Achha Akhlaq - Deen Ki Ek Nayab Chiz

Ek accha akhlaq wo chiz hai jise hamare Deen ne sabse zyada pasand kiya hai. Is chiz ki bar-bar quran aur sunnat ne yad-dhihani karayi hai. Is chiz ko Allah pak ne hamare Deen ka ek maqsad banaya hai.

۩ Abu Huraira r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Mai sirf isliye bheja gaya hu taaki mai acche akhlaq ko kamil (perfect) kardu.”

Al adab al-mufrad, hadith- 273. [Sahih]

۩ Abu Huraira r.a. riwayat karte hai ki Rasoolallah ﷺ  se ye pucha gaya ki wo kaun si chiz hai hai jo sabse zyada logo ko jannat me dakhil karwaegi? To Rasoolallah ﷺ ne farmaya, Allah ka khauf aur achha akhlaq.

Jamia Tirmizi, hadith- 2004. Imam Tirmizi ne ise saheeh gareeb karar diya hai.

۩ Allah pak farmate hai,

"Qad aflaha man tazakka"

"Jis ne apne apko pakeeza kar liya, wohi falaah payega"

Quran, 87:14.

Aur isme khas taur par dilo aur nafs ki pakeezgi ki baat ho rahi hai. Nafrat, jhagda, bughz, fasaad, ilzam-tarashi se pak hona.

۩ Rasool ﷺ achhe akhlaq ke liye dua bhi manga karte the ye kah kar "Aye Allah tune mere bahari-shakl ko khubsurat banaya hai toh mere akhlaq ko bhi achha kar de."

Sahih ibn Hibban (3/239). Ise Shaykh Albani ne Irwa’ al-ghaleel (75) me sahih karaar diya hai.

۩ Quran kahta hai ki RasoolAllah ﷺ hamare liye ek behtareen misaal hai (quran, 33:21). Allah ta'la Rasool ﷺ ko mukhatib hokar farmate hai,

“Aur beshak, Aap akhlaq ke buland darje par fa'iz hai”.

Quran, 68:4.

۩ Masruq riwayat karte hai, ham Abdullah bin Amr r.a. ke sath baithe hue the jo hame hadees suna rahe the. Unhone kaha Allah ke Rasool ﷺ na to fahish the aur na hi mutafahhish, aur wo (RasoolAllah) kaha karte the ki tum maise sabse behtareen wo hai jo akhlaq me sabse achha ho.

Sahih al-bukhari, kitab ul adab, hadith- 6035.

۩ Amr ibn shu'ayb riwayat karte hai ki Rasoolallah ﷺ ne farmaya, “Kya mai tumhe batau ki tum maise mai sabse zyada kisse muhabbat karta hu aur jo qayamat me mere se sabse zyada nazdeek baithega? Log khamosh the isliye huzur ﷺ ne ye baat do ya teen martaba dohraya. Fir logo ne kaha, "Ha RasoolAllah". Toh ap ﷺ ne farmaya, "Tum maise jo akhlaq me sabse behtar ho.”

Al adab al mufrad, hadith- 272. Ise Shaykh Albani ne sahih karar diya hai.

۩ Abdullah bin Masud r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Kya mai tumhe aese logo ki khabar na du jo jahannam ki aag par ya jahannam ki aag un par haraam hai?

Jahannam ki aag logo ke kareeb rahne waale, aasani karne wale, aur naram akhlaq waale par haraam hai.”

Jamia Tirmizi, hadith- 2488, chapters on the description of the day of judgement, ar-riqaq, and al-wara' ﴾37﴿. Ise imam tirmizi ne hasan gareeb karar diya hai.

۩ Anas r.a. riwayat karte hai, "Maine das saal tak Rasool ﷺ ki khidmat ki. Unhone mujhe kabhi 'uff' tak nahi kaha aur unhone mujhe kabhi kisi chiz ke bareme nahi toka ki tumne ye kyu nahi kiya, jo kaam maine nahi kiye ya fir us chiz ke bareme ye nahi kaha ki tumne ye kyu kiya, jo kaam maine kiye the.

Al adab al mufrad, hadith- 277. Ise Shaykh Albani ne sahih karar diya hai.

۩ Abu Huraira r.a. riwayat karte hai ki Rasoolallah ﷺ ne farmaya, ek shaks jise acche akhlaq ke liye jana jata hai uska wahi martaba hai jaise koi shaks raat ko namaz me khada rahta ho.

