خوش آمدید

Dua Me Hatho Ko Uthana


Allah ‎ﷻ farmate hai,

(Ae Nabi) Jab Mere bande mere bare me Aap se puche toh Aap kah dein ke Mai unke boht hi qareeb hu, har pukarne wale ki pukar ko, jab kabhi woh mujhe pukare sunta hu aur qubool karta hu. Is liye logo ko bhi chahiye ke woh meri baat maan liya karen aur mujh par eeman rakhein taaki wo sahih raah paye.

Surah Baqara, ayat 186.

۩ Dua Ke Liye Hath Uthana Dua Karne Ke Aadab Maise Hai:

Salman al-Farsi r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Tumhara Rab bahut ba-haya hai aur kareem hai, Jab uska banda us ke saamne apne dono hath uthata hai toh unhe khali lautate hue use apne bande se sharam aati hai.”

Sunan Abi Dawud 1488, Book of Prayer (Kitab Al-Salat): Detailed Injunctions about Witr, hadith--1488. Allama Albani ne ise Sahih karar diya hai.

۩ Hath Uthane Ka Tarika:

Ahle ilm kahte hai ki Dua mein haath uthane ke liye hatheli ki androoni janib aasman ki taraf hogi, jaise kisi se kuch lene ka muntazir faqeer aur lachaar shakhs apne dono hatho ko utha kar rakhta hai:

Malik ibn Yasar as-Sakuni r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Jab tum Allah se maango toh apni sidhi hatheliiyo se mango aur un ke pusht (piche) se na maango.”

S
unan Abi Dawud 1486, Book of Prayer (Kitab Al-Salat): Detailed Injunctions about Witr, hadith--1488. Allama Albani ne ise Hasan Sahih karar diya hai.

۩ Dono Hatheliyo Ko Mila Kar Dua Maange Ya Alag Kar Ke:

Shaykh ibn Uthaymeen kahte hai,

“Hathon mein faasla daalna ya alag alag rakhne se mutaliq koi daleel ahadees ya ulema e karaam ki guftagu se mere ilm mein nahi hai.” End quote.

al-Sharh al-Mumti’ (4/25).

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Asal Salafiyyah Kya Hai ?

en -
Shaykh ibn Uthaymeen farmate hai,

“Salafiyat haqiqat me Manhaj e Nabawi wa Manhaj e Sahaba ki itaat ka naam hai; kyuki wahi hamare salaf hai, aur ham se aage hai, chunanche unke naqsh e qadam par chalna hi “Salafiyat” kahlata hai.

Jabki “Salafiyat” ko koi insan apna khas manhaj bana kar is manhaj ki mukhalifat karne wale Musalmano ko gumraah karar de, chahe wo haq par hi kyu na ho, aur salafiyat ko Giroh-bandi wa firqah wariyat ka zarya banana, bila shubah ye amal salafiyat ke khilaf hai, kyuki salaf saliheen sab ke sab sunnat RasoolAllah ﷺ par ittefak (harmony) wa ittehad (unity) ke sath qayam rahne ki dawat dete aye hai, wo (salaf) samajh aur tashreeh (interpretation) ke ikhtilaf ke wajah se kisi ko gumraah nahi kahte the, ha albatta aaqaid ke bareme salaf saaliheen mukhalif raaye rakhne wale ko gumrah kahte the, jabki Fiqhi aur amali masaail me salaf saaliheen narmi baratte the.

Lekin hamare Is Daur me Kuch log jinhone salafiyyah ka rasta apnaya hai unlogo ne har us shaks ko gumraah kahna shuru kar diya jo unse ikhtilaf karta hai yaha tak ke agar wo shaks sahih ho, aur kuch logo ne Hibz ka rasta apnaya hai jis tarha se dusre groh (parties) ne apnaya tha jo apne ap ko Mazhab e Islam se hone ka dawah karte hai. Ye kuch aesa hai jo na-pasandida hai aur jiski manzuri nahi di ja sakti, aur unlogo se ye kahna chaiye ki Salaf as saaleh ke tarike ko dekho, wo kya kiya karte the? Un ke tarike ko dekho aur kaise wo khule dil ke the jab ikhtilaf ki surat aati thi jisme ijtihaad jaiyz hai (aur ikhtilaf kabile qubul hai). Woh bade masail me bhi Ikhtilaf karte the, eeman aur amal ke masail me. Ap ko kuch chize milengi, jaise, RasoolAllah ﷺ ka Allah ko dekhne par inkar karna jab ki dusro ne kaha ki unhone dekha hai. Apne kuch ko ye kahte hue dekha hoga ki qayamat ke din jo chiz tauli (weighted) jayegi wo hai aamaal jab ki dusre log kahte the ki wo to aamaal ki kitab hai jo tauli jayengi. Ap unhe dekhenge ki wo Fiqh ke muamlo me bhi kafi had tak ikhtilaf karte the, jaise Nikah, wirasat ka hissa, khareed aur farokhqt, aur dusre muamlo me. Lekin is ke bawujud unhone ek dusre ko gumraah nahi kaha.

Salafiyyah ek khas Jamaat ke taur par jiski alag khushusiyat ho jisme log in logo ke siwa sabko gumraah kahe, in logo ka salafiyyah se kuch bhi lena-dena nahi hai. Jaha tak ke salafiya jiska matlab salaf ki pairwi karna eeman me, kalimaat aur aamaal me, ittihad, mutabqat aur shafkat aur muhabbat ke taraf bulana jaisa ki RasoolAllah ﷺ ne farmaya: “Momin ke Misaal ek jism me Muhabbat, rahmat aur shafkat ki tarha hai; jab koi ek hisse me takleef hoti hai toh fir baaki hissa bhi us ke sath jaagta hai aur bukhar me shamil ho jata hai- YE ASAL SALAFIYYAH HAI."” End quote. 

Liqaa’aat al-Baab al-Maftooh, 3/246.

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6 Kalima Ki Haqeeqat


Alhamdulillah..

Hamare muashre me ye paaya jata hai ki har musalman ko 6 kalima yaad karna farz hai aur iski digar fazeelate bhi bayan hoti hai. Dar-haqeeeqat Islam me aesa koi ahkaam nahi bayan hua hai. Arabic me kalima ka matlab jumla hota hai, toh isi liye ye sirf 6 tak mahdood nahi hai. Kitab Allah aur ahadith e Rasool me hame lakho kalima milenge. Toh ye jo 6 kalime bataye jate hai usme pahle ke 3 kalime to bilkul usi alfaz ke sath sahih sanad ke sath sabit hai, chautha kalima alfaz ke thode farq ke sath sabit hai aur jo paanchwa aur chatha hai, ye ghadi hui (fabricated) hai, ye sabit nahi hai. Iski Daleel ye hai:

۞ Pahla Kalimah

Abdullah bin Umar r.a. ne kaha ki RasoolAllah ﷺ ne farmaya: “Islam ki buniyaad paanch (ruknon) par rakhi gayi hai: Iski gawaahi dena ke Allah ta'ala ke siwa koi ma'abood nahi aur Muhammad ﷺ uske bande aur uske Rasool hai, Namaz qayam karna, zakaat ada karna, Hajj karna aur Ramzaan ke roze rakhna.”

Sahih al Bukhari, Kitab al Eemaan, hadith-8. Sahih Muslim, Kitab al Eeman, hadith-93, 113.

۞ Dusra Kalimah

Uqbah bin Aamir ‌r.a. se riwayat hai, unhone kaha: “Hamare zimme oont charane ka kaam tha, meri baari aayi, to mai shaam ke waqt unko chara kar wapas laya to maine RasoolAllah ﷺ ko dekha, Aap khade ho kar logo ko kuch irshad farma rahe the, mujhe Aap ki yeh baat (sunne ko) mili ki, “Jo bhi Musalman achi tarah wuzu karta hai, fir khade ho kar puri yaksui aur tawajjah ke sath Do (2) rakat namaz padhta hai toh iske liye jannat wajib ho jati hai.”

