اقرأ باسم ربك الذي خلق

1 Jan 2018

Jummah Se Pahle Aur Uske Baad Ki Sunnate


۞ JUMMAH SE PAHLE KI SUNNATE

Jummah se pahle koi sunnat namaz nahi hai. Kyunki na ye Nabi ﷺ se sabit hai aur na hi sahabao ne isko bayan kiya hai ki jummah ki namaz se pehle koi khas sunnat namaz hai. 

Lehaza aimmah (imaams) ki aksariyat (majority) is baat par ittefaq(mutaafiqa khayal) hai ke jummah se pahle maqsus tadaat ke sath ki rakaat maqsus waqt par kiya jaye wahan koi sunnat nahi.

Kyunki na Nabi ﷺ ke alfaz aur amal se bayan kiya gaya hai., aur na unki fitrat (nature) se bayan kiya gaya hai. 

Ye Imaam Malik, Imaam Shafai aur inke ashab ke aur sab se zyada Imam Ahmad ke mazhab ke maslak me maroof Raae (khayal) hai. 

۩ AL-IRAAQI NE FARMAYA :-

Maine aisa kuch bhi nahi dekha jo tashdeek kare ki teen Imamo ne Juma se pahle sunnat padhne ki koi nishani batayi ho.

۩ AL-ALBAANI NE TABSIRAH KIYA:-

Yahi wajah hai ke ye naam nihaad sunnat aur naa iska hawala kitab al Imam al Shafai me hai aur na masail Imam Ahmed ke aur na ye deegar kisi imam ki taraf se. Jahan tak mai janta hoon is wajah se mai kehta hoon ke jo log jumma se pahle ye sunnat padhte hai wo na hi sunnat-e-Rasul ki itaat karte hai aur na hi kisi aimma (imaam) ki naqal ( mushabahat) kar rahe hai. Wo mushabahat kar rahe hai jo baad ke Ulema aye jo unhi me se hai jo mushabahat karne wale hai (apne se pahle uemao ki) Bajaye mujtahedeen ke (Wo ulama jinhone tahkeek ki aur apne ehkaam khud banaye). Mai hairaan hoon ye dekh kar ki ek mushabahat karne wala dusre mushabahat karne wale ki mushabahat kar raha hai (an imitator imitating another imitator).

AL-QAWL AL-MUBEEN 60,374.

LEKIN

Jummah se pahle nawafil namaz padhna mustahab hai jitni bhi tadad me koi padhna chahe. Lekin agar Imam Khutba de raha ho to sirf 2 rakat padhna hai jiski dalail aage article me di gai hai-

۩ Hazrat Salman Faarsi r.a. riwayat karte hai ki Nabi kareem ﷺ ne farmaya, "Jo shaks Jummah ke din ghusl kare aur khoob achhi tarah se paaki hasil kare aur tel istemal kare ya ghar me jo bhi khushbu mayassar ho istemal kare fir namaz e Jummah ke liye nikle aur masjid me me pohoch kar do admiyo ke darmiyan na ghuse, fir jitni ho sake nafil namaz padhe aur jab Imam khutbah shuru kare toh khamosh sunta rahe toh us ke us Jumma se lekar dusre jummah tak saare Gunaah muaaf kar diye jate hai."

Sahih al Bukhari, Kitabul Jummah, hadith- 883.
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JUMMAH SE PAHLE SUNNAT NAMAZ PADHNE KI KUCH HADITHS MILTI HAI LEKIN WO SAARI HADITH USOOL E MUHADDISEEN PAR ZAIF HAI. IN ZAIF HADEES KI TAHKEEK PADHNE KE LIYE YE ARTICLE CHECK KARE: 
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AGAR KOI SHAKS JUMMAH KO MASJID AATA HAI TO USE BAITHNE SE PAHLE DO RAKAT (TAHYATUL MASJID) PADH KAR BAITHNA CHAIYE


۩ Rasool Allah jummah ka khutba irshad farma rahe the ke ek shaks masjid me aaye aur 2 rakat padhe bagair baith gaye. Nabi e Rahmat ne poocha: kya tum ne 2 rakatei’n padhi hai?

Inho ne arz ki: Nahi Ya RasoolAllah!

Aap ne hukam diya: ‘Khade ho jaao aur 2 rakatei’n padh kar baitho.’

Fir Aap ne (saari ummat ke liey) hukam de diya: ‘Jab tum me se koi aise waqt masjid me aaye ke imam khutba (juma) de raha ho to use 2 mukhtasar si rakatei’n padh leni chahiye.’

(Bukahri: al Juma 930,1166 – Muslim: al Juma 875)
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۞ JUMMAH KE BAAD KI SUNNATE

۩ HAZRAT ABU HURAIRAH R.A. se riwayat hai ki RASOOLALLAH ﷺ ne farmaya jab tum mai sai koi jummah ki namaz parhay tu chahiya ke iss ka baad 4 rakat aur parhay.

SAHIH MUSLIM (Book #004, Hadith #1915)

۩ HAZRAT IBN-E-UMMAR R.A. sai riwayat hai ki RASOOL ALLAH ﷺ namaz-e-jumma k baad koi namaz nahi parhtay thay yahaan tak ke ghar tashreef la jatay aur phir ghar main hee 2 rakaatain parhtay .

ABU DAWOOD (Book #3, Hadith #1127)

IS HADITH SE YE PATA CHALTA HAI KI AGAR KOI SHAKS JUMMAH KE BAAD MASJID ME SUNNATE PADHNA CHAHTA HAI TO WO 4 RAKATE PADHE AUR AGAR GHAR JA KAR PADHNA CHAHTA HO TO WO 2 RAKAT NAMAZ PADHE.

ALLAH HUM SAB KO HAQ KO SAMAJH KAR USPAR AMAL KARNE KI TAUFEEQ ATA FARMAYE. AAMEEN.

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Kya Nabi ﷺ Ko Ilm E Gaib Tha ?


Bismillahir rahmanir raheem

Bhaioo/Behno, waisay to aik hawaala hi kaafi tha sabit kernay ke liay kiunki deen ke muamlay mein humaara rawayya سمعنا و اطعنا “hum nay suna aur hum nay ata’at ki” waala hoona chaaheyay. Aur mukhalifaana aur jhagray waala andaaz ke سمعنا و عصينا “hum nay suna aur hum nahein maantay” waala nahein hoona chaheyay. Jaisa ke Quran mein kitni piyaari ayat hai:

mominon ki baat to yahi hoti hai ke jab unhein Allah aur Uss ke Rasool ﷺ ki taraf bulaaya jaata hai ta-ke wo un ke darmian faisla karay to wo kehtay hein ke hum nay suna aur maan lia aur wohi loog nijaat paanay waalay hein.

[Surah Noor, Ayat#51]

Ghaib ke silsilay mein Rasool Allah ﷺ ke mutalliq main yahaan 2 zamanoon ka zikar karenge jo ke 2 posts per mushtamil ho ga InshAllah:

-- Nabuwwat se pahle ka zamaana

-- Nabi bananay se lay ker faut honay tak ka zamaana

Quran mein in maqamaat per Allah ne farmaaya hai ke Nabi bananay se pahle Rasool Allah ﷺ ko in batoon ka ilm na tha:

"aur issi tarha Hum ne apnay hukam se aik rooh taire taraf bhaije, tujh ko ye bhi maloom nahein tha ke kitaab kia cheez hai aur na emaan maloom tha laikin Hum ne quran ko aik noor banaaya, Hum apnay bandoon mein se jis ko chahatay hein iss quran se rah per laga daitay hein aur bay-shak aap seedhi rah ki taraf rahnumaee kertay hein."

[Surah Shuraa, 42:52]

"aur aap (Aye Nabi!) gharbi jaanib nahien the jab Hum ne Moosa ko hukam bhaija aur na uss waqayay ko daikhanay waalay the laikin Hum ne bohat se naslein paida kein phir un per muddat daraaz guzri aur tu (Aye Nabi!) madyan waloon mein nahein rehta tha ke unhein Humari aayatein sunaata laikin hum rasool bhaijatay rahay aur tu (Aye Nabi!) tuur ke kinaaray per na tha jab Hum ne awaaz di laikin tairay Rab ka yeh in'aam hai takay un logoon ko daraayay jin ke paas tujh se pahle koi daraanay waala nahein aaya, takay wo nasehat hasil karein."

[Surah Qasas, 28:44-46]

"aur tumhein (Aye Nabi!) umeed na thi ke tum per kitaab utaari jayay gi magar tumhaaray Rab ki meharbaani hue phir tum hargiz kafiroon ki taraf-daari na kerna."