Al adab al mufrad, hadith- 284. Ise Shaykh Albani ne sahih karar diya hai.

Ye hai hamare deen me akhlaq ki ahmiya jo hamari aksar ummat bhula chuki hai.

Hamare sahaba aur salaf ka akhlaq bhi buland martabe par tha. Imam Bukhari ne toh 'al adab al mufrad' naam ki ek puri hadith ki kitab hi likh di jisme unhone sirf akhlaq ke upar hadeeso ko jama kiya hai.

Ek baat aur gaur kare ki akhlaq ka matlab sirf 'ji, janab' se baat karna nahi hota hai balki har amal me aklaq ka hona zaruri hai. Aur Imam Bukhari ki us kitab me har mahol aur amal me kaisa akhlaq hona chaiye is par raushni dali gai hai hadeeso ke zarye.

Islah ke dauran achhe akhlaq ko banaye rakhna ye boht zaruri hai. Ap kisi se bugz rakhte hai, ap kisi ke upar ilzam-tarashi karte hai, ap ikhtilaf ki surat me gandi zuban istemal karte hai, ye sab bure akhlaq hai. Agar apke andar ye sab maujud hai to apko khud ko tassubaat se paak karna hoga. Ye sab tassubaat aur taqabbur ki alamat hai. 

Insan ke akhlaq aur kirdar ka asal imtehan hi ye hai ki wo is ikhtilaf ko kaise bardash karta hai aur apne se alag raaye (opinion) rakhne walo ke liye wo kaisa rawayya ikhtiyar karta hai! Badkismati se hamare muashre mein logo ko ikhtilaf bardasht karne ki taaleem nahi di jaati! Jis mahol, jis firke, jis mazhab, jin riwayato me ham pale-bade hote hum uske khilaf ek lafz sunna bhi bardasht nahi karte! Hum sirf apne mazhab, apne firke, apni riwayat ko hi durust samjhte hai! Ye baat ek achhe akhlaq ke khilaf hai. Yahi wo rawayya hai jiski quran aur sunnat jagah jagah mukhalifat karta hai!

Aur akhir me mai ye kahna chahta hu ki hamara ye farz hai ki ham nabi ﷺ ke akhlaq ko apnaye. Agar hamne apni akhlaqi pakeezgi ki islah nahi ki to hamne islam ke sabse bade maqsad me naqamyabi hasil ki aur iska ehsaas hame qayamat me hoga.

۩ Abu ad-Dardh riwayat karte hai ki Rasoolallah ﷺ ne farmaya, “Qayamat ke din momin ke liye sabse bhari chiz jo (aamaal ke) tarazu me tauli jaegi wo uska akhlaq hoga.”

Jamia Tirmizi, chapters on righteousness and maintaining good relations with relatives, hadith- 2002. Shaykh Zubair ali zai ne sahih karar diya hai.

۩ Abu Huraira r.a. riwayat karte hai ki Rasool ﷺ ne farmaya, 'Tumhe maalum hai gareeb kaun hai?' Sahaba r.a. ne arz kia, ham to gareeb us ko samjhte hai jis ke paas rupya-paisa aur saaz o saamaan na ho.

Rasool ﷺ ne farmaya, “Meri ummat me gareeb wo shaksh hoga jo qayamat ke din namaz, roza aur zakat ke sath aayga magar us ne kisi ko gali di hogi, kisi par jhuta-ilzam lagaya hoga, kisi ka maaal hadap kiya hoga, kisi ka khoon bahaya hoga, kisi ko maara hoga, chunache us ne jin jin logon ki haq talfi ki ho gi unhe us ki nekiya de di jayengi. Aur agar uski nekiya kam pad jaye toh fir in logo ke gunaah la kar us par laad diya jayega . Aur use dozakh me fenk diya jayega.”

Sahih Muslim, Book of virtue, enjoining good manners, and joining of the ties of kinship ﴾45﴿, hadith- 6579.

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Allah se dua hai ki wo hamare akhlaq ko behtar kare. aameen.

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Sabr Ki Fazilat Aur Ahmiyat

۝  Quran

Allah ﷻ farmate hai,

يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ

Aye Eemaan walo ! Sabr aur Namaz ke zarye madad mango. Beshak, Allah sabr karne walo ke sath hai.

Surah Baqara, Ayat 153.