Maine kaha: Kya khoob baat hai yeh! Toh mere samne ek kahne wala kahne laga: Isse pahle wali baat is se bhi zyada umdah hai. Jab maine dekha hai toh woh Umar ‌r.a. the, unhone kaha: Maine dekha hai ki tum abhi aaye ho, 

Aap ﷺ ne (Isse pahle) farmaya tha: Tum maise jo shakhs bhi wuzu kare aur apne wuzu ko pura kare (khoob acchi tarah wuzu kare) fir yeh kahe:

أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ

"Mai gawahi deta hu ke Allah ke siwa koi Ma'abood nahi aur Muhammad ﷺ Allah ke bande aur uske Rasool hai", to uske liye jannat ke aanthon (8) darwaaze khol diye jate hai, jisse chahe dakhil ho jaye. "”

Sahih Muslim, Kitab at-taharah, hadees- 553.

۞ Teesra Kalimah

Ubada bin Samit r.a. riwayat karte hai ki Nabi ﷺ ne farmaya: “Jo shakhs raat ko bedar ho kar ye dua padhe:

لا إله إلا الله وحده لا شريك له،‌‌‌‏ له الملك،‌‌‌‏ وله الحمد،‌‌‌‏ وهو على كل شىء قدير‏.‏ الحمد لله،‌‌‌‏ وسبحان الله،‌‌‌‏ ولا إله إلا الله،‌‌‌‏ والله أكبر،‌‌‌‏ ولا حول ولا قوة إلا بالله‏

La ilaha ila Allah wahdahu la sharika lah, lahu al-mulk, wa lahu al-hamd, wa huwa ala kulli shay’in qadir. Alhamdulillah, Wa'SubhanAllah, Wa La ilaha illAllah, Wa'Allahu Akbar, La hawla wa la quwwata illa billah.

Allah ke siwa koi ma'abood nahi wo akela hai uska koi shareeq nahi, usi ke liye badshahi hai aur tamam tareefe bhi usi ke liye hain aur wo har cheez per qadir hai. Tamaam taareefe Allah hee ke liye hain, Allah ki zaat paak hai, Allah ke siwa koi ma'abood nahi, aur Allah sab se bada hai, Allah ki madad ke bagair na kisi ko gunahon se bachne ki taqat hai na neki karne ki himmat,

Aur fir ye padhe

"اللهم اغفر لي‏" [Allahummaghfirli] [Aye Allah! Meri magfirat farma]

Ya koi dua kare, toh uski dua qubool hoti hai. Fir agar usne wuzu kiya (aur namaz padhe) to namaz bhi maqbool hoti hai.

Sahih al Bukhari, Kitab al-Tahajjud, hadees- 1154; Sunan ibn Majah, Kitab ad-Dua, hadith-3878. Shaykh Zubair Ali Zai ne sahih karaar diya hai.

Note: Jo hamare muashre me teesra kalima mashhoor hai wo ye pura dua nahi hai balki is dua ka hissa hai.

۞ Chautha Kalimah

Abu Zarr r.a. riwayat karte hai ki Rasool Allah ﷺ ne farmaya: “Jo shakhs namaz e fajr ke baad jab ke wo pair mode (tashahhud ki halat me) baitha hua ho aur koi baat bhi na ki ho:

لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

"Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd yuhyi wa yumeetu wa huwa ‘ala kulli shay’in qadeer" das (10) martaba padhen to iske liye das (10) nekiya likhi jayengi, aur iski das (10) buraiyyan mita di jayengi, iske liye das (10) darze buland kiye jayege aur wo is din, pure din har tarah ke makron wa na-panadidah cheez se mahfooz rahega, aur shaitan ke zair upar na aa pane ke liye is ki nigehbani ki jayegi, aur koi gunah ise is din siwaye Allah ke sath shirk ke halaqat se do-chaar na kar sakega.

Sunan Tirmizi, kitab al daawaat, hadith-3474. Ise Imam Tirmizi ne Hasan gareeb sahih aur Shaykh Zubair Ali Zai ne Hasan karaar diya hai.

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Allah hame sirat e mustakeem ata kare. aameen.
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Farz Namaz Ki Iqamat Ke Waqt Muqtadi Ko Kab Khada Hona Chahiye


Alhamdulillah..

Is mauzu par ahadith me hame koi waazeh ahkaam nahi milti, isi liye ahle ilm me is par ikhitlaf hai. Mai wo nukhta bayan karta hu jis raaye par hamare aksar salaf ka amal raha hai.

Farz Namaz Ki Iqamat Ke Waqt Muqtadi Ko Kab Khada Hona Chahiye, is me Do (2) manzar ho sakta hai.

1. Imam e Masjid maujud na ho Iqamat ke waqt.
2. Imam apne musalle par pahle se maujud ho (aam haalat).

۞1. Imam e Masjid maujud na ho Iqamat ke waqt:

Agar Imam e Masjid maujud na ho Iqamat ke waqt aur iqamat shuru ho gai ho to is haalat me jab tak Imam masjid me namaz padhane ke liye na ajaye tab tak muqtadi apni jagah par baithe rahenge aur imam ke aane ka intzar karenge. Fir jab imam aajaye tab khade honge (Imam ko dekh kar).

Abdullah bin Abi Qatada r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Jab namaz ke liye iqamat kahi jaye toh us waqt tak na khade ho jab tak mujhe (hujre se nikalte hue) na dekhlo.

Sahih al Bukhari, Kitab al Aazaan, hadith-637.

۞2. Imam apne musalle par pahle se maujud ho (aam haalat):

Agar Imam apne musalle par pahle se hi maujud ho jaisa ki aam haalat me hota hai toh us waqt 'Qad iqamatis salaah' ke kahne par khade hona hai aur safe bhi iqamat muqammal hone ke baad sidhi karayi jayengi.

۩ Imam Tirmizi farmate hai, “Sahaba e karaam me ahle ilm ki ek jamaat ne logo ke khade hokar Imam ka intezaar karne ko makruh kaha hai, baaz kahte hai ki jab imam masjid me ho aur namaz khadi kar di jaaye toh wo log us waqt khade ho jab muazzin "Qad iqamatis salaah, Qad iqamatis salaah kahe, Ibn Mubarak (Tabe-Tabaeen) ka yahi qawl hai.”

Jamia at Tirmizi, book of traveling, hadith-592.

۩ Imam Ahmad ibn Hambal (Tabe-tabaeen) farmate hai, “Agar Imam Masjid me ho to log us waqt khade ho jab woh (iqamat kahne wala) "Qad iqamatis salaah" kahe. Imam Ishaq bin Rahwayh (tabe-tabaeen) ne is ki mukammal ta'eed farmayi hai.”

Masail Ahmad wa Ishaq, rawayatu Ishaq bin Mansoor Al-kosaj, 1/127-128, sentence-179.

[Shaykh Zubair Ali Zai ne bhi isi raaye ko pasand kiya hai. Unhone mazeed aur daleele bhi jama ki hai. Unke mazmoon ko is link ke zarye padhe - http://www.iqrakitab.com/p/namaz-ki-iqamat-ke-waqt-kab-khada-hona.html]

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Allah hame haq ko qubul kar ke us par chalne ki taufeek ata kare. aameen.
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Islam Me Firqa-Wariyat Nahi - Dr. Farhat Hashmi


Is article me ham Dr. Farhat Hashmi ke chand keemti naseehato ko apse share karna chahenge.

Allah pak farmate hai,

“Aye Musalmano! Tum Sab Kaho Ke Hum Allah Par Eemaan Laaye Aur Us Cheez Par Bhi Jo Hamari Taraf Utari Gayi Aur Jo Cheez Ibraheem, Ismail, Is’haaq, Yaqub (Alaihimussalaam) Aur Un Ki Aulaad Par Utari Gayi, Aur Jo Kuch Allah Ki Jaanib Se Moosa Aur Isa (Alaihima Assalam) Aur Dusre Ambiya Ko Diye Gaye, Hum Un Maise Kisi Ke Darmiyaan Farq Nahi Karte, Hum Allah Ke Farmabardaar Hai.

