`id bin Al-Musaiyab r.a. riwayat karte hai, Umar bin khattab r.a. Masjid mein tashreef laaye toh Hassaan r.a. shayari padh rahe the. (Umar r.a. ne shayri padhne ko na-pasand kiya) Is par Hassan ne kaha, "Mai isi Masjid me shayri padha karta tha un (RasoolAllah ﷺ) ki maujudgi me jo Ap se behtar the. Fir Hassan r.a. Abu Huraira r.a. ki taraf mude (turned) aur kaha ki Mai tumhe Allah ka waasta de kar puchta hu ki Kya Rasool ﷺ ko tum ne ye farmaate nahi suna tha ki 'Aye Hassan! (Kuffar Makkah Ko) meri taraf se (shayri me) jawab do, Aye Allah Roohul Quddus ke zarye Hassan ki madad kar. Abu Huraira r.a. ne kaha, "Ji Ha (maine ye suna tha)".

Sahih al Bukhari, Book of Beginning of Creation, hadith-3212.
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5۞ Salim bin Abdullah r.a. ne bayan kiya ki unhone Ahle Shaam mai se ek shaks se suna, wo Abdullah bin Umar r.a. se Hajj me Umra se fayda (Hajj e Tamattu) ke bareme puch raha tha. Toh Abdullah bin Umar r.a. ne kaha, "Ye jayz hai". Is par Shaami (sham ka rahne wala) ne kaha, " (Lekin) Apke ke walid (Umar r.a.) ne to isse roka hai?
Abdullah ibn Umar ne kaha, "Zara tum ye batao, agar mere walid kisi chiz se roke aur RasoolAllah ﷺ ne use kiya ho toh mere walid ke hukm ki pairwi ki jayegi ya RasoolAllah ﷺ ki, toh usne kaha, "RasoolAllah ﷺ ke hukm ki", toh unhone kaha, "RasoolAllah ﷺ ne aesa kiya hai".

Jamia Tirmizi, Kitab al Hajj, hadith-824. Classed as Sahih by Shaykh Zubair Ali Zai.
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6۞ Abdullah ibn Umar riwayat karte hai ki ek bar Umar r.a. ke bagal me ek shaks ki cheenk ayi (sneezed) aur fir usne kaha “Sari taareefe Allah ke liye hai aur salamti ho Mohammad ﷺ par”. Ye sunkar Umar r.a. ne kaha ki mai bhi Alhamdulillah Was-Salamu ‘Ala Rasulillah kahta hu (dusre mauko par) lekin ye wo nahi hai jo RasoolAllah ne (cheenk aane par) hame taaleem di hai. RasoolAllah ﷺ ne hame (cheenk aane par) “Al-Hamdulillah ‘Ala Kulli Hal” kahne ki taaleem di hai.

Al-Tirmidhi Hadith, Vol. 5, Book 41, Hadith-2738.
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7۞ Mujahid riwayat karte hai ki Ibn Abbas r.a. se marwi hai ki ek martaba wo Ameer Muawiya r.a. ke sath Baitullah ka tawaaf kar rahe the, Ameer Muawiya r.a. khana e Kabah ke tamam kono (corners) ko chhune lage, Ibn Abbas r.a. ne unse kaha ki Ap un Do (2) kono ko kyu chhu rahe hai jab ki  Nabi ﷺ ne un (kono) ko nahi chhua ? Unhone farmaya ki Baitullah ke kisi hisse ko chhora nahi ja sakta.
Is par Ibn Abbas r.a. ye ayat padhi ki tumhare liye Paigambar e Islam ﷺ ki zaat me behtareen misaal maujud hai. [Quran, 33:21]. Muawiya r.a. ne farmaya ki Ap ne sach kaha.

Musnad Imam Ahmad, volume-2, Hadith-1877.

Note: Kabah ke sirf 2 kono ko chhuna hi sunnat hai:

۩ Salim bin `Abdullah riwayat karte hai ki unke walid ne kaha, "Mai ne Nabi ﷺ ko sirf Do (2) Yamini kono (corners) ko chhute hue dekha hai."