[Surah Qasas, 28:86]

yaani tuur per jab Hum ne Moosa a.s. se kalaam kia aur ussay wahi aur risaalat se nawaaza to Aye Mohammad ﷺ ! tu na wahaan mojood tha aur na yeh manzar daikhanay waloon mein se tha balkay ye ghaib ki wo baatein hein jo Hum wahi ke zareyay tujhay batlaa rahay hein jo iss baat ki daleel hein ke tu Allah ka sacha paighambar hai kiunki na tu nay yeh baatein kisi se seekhi hein na khud hi in ka mushaahida kia hai. yeh mazmoon aur bhi kayee jaga bayaan kia gaya hai. (mazeed hawaala-jaat ke liay daikheyay Al-Imran:44 , Yunus:16 , Hood:49 , Yusuf:3'102 , Al-Zuhaa:7) (yaani Aap ﷺ us waqt hazir-o-nazir na the).

Jo Sahih hai Allah uss ko maananay ki tofeeq ata farmayay, aur jo ghalat hai usay humaaray dilon say nikaal day. Aur agar iss post mein koi ghalati hai to Allah usay theek kernay ki tofeeq ata farmaayay, aameen. Alhamdulillaah.BISMI ALLAHI ALRRAHMANI ALRRAHEEMI

-- Nabuwwat se pahle ka zamaana

-- Nabi bananay se lay ker faut honay tak ka zamaana

Allah nay guzashta-o-ainda ke bay-shumaar waqi'aat, barzakh aur qabar ke haalaat, maidaan-e-mahshar ke naqshay, jannat aur dozakh ki kaifiat, al-gharz wo tamaam uloom jo Aap ﷺ ke shayaan-e-shaan the, wo sab Aap ﷺ ko ata kiay aur un ka andaaza Allah ke siwa kisi ko nahein. aur makhlooq ke mehdood ilm ko Allah ke ghair-mehdood ilm ke saath koi nisbat nahein. yahi waja hai ke Quran mein jaga jaga 'aalim-ul-ghaib ka lafz Allah ki khaas sift ke toor per zikar kia gia hai aur bohat si jaga Rasool ﷺ se 'aalim-ul-ghaib honay ki nafi ki gae hai aur yeh lafz Quran-o-Hadeeth mein kahein nahein ayaa ke Rasool Allah ﷺ 'aalim-ul-ghaib hein.

isi tarha bohat se ahadeeth mein bhi yeh mazmoon irshaad hua hai. un ayaat-o-ahadeeth ko naqal kia jayay to uss ke liay aik zakheem kitaab bhi kafi nahein hogi aur ulima-e-haq ka yahi maslak hai ke Allah ke siwa kisi ko 'aalim-ul-ghaib kehna durust nahein:

"keh do ke Allah ke siwa aasmaanoon aur zameen mein koi bhi ghaib ki baat nahein jaanta aur unhein iss ki bhi khabar nahein ke wo kab uthaayay jayein gay."

[Surah Namal, 27:65]

Umm-ul-Mu'mineen Hazrat A'isha Siddiqah (may Allah be please with her) ka irshaad hai ke jo shakhs yeh kahay ke Rasool ﷺ ghaib jante the uss nay Allah per buhtaan baandha. [Sahih Bukhari, Kitaab-ul-Tafseer (Surah wa-Najam), Hadith#4855]

ab Quran aur Sahih Ahadeeth ki kitaaboon se kuch hawalaa-jaat iss silsilay mein darj kiay jaatay hein...

Quran-o-Hadeeth se hawaala-jaat:

-- Hazrat A'isha r.a. per ifk ka muamala, jis ki haqeeqat ka Rasool ﷺ ko wahi se pahle ilm na hua.

[Surah Noor, 24:16-26 ' Bukhari, Kitaab Al-Maghaazi, Hadith#4141]

-- shehed ka waqi'a jis mein Rasool ﷺ ki do bewioon nay mansooba-bandi ki aur us ke natejay mein Rasool ﷺ nay apnay ooper shehed haraam farma lia, baad mein Allah ne Aap ﷺ ko saari baat bata di.

[Surah Tehreem, 66:1-4 ' Sahih Bukhari, Kitab-ul-Tafseer, Hadith#4912'5267'5268]

-- Hum nay kuch paighambaroon ka haal tujh se bayaan kia , kuch ka na kia.

[Surah Nisa, 4:164]y

aad rahay ke Quran mein to sirf 25 anbia-o-rusl ka zikar aur un ki qoomoon ke halaat bayaan kiay gayay hein, jab-ke anbia ki kul taadaad bohat ziada hai.

-- paighambaroon se Allah poochay ga tumhein kia jawaab mila? wo kahein gay humein pata nahein hai.

[Surah Maidah, 5:109]

-- Allah ke siwa kisi ko pata nahein ke wo kab uthaayay jayein gay.

[Surah Namal, 27:65]

-- 5 ghaib Allah ke siwa koi nahein jaanta.

[Surah Luqmaan, 31:34]

-- Qayamat ke waqt ka Rasool Allah ﷺ ko pata nahein.

[Surah Ahzab, 63 ' Surah Shoora, 17 ' Surah A'raaf, 187 ' Surah Ta-Ha, 15 ' Surah Namal, 65 ' Surah Luqman, 34 ' Surah Fussilat, 47 ' Surah Zukhruf, 85 ' Surah Mulk, 25-26]

-- Aap ﷺ nay wafaat se aik mah pahle farmaya qayamat ke waqt ka ilm sirf Allah ko hai.

[Sahih Muslim, Hadith#2538]

-- Allah ke lashkaroon ko Allah ke siwa koi nahein jaanta.

[Surah Muddassir, 74:31]

-- Abdullah bin Umm-Maktoom r.a. naabeena sahabi ka qissa aur wahi.

[Surah 'abasa, 80:1-12]

-- madina aur us ke ird-gird kuch munafiq hein, nifaaq per aray huay, aap un ko nahein jante, Hum jante hein.

[Surah Taubah, 9:101]

-- Rasool Allah ﷺ ka aasmaanoon per tashreef lai jaana aur Jibreal a.s. se baar baar pochna yeh koon hein. paanch dafa poocha yeh koon hein. phir mujhay Jibreal a.s. sidra-tul-muntahaa tak lai gayay jis ke rangon ka mujhay ilm nahin ke kaisay hein.

[Sahih Bukhari, Kitaab As-Salaah, Hadith#349'4233 ' Sahih Muslim, Kitaab Ul-Emaan, Hadith#163]

-- Rasool Allah ﷺ nay farmaaya: "mein nay khuwaab mein daikha ke aik aadmi bait-ullah ka tawaaf ker raha hai. maine poocha yeh koon buzurg hein to farishtoon nay bataaya ke yeh Maseeh ibn Maryam ('alaiha ssalaam) hein phir meine aik shakhs ko tawaaf kertay daikha maine poocha yeh koon hein? farishtoon nay bataaya yeh dajjaal hai."

[Sahih Bukhari, Hadith#6999 ' Sahih Muslim, Kitaab Ul-Emaan, Hadith#169]

-- Hazrat A'isha r.a. nay farmaya ke jo shakhs bhi tum se yeh 3 baatein bayan karay wo jhoota hai ke:1. Rasool Allah ﷺ nay apnay Rab ko daikha2. Rasool Allah ﷺ aanay waalay kal ki bat jante hein aur3. jo kahay ke Rasool Allah ﷺ nay tabligh-e-deen mein koi baat chupaee thi.

[Sahih Bukhari, Kitaab Al-Tafseer (Surah wa-Najam), Hadith#4855 ' Sahih Muslim, Kitaab Al-Emaan, Hadith#177]

-- Rasool Allah ﷺ nay farmaya: "dozakh mein aankray hoon gay, un ke tool-o-arz ko siwayay Allah ke koi nahein janta."

[Sahih Bukhari, Hadith#6573 ' Sahih Muslim, Kitaab Ul-Emaan, Hadith#182]

-- fatah makkah ke moq'ay per Rasool Allah ﷺ ki khidmat mein Hazrat Umm-u-Haani (may Allah be please with her) hazir huein. wo bayan kerti hein ke Aap ﷺ ghusl ker rahay the aur aap ki baiti Hazrat Fatima r.a. parda kiay huay thein, maine Aap ﷺ ko salaam kia. Aap ﷺ nay poocha koon hai? maine bataya ke mein Umm-u-Haani hoon.