Agar Wo Tum Jaisa Eemaan Laaye, To Hidayat Paaye, Aur Agar Muh Mode To Wo Sarih Ikhtilaf Me Hai, Allah Un Se Ankareeb Aap Ki Kifaayath Karega, Aur Wo Khoob Sunne Aur Jaanne Wala Hai.”

Surah Baqara, Ayat-136-137.

Dr. Farhat Hashmi is ayat ki tafseer me farmati hai,

“Hamare yaha kya hai? Bas ham sirf apne ustaad ki izzat jante hai, apne alim ki, apne groh walo ki, apne imam ki, Bas! Kitni tang-nazri hai ye! Isi liye to sirf uske naam se pahchane jana chahte hai.
Agar (wo) kahe bhi ki nahi nahi aesi baat nahi. Aesi (baat) nahi to kya hai ke tum har waqt isi chakkar me pade hue ho ki apne Imam aur apne bade (ulema) ko bada sabit kar sako dusro par aur saara zor tumhara isi par ho, saare dalail tumhare isi ke liye ho ki sirf jisse tum wabasta (connected ho) uski superiority tum qayam kar sako baaki sab par. Isse to kabhi Deen me wusat nahi aa sakti, yahi to shakshiyat-parasti hai.

Jaha haq ho waha se lelo, jaha achhi baat ho utha lo. Jo achha kaam kar raha ho appreciate karo, jaha se faiz pahuche shukr-guzaar ho. Aur sab ka ehteraam karo, yahi hame sikhaya gaya  'la nufarriqu bayna ahadin minhum (Hum Un Maise Kisi Ke Darmiyaan Farq Nahi Karte)'. Haalaki Allah taala ne khud baaz ambiya ko baaz par fazeelat di hai jaisa ki Quran e paak me teesre sipaare ki ibtida me aata hai 'Tilka alrrusulu faddalna baAAdahum AAala baad (Ye Rasool, in maise ham ne baaz ko baaz par fazeelat di)', minhum man kallama Allah (baaz se Allah ne kalaam kiya hai), warafaAAa baAAdahum darajat (baaz ko darajat me bulandi di hai). Lekin hame kya tameez sikhayi gai? Tum mat comparison karo, la nufarriqu bayna ahadin minhum. Kyu? Isliye ki agar ek shaks ye kahe ke fula nabi fula nabi se badh kar hai, jaisa ki baaz auqat logo me hua bhi, toh Aap ne us chiz se rok diya sab ambiya ki izzat zaruri hai. Halanki kisi ke paas kitab aayi, kisi ke pas saheefa aya.

Dekhe Ibraheem a.s. ki kitab ka zikr nahi milta, sohfe Ibraaheem, saheefe!, yaani choti kitabe, kitab badi chiz hai saheefa usse mukhtalif cheez hai ya choti cheez hai.

Baaz anbiya se Allah talah ne kalaam kiya, lekin sab se nahi kiya. Eesa alaihisaalam ko kuch aur khasayas diye gaye. Sulaiman Alaihisaalam ki badshahat aur nubuwat ki kuch aur khususiyat thi Dawood alaihisaalam ko jismani aur maali quwwat be-panaah di gai. Har nabi ki koi na koi khususiyat hai.
Lekin hume kya kaha gaya hai? 
Hum unke darimayan farq nahi karte. Hum sab ko Nabi maante hai, sab ka ehtaraam karte hai, sabki taaleemat ko barhaq samajhte hai ki unhone haq pahuchaya bando ko.

Isi tarah uske baad kya hai, jitne bhi ulema e karaam hai, jo bhi Deen ka kaam karne wale hai, ham sab ki izzat karte hai, (chahe wo) kisi bhi school of though se ho.

Haa! Kyuki ambiya toh galati nahi karte, (wo) Masoom hote hai. Lekin aam Ulema jo hote hai, Insaan jo hote hai, un se galatiya bhi ho jaati hai. Toh Jaha wo galati kare, bas us galati ko ham nahi maante baaki jo unki achchi baat hai wo sab maante hai, sab ki izzat karte hai. 
Illah yeh ki koi shakhs Islam ke dayreh se nikal kar kufr Ki taraf chala jaye. Toh wo toh ek alag qissa ho jata hai.

Lekin jo shaks Musalman hai, Deen ki khidmat kar raha hai, agar usse koi kami kotahi  ho jati hai, apko maloom hai ki umuman kami-kotahi kaha hui? Ijtehadi maumlat me. Iztehadi kaha?
Jab Quran aur Sunnat ka waazeh hukum nahi tha, Ulema ne koshishe kar ke masaail ka hal dhundha.
Kisi ne ek hal bataya kisi ne dusra bataya. Ab kya hua? ek ki baat dusro se mukhtalif ho gayi. 

Aap dekhye ki koshish karne ke baad agar koi aalim ek masla batata hai, (aur) agar usse galati bhi ho jaati hai toh apko pata hai (ke) us galati par bhi usko ajar hai, Hadees me yeh baat aati hai. Allah tala toh usko uski galati par ajar de rahe hai. Aur ham usko muaf nahi kar rahe hai aur uske khilaf toofan uthaye hue hai aur usko negate kar rahe hai, degrade kar rahe hai.

Hame kisne haq diya hai yeh sab kuch karne ka. Hame kisne chun kar is masnad pe bithaya hai ki tum logo ke baare me fatwe do. Nahi! hamara ye kaam nahi (hai). 
Hamara kya kaam hai?
Jo bhi koi achchi baat kar raha hai wo sab achche hai. Illah ye ki agar koi baat wo durust nahi kar raha toh bas ham wo nahi lenge.

Aap dekhen, misaal ke taur par ap (bazaar se) chawal (rice) khareed ke laati hai ya Tamatar khareed kar laati hai. Ap jab usko kaat te hai toh uska ek hissa kuch kharab nikal aata hai.
(Toh kya) Ap saara Tamatar (dust) bin me fek dete hai? Karte hai aisa? Nahi!!
Kya karte hai? 
Jo Kharab hissa hota hai usko kaat kar alag rakh dete hai, baaki ko dho kar istemal karte hai. Aur aisa hi hona chahiye na? Agar koi shakhs ek choti si daag ki bina par saara  Fruit bin me utha kar fek de toh Aap kahengi iska dimag chal gaya hai.
Lekin Deen ke maumle me hum aisi hi himaakate karte hai. Agar kisi se ek galati ho gayi, kyuki wo insan hai na? Toh us bina par uski har baat buri ho gayi.
Har chiz bin me chali gayi, uska toh naam bhi na lo. Kya wo tumhara Musalman bhai nahi?

Quran us dil me sahih tarah aata hai jis Dil me wusat aati hai. Nafrate nikalti hai, tazkiya hota hai, dil chamakte hai, hasad, bugz, mael se paak hote hai, Fir Allah ki marifat aati hai, fir hikamat ilqa hoti hai, Fir Deen ki barkate hoti hai, fir Islam ka paigam dunya me aam hota hai. Aaj kyun aam nahi ho raha? Ham to apne ghar me ajanabi ho gaye (hai). Musalman mulk, Islami jamhuriyat, Pakistan me Islam ajanabi hota ja raha hai. Padhe likhe logon me, anpadh logon me, Kyu hua ye? Kabhi socha aapne? In nafarton ki wajah se hua, ke jab koi Deen ka naam leta hai, sab haath dhoke uske piche pad jaate hai. Agar waqai sincerely ham Deen ke khadim banna chahte hai toh hame apna mijaaz badalna hoga. Aur mijaaz is Quran ke mutabik.

