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EK QURBANI KIS KIS KE LIYE KAAFI HO SAKTI HAI?




















Alhamdulillah

Bheed, bakri aur mendhe ki ek qurbani aadmi aur iske ahel wa ayaal wagaira ke liye kaafi hai.

Iski Daleel mundarja zail hadees hai ;

Ayesha r.z. bayaan karti hai ke Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм  ne do kaale paaun, kaali aankhon wale mendhe qurbani karne ka hukm diya, aur Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм  ne inhe farmaya, "Aye Ayesha churi lana (mujhe churi pakdao) tou maine inhe churi di inhone wo churi li aur mendha pakad kar litaya phir ise zabah kiya (zabah karne ki tayyari karne lage) aur farmaya ‘بسم الله ، اللهم تقبل من محمد ، وآل محمد ، ومن أمة محمد ثم ضحى به’ Bismillahi Allahuakbar, Aye Allah Muhammad ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм  Aur Aale Muhammad Aur Ummat E Muhammad ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм Ki Janib Se Qubool Farma Aur Phir Ise Zubah Kar Diya"

Sahih Muslim : 1967.

Ata Bin Yasar Riwayat Karte Hai Ki Maine Abu Ayyub Ansari r.a. Se Pucha Ki RasoolAllah Ke Zamane Me Qurbani Kaise Hua Karti Thi? Unhone Farmaya (Ke Nabi Ѕαℓℓαℓℓαнυ Αℓαyнє Ωαѕαℓℓαм  Ke Daur Me) Ek Shakhs Apna Aur Apne Ghar (Family) Walo Ki Taraf Se Ek Bakre Ki Qurbani Deta Tha, Wo Khate Aur Khilate The, Yaha Tak Ke Log (Zyada Qurbani Par) Faqar Karne Lage Aur Ab Ye Surat Haal Ho Gai Hai Jo Dekh Rahe Ho (Yaani Log Ek Se Zyada Qurbani Karane Lage).

Ise Imaam Tirmizi ne riwayat kiya hai aur Imaam Tirmizi r.h ne ise Hasan sahih kaha hai (Hadith no: 1505, Book of Sacrifice.), aur Allamma Albani r.h ne sahih sunan Tirmizi mei ise sahih qaraar diya hai, Dekhe Sahih Sunan Tirmizi, hadith- 1216.

Imam Tirmidhi Ne Is Hadith Ke Baad Farmaya Hai Ki Ek Ghar Ke Taraf Se Ek Qurbani Hogi Ye Qawl Imam Ahmad Ibn Hambal Aur Imam Ishaq Bin Rahawaih Ki Bhi Hai.

Abu Sarihah r.a. Riwayat Karte Hai, Sunnat Ka Tarika Malum Ho Jane Ke Baad Bhi Hamare Gharwalo Ne Hame Zyadati (Zyada Qurbani) Par Majbur Kiya, (Jab Ke Rasoolallah ﷺ Ke Zamane Me) Ye Haal Tha Ke Ek Ghar Wale Ek Ya Do Bakro Ki Qurbani Karte The. Aur Ab (Agar Ham Ek Karte Hai) To Hamare Padosi Hame Kanjus Kahte Hai.

 Sunan Ibn Majah,Vol. 4, Book 26, Hadith 3148. Classed as Sahih by Sheikh Zubair Ali Zai.

Note: Is hadith me rawi ko shak hai ki RasoolAllah ﷺ ke zamane me ek ya do qurbani hua karti thi lekin upar ki dusri hadith se pata chalta hai ki wo ek hi qurbani hua karti thi RasoolAllah ﷺ ke zamane me.

Lihaza jab koi shakhs bhed, bakri ya mendha zubha karta hai, tou wo ek hi iske aur iske ahel wa ayaal aur apne ghar walon ke janib se wo niyat kare kaafi hai, aur agar wo kuch bhi niyat na kare balke ise aam rakhe ya khaas karde tou iske aur iske ghar walon mei har wo shakhs dakhil hojayega jo arf ya loghat ke lihaaz se in alfaaz mei shamil hota hai.

Arf mei wo log ghar walon mei shamil hote hai jinki wo a'alat karta hai yani biwiyan, aulaad aur rishtedaar aur lughat mei har qaribi shamil hai iski aulaad aur iske walid ki aulaad aur baap dade ki aulaad wagaira.

Aur Oont ya gaaye ka saatwa(7th) hissa ise kafi hai jiske liye ek bakra wagaira kaafi hota hai, lihaza agar kisi ne apne aur apne ghar walon ki janib se oont ya gaye ka saatwa(7th) hissa qurbani kiya tou ye in sab ki janib se kaafi hoga isliye ke Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм  ne hadi (yani hajj ki qurbani) mei gaye aur oont ka saatwa hissa ek bakri wagaira ke qayam muqam kiya hai, Tou is tarha qurbani mei bhi kaafi hoga kyunke isme hajj aur aam qurbani mei koi farq nahi.

Ek bakri, mendha wagaira do shakhso ya zyada ke liye kaafi nahi ke wo dono ise khareed kar qurbani kare aur isme shareek hojaye, kyunke iska kitaab wa sunnat mei koi wajood nahi milta.

Aur is tarha oont aur gaaye mei aanth ashkaas shareek nahi hosakte (lekin oont ya gaye mei saat afraad shareek ho sakte hai). Isliye ke ibadaat touqifi hote hai (yani isme koi bhi kami wa beshi nahi ki jasakti) iski kaifiyat aur kamiyat mehduda mei koi kami wa beshi nahi ho sakti, ye sawab mei shirkat ke alawa hai, kyunke sawab mei bila hasar shirkat ki nas milti hai jaisa ke bayaan bhi ho chuka hai.

Wallahu aalam.

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