[Sahih Bukhari, Kitab Al-Ghusl, Hadith#280]

-- aik safar mein Hazrat A'isha r.a. ka haar gum ho gayay. Rasool Allah ﷺ aur loog Aap ﷺ ke saath thaher gayay. Hazrat A'isha (may Allah be please with her) ke walid-majid bohat khafa huay, baad mein uss oont ko khara kia gaya jis per Hazrat A'isha r.a. sawaar thein to haar usi ke neechay se mil gaya.

[Sahih Bukhari, Hadith#334'3672 ' Sahih Muslim, Kitaab Al-Haiz, Hadith#367]

-- Aap ﷺ ke marz-ul-wafaat mein jab aap ka marz berh gayay to aap baar baar bay-hoosh huay, jab hoosh aata to farmatay kia logoon nay namaaz perh li hai? arz kia jaata nahein, loog Aap ﷺ ka intizaar ker rahay hein. aisa 3 baar hua.

[Sahih Bukari, Kitaab Ul-Azaan, Hadith#687 ' Sahih Muslim, Kitaab Us-Salaah, Hadith#418]

-- Rasool Allah ﷺ nay 40 ya 70 quran ke aalim sahaba ki aik jamat mushrikeen ke paas bhaiji thi, unhoon nay un ko shaheed ker daala. Rasool Allah ﷺ bohat ranjeeda aur ghamgeen huay.

[Sahih Bukhari, Kitaab Ul-Witr, Hadith#1001'1300]

-- Rasool Allah ﷺ soyay rahay, Hazrat Abu Bakar (may Allah be please with him), Hazrat Umar r.a. bhi soyay rahay, sooraj poori tarha nikal aaya aur subh ki namaaz waqt per na perh sakay.

[Sahih Bukhari, Hadith#595 ' Sahih Muslim, Hadith#680'681]

-- Hazrat A'isha r.a. farmati hein ke Rasool Allah ﷺ mairay paas ayay. us waqt aik aurat mairay paas baithi thi. Aap ﷺ nay yeh daryaaft farmaya: "yeh koon hai?" maine arz kia falaa_n aurat hai.

[Bukhari: 1151]

-- Hazrat A'shia r.a. nay bayan kia ke jab Rasool Allah ﷺ badal ka koi aisa tukra daikhtay jis se barish ki umeed hoti to Aap ﷺ ke chehra-e-mubarak ka rang badal jata aur farmaatay mein nahein jaanta mumkin hai yeh badal bhi waisa hi ho jis ke baaray mein qoom-e-'aad ne kaha tha ke yah badal hum per barasnay wala hai, halaankay us mein dard-naak azaab tha.

[Bukhari: 3206]

-- aik dafa sooraj-girehen hua to Aap ﷺ bohat ghabraa ker uthay, iss dar se ke kahein qayamat na qaim ho jayay.

[Bukhari: 1059 ' Muslim: 912]

-- jab Aap ﷺ ki baiti Hazrat Zainab r.a. ki wafaat hue to Aap ﷺ tashreef layay aur farmaya: "ghusl se farigh honay per mujhay khabar daina." phir ghusl se farigh honay ke baad Aap ﷺ ko khabar di gae.

[Bukhari: 1254'1258 ' Muslim:939]

-- aik sahabi ya sahabiah faut ho gae laikin Rasool Allah ﷺ ko uss ki wafaat ki khabar kisi nay na di. aik din Aap ﷺ nay khud yaad farmaya ke wo shakhs dikhae nahein daita. sahaba (may Allah be pleased with them all) nay kaha uss ka to intiqaal ho gaya. Aap ﷺ nay farmaya: "phir tum nay mujhay khabar kiun na di, chalo mujhay uss ki qabar bata do."

[Bukhari: 458 ' Muslim: 956]

-- Hazrat Abu Zar Ghaffari r.a. nay daikha Rasool Allah ﷺ raat ko akailay chal rahay the, Hazrat AbuZar r.a. Rasool Allah ﷺ ke peechay chalnay lagay. uss ke baad Rasool Allah ﷺ muray, AbuZar r.a. ko daikha aur daryaft farmaya: "koon hai?" janab AbuZar r.a. nay arz kia Abu Zar.

[Bukhari: 6443]

-- 2 auratein Aap ﷺ ke darwazay per ayein, un ke saamnay se Hazrat Bilal r.a. guzray. unhoon ne Hazrat Bilal r.a. se kaha humaray liay yeh masala Rasool Allah ﷺ se poochein aur humara naam na laina. Hazrat Bilal r.a. andar gayay aur Rasool Allah ﷺ se arz kia ke 2 auratein yeh masala daryaft kerti hein. to Rasool Allah ﷺ nay farmaya: "yeh donoo koon hein?" Bilal r.a. nay arz kia Zainab naam ki hein. Aap ﷺ nay farmaya: "koon si zainab?".

[Bukhari: 1466 ' Muslim: 1000]

-- Rasool Allah ﷺ nay farmaya: "mein apnay ghar jata hoon, wahaan mujhay mairay bistar per khajoor pari hue milti hai, mein usay khaanay ke liay utha laita hoon laikin phir yeh dar hota hai ke kahein yeh sadqa ki khajoor na ho to mein usay phaink daita hoon."

[Bukhari: 2432 ' Muslim: 1070]

-- Rasool Allah ﷺ ki khidmat mein koi khaanay ki cheez layee jaati to Aap ﷺ daryaft farmatay yeh tuhfa hai ya sadqa. agar kaha jata ke sadqa hai to Aap ﷺ apnay ashaab se farmatay ke khaoo.

[Bukhari: 2576 ' Muslim:1077]

-- Rasool Allah ﷺ nay farmaya: "mujhay laila-tul-qadr dikhae gae laikin phir bhulwa di gae."

[Bukhari: 2016 ' Muslim: 1167]

-- hajj ke moq'ay per Rasool Allah ﷺ makkah mein Hazrat A'isha r.a. j yahaan tashreef layay, wo ro rahi thein. Aap ﷺ nay daryaft farmaya ke kiun ro rahi ho? maine arz kia Allah ki qasam! meine iss saal hajj nahein kia. Aap ﷺ nay poocha shayad ke to haiza ho gae hai? maine kaha haan!.

[Bukhari: 305]

-- hajj ke moq'ay per Rasool Allah ﷺ nay sahaba ikraam (may Allah be pleased with them all) se farmaya: "tum halaal ho jao, agar mujhay wo baat pahle maloom ho jati jo baad mein maloom hue to mein qurbani ka janwar saath na lata." [Bukhari: 1568 ' Muslim: 1216]

-- fatah makkah ke din aik shakhs ne aa ker khabar di ke ibn Khattal ghalaaf-e-kaaba ke pardoon se latak raha hai. Aap ﷺ nay farmaya ke ussay qatal ker do.

[Bukhari: 3044 ' Muslim: 1357]

-- Rasool Allah ﷺ nay Hazrat Abd-ul-Rahman bin ‘Ouf per zardi ka nishaan daikha to poocha ye kiya hai? unhon nay arz kia ke maine nikah kia hai.

[Bukhari: 5155 ' Muslim: 1426]

-- Ghazwa-e-Khaibar ke waqt Rasool Allah ﷺ ke paas Hazrat Dihya r.a. aayay aur arz ki ke mujhay koi baandi inaayat kijeyay. Aap ﷺ nay farmaaya jao baandi lay lo. Unhon nay safiya bint-e-huyayye ko lay liya. Phir aik shakhs Rasool Allah ﷺ ki khidmat mein hazir hua aur arz ki ke Aye Allah ke Rasool! Safiya to sardaar ki baiti hai, unhein Aap ﷺ nay Dihya r.a. ko day diya, wo to sirf aap hi ke liay munaasib thein. Iss per Aap ﷺ nay farmaaya ke Dihya ko safiya ke saath bulao. Wo laayay gayay, jab Rasool Allah ﷺ nay unhein daikha to farmaaya ke qaidyon mein say koi aur baandi lay lo. Phir Aap ﷺ nay Hazrat Safiya r.a. ko azaad ker diya aur unhein apnay nikah mein lay lia.

[Bukhari: 371 ' Muslim:1365]

-- Sahaaba Ikraam (may Allah be pleased with them all) nay qaidi auraton say ‘azl kia phir unhon nay Rasool Allah ﷺ say iss ka hukam poocha to Aap ﷺ nay farmaaya: “kiya tum waqa’e aisa kertay ho?” teen martaba ye farmaaya.