Aur ham kisi Nabi ke taraf nahi mansub kar rahe apne apko, kisi alim ke taraf nahi!, kisi Imam ki taraf nahi! 'Lahu Muslimoon', Allah ki taraf, uske Musalman, uske farmabardaar, uske tabedaar. [Allah pak farmate hai]

“Agar Wo Tum Jaisa Eemaan Laaye, To Hidayat Paaye, Aur Agar Muh Mode To Wo Sarih Ikhtilaf Me Hai, Allah Un Se Ankareeb Aap Ki Kifaayath Karega, Aur Wo Khoob Sunne Aur Jaanne Wala Hai.”
Surah Baqara, Ayat-137.

Yaani ibtedaai taur par jab Quran nazil ho raha tha to khitaab kisko tha? Sahaba e karaam ko tha, uske baad hamse bhi hai lekin sahaba e karaam ko ek model banaya gaya ki agar baaki dunya ke log eemaan laaye, 'bi-mishli maa antum' jaisa eemaan tum laaye ho, kaisa eemaan tha unka?' kulu amanna billah se le kar end tak', nahnu lahu muslimoon. Jo is tarike ka eeman laaye, fir wo hidayat-yafta hue.

Sahaba e karaam jaisa eeman, mujhe zara ap bataiye sahaba e karaam kis groh maise the? Kya maslak tha unka? Wo Hanafi the ya Shafai the ya Maliki the? Wo kaun the?
Wo bas Musalmaan the!
Unka kaunsa sect tha? wo sunni the ya shia the?  Musalman the! Farmaya aesa hi eemaan agar baaki log laaye, (toh) ye hai hidayat.
Aur agar log munh mod jaaye, aesa eemaan na laaye, is baat se ittifaak na kare, isse agree na kare aur apne apko groho me baant ke rakhe, toh asal masla fir kya hai, maraz kya hai? Wo darasal zidd me mubtilah hai, mukhalifat ka shikaar hai, alag rahna chahte hai. Kharabi fir waha hai, tum me nahi, tum itmenan rakho ki jo kar rahe ho durust kar rahe ho, bigaad hai toh fir unme hai jo is tarike par na aaye.” End quote.


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Allah hame in keemti naseehato par amal karne ki taufeek ata kare. aameen.
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Kisi Ke Aakhirat Ka Faisla Karna Kaisa Hai?

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Alhamdulillah..

Ek Musalman ka amal aur aqidah ye hona chahiye ki jis cheez ka faisla Allah ko karna hai wo us chiz me koi mudakhilat (interfere) na kare. Ye apne had se aage badhna hai jo boht bada gunah hai. Kisi shaks ke Jannat ya Jahannam ka faisla karna Allah ka haq hai. Isme hame mudakhilat nahi karni chahiye. Hame dusro se pahle khud ke eeman ki fikr karni chahiye aur dusra agar koi galat kaam kar raha hai to use jahalat ke alfaz se nahi balki Quran ke bataye hue tarike se islah karni chahiye. Allah pak farmate hai:

Logo Ko Apne Rab Ke Raastey Ki Taraf Hikmat Aur Khubsurat Nasihat Ke Sath Bulaiye Aur Unse Behtareen Tareeqe Se Bahes (Guftagu) Karye.

Surah Nahl, Ayat-125.

Ab mai hadees ke zarye is mauzu par roshni dalna chahta hu.

۩ Abu Hurairah r.a. riwayat karte hai ki Nabi ﷺ ne farmaya, Ek (1) shakhs bahut gunah kiya karta tha jab is ki maut ka waqt kareeb aaya to apne beton se is ne kaha ke jab mai mar jau toh mujhe jala daalna fir meri haddion ko pees kar hawa me uda dena. Allah ki qasam! agar mere Rab ne mujhe pakad liya to mujhe itna sakht aazaab dega jo pahle kisi ko bhi is ne nahi diya hoga.
Jab woh (gunahgaar shaks) mar gaya to (is ki wasiyat ke mutabiq) is ke sath aisa hi kiya gaya. Allah taala ne zameen ko hukm farmaya ke agar ek (1) zarra bhi kahi is ke jism ka tere paas hai to use jama kar ke le aa. Zameen ne is hukm par amal kiya aur woh bandah ab (apne Rab ke samnay) khada hua tha. Allah taala ne kaha, 'Tum ne aisa kyun kiya?'
Us ne arz kiya, Aye Rab! Tere khauf ki wajah se. Aakhir Allah taala ne ise muaf kar diya.

Sahih al-Bukhari,  Book of Prophets, hadith- 3481.

۩ Abu Hurairah. r. a. bayaan karte hai ki Mai ne Rasool ﷺ ko farmate hue suna:

Bani Israel me do shaks barabar ke the, in me se ek to gunah ke kaamo me laga rahta tha aur dusra ibaadat me laga rahta tha.
Ibaadat guzar dusre ko barabar gunah me laga rahta dekhta to usse kahta ki Baaz aajao! 
Ek dafa isne use gunah karte paya to usse kaha: Baaz aajao!
Usne kaha: Kasam hai mere Rab ki tum mujhe chor do (apna kaam karo).
Kya tum mera nigahbaan banakar bheje gaye ho? 
To is (ibadat guzaar) ne kaha: Allah ki kasam, Allah ta'ala tumhe nahi bakshega na hi tumhe jannat me dakhil karega. 

Fir inki roohein qabs karli gayi to wo donon Rab ul aalameen ke paas ikhatta hue, Allah ne us Ibaadat guzar se kaha: Kya Tum mujhe jaante the, ya tum us par Qaadir the, jo mere hath me hai? Aur gunahgaar se kaha: Jaao aur meri rehmat se jannat me dakhil ho jao aur dusre (ibadat guzaar) ke mutaliq kaha: Ise jahannum me le jao.

Abu Huraira r.a kahte hain: Us zaat ki qasam jiske haat me meri jaan hai, usne (ibadat-guzaar ne) aisi baat kahi jisne iski dunya aur aakhirat dono barbaad kardi.

Sunan Abu Dawood, kitab al Adab, hadith- 4901. Allamah Albani ne is hadith ko sahih karaar diya hai.

۩ Hazrat Abu Hurairah r.a. ne bayaan kiya ke hum Nabi ﷺ ke saath khaibar ki ladayi ke liye nikle. Is ladayi mein hume sona, chaandi ganimat mein nahi mila tha balke dusre amwaal, kapde aur samaan mile tha. Fir Bani ad-Dubaib ke ek shakhs Rifa'a bin Zaid naami ne RasoolAllah ﷺ ko ek gulaam hadiya (tohfa) me diya, ghulam ka naam Mid'am tha. 

Fir RasoolAllah ﷺ waadi-e- al-Qura ki taraf mutawajja huye aur jab aap waadi-e- al-Qura mein pahuch gaye to Mid'am ko jab ke wo Aap ﷺ ka kijaawa durust kar raha tha, ek anjaan teer aa kar laga aur uski maut ho gayi.

Logon ne kaha ke jannat use mubarak ho, lekin Rasool ﷺ ne farmaya ke hargiz Nahi!, Us zaat ki qasam jiske haath mein meri jaan hai, wo kambal jo isne taqseem se pahle khaibar ke maal-e-ganimat mai se chura liya tha, wo is par aag ka angaara ban kar jal raha hai.

Jab logon ne yeh baat suni to ek shakhs chappal ka tasma ya do (2) tasme le kar Aap ﷺ ki khidmat mein haazir hua, (matlab jo bina ijazat liya tha wo wapis le aya). Aap ﷺ ne farmaya ke yeh aag ka tasma hai ya do (2) tasme aag ke hain.

Sahih al-Bukhari, Book of Oaths and Vows, hadith- 6707.

۩ Huzaifah ibn al-Yamaan r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Islam aese hi purana ho jayega jaise libaas ka rang purana ho jata hai, hatta ke ye janne wale bhi baaki na rahenge ki Namaz, Roza, Hajj aur sadaqah (Zakat) kya cheez hai. Aur Allah ki kitab ek raat mein aesi gayab ho jayegi ki us ki ek Ayat bhi baaki na rah jayegi aur kuch log, budhe mard aur budhi aurate baaki rah jayengi, jo ye kahenge ki hamne apne baap dadao ko ye kalima 'Laa ilaaha ill-Allah' kahte hue suna tha isliye ham bhi ise kaha karte hai.