۩ Sabr karne waalon ko unki mazdoori be-hisaab milegi.

Surah Az-Zumar, Ayat 10.

۩ Aur unke sabr ke badle unhe jannat aur reshmi libaas diye jaayenge.

Surah Daher, Ayat 12.

۩ Aur Allah sabr karne waalon se Muhabbat karta hai.

Surah Aal e Imran, Ayat 146.

Saabiron ke liye nek anjam aur behtareen thikaana hai, Qayamat ke din unka shumar muttaqiyon me hoga. Allah taala ka farman hai,

"Jo Tang'Dasti, Dukh, Dard aur Ladaayi ke waqt sabr kare, yahi sacche log hain aur yahi parhezgaar hai."

Surah Baqarah, Ayat 177.

۝  Sunnah 

Rasool Allah ﷺ ne farmaya ki Momin ka ajab (boht achha) haal hai ke jab Allah usey nemat bakshta hai to wo shukr karta hai aur ispe isko sawab milta hai aur jab Allah use aazmata hai aur uspe taklif dalta hai tab wo sabr karta hai aur ispe bhi isko sawab milta hai.

Sahih Muslim, The Book of Zuhd and Softening of Hearts, Hadith -7138.

Hazrat Syedna Abu Umamah r.a. farmate hai ke Rasool Allah ﷺ ne farmaya ke Allah subhanahu wa ta'aala farmate hai, "Aye Ibn e Aadam ! Agar tu sadmein (grief, sorrow) ke shuru me Sabr kare aur sawab ki niyat rakhe to Mai tere liye Jannat se kam ajar pasand nahi karunga.

Sunan Ibn Majah, Kitab al Janaiz, Hadith-1597. Classed as Hasan by Sheikh Zubair Ali Zai.

۝  Faidah

In Qurani ayaton aur Hadeeso me jahan Sabr ki fazilat hai waha Sadme ke shuru ke waqt sabr ki takeed (emphasis) bhi hai kyu ki Sabr to Sadme ke shuru hi me hai kyu ki Ek na ek din to sabko hi sabr aajata hai.

Sabir apne sabr ke badle nihayat azeem aur na khatm hone wale inaam ka badla payenge.

Haqiqat toh ye hai ke sabr momin ki shaan hai, kya hi khus-kismat hain wah log jo museebat ki ghadi mein sabr karte hain aur Rab se ajar haasil karte rahte hain. Museebat me sabr karne waalon ko aakhirat ke alawa, basa awqaat duniya me bhi uska badla mil jaata hai.

Jo is chand roza zindagi ke masaib ko sabr wa shukr ke saath bardaasht kar leta hai, woh Allah ka muqarrab banda ban jaata hai, use hamesha ki aakhirat me aisa maqaam wa martaba hasil hoga jise dekhkar duniya hairaan rah jaayegi.

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Aye Allah hum sabko Sadme ke agaaz me Sabr karne ki taufeeq dein. Aameen.

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Isha Ki Namaz Aur Nabi ﷺ Ka Tarika

۩ Abu Barzah al Aslami r.a. riwayat karte hai ki Rasoolullah ﷺ Isha der se padhna pasand farmate the, aur is se pahle sone aur is ke baad baat-cheet karne ko napasand karte the.

Sunan Ibn Majah, kitab us Salaat, hadees- 701, Sahih (Darussalaam).

۩ Aisha r.a. riwayat karti hai ki Rasoolullah ﷺ Isha ke pahle sote nahi the aur Isha ke baad jaagte na the.

Sunan Ibn Majah, kitab us Salaat, hadees- 702, Hasan (Darussalaam).

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Allah se dua hai ki wo ham sab ko Huzur ﷺ ke nakshqadam par chalaye. aameen.

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Kya Libas Tabdeel Karne Se Wuzu Tut Jata Hai ?

Kya Libaas Tabdeel Karne Se Mera Wuzu Toot Jayega? Aur Kya Mard Aur Aurat Ke Ma-baen Is Hukm Mein Koi Farq Hai ?

Agar Koi Shakhs Taharat Ki Haalat Mein Ho Aur Woh Apna Libaas Tabdeel Kar Le Toh Usse Wuzu Nahi Toot-ta, Kyuki Libaas Tabdeel Karna Wuzu Tutne Mein Shaamil Nahi, Aur Is Mein Mard O Aurat Sab Barabar Hain. Wallaho Aalam .