[Bukhari: 5210 ‘ Muslim: 1438]

-- Rasool Allah ﷺ Hazrat Aisha r.a. ke ghar tashreef laayay to wahan aik sahib baithay huay the. Aap ﷺ nay daryaaft farmaaya Aisha! Ye koon hai? mein nay arz kia ye maira razae bhai hai.

[Bukhari: 2647 ‘ Muslim: 1455]

-- Hazrat Jabir bin Abdullaah r.a. nay bayan kia ke mein nay shaadi ki to Rasool Allah ﷺ nay mujh say daryaaft farmaaya ke kis say shaadi ki hai? mein nay arz kia aik baiwa aurat say. Aap ﷺ nay farmaaya kanwaari say kiun na ki? Mein nay arz kia mairay waalid shaheed ho gayay aur unhon nay kae larkian choori hein, iss liay maine ye pasand nahein kia ke un ke paas unhi jaisi larki biyah laoon, iss liay mein nay aik aisi aurat say shaadi ki hai jo un ki daikh-bhaal ker sakay.

[Bukhari: 2097 ‘ Muslim]

-- Rasool Allah ﷺ ke saamnay aik sahaabi nay shikaayat ki ke uss nay apni beewi ko aik ghair mard ke saath tanhai mein paaya aur Rasool Allah ﷺ say arz kia ke iss muamlay ka faisla farma dein. Phir Rasool Allah ﷺ nay dua ki ke Aye Allah! Iss muamlay ko saaf ker day chunaachay uss aurat nay bacha ussi mard ki shakal ka jna jis ke mutalliq shoohar nay dawa kia tha ke ussay unhon nay apni beewi ke saath paaya tha. Rasool Allah ﷺ nay miyaan-beewi ke darmian la’an karaaya.

[Bukhari: 5316 ‘ Muslim: 1497]

-- Hazrat Jabir bin Abdullah r.a. nay bayan kia ke mein aik martaba bemaar para, Rasool Allah ﷺ aur Abu Bakr r.a. paidal mairi ‘ayaadat ko tashreef laayay. Mein nay arz kia Aye Allah ke Rasool! Mein apnay maal mein kiya karon, kis tarha iss ka faisla karon? Rasool Allah ﷺ nay mujhay koi jawab na diya, yahan tak ke meeraas ki ayat nazil hue.

[Bukhari: 4577 ‘ Muslim: 1616]

-- Hazrat Nauman bin Basheer r.a. nay bayan kia ke un ke waalid unhein Rasool Allah ﷺ ki khidmat mein laayay aur arz kia ke mein nay apnay iss baitay ko aik ghulam batoor-e-hiba diya hai. Rasool Allah ﷺ nay daryaaft farmaaya kiya aisa hi ghulam doosray larkon ko bhi diya hai. unhon nay jawab diya ke nahein to Aap nay farmaaya phir wapis lay lay.

[Bukhari: 2586 ‘ Muslim: 1623]

-- Aik qabeelay ke 8 afraad Rasool Allah ﷺ ke paas aayay aur aap say islam per bai’t ki, wo bemaar per gayay to aap nay un say kaha humaaray charwaahay ke saath uunton mein chalay jao, uunton ka doodh aur paishaab piyo. Wo gayay, uunton ka doodh aur paishaab piya aur sehat-mand ho gayay. Phir unhon nay Rasool Allah ﷺ ke charwaahay ko qatal ker diya aur jaanwar bhaga ker lay gayay. Iss ki itlaa’ tab Rasool Allah ﷺ ko pohanchi to aap nay un ki talaash mein aadmi bhaijay, wo pakray gayay aur laayay gayay. Rasool Allah ﷺ nay un ko saza di.

[Bukhari: 3018 ‘ Muslim: 1671]

-- Jang-e-Badar ke din 2 larkon nay apni talwaarein sanbhaalein aur abu-jahl per jhapat paray aur hamla ker ke uss ko qatal ker daala. Iss ke baad Rasool Allah ﷺ ki khidmat mein haazir ho ker Aap (sallallahu ‘alaihi wasallam_ ko khabar di. Rasool Allah ﷺ nay poocha ke tum donon mein say kis nay usay maara? Donon nojawaanon nay kaha ke maine qatal kia hai to Aap ﷺ nay un say poocha kiya tum nay apni talwaarein saaf ker li hein. unhon nay arz kiya ke nahein, phir Rasool Allah ﷺ nay donon talwaaron ko daikha aur farmaaya ke tum donon hi nay usay maara hai.

[Bukhari: 3141 ‘ Muslim:1752]

-- Jab Rasool Allah ﷺ ghazwa-e-khandaq say wapis huay aur hathyaar rakh ker ghusl kia to Jibreel (‘alaihissalaam) Aap ﷺ ke paas aayay aur wo apnay sar say ghubaar jhaar rahay the. unhon nay Rasool Allah ﷺ say kaha Aap nay hathyaar rakh diyay, Allah ki qasam! Abhi maine hathyaar nahein utaaray, aap ko un per fooj-kashi kerni hai. Rasool Allah ﷺ nay daryaaft farmaaya ke kin per? To unhon nay banu-quraizah ki taraf ishaara kia.

[Bukhari: 4117 ‘ Muslim: 1769]

-- Jang-e-Badar ke din Rasool Allah ﷺ nay farmaaya koon daikh ker aayay ga ke Abu-Jahl ka kiya hue hai? Hazrat Ibn-e-Mas’ood r.a. ma’loom kernay gayay to daikha ke ‘Afraa ke donon larkon nay usay qatal ker diya tha aur uss ka jism thanda para hai.

[Bukhari: 3962 ‘ Muslim: 1800]

-- Rasool Allah ﷺ Hazrat Maimoonah r.a. ke ghar mein daakhil huay, unhon nay bhuna hua saandha aap ki khidmat mein paish kiya, aisa bohat kam hota tha ke aap kisi khaanay ke liay uss waqt tak haath berhaaein jab-tak aap ko uss ke mutalliq bata na diya jaayay ke falaan khaana hai laikin uss din aap nay bhunay huay saandhay ke goosht ki taraf haath berhaaya. Itnay mein wahan mojood auraton mein say aik aurat nay kaha ke Rasool Allah ﷺ ko bata kiun nahein daitein ke iss waqt aap ﷺ ke saamnay jo tum nay paish kia hai wo saandha hai. Aap ﷺ nay apna haath saandhay say hata lia. Khalid bin Waleed r.a. boolay Aye Allah ke Rasool! Kiya saandha haraam hai? aap nay farmaaya: “nahein.”

[Bukhari: 5537 ‘ Muslim: 1946]

-- Rasool Allah ﷺ ki khidmat mein aik sahib bhookay haazir huay, Aap ﷺ nay unhein Azwaaj-e-Mutahharaat ke haa_n bhaija (ta-ke un ko khaana khila dein) Azwaaj-e-Mutahharaat nay kehla bhaija ke humaaray paas paani ke siwa kuch nahein hai. iss per Rasool Allah (sallallah ‘alaihi wasallam) nay farmaaya ke koon in ki mehmaan-nawaazi karay ga? Aik ansaari sahaabi boolay ke mein karon ga.

[Bukhari: 4889’3798 ‘ Muslim: 2054]

-- Hazrat Abu Talha r.a. Rasool Allah ﷺ ki khidmat mein haazir huay aur Aap ﷺ ko waqi’a ki itlaa’ di. Rasool Allah ﷺ nay Hazrat Abu Talha r.a. say daryaaft farmaaya: “tum nay raat ham-bistari bhi ki thi?” unhon nay arz kia je haan! Phir aap nay dua ki to Abu Talha r.a. ke haa_n bacha paida hua, usay Rasool Allah ﷺ ki khidmat mein laaya gaya. Aap ﷺ nay bachay ko lia aur daryaaft farmaaya: “iss ke saath koi cheez bhi hai?” kaha gaya haan khajoorein hein.

[Bukhari: 5470 ‘ Muslim: 2144]

-- Hazrat Jabir r.a. nay bayan kia ke mein Aap ﷺ ki khidmat mein haazir hua. Mein nay darwaaza khatkhataaya. Aap ﷺ nay farmaaya: “koon hai?” mein nay kaha mein. Aap ﷺ nay farmaaya: “mein,mein” jaisay aap ﷺ nay iss ko na-pasand farmaaya.

