خوش آمدید

Fatima r.a. Aur Ghusl E Wafat


Sawal: Ek khateeb se aksar ye waqya sunney mein aaya hai ke, Hazrat Fatima r.a. jab bemaar hui, to Hazrat Ali kahi kaam ke liye gaye hue they to Hazrat Fatima ne apni khadima ko farmaya ke mere liye ghusl ka pani aur kapde rakho, unhone pani rakha aur Hazrat Fatima r.a. ne ghusal farmaya. Unho ne kaha ke mere falaan kapde nikalo, unhon ne kale kapde pahne, kaha meri charpai kamre ke beech mein kar do, beech kamre me kar di gai, let kar qible ki taraf muh kar ke kaha: "Ab mein mar rahi hu Ali r.a. ko kah dena mera ghusal ho gaya hai mera kandha bhi nanga nahi hona chahiye. Jab Hazrat Ali r.a. aaye to paigam mila to kaha isi par amal hoga, to usi tarah dafna diya gaya."

Alhamdulillah..

 Yeh Zaeef wa Munkar riwayat hai. Ise Imam Ahmed Bin Hambal r.h. ne Mohammad Bin Ishaaq se Ubaidullah bin Ali bin Abi Raafe se Abia se Umme Salma, ki sanad se riwayet kiya hai.

(مسند احمد ۶؍۴۶۱، ۴۶۲ ح ۲۷۶۱۵، اُسُد الغابۃ ج۵ص ۵۹۰، معرفۃ الصحابۃ لابی نعیم ۶؍۳۵۰۷ ح ۷۹۴۴)

Ye sanad Zaeef wa Munkar hai. Muhammad Bin Ishaq Bin Yassaar Mudallis hai aur riwayat 'AN' se hai.
Ubaidullah Bin Ali bin Abi Raafe : Leen ul hadith ( Zaeef ) hai. Ali bin abi Raafe ki Toseeq mujhe maloom nahi hai.

Al Taqreeb : 4322. 

Yahi riwayet Ibn e Saad (al-Tabqaat 8, 27) Umar bin Shubah (Tareekh ul Madina 1, 108, 109) Ibne Shaheen (632) aur Ibne al Jawzi (Al Ulul Mutanahiyah: 41 al-Mauzuaat 3, 277) ne  Muhammad Bin Ishaaq an Ubaidullah (Abdullah) [ Ali ] bin Ali (falan) bin Abi Raafe an Abiah an Umme Salmah ' ki sanad se riwayat ki hai .
Is sanad me bhi Muhammad Bin Ishaq Mudallis aur Ibne Ali Bin Abi Raafe Zaeef hai.

Ibn Al Jauzi ne kaha :" هذا حديث لا يصح (Yeh hadees sahih nahi hai)" .

Imam Zahabi ne kaha : "هذا منكر (Yeh Munkar (riwayat) hai)".

(Siyar A'lam al-Nubala 2, 129; nez dekhye Majmua Al-Zawaid 9,211) Musannaf Abd al-Razzaq (۳؍ ۴۱۱ح ۶۱۲۶دوسرا نسخہ: ۶۱۵۲) Al Haad wa al Mashani lil bin Abi Aasim ( ح5,356 .2940) Al Maujma al Kabeer lil Tabrani ( 22,399 ح.996) aur Huliyat ul Awliyah lil Abi Naeem Al Subhani (2,43) me is qisse ki taeed wala qissa, Abdullah bin Muhammad Bin Aqeel se murawwi hai. Yeh qissa do wajah se zaeef hai .

۩1. Abdullah bin Muhammad bin Aqeel ( qaul e rajeh me ) jamhoor Muhaddiseen ke nazdeek zaeef hai.

۩2. Abdullah bin Muhammad bin Aqeel ne Sayyeda Fatima r.a. ka zamana nahi paaya lehaza yeh sanad munqate hai. Dekhye Majma al-Zawa'id lil Ali ibn Abu Bakr al-Haythami (9,211) wa Nasb ul Rayah (2,251 وقال: ‘‘بسند ضعیف و منقطع)
Tambeeh : Musannif Abdul Razzaq aur Alhaad wa Masani me Abdul Razzaq ka Ustaad Muhammad Bin Rashid likha hua hai jab ke baqi kitabon mein Maamar (bin rashid) hai. Nasb ul Rayah (2,251) mein bhi Maamar hi hai. Muhammad Bin Rashid Al Makhooli aur Maamar Bin Rashid dono Abdul Razzaq ke Ustaad aur Ibne Aqeel ke shagird hain .

Hafiz Ibne Kaseer ne kaha: "وما روى من أنها اغتسلت قبل وفاتها و أوصت أن لا تغسل بعد ذلك فضعيف لا يعول عليه و الله أعلم" : (Aur jo riwayat kiya gaya hai ke Unho ne (Sayeda Fatima razi Allah anha) ne apni wafaat se pahle ghusal kiya aur yeh wasiyat ki ke is ke baad unhe ghusal naa diya jaye to ye zaeef hai, is par aitmaad nahi kiya jata. wallahuàalam).

(Albidayah wan nahayah 6,338)

Khulasa e Tahqeeq: "Yeh riwayat apni tamaam sanado ke sath zaeef wa munkir hai lehaza kabil e qubul nahi hai.

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