خوش آمدید

Shak Ki Binah Par Do Din Roze Rakhna


Hamare muashre me Chand ko dekhne ko lekar ahle ilm me ikhtilaf hai. Kuch log kahte hai ki jis din Saudi Arabia me Arafah ho us din roza rakhna chahiye aur kuch log kahte hai ki apne shahar ke mutabik yaani local moon ko dekhte hue arafah ka roza rakhna chahiye. Ye baat kabil e tafseel hai, Ap dono taraf ki raaye ko dekhe aur jo raaye apko Quran aur sunnat ke nazdeek lage ap use qubul karle.

Hamare muashre me ek galat zahniyat paayi jati hai, wo ye ki kuch log chand ko dekhne ko lekar galat natije se bachne ke liye Do (2) din roze rakhte hai, ek to Saudi Arab ke chand ke mutabik aur ek apne shahar ke chand ke mutabik, taaki is uljhan (confusion) ke wajah se unke roze bekar na ho jaye. Ye baat upari taur par to risk-free baat lag rahi hai par ye raaye kitab o sunnat ki taaleemaat ke khilaf hai.

۩ Ye isliye kyuki Allah s.w.t. Quran me kahte hai:

“Allah Kisi Shaks Par Uski Quwat Se Zyada Bojh Nahi Dalta..”

Surah baqara, Ayat- 286.

Ye Ayat khas taur par Deen par tahkeek karne aur us par amal karne ke talluq se hai.

Ha koi shaks kisi din apni marzi se roza rahna chahta hai to wo alag baat hai lekin koi is niyat se roza rakhe ki wo aesa samajhta ho ki kahi uska roza bekar na ho jaye to ye baat Deen ki taaleemaat ke khilaf hai. Ye Isliye kyuki ham maise kisi shaks par Allah ke taraf se wahee nahi aati hai ki hamare tahkeek me koi galti nahi ho sakti hai. Ham tahkeek karte hai haq baat ko janne ki niyat se, usme hamari tahkeek sahih hoti bhi ho sakti hai aur galat bhi. To Allah hame wo galti par nahi pakdega kyuki hamari niyat to sach janne ki thi, aur kyuki insani dimag perfect nai hota ye baat hamare aur apse zyada Allah ko behtar malum hai to aesa kaise ho sakta hai ki wo is galti par hamari pakad kare.

Balki sahih hadees me ye aya hai ki us galti par bhi hame ajr milega kyuki hamari niyat thi sach ko janne ki.

۩ Amr bin Al-`As r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya ki Jab koi faisla (ijtihad) karne wala faisla karta hai apne behtareen ilm ke zarye aur (agar) uski raaye sahih hoti hai to use do (2) ajar milega, aur agar usne apne behtareen ilm ke zarye galat raaye qayam ki fir bhi use ek (1) ajar milega.

Sahih al-Bukhari, Book of Holding Fast to the Qur'an and Sunnah, hadith- 7352.

Toh agar aapne koi ek raaye qayam kiya hai roza rakhne ke talluq se, aur maan liya jaye ki apki wo raaye qayamat ke din galat nikli to apka wo roza waste nahi hoga kyuki apne sach ko janne ki koshish ki thi. Aur sath sath ye bhi jaan lein ki isse khuli aazadi nai mil jati apko, ap qayamat ke din Allah ke sawal se tabhi bach sakenge jab tak ap haqeeqat ko janne ki koshish karte hai, na ki jazbaat me akar ya kisi ulema ya imam ki aqeedat wa tassub me aakar ya khwahish ke bunyad par koi faisla karte hai. Aur is par ibn Qayyim r.h. ne tafseel se baat ki hai.

Imam Ibn ul Qayyim (d. 751 H.) ne farmaya: 

“Islam ke Ulema ki fazeelat, unke mukhtalif darje aur unki salahiyate aur unke hukuk ko jaano (ye zaruri hai).
(Ye bhi janne ki zarurat hai) ki unke Ilm aur unki fazeelat aur Allah aur uske Rasool ﷺ se inki ikhlas hame iska paband nai karti ki jo wo kahte hai ham unki har baat ko qubul karle, ya fir unke fatwe ki galti ko qubul karle un masaail me jinme (Quran aur sunnat) ki ibarat un tak na pohchi ho, is liye unke ilm ke mutabik unko jo sahih laga unhone wo kaha, halanki haqiqat kuch aur thi. (Agar ye hua ho) Toh ham par ye zaruri nahi ki ham unke har qawl ko jo kabhi unhone kaha ho usko dur fenk de, na hi ye zaruri hai ki unko badnaam kiya jaye ya unki qawl ko nichi nigaah se dekha jaye. 

Yaha par Do (2) na-insafi aur shiddat-pasandi hai (wo ye ki kisi ki har baat maan lena ya fir kisi ki har baat se inkaar kar dena) aur sahih rasta unke bich me hai. Ham na hi unhe (ahle ilm) ko chorte hai (unki galti ki wajah se) na hi unhe ham ye mante hai ki unse galti nahi ho sakti. Jiske pas bhi Deen ya Dunyawi muamlat ka kuch bhi ilm hai wo bina shak ke is baat ko janta hai ki kisi bhi izzatdaar shaks (ahle ilm) jisne Islam ki khidmat ki hai, is chiz ka imkaan hai ki usne kuch galti ki hogi. Albatta uski ye galti sirf muaf hi nahi hogi balki usko is ijtehaad jo usne tahkeek ke zarye ki hai, is par sawab bhi milega.
Is liye, us (ahle ilm) ki galti talash karne ki ijazat nahi hai, na hi uski izzat aur uska muqam jo uske liye logo ke dilo me hai usko tabah karne ki ijazat hai.”

I’laam-ul-Muwaqqi’een (Vol. 3, pg. 295).

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Ye usool e Deen zyada logo ke ilm me nahi hai isliye ap is khair ko unlogo tak pohchaye jin tak ham na pohcha sake ho.

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