Wuzu Jin Chizo Se Tut Ta Hai Wo Ye Hai :

1 Aage Ya Piche Ki Sharmgaah Se Kharij Honay Wale Ashye ( Pishaab, Pakhana, Hawa Wagaira ) Lekin Aurat Ki Qabl Se Kharij Hone Wale Hawa Se Wuzu Nahi Toot-ta .

2 Aage Ya Piche Ki Sharmgaah Ke Ilawa Aur Kahi Se Pishaab Aur Pakhana Kharij Hona .

3 Aqal Zael Hona (Hosh-khona), Ya To Mukammal Taur Par Aqal Zael Ho Jaye, Yaahi Majnoon Aur Pagal Ho Jaye, Ya Fir Kisi Sabab Ke Baais Kuch Der Ke Liye Aqal Par Parda Par Jaye, Maslan Neend, Behoshi, Nasha, Wagaira .

4 Azoo E Tanasul (Penis) Ko Chuna :

Is Ki Daleel Basrah Bint Safwaan R.a. Ki Hadees Hai Woh Bayan Karti Hain Ki Mein Ne Rasool ﷺ Ko Ye Farmate Hue Suna :

"Jis Ney Azoo E Tanasul Ko Chuwa Wo Wuzu Kare "

Sunan Abu Dawood, Al-tahaarah, 154. (Albaani Said In Saheeh Sunan Abi Dawood, No. 166, It Is Saheeh). 

5 Oont (Camel) Ka Gosht Khana :

Is Ki Daleel, Jaabir Ibn Samurah Ki Hadees Hai Woh Bayan Krate Hain Ki Ek Shakhs Ney Nabi ﷺ Se Daryaft Kiya Ki Kya Hum Oont Ke Gosht Khane Ke Baad Wuzu Kare ?

To Rasool ﷺ Ne Farmaya: "Ji Haan".

Sahih Muslim, Al-hayd, Hadith- 539.

Yahan Ek Cheez Note Karna Zaruri Hai Ki Aurat Ke Jism Ko Chune Se Wuzu Nahi Toot-ta, Chahe Shehwat (Feelings Of Desire) Ke Sath Ho Ya Baghair Shehwat Lekin Is Ke Nateeje Mein Agar Koi Cheez Kharij Ho To Phir Wuzu Toot Jayega.

Mazeed Tafseel Ke Liye Sheikh Ibn ‘Uthaymeen, R.h. Ki Kitab Al-sharh Al-mumti’ Vol. 1, P. 219-250 Aur Fataawa Al-lajnah Al-daa’imah, Vol. 5, P. 264 Ka Bhi Muta'la Zaroor Kare.

Wallahu Aalam.

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Islah Me Sabr Aur Akhlaq Ki Ahmiyat

Ham aur ap jaise log jinke aqeede quran wa sahih hadees ke mutabiq hote hain aur hum biddat(innovation) se bachne ki bharpur koshish karte hai aur biddat ko pehchanthe( identify) bhi hain, hum jaise log apne mulk mai din raat hone wali bidat'o ki khilaf kya karte hai?

Facebook jihadi bankar lambi lambi post karte hain- ye haraam wo haraam. Kisi mahfil mai bidat dekhli to wahi shor barpa kiya aur fir do fareekh (opponent) bana kar ladai(fight) shuru.

Koi ahle biddat sms bheje to jawab me garma garam message bhej diya. Mai batau ke mere mulk ka aik(1) bada tabka bidati kyun hai? Wo biddati hai mere jaise quran wa sahih hadees ke pairokaron(followers) ki waja se. In ahle biddat muslmano ko agar kisi cheez ka ilm na tha , woh agar apnay maa baap kay tareeqay par chal rahe the, lekin humain to ilm tha na humne unko kyun nahi raahe raast par lane ki koshish ki? Aur agar koshish ki to kaisi? Tok kar, gussa karke? Tanqeed(critisize) karke? Khud ko durust sabit  karne ki zid mai bahes karke? 

Hum wo log hai jo andhere mai baithe logo ko chilla chilla(shout) kar andheri khaiyon (deep excavation) se khabardar karne ki koshish kar rahe hai. Chillane se sirf itna hoga ke wo log zara der tharain ge, uljhen ge, magar fir jitna unki ankhe dekhne ki adi ho chuki hain, utne ko bohut samajh kar chalte jainge.