[Bukhari: 6250 ‘ Muslim: 2155]

-- Aik aadmi Rasool Allah ﷺ ke darwaazay ke sooraakh say andar jhaanknay laga, uss waqt aap ﷺ ke paas loohay ka kanghaa tha, jis say aap ﷺ sar jhaar rahay the. jab Aap ﷺ nay usay daikha to farmaaya: “agar mujhay maloom hota ke tum (jhaanktay huay) maira intizaar ker rahay ho to mein usay tumhaari aankh mein chubho daita.” Phir Aap ﷺ nay farmaaya: “ijaazat lainay ka jo hukam diya gaya wo isi liay hai ke nazar na paray.”

[Bukhari: 6241 ‘ Muslim: 2156]

-- Ek yahoodi aurat Rasool Allah ﷺ ki khidmat mein zehar-mila bakri ka gosht lae, Aap ﷺ nay uss mein say kuch khaay phir jab uss aurat ko laaya gaya to uss nay zehar ka iqraar ker lia to kaha gaya ke kiun na isay qatal ker diya jaaya? Aap ﷺ nay farmaaya: “nahein.” Hazrat Anas r.a. kehtay hein ke uss zehar ka asar mein nay humaisha Rasool Allah ﷺ ke taalo mein mehsoos kiya.

[Bukhari: 2617 ‘ Muslim: 2190]

-- Aap ﷺ ka taweel khuwaab jis mein aap ﷺ nay apna khuwab bayan kertay huay subh sahaaba ikraam (may Allah be pleased with them all) say farmaaya: “raat ko mairay paas do aanay waalay aayay, wo mujhay aik laitay huay shakhs ke paas lay gayay .......... mein nay un dono say poocha: “Subhaan-Allaah! Ye donon kon hein?” mujh say unhon nay kaha aagay berheyay aur hum aik aisay shakhs ke paas pohanchay jo peeth ke bal laita hua tha .......... mein nay kaha: “Subhaan-Allaah! Ye donon kon hein?” unhon nay kaha aagay chaleyay, phir hum aik tanoor-numa garhay per aayay .......... mein nay un donon say poocha: “ye kon loog hein?” unhon nay kaha aagay chaleyay. Phir hum aik nehar per aayay .......... maine un donon say pocha: “ye kon hai?” unhon nay kaha ke aagay chaleyay. Phir hum aik nihaayat bad-soorat aadmi ke paas pohanchay .......... maine un donon say kaha: “ye kiya hai?” unhon nay kaha aagay chaleyay. Phir hum aik baagh mein pohanchay .......... maine poocha: “ye koon hai? ye bachay koon hein?” unhon nay kaha aagay chaleyay. Phir hum aik azeem-u-sshaan baagh mein pohanchay .......... phir unhon nay kaha hum aap ko batayein gay.

[Bukhari: 7047 ‘ Muslim: 2275]

-- Aik raat madina per (aik awaaz sun ker) bara khoof cha gaya. Loog uss awaaz ki taraf berhay laikin Rasool Allah ﷺ sab say aagay the aur aap ﷺ hi nay waqe’a ki tehqeeq ki.

[Bukhari: 2908’2627 ‘ Muslim: 2307]

-- Aik yahoodi Rasool Allah ﷺ ke paas hazir hua aur kaha ke Aap ﷺ ke ashaab mein say aik nay mujhay tamaancha maara hai. Aap ﷺ nay farmaya: “kis nay?” uss nay kaha aik ansaari nay.

[Bukhari: 2412 ‘ Muslim: 2374]

-- Hazrat Abu Hurairah r.a. nay bayan kia ke mein nay Rasool Allah ﷺ say poocha: sab say shareef koon hai? Aap ﷺ nay farmaaya: “jo sab say perhaizgaar hai.” sahaba nay arz kia: hum Aap ﷺ say iss ke mutalliq nahein poochtay. Aap ﷺ nay farmaya: “phir Allah ke Nabi Yusuf bin Nabi ibn-e-Nabi ibn-e-KhaleelilLah.” Sahaba nay kaha: hum iss ke mutalliq nahein poochtay. Aap ﷺ nay farmaaya: “arab ke khaandaanon ke mutalliq poochtay ho? Suno! Jahileyyat mein jo shareef the Islam mein bhi wo shareef hein jab-ke deen ki samajh unhein aa jayay.”

[Bukhari: 3383 ‘ Muslim: 2378]

-- Rasool Allah ﷺ nay hazrat Moosa (‘alaihissalaam) aur hazrat Khizar (‘alaihissalaam) ka taweel qissa bayan kertay huay farmaaya: Allah Moosa per raham farmaayay! Humaari tamanna thi ke Moosa (‘alaihissalaam) kuch dair aur sabar kertay to mazeed waqi’aat un donon ke bayan kiay jaatay.

[Bukhari: 122 ‘ Muslim: 2380]

-- Rasool Allaah ﷺ nay farmaaya: “mein jannat mein gaya, wahan mein nay aik mahal daikha? Maine poocha ye mahal kis ka hai? farishton nay bataaya ye Umar r.a. ka mahal hai.”

[Bukhari: 5226’3679 ‘ Muslim: 2394]

-- Rasool Allah ﷺ Hazrat Fatima r.a. ke ghar tashreef laayay, daikha ke Hazrat Ali r.a. ghar mein mojood nahein hein. aap ﷺ nay daryaaft farmaaya: “tumhaaray chacha ke baitay kahan hein?” Hazrat Fatima r.a. nay bataaya ke un ke darmiaan kuch na-gawaari paish aa gae aur wo mujh say naraaz ho ker kahein bahir chalay gayay hein aur mairay yahan qeloola bhi nahein kia. Uss ke baad Rasool Allaah ﷺ nay aik shakhs say kaha: “Ali r.a. ko talaash karo ke kahan hai?” wo aayay aur bataaya ke masjid mein sooyay huay hein. phir aap ﷺ masjid mein tashreef laayay.

[Bukhari: 441 ‘ Muslim: 2409]

-- Ghazwa-e-Khandaq ke din Rasool Allah ﷺ nay farmaaya: “dushman ke lashkar ki khabar mairay paas koon laa sakta hai?” Hazrat Zubair r.a. nay kaha ke mein.

[Bukhari: 2846’3719’4113 ‘ Muslim: 2415]

-- Rasool Allaah ﷺ Hazrat Fatima r.a. ke ghar ke aangan mein baith gayay aur farmaaya: “wo bacha kahan hai?” Aap ﷺ Hasan r.a. ke mutalliq pooch rahay the.

[Bukhari: 5884’2122 ‘ Muslim:2421]

-- Rasool Allaah ﷺ ki baiti ki wafaat hue (Hazrat umm-e-Klsoom r.a. jo Usman r.a. ki beewi thein aur 9 hijri mein faut huein) aap ﷺ qabar per baithay huay the, Aap ﷺ ki aankhon mein aanso bhair aayay. Aap ﷺ nay farmaaya: “logo! Koi tum mein say aisa bhi hai jo aaj raat aurat ke paas na gaya ho.” Abu Talha r.a. nay kaha mein hazir hoon. Aap ﷺ nay farmaaya: “to phir utro.” Wo un ki qabar mein utray.

[Bukhari: 1342]

-- Hazrat Aisha r.a. per tuhmat ka mukammal qissa aik taweel hadith mein hai. Aap ﷺ nay tuhmat ke baad Hazrat Ali r.a. aur Osaama bin Zaid r.a. say ye sulah ki: “kiya mein Aisha ko choor don.” Aagay jaa ker zikar hai ke Aap ﷺ nay Hazrat Aisha r.a. say farmaaya: “mujhay tairi taraf say aisi aisi khabar pohanchi hai, agar tu paak-daaman hai to Allaah tairi paak-daamni khool day ga aur jo tu phans gae hai to Allah say bakhshish maang, tobah ker.” Ye muamla chalta raha. Aakhir Allaah nay wahi utaar ker Hazrat Aisha r.a. ko paak-daaman qaraar diya.

[Bukhari: 4141]

-- Aik shakhs jo raat ko dafan ker diya gaya, Aap ﷺ apnay sahaaba samait kharay huay aur Aap ﷺ nay poocha: “ye kis ki qabar hai?”

[Bukhari: 1337]

-- Rasool Allah ﷺ nay farmaaya: “qayaamat ke din loog bay-hoosh ho jayein gay, mein bhi bay-hoosh ho jaon ga aur sab say pahle mujh ko hoosh aayay ga, mein kiya daikhon ga ke Moosa (‘alaihissalaam) arsh ka koona thaamay kharay hein. ab mein nahein jaanta ke wo bhi bay-hoosh ho ker mujh say pahle hoosh mein aa jayein gay ya un logon mein say hein jin ko Allah nay bay-hooshi say mustasna rakha hai.”