Sahih Muslim, Kitab al Hajj, hadith-3062.

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Allah se dua hai ki wo hame Sahaba e karaam ne nakhsh e qadam par chalaye. aameen.
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Zakhm Ya Plaster Par Wuzu Kaise Kiya Jaye ?


۞ Ibn e Abbas r.a. farmate hai ke sardi ka mausam tha, ek aadmi ko ghusl janabat ki zarurat pesh aai. Us shaks ne is bareme dariyaft kiya to unko ghusl karne ko kaha gaya. Usne ghusl kiya jis se iski maut ho gai. Jab is waaqye ka zikar Rasool Allah ﷺ se kiya gaya to Aap ﷺ ne Farmaya: ‘Un logo’n ne ise maar dala. Allah inko maare, beshak Allah ta’ala ne mitti ko paak karne wala banaya hai (yaani wo Tayammum kar leta).’

Ibn e Khuzaima, vol-1, hadith- 273. Ibn e Hibban, hadith- 2001. Ise Imam Haakim Vol-1 Page-165 aur Imam Hafiz Zahabi ne Saheeh kaha.

Patti par masah karne ki kuch hadeese milti hai lekin wo saari usool e Muhaddiseen ke nazdeek zaif hai. Lekin is par Abdullah ibn Umar ka amal sabit hai sahih hadees ki roshni me:

۞ Imam Bayhaqi farmate hai,

"Nabi ﷺ se is mauzu ke mutallik kuch bhi sabit nahi hai balki ye Tabaeen maise Fuqaha ki raaye hai aur unki bhi jo unke baad aye, is ke sath sath jo Ibn Umar se bayan hai (yaani Ibn Uma ki bhi raaye hai)."
Imam Bayhaqi apne isnaad ke sath zikr karte hai ki Jab Ibn Umar ke hath me patti bandhi hui thi tab unhone wuzu kiya toh patti par masah kiya aur uske alawa baaki chizo ko dho liya. Imam Bayhaqi farmate hai, "Ye ibn Umar r.a. se sabit hai".

Al-Majmoo’, 2/368.

Agar chot par patti nahi lagi hui hai ya sirf marham ya koi dawa lagi hui hai aur us hisse par wuzu karna hai, agar ye dar ho ki wuzu karne se nuksan pohch sakta hai ya dhone se zakhm ko bharne me waqt lag sakta hai to us par masah karne ki ijazat hai (agar masah kar sake) lekin agar masah bhi na kiya ja sake to fir wuzu ke saare hisse dho liye jaye aur zakhm wale hisse par tayammum kar liya jaye.

۞ Shaykh Ibn Uthaymeen kahte hai: Jism ke kisi hisse par agar zakhm hai jis par wuzu kiya jata hai toh ye manzar ho sakta hai:

۩ Wo agar (Plaster, bandage ya patti se) dhaka na ho aur use dhone se nuksan na ho. Is surat e haal me use dhona chahiye agar wo (zakhm) us jagah par ho jo hissa (wuzu me) dhoya jata ho.

۩ Wo agar dhaka na ho lekin dhone se (zakhm par) nuksan pohchega aur masah karne se nuksan nahi pohchega. Is surat e haal me use dhone ke bajaye masah karna chahiye.

۩ Wo agar dhaka na ho lekin dhone aur masah, dono karne se us (zakhm) par nuksan pohchega. Is halat me use tayammum karna chahiye. [Tayammum karne ka tarika]

۩ Wo agar patti (band-aid) ya isi tarha ki chiz jiski zarurat ho usse dhaka ho. Is halat me use jis chiz se wo dhaka hai us par masah karna chahiye aur ye karna kaafi hoga us hisse ko dhone ke bajaye aur use tayammum karne ki zarurat nahi hai.

Majmoo‘ Fataawa wa Rasaa’il Ibn ‘Uthaymeen, 11/121. Ye bhi dekhe: al-Mughni by Ibn Qudaamah, 1/172-173; al-Mawsoo‘ah al-Fiqhiyyah, 14/273.

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Kya Jaanwar Ke Har Hisse Ko Khane Ki Ijazat Hai ?