Andheron mai cheekha chillaya thodi na jata hai balkay roshni laayi jati hain. Roshni aay gee to andhera khud ba khud khatam ho jayega. Haq ayega to batil jay ga. Hum musalman yeh baat kyun nahi samjhtay kay bahas, zid, ladayee say koi theek nahi ho sakta. Uloom e hadees seekhne me sahih, hasan, zaeef aur mauzu hadees ka farq aur raawi ki sharait jaannay aur seekhnay me aik arsa lagta hai hum quran o sahih hadees seekhne wale kayi saal laga kar deeni course karte hain, diplomas lete hain, magar doosre se yeh umeed kartay hain ke jo baat  hame khud kayee saal (years) laga kar samjh ayee woh doosra shaks chaar line ke aik sms me samjh jaye. Chillanaa asaan hai per roshni lana mushkil hai. "Amr bil maroof " (yani neki ka hukum do) pahlay ata hai aur "Nahi ‘anil munkar mukir" (burayee se roko ) ka doosra number hai. Ahista ahista narmee se tahammul (patience) se logon ko taleem dee jaye to woh hum se achhe sunnat ke pairokaar (followers) ban saktay hain. Lekin hum Musalman yeh tahammul laye kahan say..

Islah Sirf Alfaz Nahi Hota, Tareeqa Hota Hai Tableegh Ka Jo Sidha Dilon Par Asar Karta Hai.

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Ilm Ki Pahli Manzil

hi   -

Mai jab logo ko dekhta hu, mashriq-maghrib me unse milta hu to mujhe ye mahsoos hota hai ke in ki zyada dilchaspi ka ba-is ilmi mabaahis (ilmi debates) ban kar rah gai hai.
Ye apni jaga badi qeemti cheez ha lekin jab ham qayamat mein apne Rabb ki barghaah mein uthaye jayenge toh sawalaat is ke mutalliq nahi honge yaani Allah taala ye nahi puchenge ke (acha tum) ye batao tum meraj ko jismaani maante the ya roohani, ye nahi puchenge ke batao Quran majeed ki fulaan ayat se tumne ye matlab nikaala tha ya wo matlab samjha tha.
Wahaan jo cheez zer e bahas aane wali hai Deen me aslan us par nigaah rahni chahiye. Ye sab ilm ko hasil karne ki cheezen hain. Is se insaan taa'subaat ko khatam karta hai. Uske ilm me izaafa hota hai. Nayi nayi dunyaa'en daryaaft karta hai. Isko ek qalbi itmenaan hasil hota hai.

Ye badi qeemti cheez hai. Ilm ka safar koi mamuli safar nahi hai. Lekin asal cheez jis ke uper nigaah rahni chahye wo ye hai ke mai apni zaat mein, apni shakshiyat mein pakeezgi ka safar taye kar raha hoon ya nahi. Ye sawaal har waqat saamne rahna chahiye. Ye mai thodi der baad bataunga ki pakeezgi se Quran kya murad leta hai.

Kyon ke Quran e majeed se yahi maloom hota hai ke Allah taala ne jis imtehaan mein hamko mubtala kiya hai, is imtehaan mein hadaf (aim, goal) ki kaifiyat yahi hai ke ham kitna pakeeza ho kar uski baargah mein jaate hain.
Main aage chal kar wazaahat karunga ke pakeezgi ka content kya hai.. Lekin is waqat jis cheez ki taraf asal mein tawajjoh dilaani maqsood hai wo ye hai ke is hadaf ko kabhi nigaah se ojhal nahi hona chahiye.

Ilmi bahsen (debates) kare, cheezon ko samjhe, nayi nayi pahlu saamne aaye. Un se faida uthaaye. In main se koi cheez esi nahi ke jisko ghalat kaha ja sake. Lekin agar yahi tamaan chize hadaf (maksad) ho kar reh gai hai to ye samajhle ki Deen mehaz ilm nahi hai wo as'lan ek badi manzil hai jiski taraf hamari reh'numaai karne ke liye nazil kiya gaya hai. Aur jaisa ke maine bataya hai ke wo tazkiya (purification of oneself) hai aur ye qQran-e-majeed ne bilkul wazeh bata diya ke:

"Qad aflaha man tazakka"

"Jis ne apny apko pakeeza kar liya, wohi falaah payega"

Quran, 87:14.