[Bukhari: 6517]

-- Usman bin Maz’oon r.a. wafaat paa gayay to aap ﷺ nay farmaaya: “Allah ki qasam! Mein Allah ka paighambar hoon magar mein ye nahein jaanta ke mairay saath kiya ho ga aur tumhaara kiya haak ho ga.

[Bukhari: 7018]

-- Rasool Allah ﷺ nay 10 aadmion ko jasoosi ke liay rawaana kia. Un ka sardaar Hazrat Aasim bin Saabit Ansaari r.a. ko banaaya, 7 shaheed ho gayay 3 bach gayay. Unhon nay dua ki ke ya Allaah! Humaari khabar humaaray Paighambar ﷺ ko pohancha day. Baad mein baaqi do bhi shaheed ho gayay aur Hazrat Khubaib r.a. qaidi ban gayay, phir un ko bhi shaheed ker diya gaya.

[Bukhari: 3045]

KUCH SHAK KI WAZAHAT:

Bhaiioon jo baat bata di jae wo Gaib nahi kehlati. or Allah ne Huzoor Ko Bohot si bateen bataen or Wo bateen Huzoor ne Sahaba Ko bataeen

Example: Nabi ﷺ. ka irshad hai 1 Zamana aesa aee ga kay loha (Iron) Asmaan per Fly karay ga

esi taran bohot si Hadeath hain jis me Huzoor ﷺ ne Qurb-e-Qiyamat Kay Halat Sahaba-e-kiram ko batae hain.

to kia Sahaba-e-karam ko bhi Gaib ka ilm tha.

1.Hume ye bhi pata hai kay 1 din Soraj (Sun) maghrib se niklay ga os kay baad tuba kay darwazay Band ho jae gay.

2.Hume ye bhi pata hai kay Kana Dajjal Ae ga or wo kia kia karay ga kahan kahan larai (Jang) ho gi.

3.Hume ye bhi pata hai kay Hazrat Mehdi a.s. ko bhi ana hai

4.Hume ye bhi pata hai kay Yajooj Majooj Aen gay

5.Hume ye bhi pata hai kay Hazrat Eesa a.s. bhi dyuna me tashreef lae gay os kay baad wo yahodioon se jang karay gay

Is taran to Ham Sab ko hi Gaib ka ilm Hua!!!!!!!! .........!!! ???!!!! Mere bhai Gooroo-Fikar Zaroori hai

Behtar yahi hai kay Jo quran w Hadeath me kaha gaya hai us ko man lia jae to Aakhirat me kamyabi hai.

apni logic lara ne ka koi faida nahi....Quran w sunnat pe amal karoo... kia ye ayaats or ye Hadeath hamaray leye kafi nahi....?????

jo in Quran w Hadeath ko nahi man raha Tuba Astgfaaar Karay Kia zamana agaya hai log Quran w Hadeath ko chor kar apni logic Lara rahe hain

Aesa nazar aa raha hai.Baat dil me Zaroor mojod hai Per zaban per lanay me Thori Hichkichahat hai Jese Quran w Hadeath Is zamanay key leye Nakafi hain (Noaaozubillah)

Ae Allah apna karam farma Or reham farma ham jese guanh gaar logo per...

Prepared by:- A.Sayed
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Gumbad-e-khizra - Iske Ahkaam Aur Isko Tabah Na Karne Ki Wajah


RasoolAllah ﷺ ke kabr ke upar bani hui imarat ko GUMBAD-E-KHIZRA kahte hai. Ye Gumbad saatwi (7wi) sadi me banai gayi thi. Is gumbad ko badshah al-Zaahir al-Mansoor Qalawoon al-Saalihi ne 678 AH me banai thi. Aur sabse pahle ye lakdi ke rang ka tha, fir ye safed rang ka hua aur fir nila aur fir ye sabz(green) rang ka hua aur ab tak wo isi rang ka hi hai.

۞ IS GUMBAD KE AHKAAM:

Ulema e kiraam maazi aur jadeed dono me is Gumbad ko banane me aur isko rangne ki tankeed(criticize) karte hai. Is sabki wajeh yahi hai ki kahi ye shirk ke darwaze na khol de.

Hafiz al-San'aani (raheemaullah) Ta-theer al-I’tiqaad me kahte hai:

"فإن قلت : هذا قبرُ الرسولِ صلى اللهُ عليه وسلم قد عُمرت عليه قبةٌ عظيمةٌ انفقت فيها الأموالُ . قلتُ : هذا جهلٌ عظيمٌ بحقيقةِ الحالِ ، فإن هذه القبةَ ليس بناؤها منهُ صلى اللهُ عليه وسلم ، ولا من أصحابهِ ، ولا من تابعيهم ، ولا من تابعِ التابعين ، ولا علماء الأمةِ وأئمة ملتهِ ، بل هذه القبةُ المعمولةُ على قبرهِ صلى اللهُ عليه وسلم من أبنيةِ بعضِ ملوكِ مصر المتأخرين ، وهو قلاوون الصالحي المعروف بالملكِ المنصورِ في سنةِ ثمانٍ وسبعين وست مئة ، ذكرهُ في " تحقيقِ النصرةِ بتلخيصِ معالمِ دارِ الهجرةِ " ، فهذه أمورٌ دولية لا دليليةٌ -

"Agar ap kahte hai ki ek azeem gumbad ko banaya gaya tha RasoolAllah ki kabr ke upar kafi paise lagate hue to mai ye kahta hu ki ye soorat e haal ki boht badi jahilyat hai, kyuki ye Gumbad RasoolAllah ne nahi banaya tha na hi sahabao ne aur na hi jinhone unki pairwi ki thi aur na hi tabaeen ki pairwi karne walo ne aur na hi Ummah ke Ulemao ne ya fir Imamo ne. Balki RasoolALlah ke kabr ke upar ke gumbad ko Egypt ke baadshah ke hukm pe banaya gaya tha, jo baad me aye the jinka naam Sultan Qalawoon al-Saalihi tha aur inko Mansoor ke Baadshah ke naam se bhi jana jata tha, 678 AH me. Aur inka zikr Tahqeeq al-Nasrah bi Talkhees Ma’aalim Dar al-Hijrah me bhi kiya gaya tha. Ye sari chize Mulk ke hukm se kiya gaya tha na ki Sharai dalail se.   End quote.

Standing Committee ke Ulema farmate hai: 

“Aisa kahi se bhi saabit nahi hai ki Aap ﷺ ke qabr par gumbad banayi gayi thi, jo Allah ke Auliya aur nek bando ki qabar ke upar gumbad banane ka bahana karte hai, kyuki ye aap ﷺ ki hidayat nahi hai ki unke qabr par gumbad banayi jaye aur yeh gumbad kisi sahaba, taabaeen, ya hidayat wale Imaam jo ke ibtidai zamane ke the unlogo ne ne nahi banayi thi jinlogo ki acchai ki gawahi khud RasoolAllah ne di thi. Balki yeh biddati log ne kiya tha. Aur aap ﷺ ne kaha ki jo bhi Hamare muamlat me koi aisi baat shamil kare jo is maise nahi hai to woh namanzur hai...aur yeh bhi sabit hua hai ki Ali r.a. ne  Abu’l-Hayaaj se kaha ki kya mai tumhe usi maksad ke liye na bheju jaise ki aap ﷺ ne mujhe bheja hai ki har tasveer mita do aur har unchi qabar ko barabar krdo (rawaah Muslim). Aur yeh kahi se bhi sabit nahi hai ki aap ﷺ ne qabar par gumbad banayi thi aur na hi Maaroof Imam se ye sabit hai. Balki jo sabit hai wo ye batati hai ki ye amal galat hai. aur kisi Muslim ko bhi biddatio ki kisi amal se tal-luk nahi rakhna chaiye jinhone RasoolAllah ke kabr ke upar gumbad banayi thi.” End quote.

Shaykh ‘Abd al-‘Azzez ibn Baaz, Shaykh ‘Abd al-Razzaaq ‘Afeefi, Shaykh ‘Abd-Allaah ibn Ghadyaan, Shaykh ‘Abd-Allaah ibn Qa’ood.

Fataawa al-Lajnah al-Daa’imah (2/264, 265).

۩ Jabir r.a. riwayat karte hai ki Nabi ﷺ ne kabro par baithna, kabr ka PAKKA karwana aur kabr par imarat banwana mana farmaya tha.