Silah ne Huzaifah r.a. se kaha: Jab unhe ye nahi malum hoga ki namaz, roza, Hajj aur sadaqah kya chiz hai toh unhe sirf ye kalima 'Laa ilaaha ill-Allah' kya fayda pohchayega?

Toh Huzaifah r.a. ne unse munh fer liya, fir unhone teen baar ye baat un par dohraayi lekin wo har baar unse munh fer lete, fir teesri martaba unke taraf mutawajje hue aur farmaya, "Aye Silah, yeh kalimah unko jahannam se bacha lega, is tarha teen baar kaha."”

Sunan ibn Maajah, book of Tribulations, hadith- 4049, Buwaysiri ne Misbaah az-Zujaajah (2/291) me sahih karar diya hai; Shaykh Albaani ne Silsilat al-Ahaadeeth as-Saheehah (1/171) me sahih karar diya hai.

۞ Ek Momin Ka Aakhirat Ke Bareme Rawayya

۩ Amr bin Maimun r.a. riwayat karte hai, [Umar bin Khattab r.a. Ke wafat ke waqt, jab Umar r.a. zakhmi halat me the] Ek naujawan Umar r.a. ke paas aaya aur kahne laga, Ae Ameer ul Momineen!  Allah taala ki taraf se Ap ko khushkhabri ho. Ap ne RasoolAllah ﷺ ki sohbat uthai. Ibtida mein Islam laane ka Sharf haasil kiya jo ki Ap ko maloom hai. Fir Ap khalifa banaye gaye aur Ap ne poore insaaf se hukoomat kiya, Fir Shahadat payi. 
Ye sun kar Umar r.a. ne farmaya, "(Dekho aesa mat kaho) Mere In Aamaal Ke Wajah Se Qayamat Ke Din Mere Naam e Aamaal Agar Barabar Bhi Ho Gaya To Mere Liye Ye Kafi Hoga."

Sahih al-Bukhari, Kitab Fazail Ashaab an-Nabi ﷺ, hadith- 3700.

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Allah se dua hai ki wo hamare gunah muaf kar dein. aameen.
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Libas Ke Napak Hone Ka Shak

en     ur     hi -
Sawal: Mai gair mulq mein padhta hu, aur apna aksar waqt duty par guzarta hu, aur zarurat padne par mai khade hokar peshab karta hu, kyu ke mujhe mahsoos hota hai ke bait ul khala me nasb kursi par najasat lagi hui hai, aur waise bhi mera is par baithne ko dil bhi nahi karta, sath me mai yeh bhi puri koshish karta hu ke peshab ke cheente mujhe na lagen, aur peshaab karne ke baad tissue paper se istinja karta hu, toh peshab ke un chote chote chhinto ka kya hukum hai jo khade hokar peshab karne se meri shalwar ko lag jate hain, mai un se bachne ki mukammal koshish karta hon? Isi tarhan mai yeh bhi janna chahunga ke cheente lagne ke baarey me gumaan, aur yaqeen dono mein farq hoga? aur kya peshab ke cheente lagne ki mutawaqqa jagah ko sirf pani ke cheente ya geelay haath se saaf karna kaafi hoga? Aur kya un umoor ke baarey mein kasrat se sawal karna was-wase me shumaar hoga?

Alhamdulillah..

Sunnat ye hai ki insaan baith kar peshab kare, aur agar khade ho kar peshab kare toh isme koi harj nahi hai jab tak jism aur kapdo ko najasat se paak rakha ja sake.

Aur agar us insaan ne khade ho kar peshab kiya, aur use peshab ke kuch chinte bhi lag gaye toh jis jagah chinte lagi hai us jagah ko dhona laazmi hai, aur us par paani ke chinte marna ya geela haath wagaira ferna kaafi nahi hoga, balke najasat ko dhone ke liye us par paani bahana zaruri hoga. 

Aur agar insaan ko shak laa haq ho jaaye ki kya uske kapdo ko peshab laga hai ya nahi, toh aisi surat me us kapde ko dhona laazmi nahi hai, kyuki asal (usool) ye hai ki kapde paak hote hai jab tak ke insaan ko yaqeeni taur par maloom na ho jaaye ki waqayi usme najasat lag gayi hai.

Fatawa al-Lajnah ad-Daa'imah ke Ulema e karaam ka kahna hai ki:

“Jab apko achchi tarah yaqeen ho jaaye ki (peshab ka) katra nikal gaya hai toh ap par istinja karna, namaz ke liye wuzu, aur jaha kapde par peshab ka katra laga hua hai use dhona laazmi hoga aur agar sirf shak ho toh aisi surat me ap par kuch nahi hai.

Aur ap shak wa shuba me padne se bache, taaki Ap waswasa ki bimari me mubtala na ho jaaye.” End quote. 

Fatawa al-Lajnah ad-Daa'imah (5/106).

Agar insan faydemand Deeni masail puche toh ye na to ayeb hai aur na hi waswasah balki kamaal talb karne ka zariya, aur neki ki hirs hai.

Allah se dua hai ki hame aur apko har achha kaam karne ki taufeeq de. Beshak woh is baat par qadir hai. 

Wa Allahu alam.
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source: Islamqa.info
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Taharat Par Shak Hone Par Kya Kare ?

en  -
Alhamdulillah..

Is article ke ahkaam na-paki ka shak aur wuzu tutne ka shak dono ke mutallik hai.

Bunyadi usool ye hai ki shak hone par naa hi napaki hoti hai aur na hi wuzu tut ti hai. Na-paki aur wuzu ka tutna sirf usi haal me hoti hai jab ek shaks ko pura yakeen ho is chiz par, sirf shak na ho.

۞ 'Abd al-Rahman ibn' Auf r.a. kahte hai ki maine Umme Salma r.a. se kaha: Mai lamba daman rakhne wali aurat hu aur mera gandi jagaho par bhi chalna hota hai, (to main kya karun?) 
Toh Unhone kaha ki Rasool ﷺ ne farmaya hai, “Uske baad ki (Paak) zameen use paak kar deti hai.”

Jamia at Tirmizi, Kitab al Taharat. hadith-143. Ise Shaykh Zubair ali zai ne Hasan karaar diya hai.

۩ Imaam Tirmizi kahte hai: 

“Abdullah bin Masood r.a. se bhi riwayat hai ke ham Rasool ﷺ ke saath gandi jagaho par se guzarne ke baad paaon nahi dhote the.
Ahle ilm me se bahut se logon ka ye qawl hai ke jab aadami kisi gande raste se ho kar aaye to use paon dhone zaroori nahi siwaye iske ke gandagi gili ho to aisi soorat me jo cheez lagi hai ise dho leni chahiye.”

Jamia at Tirmizi, Kitab al Taharat. hadith-143.

۞ Abbad bin Tamim r.a. apne chacha se riwayat karte hai ki Rasool Allah ﷺ ke saamne ek aise shaks ki haalat bayan ki gai jise khayal aaya ke namaz mein iski hawa khaarij hui hai toh Nabi e Akram ﷺ ne farmaya: ‘Namaz us waqt tak na tode jab tak (hawa nikalne ki) awaaz na sun le ya use badbu mahsoos na ho.’

Sahih al Bukhari, kitab al Wuzu, hadith- 137.

۩ Abdullah ibn al-Mubarak r.h. (Tabe-Tabaeen) kahte hai ki jab (hawa kharij) hone me shak ho toh wuzu wajib nahi hota, jab tak ke aesa yakeen na ho jaye ki us par kasam kha sake.

Jamia at Tirmizi, Kitab al Taharat. hadith-75.