Aur pakeezgi ke liye Allah ne pura amal bhi bata diya hai ke hame kya karna chahye. Main is par bhi guftgu karunga aage chal kar

Is me choo'ki ilm se baat shuru hui hai toh agar ap khalis nasb-ul-ain (maksad) ke hawaale se dekhain to jo "Rawaiyya" is se wajood main aata hai wo hai jis k baare mein ham qayamat mein jawaab-deh hongay. Yaani nateeja (result of our research) nahi balki wo rawaiyya (attitude) jo humny ikhtyaar kiya. Ilm ka tazkiya (purification) bhi usi tarah matloob (zarurat) hai jis tarha amal ka tazkiya matloob hai.

Lekin ilm ke tazkiye me hadaf (aim) kya hai ?

Yaani hamara "Attitude towards knowledge" kya hai ?

Yaani humne ilm ke muamle main rawaiyya kya ikhtiyaar kiya hai ?

Kya humne apne apko taa'subaat (badgumani ya bina-tahkeek ke kisi natije par pohchna) se pak karne ki koshish ki hai? Dekhain mainy lafz bola pak karna yahi tazkiyaa hai.

Kya hum ab bhi jazbaat main beh jate hein?

Kya ab bhi hum usi jagah par kharay hain ke pahly agar ek shakhs ki aqeedat (andhi-takleed ; blind-following) me mubtala the toh ab kisi dusre shakhs ki aqeedat me mubtala ho gaye hain? Kya Quran aur sunnat se agar koi baat sabit ho jati hai to kya fir bhi ham ye dekhte hai ki hamare ulema ya muhaddis ki raaye kya hai? Kya apne ulema aur muhaddis ko ham quran aur sunnat se zyada priority dete hai ?

Ye wo jaiza hai jo ham mai se har shakhs ko har waqt lete rehna chahiye yaani agar apne koi neyi tah'teeq jaan li yaa koi nayi raaye maloom kar li to is se ap faida uthayenge. Toh wo apko itmenaan-e-qalb degi lekin jis cheez ke liye ap Allah taala ke huzoor jawaab-deh hain wo ye ke jab ye cheez ap ke saamne ayi ya is say mukhtalif koi cheez apke saamne ayi to apne rawaiyya kya ikhtyaar kiya?

To jis cheez ki islah ilm ki duniya me bhi pesh e nazar rehni chahiye wo ye hai ke ham har tarah ke taa'subaat, har tarah ke jazbaat, aqeedaton se bala'tar (alag) ho ke cheezon ko samjhnae ki tarbi'yat kar le. Yaani is deen ki raah main tarbi'yat ka pahla mar'hala yahi hai ke hamara maqsad yahi ho ke ham apna jaiza lete rahe.

Har raat jab ham bistar par jaye to sone se pahle ek bar khud se puchen ke kya waqayi ham taa'subaat (bad-gumani; apne se alag raaye rakhne wale ke liye bad-gumani) se bala'tar ho gaye hain? Aur is main hamesha ye cheez pesh'nazar rakhain ke taa'sub ek aisi bimaari hai ke ye baaz auqaat aadmi ko ehsaas bhi nahi hota ke yeh is ko lahaq ho chuki hai (lag gai hai). Khud ko jazbaat ke hawale kar dena, insan ki aisi kamzori hai ke bade se bade aadmi ko ye andaza nahi hota kay wo is kamzori main mubtala ho chuka hai. Toh apna postmortem karte rahna chahiye, yaani jaizaa lete rahna chahye ke:

Kya is ilm k safar main waqayi ab hum khalis daleel ki bunyaad par cheezo ko samjhte hain ?
Agar koi hamari maani hui raa'ye se mukhtalif cheez ki taraf humain bulaye to hamara response gair tassubana hota hai?
Kya hum aj bhi poori tawajjoh se uski bat sun'nay ke liye amaa'da hojaty hain?
Kya hamary andar ye cheez moujood hai ke agar hamari galti ham par waa'zeh ki jayegi toh hum haq ko maan lenge?
Toh iska jaiza lete rahna chahiye.

Ye pahli cheez hai jo mein apki khidmat main arz karna chahta tha ke jab ap ilm ka safar karein to aam tor par insan nata'ij fikr (conclusion of a research) me mubtala hojata hai ke yeh ek tehqeeq ho gai, ek nuqta-nazar wazeh ho gya. Ye tahkeek ka natiza boht badi bat hai. Mein iski nafi nahi kar raha lekin misaal ke taur par badi jiddo-jahad ke bawjood apki tahkeek galat ho gai toh ye saza ka zarya nahi banega..

