خوش آمدید

Ye Salaf Ka Rasta Nahi

en -
Agar hamse koi ikhtilaf kare to iska matlab ye nahi hai ki wo gumraah ho gaya hai. Sahaba e karaam me bhi ikhtilafaat hue, lekin sahaba e karaam ne kabhi ek dusre par ilzam tarashi aur galat zuban ka istemal nahi kiya. Wo daleel ke bunyad par baat karte the aur ham ilzam-tarashi ke zuban me baat karte hai. Aaiye dekhte hai ki hamne sahaba ka rasta kaha par chor diya hai aur aiye ham wapas sahaba ke raste par chalne ki koshish karte hai:

۞1. Shaykh Fawzan se sawal kiya gaya:

"Ahsanallaahu ilaikum. Kya apke pas koi mubarak naseehat hai jiske zarye Ap Islami Ummat me Talib e Ilmo ki taraf se apne beto aur bhaiyo ko batana chahe?"

Jawab: Shaykh Fawzan kahte hai:

"Ji! Mai naseehat deta hu Allah se khauf rakhne ke liye aur lagataar Ilm ko hasil karte rahe, shaukh se, aur uske mutabik amal kare jis tarha se Allah ne taaleem di hai, aur Allah ﷻ ko pukare, aur jo aapne sikha hai wo logo ko sikhate rahe. Aur jhagde ko chor de, jo talib e ilmo ke bich ho gayi hai, (ek dusre se) nafrat karna, lanat karna, logo ko ek dusre ke khilaf karna, jab tak ke wo ummat aur talib e ilmo ko apas me baant na de, (aur unka kahna ki): "In in logo se khabardaar ho jao! fula aur fula ke sath baitho mat! fula aur fula ko mat padho!" - Iski ijazat nahi hai.

Agar fula aur fula ne galti ki hai, toh ek ek karke unhe naseehat kare, jab ki isko (unke galtiyo ko) logo me faila dena aur inke khilaf logo ko aagah karna jab ke wo alim hai, ya talib e ilm hai, ya koi nek shaks hai jisne galti ki hai, iski zarurat nahi hai ki un galtiyo ko logo me failaya jaye [fir shaykh Quran ki ayat bata kar naseehat karte hai]

Jo Log Musalmano Me Bohtaan Failaane Ke Aarzu Mand Rahte Hai, Un Ke Liye Dunya Aur Aakhirat Me Dardnaak Azaab Hai, Allah Sab Kuch Janta Hai Aur Tum Kuch Bhi Nahi Jaante.

Surah Nur (24) ayat-19.

Jo zaruri hai wo ye ki ap imaandaari se ek dusre ko naseehat kare, jo zaruri hai wo ye ki ap ek dusre se muhabbat kare, khas taur par talib e ilm se, khas taur par ulema se, ulema ki izzat ki jaye, aur na ki unko ek dusre ki khilaf kiya jaye, aur na hi un logo se aagah kiya jaye, Ye boht si buraai ki wajah hai, jhagda aur nafrat ki wajah hai, fitnah ki wajah hai - in sab chizo ko (sahih) raste par laaya jaye.

Aur Allah apko behtareen chizo se nawaze."

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۞2. Shaykh Fawzan se sawal kiya gaya:

"Aj ke daur me baar baar ye ikhtilaf aata hai ki ek shaks kahta hai, "Fula aur fula salafi nahi hai ya fir wo salafi logo maise nahi hai". Kya is tarha ke izhaar ko Tabdee (kisi ko biddati kahna) kaha jayega? Aur kya unke khilaf daleel dene ki zarurat hai?"

Shaykh Fawzan jawab dete hai,

"Wallah! Mai is tarha ke taqraar se aagah karta hu. Mai Musalmano ke aulad se aur Talib e Ilmo se  muhabbat karta hu Allah ke liye. In shaa Allah wo sab khair me mubtala hai. Un maise sab salaf ke aqide par hai. Agar kisi shaks me koi kamiya hai ya kam-ilmi hai toh use iski wajah se salafiyat se bahar nahi fenk diya jata hai. In alfazo ki ijazat nahi hai. In alfaz ka kahna, bhaiyo ke bich, talib e ilmo ke bich, Musalmano ki zameen par musalmano ke aulaado ke bich, iski ijazat nahi hai. In alfazo ki ijazat nahi hai. Zarurat iski hai ki inhe naseehat kiya jaye. Agar apko apne bhai ke bareme kuch kahna hai to unhe naseehat kijiye. Lekin use reject kar dena ye kah kar ki wo salaf ke raste par nahi hai ya salafiyat ke raste par nahi hai. (Balki ye ho sakta hai ki) Shayad apko salafiyyat ka matlab nahi pata ho! kyuki kuch log apne apko salafiyat ke taraf mansoob kar ke bhi unhe is chiz ka ilm nahi hota (ki asal me salafiyat kya chiz hai). Aur haqeeqat me wo salafi bhi nahi ho sakta hai. Agar ap unhe salafiyyah ke bareme puche ki 'Isse kya muraad hai?' to use pata nahi hoga. Jee Ha!"