Sahih Muslim, kitab al Janaaez, hadees-2245.

۩ Abu'l-Hayyaj al-Asadi r.a. ne kaha ki Ali r.a. ne unko kaha ki kya mai tumhe usi maqsad ke liye na bheju jis maqsad ke tahet RasoolAllah ﷺ ne mujhe bheja tha. (Wo ye hai) ki tum kisi tasweer ko na chorna magar use mita dena ya kisi unchi kabr ko na chorna magar use (zameen ke) barabar kar dena.

Sahih Muslim: kitab al Janaaez, hadees- 2243.

۩ Ayesha r.a. kahti hai ke jab Nabi ﷺ bimaar pad gaye toh Aap ﷺ ki baaz biwion (umme Salma aur umme Habiba) ne ek Girje ka zikr kya jise unhone Habsha me dekha tha jis ka naam Mariya tha. Umm Salma aur Umm habiba r.a. dono Habsha ke mulk me gayi thi. Unhone iski khubsurti aur is me rakhi hui tasveer ka bhi zikr kiya. Is par aa huzoor ﷺ ne sar mubarak utha kar farmaya, 'Yeh woh log hai ke jab un mein koi nek shakhs mar jata to uski kabr par ibadatgaah bana lete aur fir uski Tasveer usme rakh dete the, Allah ke nazdeek ye log saare makhluk me bad-tareen (bure) makhluk hai.'

Sahih al Bukhari, kitab al Janaaez, hadees- 1341.

۞ IS GUMBAD KO TABAH NA KARNE KI WAZAH:

Gumbad e khizra ko tabah na karne ki wajah Fitna ko dur karna hai. Matlab isko tabah karne se fitne paida ho sakte hai. Aur ye dar hai ki agar isko tabah kiya gaya to Muslim Ummah ke aam logo aur jahilo me afra-tafri aajayegi. Badkismati se kuch aam logo ne jo is gumbad ko izzat dena shuru kar diya hai wo gumrah ulemao aur biddati Imamo ki kayadat(leadership) ke wajah se hai. In hi logo ki wajeh se aam logo ke dilo me in do mukaddas jagah, is jagah ke logo ke aqida aur manhaj ke khilaf soch hai. In logo ki soch hai ki is jagah ke logo ka aqida aur manhaj sahi nahi hai aur jo wo karte hai wo galat hai wo kyu na Quran wa sunnah se sabit hi ho.

Aur is tarha ka fitna dur karna bilkul sunnat se sabit hai,

۩ Hazrat Ayesha siddiqa r.a. ne bayan kiya ke maine RasoolAllah ﷺ se pucha ke kya Hateem (Kabah ke pas ki gol diwar) bhi baitullah me dakhil tha?
Aap ﷺ ne farmaya ke Haan! . Fir maine pucha ke logon ne isey Kabe mein kyun nahin shaamil kiya? Aap ﷺ ne jawab diya ke Tumhari qaum ke paas kharch ki kami pad gai thi. Fir maine pucha ki ye darwaza kyu uncha banaya? Aap ﷺ ne farmaya ke ye bhi tumhari hi qaum ne kiya takay jise chahein andar aane dein aur jise chahein rok dein. Agar tumhari qaum ki jahiliyat ka zamana taaza taaza na hota aur mujhe iska khauf na hota ke un k dil bigad jayenge to us Hateem ko bhi mai Kabe mein shamil kar deta aur kaba ka darwaza zameen ke barabar kar deta.

Sahih al-Bukhari, Kitabul Hajj, Book 25, Hadith-1584.

Khair.. Islamic shariah waazeh hai is baat se. Aur gumbad e khijra nahi tabah kiya gaya hai iska matlab ye nahi ki kabr ke upar imarat banwana jayz hai. Kyuki Islam ko janne ke liye Quran wa sunnah ko dekhna chaiye na ki Musalmano ko.

۩ Shaykh Saalih al-‘Uthaymeen (raheemaullah) farmate hai:

“Agar ye gumbad 8 sadi tak rahi hai to iska matlab ye nahi ki iski ijazat hai aur is muamle me khamosh rahne ka matlab ye nahi hai ki iski manzuri hai aur iski ijazat hai. Balki Muslim Hukmaraan ko is gumbad ko hata dena chaiye  aur usko wapis usi tarha rakhna chaiye jis tarha wo Rasool Allah ke zamane me tha.  Unlogo ko gumbad, zeb wa zinat aur Kandah kaari(engravings) jo masjid me payi jati hai usko hata dena chaiye jab tak ke wo kisi bade fitne me mubtila na kar de. Lekin Agar ye koi bade fitne ke taraf le jati ho to hukmaraan ko sahi mauka pane tak taal dena chaiye.” End quote.

Bida’ al-Quboor, Anwaa’uha wa ahkaamuha (p. 253).

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Allah hame RasoolAllah ﷺ ke hukm aur unke tarike par chalne ki taufeek de..aameen
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Momino Ki Maa Hazrat Ayesha r.a.


۩ Abu Musa al-Ash'ari r.a. unke bareme kahte hai:

ما أشكل علينا أصحاب رسول الله صلى الله عليه وسلم حديث قط فسألنا عائشة إلا وجدنا عندها منه علما-

Jab bhi hame (RasoolAllah ke sahabi) ko koi pareshani hoti kisi hadith me, ham Ayesha r.a. ke pas jate the aur (hamesha) paate ki unke pas hadith ka ilm hai.

[Sunan Tirmizi hadith no: 3883]

۩ Masrooq r.a. riwayat karte hai ki unse pucha gaya tha ki kya Ayesha r.a. ke pas wirasat ke batware ka ilm hai, unhone farmaya, “Allah ki kasam! Maine bade sahabah ko unse Faraid(Wirasat ke Qanun) ke bare me puchte hue suna.

[Imam Hakim in his Mustadrak 4/11, Musannif Ibne abi shaiba Kitab al Faraid, Imam Darami in his Sunan Kitab al Faraiz Chapter Taleem al faraiz no:2901 Dar ul Mugni Muhaqqiq of Sunan Darami said Chain is Authentic)].

۩ Jab Ayesha r.a. apne maut ke kareeb thi, Ibn Abbas ne unse milne ki ijazat mangi, aur fir unhone Ayesha r.a. se kaha: Rasool Allah ﷺ apne biwio maise ap se sabse zyada Muhabbat karte the aur Allah ke Rasool ne kisi se muhabbat nai ki siwae jo acha ho….. Allah ne jibreal ke zarye saat aasmano se apki masumiyat ki dalail bheje hai.”…..(Ayesha r.a. ne jawab diya) دعني منك يا ‏ ‏إبن عباس ‏ ‏والذي نفسي بيده لوددت أني كنت نسياً منسياً. Ae Ibn Abbas r.a. ise chhor do, Mai Allah ki kasam kha kar kahti hu jiske hath me meri zindagi hai, mai ek na-ma'loom(unknown) hona chahti thi.

[(Musnad Ahmad bin Hambal, Musnad Banu Hashim, Musnad Abdullah bin Abbas bin Abdul Mutlib)( Fadail e Sahaba of Imam Ahmad 2/872 no:1636)].

۩ Ayesha r.a. riwayat karti hai ki unhone 'Abdullah bin Zubair, ko wasihat kit hi, “Mujhe unlogo(Rasool aur unke do sahabi) ke sath mat dafnana lekin mujhe meri sathi(RasoolALlah ki biwio) ke sath dafnana.

[Bukhari Book #59, Hadith #644].

۩ Hafiz Ibn e Qayyam farmate hai:

'Un ki munfarid Khususiyat maise ye hai ki Allah ne unki masumiyat ka elaan kiya jo logo ne un par ilzam lagaya aur un ke liye ayate nazil farmayi unki masumiyat ke liye jo musalman apni masjid me tilawat karte hai qayamat tak. Allah ne khud gawahi di ki wo ek achi aurto maise hai aur unse magfirat ka wada kiya aur achi rizk ka. Us azmat wale ne bayan kiya ki jo unpar buhtan lagaya gaya tha wo akhir me un ke liye behtar sabit hua, akhir me ye un ke liye bura sabit nahi hua aur unke rutbe(status) ko koi nuksan na pohcha saka kyuki is ke zarye Allah ne unka martabe ko aur buland kiya aur unki masumiyat ka zikr aasman aur zameen me hota hai jo be-misal achi baat hai.