۩ Shaykh ibn Uthaymeen kahte hai:

“RasoolAllah ﷺ ki ye hadith jisme unhone ek ahkaam jaari kiya hai use ek aham shari usool maana gaya hai, wo ye hai ki shak ki bunyad par Yakeen ko hataya nahi ja sakta, aur chize waisi hi rahti hai jaisi ki wo hai. Jab tak ke Taharat par yakeen hai, to ise sirf shak ki wajah se nahi badla ja sakta hai. Jab tak ke paaki qayam rahti hai toh use qayam hi maana jata hai jab tak ke sabit na ho jaye ki (paaki) qayam na rah saki hai. Ye hadith ek shaks ko aasani aur firse yakeen dilati hai, kyuki ye waswasa aur shak se dur rakhti hai, kyuki is hadees ke zarye shak dur ho jate hai aur jis par yakeen hai wo qayam rah jata hai, yaani Taharat.” End quote. 

Fatawa Noor ‘ala ad-Darb, 56/119.

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Geebat Aur Iska Aazaab

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Allah farmate hai:

Aye Eemaan waalon! Bahut bad-gumaaniya karne se bacha karo, ke baaz bad-gumaaniya gunah hai, Aur ek-dusre ke aib na tatola karo, aur na tum maise koi kisi ki geebat kiya kare. Kya tum me koi is baat ko pasand karega ke apne murde bhai ka gosht khaye. Isse to tum nafrat karte ho, Aur Allah se darte raha karo, Bila shuba Allah khoob taubah qubool karne wala raham wala hai.

Quran: Surah Hujurat: 49:12.

۞ Geebat Kya Hai?

۩ Abu Hurairah r.a. se riwayat hai ke, Rasool Allah ﷺ ne farmaya: Tum jante ho geebat kya hai?
Logo ne kaha: “Allah aur uske Rasool behtar jante hain”.
Rasool ﷺ ne farmaya: Geebat yeh hai ke, tum apne bhai ka zikr karo is taur par ke agar woh samne ho toh usko accha na lage. 
Logo ne kaha: Aye Allah ke Rasool ﷺ ! Agar hamare bhai me woh ayeb maujood ho toh?
Aapne Farmaya: Tabhi toh geebat hui warna to khuli tohmat (ilzam) hogi.

Sahih Muslim, hadith no. 6265.

۞ Geebat Karne Walon Ka Aazaab:

۩ Anas bin Malik r.a. se riwayat hai ki Rasool Allah ﷺ ne farmaya: “Jab mujhe aasmaan par le jaya gaya tha to (us raat) mera guzar ek qaum par se huaa jinke nakhun taanbe (copper) ke the aur wo un nakhuno se apne chehre aur seene ko khurach rahe the, to maine kaha ye kaun log hai Aye Jibreel ?
To unhone kaha ki Ye wo log hai jo logo ka gosht khate hain (yaani unki geebat karte hain) aur unki izzat aur aabru ke peeche pade rahte hai.”

Sunan Abu Dawud, Kitab Al-Adab, hadith- 4878. Shaykh Albani ne sahih karar diya hai.

۩ Ibn Abbas r.a. riwayat karte hai ki ek baar Rasool Allah ﷺ Do (2) Kabron par se guzre toh Aap ﷺ ne farmaya ke in dono qabar walon ko azaab diya ja raha hai aur ye kisi bade gunah par nahi. Ek toh un me se peshab se ahtiyaat nahi karta tha aur dusra chugal-khori kiya karta tha.

Sahih al Bukhari, Kitab al Wuzu, hadith-218.

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Allah hame geebat se bachaye. aameen
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Kabr Ke Chaar (4) Sawaal

en  -
۞ Nek Rooh Se Sawal Aur Jawab

Bara' ibn Azib r.a. se riwayat hai, inhon ne kaha hum Rasool ﷺ ke sath ek Ansari aadmi ke janaze me gaye. Jab hum kabr ke paas pahunche toh kabr tayar (khudi) nahi hui thi. Rasool ﷺ baith gaye aur hum bhi Rasool ﷺ ke sath baith gaye gooya ki hamare saro (heads) par parinde ho (nihayat pur sukoon aur khamoshi se baithe the).
Aap ﷺ ke hath me chadi thi Aap is se zameen khuraid rahe the. Aap ﷺ ne apna sar uthaya aur farmaya:
Allah se Kabr ke azab se Allah ki panaah talab karo. Aapne 2-3 baar ye farmaya. Aap ﷺ ne farmaya ki Jab log (murde ko dafna kar ke) wapis jate hai to mayyat inke qadmo ki aahat sunti hai aur usi waqt inke (mayyat ke) paas 2 farishte aate hai aur inhe baithate hai aur in se kahte hai:

Tera Rab kaun hai?
Toh woh kahta hai Mera Rab Allah hai.
Fir wo puchte hai: Tera Deen kya hai.?
To woh kahta hai: Mera Deen Islam hai.
Fir woh puchte hai: Ye aadmi kaun hai jo tum me maboos kiya gaya tha?
Wo kahta hai ki woh Allah ke Rasool ﷺ hai.
Fir wo (Farishte) kahenge ki tumhe (in sawaalo ka) kaise Ilm hua?
Wo kahega: Maine Allah ki kitab padhi hai, ispar eemaan laya aur isko sach jana, Allah taala ke qawl (Eemaan Walo Ko Allah Pakki Baat Ke Sath Mazbut Rakhta Hai, Dunya Ki Zindagi Me Bhi Aur Aakhirat Me Bhi, surah Ibrahim, ayat-27) se yahi muraad hai.

Aap ﷺ ne farmaya, fir ek pukarne wala aasmaan se pukarta hai ki Mere Bande ne sach kaha hai, ise Jannat ka bistar bicha do aur jannat ka libaas pahna do aur iske liye Jannat ki taraf se darwaza khol do, Fir farmaya jannat ki taraf se wahan ki hawaein, raahatein, aur khushbu aane lagti hai, aur iski Qabr me utni jagah kar di jati hai jitni dur tak ek aankh dekh sakti hai.

Sunan Abu Dawood, Kitab Al-Sunnah, hadith-4753. Shaykh Albani ne ise sahih karaar diya hai.

۞ Buri Rooh Se Sawal Aur Jawab

Rasool ﷺ ne farmaya, iski rooh iske jism me lautayi jaati hai, iske paas 2 farishte aate hai aur ise bithate hai aur is se  puchte hai:

Tera Rab koun hai?
Wo kahta hai ke Haaye afsoos, Haaye afsoos, mujhe pata nahi hai.
Fir wo us se pochte hai tera Deen kya hai?
To wo kahta hai Haaye afsoos, Haaye afsoos, mujhe pata nahi hai.
Fir wo us se puchte hai Ye aadmi kaun hai jo tum me maboos kiya gaya tha?
Toh Wo kahta hai ke Haaye afsoos, Haaye afsoos, mujhe pata nahi hai. Lekin mai wahi kahta tha jo log kaha karte the.
Fir wo (Farishte) usse kahenge: Na toh tum jante the aur na hi tumne (khud Quran padh kar) hidayat hasil karne ki koshish ki.

Toh pukarne wala aasman se pukarta hai ke isne jhut kaha, ise aag ka bistar bichado, ise aag ka libaas pahnaado, aur iske liye dozakh ki taraf ka darwaza khol do.
Aap ﷺ Farmaya ki fir ise jahannam ki taraf se tapish aur sakht garam hawa aane lagti hai aur is par Kabar ko tang (chota) kar diya jaata hai, hatta ke iski pansiliya ek dusre me ghuns jaati hai. Fir is pe ek andha gunga farishta muqarrar kar diya jata hai jiske paas bhari hathauda (hammer) hota hai, agar ise pahaad par maara jaye to wo (pahaad) reza-reza (dust) ho jaye.
Fir wo ise is par aisi chot marta hai jis ki awaaz jinn aur insano ke alawa mashriq wa maghrib ke darmiyaan har makhluk sunti hai, aur fir wo reza reza ho jayega hai. Fir ismee rooh lautayi jaati hai.