Alhamdulillah..

Hamara Deen, halal Jaanwar ke har hisse ko hame khane ki ijazat deta hai bagair kisi istisna ke (without any exception).

۩ Mudawwanah me likha hai, "Gosht ki izafi chize jaise charbi (fat), jigar (liver), mayda (stomach), dil (heart), fefda (lungs), tilli (spleen), gurde (kidneys), gardan (neck), khasia (testicles), pair (feet), sar (head), aur isi tarha ki chize bhi gosht hi ke hukm me aate hai." End quote.

Tahdheeb al-Mudawwanah by al-Baraadha‘i (1/93). Ye bhi dekhe: Mawaahib al-Jaleel (6/204).

Aur isi tarha jaanwar ki zuban ya uski khaal ko bhi khane ki ijazat hai.

Kuch Ulema ki raaye ye bhi hai ki kuch gandagi wale hisse jaise khasia (testicles) ko khana makrooh hai.

۩ Al-Mughni (3/296) me kaha gaya hai, "Jaanwar ka wo hissa (khasia) khana acha nahi samjha jata hai."

۩ Az-Zayla‘i kahte hai,

Bhed (sheep) ki gilaf (vagina), khasia (testicles), gudud (glands), masanah (bladder) aur patah (gallbladder) ko khana makrooh hai kyuki ye wo chize hai jo logo ko be-swaad (distasteful) lagti hai aur unhe ye napasandidah hai. End quote.

Tabyeen al-Haqaa’iq (6/226).

Lekin mere Ilm ke nazdeek un hisso ke khane ko makruh kahna ye kamzor raaye hai, uski wajah ye hai ki iski koi daleel nahi hai. Lekin Rasool ﷺ ka ek qawl hai jisse ye baat aur waazeh ho jati hai:

۩ RasoolAllah ﷺ ne farmaya, "Allah ne apne kitab me jis bhi chiz ki ijazat di hai unki ijazat hai; jis chiz ko usne haraam kiya hai wo haraam hai; aur jis chiz par wo khamosh hai uski muafi hai, toh Allah ki muafi ko qubul karo, kyuki Allah kabhi bhulta nahi hai." Fir Aap ﷺ ne is ayat ki tilawat farmayi, "aur tumhara Rab kabhi bhulta nahi" [Surah Maryam 19:64].

Sunan Bayhaqi, hadith- 20216. Classed as saheeh by al-Albaani in as-Saheehah (2256). 

Aur Allah sabse behtar janta hai.

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Samandari Jaanwaro Ko Khane Ka Hukm


Allah ka shukr hai ki unse hamare is Deen ko Deen e fitrat banaya hai aur is deen me boht aasani rakhi hai. Allah ka jitna shukr kiya jaye utna hi kam hai ki usne ham par wo bojh nahi dala jisko uthane ki hamme takat nahi hai. Allah ne ham par boht si chize halal kari hai jo pichle Nabiyo ki shariyat me haraam thi. Allah farmate hai,

"Allah tumhare liye aasani chahta hai, aur wo tumhare liye chizo ko mushkil nahi banana chahta".

Surah Baqarah (2), Ayat-185.

Isi wajah se, Allah ne samandar ke sabhi khaye jane wale ashya ko halal kiya hai chahe wo samandari janwar ho ya samandari ped-paodhe ho, chahe wo zinda ho ya murdaar. Allah farmate hai,

"Tumhare Liye Darya Ka Shikaar Pakadna Aur Us Ka Khaana Halaal Kiya Gaya Hai, Tumhare Fayde Ke Liye Aur Musaafiro Ke Liye..."

Surah Maida, Ayat-96.

Ibn Abbas r.a. is ayat ki tafseer me kahte hai, " 'Sayduhu' ka matlab jo (samandar se) zinda nikala jaye, aur ta’aamuhu ka matlab wo murdaar jo samandar ke kinare pahuch jaye".

Tafseer ibn Kaseer (5:96).