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۞ Shaykh ‘Abdul-Muhsin bin Hamad al-‘Abbaad se sawal kiya gaya:

"Allah apko istiqamat ata kare. Kya iski ijazat hai ki ek musalman dusre musalman bhai ko boycott kare aur use salaam na kare kyuki wo kisi ulema ke tajreeh se ittifaak nahi karta hai?"

Shaykh ‘Abdul-Muhsin bin Hamad al-‘Abbaad iska Jawab dete hai:
"Kitna bura hai jo usne kiya hai! Ye amal bura hai, yaani ek, do ya aur ulema se tajreeh ka mauzu: wo ye ki agar ap unse ikhtilaf ke muamle me ittifaak rakhe fir ap unke dost hai, aur agar ap unse ikhtilaf kare fir ap unke dost nahi hai. Ye bayaan aazmaish aur museebat hai jisse kuch logo par ye buri tarah se  asarandaaz (afflicted) hai. Wo jo isme masroof hai wo ilm se dur hai, wo logo ka gosht khane me masruf hai (geebat karke), aur un logo ne apna pet be-khabar logo ka gosht kha kar bhar liya hai."
Note: Tajreeh ka matlab Kisi ko hakeer samajh kar usko beizzat karna.
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۞ Shaykh Saalih bin Fawzan se aj ke kuch nawjawan logo ka dusro ko biddati kahne ke talluq se pucha gaya.
Shaykh Saalih bin Fawzaan iska jawab dete hai,

"Allah ne apko ye ikhtiyar nahi diya hai ki ap logo ko biddati kahe aur na hi iska ki ap unlogo ke biddati hone ka faisla kare. Abhi ap ilm ko hasil kare. Aur ek baar apne ilm hasil kar li to apko ilm ho jayega ki biddat kya chiz hai aur biddati kaun hai. Aur jaha tak har shaks jo apse ikhtilaf karta hai uske liye apni zuban ko aazad kar dena ya fir kisi ne koi aesa amal kiya jiski wajah se ap us par tanqeed kare aur fir use biddati kahe, toh fir iska gunah ap hi ke pas wapis ayega, iska gunah ap hi ke pas wapis ayega! Ye har shaks ka farz hai ki wo in muamlat me apne zuban par kaabu rakhe aur Ilm ko hasil kare. Use apne apko ilm hasil karne me masruf rakhna chahiye.

Allah ne use logo ko jaanch (scrutinize) kar ye kahne ka ikhtiyar nahi diya hai ki ye biddati hai wo fasiq hai, ye ye hai, wo wo hai. Ha! ye ho sakta hai ki uski khud ki badtareen galti ho usse zyada jiski wo tanqeed kar raha hai. Ye ham par hai ki ham apne andar Allah ka khauf paida kare."

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۞ Muhaddis Zubair Ali Zai kahte hai:

"England wagaira ke taqleedi Salafiyo ne kazb (jhut) wa iftira (bohtan lagana) aur tashaddud (extreme) ki raah apnate hue Ahle Hadees Ulema wa aawaam par radd shuru kar rakhen hai. Zara si baat ya ijtehadi khata par wo logon ko salafiyat se bahar nikal dete hai. Is tarah ke log purane jamane me bhi the jin ke baare me Hafiz Zahabi r.h. likhte hai:

'Ye Ashaab e Hadees nahi hai balki wo faajir wa jaahil hai. Allah unke shar ko dur kare.'

(Siyar A'lam al-Nubala, 17/460).

Unhi kazzabeen (liars) maise Abu Khadija Abdul Wahid bin Muhammad aalam meerpuri, Yasir Ahmad bin Khushi Muhammad aur Abu Yusuf Abdur Rahman haafiz, teeno kazzab wa iftara (bohtan lagane) me bohot mashoor hai."

Al Hadith Hozro, volume-11, page-42.
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۞ Shaykh ibn Uthaymeen kahte hai,

"Talib e ilmo ke bich batil chizo ke lekar dushmani, nafrat, taqraar, mukhalifat, ladai-jhagda, tassub, ye hame kaafi gamgeen (saddens) karta hai. Shariyat ke masaail ittihaad, ittifaq (harmony), tafheem (understanding) ka mauzu (zarya) banna chahiye na ki dushmani, taqraar, nafrat, kasam khane, lanat karne, wahsat (alienating) ka mauzu, kyuki ye shariyat ke khilaf hai aur Allah ke hukm ke khilaf hai."

Sharh Buloogh al-Maraam, vol. 9, p. 259.

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