Sunan Abu Dawood, Kitab Al-Sunnah, hadith-4753. Shaykh Albani ne ise sahih karaar diya hai. Sahih al-Bukhari, Book of Funerals (Al-Janaa'iz), hadith-1374.

Note:- Bunyadi taur par kabr me 3 hee sawal honge lekin kyuki us teesre sawal ke baad bhi ek sawal hoga isliye is article ka naam aesa rakha gaya hai kyuki aksar log is chauthe sawaal se anjaan hai.

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Allah se dua hai ki wo hame azaab e kabr se bachaye aur hame kabr me Jannat ki thandi hawa ata kare. aameen
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Gair Ambiya Ke Liye Alayhi As-salam Ka Lafz Istemal Karna


Alhamdulillah..

Ye yaad rakhe ki agar koi mard hai to uske liye alayhis-salam bola jayega aur agar koi aurat hogi to uske liye alayhas-salam bola jayega.

Toh ye alayhis-salaam ka lafz istemal karne me koi harj nahi hai. Ye lafz hamare Muhaddiseen ne khususan ahle bait ke liye istemal kiye hai. Hamare aimma ne in alfaz ko sahaba e karaam me khususan ahle bait ke liye istemal kiya hai. Ye baad me firqa-wariyat ke wajah se isko istemal karne se kuch log gurez karne lage.

Ab mai iski daleel pesh karta hu in shaa Allah:

Sahih al Bukhari me Imam Bukhari ne Kitab al Dawaat, hadith no. 6318 me Fatimah aur Ali r.a. ke naam ke baad alaihimas-salaam likha hai. Wo ye hadees hai:

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، أَنَّ فَاطِمَةَ ـ عَلَيْهِمَا السَّلاَمُ ـ شَكَتْ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى، فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم تَسْأَلُهُ خَادِمًا، فَلَمْ تَجِدْهُ، فَذَكَرَتْ ذَلِكَ لِعَائِشَةَ، فَلَمَّا جَاءَ أَخْبَرَتْهُ‏.‏ قَالَ فَجَاءَنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا، فَذَهَبْتُ أَقُومُ فَقَالَ ‏"‏ مَكَانَكِ ‏"‏‏.‏ فَجَلَسَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ ‏"‏ أَلاَ أَدُلُّكُمَا عَلَى مَا هُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ، إِذَا أَوَيْتُمَا إِلَى فِرَاشِكُمَا، أَوْ أَخَذْتُمَا مَضَاجِعَكُمَا، فَكَبِّرَا ثَلاَثًا وَثَلاَثِينَ، وَسَبِّحَا ثَلاَثًا وَثَلاَثِينَ، وَاحْمَدَا ثَلاَثًا وَثَلاَثِينَ، فَهَذَا خَيْرٌ لَكُمَا مِنْ خَادِمٍ ‏"‏‏.‏ وَعَنْ شُعْبَةَ عَنْ خَالِدٍ عَنِ ابْنِ سِيرِينَ قَالَ التَّسْبِيحُ أَرْبَعٌ وَثَلاَثُونَ‏.

Isi tarha Sahih al Bukhari me Kitab Fazaail as Sahaba, hadith no. 3748 me Hussain r.a. ke naam ke baad alaihis-salaam likha hai. Wo hadees ye hai:

حَدَّثَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُحَمَّدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أُتِيَ عُبَيْدُ اللَّهِ بْنُ زِيَادٍ بِرَأْسِ الْحُسَيْنِ ـ عَلَيْهِ السَّلاَمُ ـ فَجُعِلَ فِي طَسْتٍ، فَجَعَلَ يَنْكُتُ، وَقَالَ فِي حُسْنِهِ شَيْئًا‏.‏ فَقَالَ أَنَسٌ كَانَ أَشْبَهَهُمْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم، وَكَانَ مَخْضُوبًا بِالْوَسْمَةِ‏.‏

Aur sirf Imam Bukhari ne hi nahi balki Imam Abu Dawud ne bhi Sunan Abu Dawud me ye chize likhi hai.
Imam Abu Dawud ne Kitab al Sunnah, hadith no. 4646 me Ali r.a. ke naam ke baad alaihis-salaam likha hai. Wo ye hadith hai:

حَدَّثَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُمْهَانَ، عَنْ سَفِينَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خِلاَفَةُ النُّبُوَّةِ ثَلاَثُونَ سَنَةً ثُمَّ يُؤْتِي اللَّهُ الْمُلْكَ - أَوْ مُلْكَهُ - مَنْ يَشَاءُ ‏"‏ ‏.‏ قَالَ سَعِيدٌ قَالَ لِي سَفِينَةُ أَمْسِكْ عَلَيْكَ أَبَا بَكْرٍ سَنَتَيْنِ وَعُمَرَ عَشْرًا وَعُثْمَانَ اثْنَتَىْ عَشْرَةَ وَعَلِيٌّ كَذَا ‏.‏ قَالَ سَعِيدٌ قُلْتُ لِسَفِينَةَ إِنَّ هَؤُلاَءِ يَزْعُمُونَ أَنَّ عَلِيًّا عَلَيْهِ السَّلاَمُ لَمْ يَكُنْ بِخَلِيفَةٍ ‏.‏ قَالَ كَذَبَتْ أَسْتَاهُ بَنِي الزَّرْقَاءِ يَعْنِي بَنِي مَرْوَانَ

Isi tarha Imam Tirmizi ne apni kitab Jamia at Tirmizi, Kitab al Manaqib, hadith no. 3774 me Hasan aur Hussain ke naam ke baad alayhimas-salaam likha hai. Hadith ye hai:

حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ سَمِعْتُ أَبِي، ‏:‏ بُرَيْدَةَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُنَا إِذْ جَاءَ الْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا السَّلاَمُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَمْشِيَانِ وَيَعْثُرَانِ فَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمِنْبَرِ فَحَمَلَهُمَا وَوَضَعَهُمَا بَيْنَ يَدَيْهِ ثُمَّ قَالَ ‏"‏ صَدَقَ اللَّهُ ‏:‏ ‏(‏ إنَّمَا أَمْوَالُكُمْ وَأَوْلاَدُكُمْ فِتْنَةٌ ‏)‏ فَنَظَرْتُ إِلَى هَذَيْنِ الصَّبِيَّيْنِ يَمْشِيَانِ وَيَعْثُرَانِ فَلَمْ أَصْبِرْ حَتَّى قَطَعْتُ حَدِيثِي وَرَفَعْتُهُمَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ الْحُسَيْنِ بْنِ وَاقِدٍ

Toh ye tafreek ki sirf ambiya a.s. ke naam ke baad alahis-salaam lagaya ja sakta hai aur baaki logo ke liye nahi, ye manhaj hamare muhaddiseen ka nahi tha. Ye to jab firqa-wariyat aati hai toh is tarha ke masaail banna shuru ho jate hai warne ye lafz istemal karne me koi mushkil nai thi. Aur hamare liye priority firqa-parasti nahi honi chahiye balki haq baat ko manne ki honi chahiye.

Aur Allah sabse behtar janta hai.

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Note: Upar zikr karda arabic hadiths ko aplog khud bhi verify kar sakte hai. Ye references apko Maktabah Shamilah, sunnah.com aur Islam360 App me bhi mil jayegi.
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Yazeed Ke Bareme Imam Ahmad ibn Hambal Ki Raaye

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Mohanna ibn Yahya (Imam Ahmad ke shagird) ne bayaan kiya, wo kahte hai Mai ne Imam Ahmad ibn Hambal se Yazeed ibn Muawiya ke bare mein daryaft kiya toh Wo farmane lage: “Madeene me sara isi ka toh kiya karaya tha”

Toh Main ne arz kiya: Usne kya kaam kiya (tha)?

Imam Ahmad ne farmaya: Usne (Madeenah) ko luta tha.

Mohanna (bin Yahiya) kahte hai, maine fir Imam Ahmad se pucha: Kya ham Yazeed se hadees bayan kar sakte hai?