Abu Hurairah r.a. riwayat karte hai, ek shaks ne RasoolAllah ﷺ se pucha, 'Aye Allah ke Rasool, ham samandaro me safar karte hai aur ham apne sath thoda hi pani lekar jaate hai lekin agar ham ise wuzu ke liye istemal karle to ham pyase ho jayenge. Kya ham samandar ke pani se wuzu kar sakte hai?' RasoolAllah ﷺ ne farmaya, "Iska paani tahaarat (purification) ka zarya hai aur iske murda gosht ko (khane) ki ijazat hai."

 Sunan an-Nasa'i, Kitab at Taharah, hadith-59. Classed as Sahih by Shaykh Zubair Ali Zai.

Ahle Ilm kahte hai ki saare samandari jaanwar khane ki ijazat hai aur khane ke aetbar se samandari jaanwar wo hoga jo samandar se bahar nikalne par mar jaye, ye zaruri nahi ki wo fauran hi mar jaye, agar wo kuch ghanto baad bhi marta hai to use samandari janwar hi kaha jayega khane ke aetbar se. Aur niche zikr kiye gaye janwaro ko khane ki ijazat nahi hai kyuki agar unko samandar se bahar nikala jaye to wo marte nahi hai:

۩ Magarmach [Crocodiles]
۩ Mendhak [Frogs]
۩ Samandari-Saanp (Jo saanp samandari na ho unhe bhi khane ki ijazat nahi hai)  [sea-snake]
۩ Sag aabi aur kachwa [Otters and turtles]
۩ Aur har wo chiz jo khane ke baad hamare jism ko nuksan pohche (al-Nisa’ 4:29, al-Baqarah 2:195).

Isi tarha hamare muashre me jhinga, kekda aur whale machli ko khane par log shak me mubtala hai. Hamare Deen ne hame ye teen chiz khane ki ijazat di hai kyuki ye samandari khane ke taareef (defination) me shamil hai. Aur koi sahih hadith bhi nahi hai jinme in teeno chiz ko khane se roka gaya ho.
Ab apko ek dilchasp manzar ke taraf le chalte hai jaha par sahaba e karaam Whale machli ka gosht aur uski charbi se fayda utha rahe the:

Jabir bin Abdullah r.a. riwayat karte hai, Rasool ﷺ ne 300 sawaroon ke sath hame muhim (campaign) pe rawana farmaya. Hamare ameer Hazrat Abu Ubaida b. al-Jarrah r.a. the. Hame Quraish ke qafile ki ghaat lagani thi. Ham (takreeban) aadha maheena sahil-e-samandar par thahre rahe. Hame shadeed bhook ka saamna karna pad raha tha, hatta ke ham ne (darakhto ke) patte khaye. Isi liye is lashkar ka naam "Jhade hue patton ka lashkar" pad gaya. Samandar ne hamare liye ek janwar nikal kar fenka jis ko 'anbar (whale)' kaha jata tha.
Ham aadha mahine tak is ko khate rahe aur is ki charbi ko [tel (oil) ke taur par apne jism par] malte rahe, yahan tak ke hamare badan asal halat me laut aye.

Abu Ubaida r.a. ne is ki ek pasli (pet ka kanta) le kar use nasb karaya (fixed that up), fir lashkar me sab se lamba admi aur sab se uncha oont (camel) dhunda aur us admi ko us par sawar kiya to woh (oont) us (badi machli) ke niche se guzar gaya, aur us (badi machli) ke ankh ke halqe (eye-socket) me boht saare aadmi baith sakte the, aur ham ne us ki ankh ke dheele se boht saare matke charbi nikali.

(Ye badi machli milne se pahle) Hamare sath chote-chote bore khajooro ke the. Abu Ubaid r.a. hame ek muthhi khajoor dete the. (Aur jab khajure kam padne lagi) Fir wo hame ek khajoor dene lage. Jab (yah bhi milna) band ho gaya toh ham ne samjh liya ki woh bhi khatam ho gaya hai.

Sahih Muslim, The Book of Hunting, Slaughter, and what may be Eaten, hadith- 4999.

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Allah se dua hai ki wo hamare sath akhirat me asani ka muamla kare aur hame jahannam ke aag se bacha le. aameen.

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