Aur unki munfarit khususiyat maise ye bhi hai ki Allah ke Rasool ne unke ghar me wafat payi us din un ke bazoo me aur Allah ke Rasool ko unke ghar me dafan kiya gaya tha.'

[Jalaa’ al-Afhaam, pp. 237-241]

۩ Ayesha r.a. ne 2210 hadiths riwayat ki thi.

[Siyar A'lam al-Nubala by Imam Ad Dahabee 2/139]

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April Fool


1st April ke din boht log ek dusre se jhuth bolte hai, ek dusre ko bewakuf banaya jata hai, ek dusre ko pareshan kiya jata hai, aur pareshan kar ke khushi manai jati hai. Aj kal Muslim Ummah me bhi kai log is gunah e kabira se jude hue hai. Allah pak farmate hai:

Allah ﷻ farmate hai, 

“Unke dilo mein ek bimari hai jise Allah ne aur zyada badha diya, aur unke liye dardnaak aazaab hai, is wajah se ki wo jhuth kahte the.”

Surah Baqarah ﴾2﴿, ayat-10.

۩ Abdullah bin Masud r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Sach neki hai aur neki Jannat ki taraf le jati hai aur bandah puri koshish se sach bolta rahta hai hatta ke wo Allah taa'la ke nazdeek Siddiq (sachha) likh diya jata hai aur jhuth fahaashi hai aur fahaashi jahannam ki taraf le jati hai aur bandah jhuth bolta rahta hai hatta ke use jhutha likh diya jata hai.”

Sahih Muslim, hadith- 6638. 

۩ Rasool ﷺ ne irshaad farmaya: “Kisi bande ka eemaan mukammal nahi ho sakta jab tak ke hasi-mazaak me bhi jhuth ko na chhode.”

Musnad Imam Ahmad, hadith- 8630.

۩ Rasool ﷺ ne irshaad farmaya: “Jo logo ko hasane ke liye jhuth bole us ke liye halaakat hai, us ke liye halaakat hai, us ke liye halaakat hai.”

Jamia Tirmizi, hadith- 2315. Hasan (Darussalam)

۩ Rasool ﷺ ne irshaad farmaya: “Main us shakhs ke liye Jannat ke bich me ghar ki zamaanat leta hu, jo jhuth ko chhod de, agarche mazaak me hi kyu na ho.”

Sunan Abu dawood, hadith- 4800. (Hasan)

۩ Rasool ﷺ ne irshaad farmaya: “Aadmi ke jhutha hone ke liye yahi kaafi hai ke wo har suni sunaai baat ko aage bayan karde.”

Sahih Muslim, hadith- 8.

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Allah ham sabko jhuth bolne se bachaye. aameen.
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Surah Maida 5 Ayat 35 Ki Tafseer

Allah ﷻ farmate hai,

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ-

Aye Eeman Walo! Allah Taalaa say dartay raho aur uss ka qurb talash karo aur uss ki raah mein jihad kero takay tum Qamyab ho.

(SURAH MAIDAH 5 VERSE 35)

SUFIO KI TAFSEER :-

Momineen Tumlogo ko be-akl Yahoodio ki tarah nai hona chaiye. Takwa aur Neki ko Ikhtiyar Karo aur Ambiya aur Auilya se Tawassul karo.

Waseela aam hai. Ambiya,Auliya, Nek Aamal, Barkat hasil karo inlogose, ye sabhi inme aate hai. Lazim hai ki ye sab dusre zarya hai amal karne ke alawa ..

(TAFSIR NAEEMI PAGE 391-393)

TAHKEEK:

Ab jo Arabic word waseela hai uska matlab urdu lafz wala waseelah nahi hai, iska matlab nazdeeki hai. Zaruri nahi hai ki jo Arabic lafz hai uska matlab bhi wahi ho. Misaal ke taur par jo Quran me surah baqara hai..to Arabic me baqara lafz hai par is lafz ka matlab urdu wala baqara (goat) nahi balki Gaae(cow) hai. Isi tarha waseela ka matlab Arabic me zariya nahi balki Nazdeeki hota hai.

۞ IBN JAREEE AT-TABARI NE KAHA :-

 (aur uss ka qurb talash karo) Iska Matlab Allah se nazdiki hasil karo wo amal karke jo use pasand hai.

(TAFSIR AT-TABARI UNDER 5 VERSE 35)

SOURCE:-

http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=1&tSoraNo=5&tAyahNo=35&tDisplay=yes&UserProfile=0&LanguageId=1

۞ Abu Wail Shaqeeq bin Salma (Tabiyee) is ayat ki tafseer me kahte hai,

"وَابْتَغُوا إلَـيْهِ الوَسِيـلَةَ } يقول: واطلبوا القربة إلـيه بـالعمل بـما يرضيه."

 "(Allah ki) nazdeeki haasil karo nek amal kar ke".

[Tafsir at-Tabri under 5:35]

Aur RasoolAllah ki hadith hame batati hai ki  kya Allah ki nazdeeki RasoolAllah ke wasile se hasil hoti hai ya fir kuch aur amal karne se:

Abu Huraira (Radi Allahu Anhu) se rivayat hai ki Rasoollallah (SallallahuAlaihi Wasallam) ne farmaya ki Allah Subhanahu tala farmata hai Jisney mere kisi Wali se Dushmani ki usey meri taraf se Elan-e-Jung hai aur Mera banda Jin Jin Ibadaton se Mera Qurb haasil karta hai (unme se) koi Ibaadat mujhko us sey ziyaada pasand nahi hai jo mainey us par farz ki hai (jaisey Namaz ,Roza , Hajj, Zakaat..)
Aur mera banda farz Ada karney ke baad Nawafil Ibaadat karte hue mujhse itna ziyada nazdeek ho jata hai ki main us sey Muhabbat karney lag jata hu phir jab main us se Muhabbat karney lag jata hu to Main uska Kaan (ear) ban jata hu jis sey wo sunta hai, uski Aankh ban jata hu jis se wo dekhta hai , uska haath banjata hu jis sey wo pakadta hai ,uska paaw (leg) ban jata hu jis sey wo chalta hai. Aur agar mujhse maangta hai to main usey deta hu, agar wo kisi Dushman ya shaitan se meri panaah ka talib hota hai to main usey Mehfooz rakhta hu aur main jo kaam karna chahta hu us mein mujhe itna taraddud (hesitation) nahi hota jitna ki mujhe apney momeen bandey ki Jaan nikaalney mein hota hai wo to Maut ko pasand nahi karta aur mujhe bhi usko takleef dena achcha nahi lagta.

(Narrated by al-Bukhaari, 6502).

Lihaza Islami shariya ke andar Allah ke naam, apne nek aamaal ka Waseela ki ijazat hai aur jo shaks hayat ho usse bhi dua karwa sakte hai lekin jo shaks wafat pa chuka ho usse dua nai karwa sakte chahe wo Ambiya hi kyu na ho.

Anas (r.a) se riwayat hai ki Jab bhi sukha padta(barish ki kami hoti) toh Umar r.a Al- Abbas bin Abdul Muttalib  r.a. se Allah se baarish ki dua karne ko kahte. Woh kahte – Aye Allah, hum apne nabi se baarish ki dua krne ko kahte the aur ap barish ki rahmat karte the aur ab (jab RasoolAllah ﷺ ki wafat hogai) hum unke chacha se dua karne ko kahte hai. Aye Allah! Humein baarish ata farma, aur fir barish hoti.

Sahih Al Bukhari, Invoking Allah for Rain (Istisqaa) [17:123].

Is hadees se sabit hua ki RasoolAllah ke faut hone k baad Sahaba Rasool ke kabr pe ja kar nai balki Rasool ke chacha se dua karwaya karte the kyuki jo shaks faut ho jata hai us se madad mangna Shirk hai aur us ke shirk hone me koi shak nahi.

Imam Abu Haneefa farmate hai:

“ Duaa,ba-haq Nabi aur Wali ke Wasila se Mangna na-pasandeeda amal hai is liye kyu ki Makluq ka kuch haq Allah par nahi.

(Hidaya page No : 226).

Allah aur uske Rasool ne ek bhi aisi dua nahi sikhai jisme RasoolAllah ﷺ ke wasile ka zikr tak ho. Toh hame Islam ko Quran aur sunnah ke zarye se sikhna chaiye na ki khud ke zid aur apni man-mani se.

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Related:
۩ NEK LOGO KA WASILA LAGA KAR DUA MANGNE KE AHKAAM
۩ WASEELA AUR ASLAAF E UMMAT KA TARIKA E KAAR
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