Imam Ahmad ne  farmaya: Usse koi hadees bayan nahi kar sakte aur kisi ke liye bhi ye jayz nahi hai ki usse koi ek hadees bhi bayan kare.

Mohanna (bin Yahiya) kahte hai, mai ne arz kiya: Jab Madeene ka ye kissa hua toh us (Yazeed) ke saath kaun log the?

Toh Imam Ahmad ne jawab diya: Ahle Shaam us ke saath the.

Daleel: Al-radd ala Al-muta‘aṣib Al-anid Al-mani Min Zamm Yazīd [Ye (kitab) us muta‘aṣib sarkash ka radd hai jo Yazeed ko bura nahi kahta] by Ibn Jawzi, Safa no.40, Urdu Safa no.94, Sanad Hasan Li Zati (Shaykh Zubair Ali Zai).

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Related:

۩ Kifayatullah Sanabili Ke 10 Jhut [Exposed by Shaykh Zubair Ali Zai, page:388 onwards; in urdu]
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'Deen Me Sharam Nahi Hai' Kahna Kaisa Hai ?

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Alhamdulillah..

Ye alfaz ki "Deen me Sharam (haya) nahi hai", ye galat hai. Balki Haya Deen ka hissa hai. Sahih alfaz jo kaha ja sakta hai, misaal ke taur par, wo ye hai ki "Allah sach batane me haya nahi karta hai" jaise ki Umm Salamah ki hadees me zikr hai, jinhone kaha ki Umm Sulaym RasoolAllah ﷺ ke paas tashreef laayi aur farmaya: "Aye Allah ke Rasool, Allah sach batane me haya nahi karta hai; kya aurat par ghusl hai jabke is ko ehtelaam (night fall) ho? Aap ﷺ ne farmaya: ‘Haa’n, jab paani (mani ka nishani) dekhe.’
Umm Salamah r.a. ne apna chehra dhaka aur farmaya, 'Aey Allah ke Rasool! Kya aurat ko bhi ehtelaam (night fall) hota hai? Aap ﷺ ne farmaya: ‘Haa’n (hota hai) tumhara daahina haath qhaak aaluda ho, kya bachhe ki mushabihat is ke alawa kisi aur wajah se hoti hai?’ Ise Bukhari aur Muslim ne riwayat kiya hai.


Notes:

۩1. Ummul Momineen Aisha r.a. Siddiqa riwayat karti hai ke Umme Sulaym ne Rasool Allah ﷺ se kaha: ‘Allah ke Rasool ﷺ ! Yaqeenan Allah haq se nahi sharmata (main bhi Aap se masla poochti hu’n) kya aurat par ghusl hai jabke is ko ehtelaam(night fall) ho?Aap ne farmaya: ‘Haa’n, lekin jab paani (mani ka nisha) dekhe.’Is par Umme Salma ne arz kiya: Aey Allah ke Rasool! Kya aurat ko bhi ehtelaam(night fall) hota hai?Aap ne farmaya: ‘Haa’n (hota hai) tumhara daahina haath qhaak aaluda ho, kya bachhe ki mushabihat is ke alawa kisi aur wajah se hoti hai?’
Sahih Muslim, Kitab al haiz, hadith-715.

۩2. Hazrat Abu Huraira r.a. ne nakal farmaya Rasool ﷺ se ki Rasool ﷺ ne farmaya ki Emaan ki saath (60) se zyada shaakhe hai, aur haya (sharm) bhi Emaan ki ek shaakh hai.

Sahih al-Bukhari, kitab al Eemaan, hadith-9.

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Khushi Ke Mauke Par Gaane Ka Hukm

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Is article me bayan karda cheeze sirf Aurat ke talluq se hai:

۞ Rubayyi bint Mu’awwiz r.a. bayan karti hai, 

“Nabi kareem ﷺ tashreef laaye aur jab mai Dulhan bana kar bithayi gayi toh Rasool ﷺ andar tashreef laaye aur mere bistar par usi tarha baithe jaise tum is waqt mere paas baithe hue ho. Fir hamare yahan ki kuch choti bachhiya Daff bajane lagi aur mere baap aur chacha jo jang e badr mein shaheed hue the, un ka marshiyah (elegiac verses) padhne lagi. Itne me un mein se ek bachhi ne padha, 'Aur hum mein ek Nabi hai jo un baato ki khabar rakhta hai jo kuch kal hone wali hain', RasoolAllah ﷺ ne farmaya ke yeh chor do, Is ke siwa jo kuch tum padh rahi thi woh padho.”

Sahih al Bukhari, Kitab an Nikaah, hadith- 5147.

۞ Ayesha r.a. riwayat karti hai ki wo ek Dulhan ko ek Ansaari mard ke paas le gayi toh Nabi ﷺ ne farmaya, 'Aye Ayesha! Kya (shady ke mauke par koi) tafreeh (entertainment) nahi thi? Kyuki Ansar ko tafreeh pasand hai.

Sahih al Bukhari, Kitab an Nikaah, hadith- 5162.

۞ Abu Ishhaaq bayan karte hain ke maine Aamir ibn Sa’d al-Bajali ko ye kahte hue suna,  “Mai aur Saabit bin Wadeeah aur Qarazah ibn Ka’b al-Ansaari ek shadi me gaye to waha gaaya ja raha tha, toh maine un dono ko iske mutalliq kaha to wo kahne lage, Shadi-biyah me gaana aur mayyat par bagair cheekh o pukaar (wailing) kiye aansu bahane ki ijazat di gayi hai.”

Sunan Baihaqi, hadees no. 14469.

۞ Muhammad ibn Haatib al-Jamahi bayan karte hain ke Rasool ﷺ ne farmaya:

“Haraam aur halaal me farq daff aur aawaaz hai”.

Jami'at Tirmidhi, kitab an Nikaah, hadees - 1088. Ibn Majah, kitab an Nikaah, hadees - 1896. Sunan Nasa’i, kitab an Nikaah, hadees - 3371. Allamah Albani ne is hadees Ko Adaab al-Zafaaf, safa - 96 me Hasan karaar diya hai. Shaykh Zubair Ali Zai ne bhi in tamam riwayat ko Hasan karar diya hai.

۩ Shaykh Saleh al Munajjid kahte hai,

“Aurat ke liye mukhtalif khushi ke mubah mauqe maslan Eid aur Shadi biyah wagaira ke mauqe par daff bajaa kar ashaar padhne jaiz hain.
Shadi biyah ke mauqe par aurton ke liye ye fael jaiz hai, aur gaane bajane wali ashya me se sirf in ke liye daff bajana jaiz hai, iske alawa dhol wagaira ya koi aur cheez bajani jaiz nahi, aur daff aur dhol me farq ye hai ke dhol aur tabala dono janib se chamde ke sath band hota hai aur daff sirf ek janib se band hoti hai, aur dusri janib se khula hota hai.”

source: https://islamqa.info/en/9290

۩ Shaykh Albani kahte hai:

“Aur is, yaani dulha ke liye jaiz hai ke wo nikah ka aelaan aur izhaar karne ke liye aurto ko sirf daff bajane aur wo kalaam padhne aur gaane ki ijazat de jisme na to Jamaal o khoobsurti ka wusf ho, aur na hi fisq o fujoor wali baat...” fir unhone iski daleel zikr ki.

Adaab al-Zafaaf, p. 93. 

۩ Shaykh Abdul Azeez bin Baaz kahte hain:

“Shadi biyah ke mauqe par dhol bajana jaiz nahi, balke sirf daff hi istemal karni chahiye.”

Fataawa Islamiyyah, 3/185.

۩ Ibn ‘Uthaymeen kahte hain:

“Dono janib se band ko dhol kaha jata hai jo jaiz nahi, kyunke ye mausiqi me shamil hota hai, aur mausiqi ke sab illat haraam hain, sirf wahi halal hai jiski halaal hone ki daleel ho jo ki shadi biyah ke mauke par daff bajana hai”.

Fataawa Islamiyyah, 3/186.

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