Asal cheez ye hai k galat nuqta e nazar ke maam'le me bhi apka rawaiyya kya raha ?
Yaani ye galti kya taassub ke wajah se hui ?
Ya ye galti jazbaat me mubtala hone ke wajah se hui ?
Ya ye galti kisi ki aqeedat (blind-following) ki wajah se hui ?
Ya ye galati insaan ki fitri kamzoriyan jo hain uske lehaaz se hui?

To jo shuru ki cheezen jo hain wo qabil-e-muafi nahi hai lekin aakhri chiz kabil e muafi hai. Iska poori tarah ehsaas bhi hona chaiye aur is par har lehza sochte bhi rehna chaiye.
Main iski zaroorat is zamane mein boht zyada mahsoos karne laga hoon kyon ki maine yeh dekha hai ke ye chiz hamari ummat me boht aam hoti ja rahi hain.
Ek chiz wo jiski taraf maine ishaara kiya wo nata'ij fikr nikalne me hi shab-o-roz masroof rahte hai aur dusri yeh ke is se ek khaas tarah ka ehsaas-e-bartari (feeling of superiority ; khud ko dusre se behtar samajhna) inki guftgu me, inki baat-chit main, labb-o-lehja main aana shuru hojata hai.Yaani inke lahje me, baat cheet me (ilm ka) ghamand jhalakna shuru ho jata hai.

In dono se khuda ki panaah maangni chahiye. Allah taala ko sab se zyda jo cheez na'pasand hai wo ap jaante hai ke wo ghamand hai aur ghamand ya taqabbur ke baare me farmaya gaya hai ke oont (camel) suyi (needle) ke naake main dakhil ho sakta hai, lekin koi ghamand karne wala shaks jannat me dakhil nahi ho sakta. (for reference see, quran, 7:40.)

Apne andar sacchi aaziz (humbleness) paida karna chahiye aur hamesha sacche ilm ka musafir ban kar rahna chahiye. Is me khaas taur par apna tazkiya karte hue ek usooli baat ko palle baandh lein aur wo yeh hai kay kisi dar'jay mein bhi ibaadat khuda ke siwa kisi ki na ho aur adeeqat (blind-following) Muhammad ﷺ ke siwa kisi se na ho. Baaki jo kuch bhi hai wo zyada se zyada kya hai? Jaisay ap apne bade ka, mu'allim ka ehtraam karte hain.

Agar ehtaraam, adeeqat (blind-follwing) me badalna shuru hojaye toh iska matlab ye hai ke nafs alooda (impure) hona shuru hogaya hai. Jahaan se ap nikle the ab wapis wahi ja rahe hein, jis safar ki apne shuruat ki thi. Ap fir wapis wahi laut rahe hai. Ye ek bada U-turn hoga, jis se har Muslmaan ko, har sacchay ilm ke musafir ko Allah ki panaah maangni chahiye.

Asal cheez jiska qayamat ke hawaale se hame apne andar paida karna hai wo be-taa'subi hai. Wo ilm ki sacchi talab hai.. Wo sahih bat jan'nay ke liye zahni tayaari hai.. Wo aqeedato (blind-following) se hat kar cheezon (ilm) ko dekhna hai..

Iska ek laazmi takaaza ye hai ke jahaan kahee bhi ilm payaa jata hai, ap usse ikhtilaf kare lekin kabhi kisi sahab-e-ilm ke baare main be-ehtraami (disrespect) ka rawaiyya ikhtyaar na karen. Sab ki dil se respect kare. Yahi hamare sahaba ka tarika tha ki wo ikhtilaf to karte the lekin ekdusre ki izzat karte the. Wo ikhtilaf me ek dusre ko gustakh e rasool ya manhajless, etc nahi kahte the.

Kisi shakhs ke baare main raa'ye dete waqat uske mahaa'sin (bhalaiyo) ko kabhi nazar andaaz mat kare. Aapne dekha hoga ke mai apne baaz jaleel-ul-qadr buzurgo se, jin ke saya me maine sha'oor ki aankh kholi hai, bada shadeed ikhtilaaf karta hoon lekin kabhi unki azmat (respect) ke maam'le me mere yahaan koi bura tas'sur apko nahi milega. Main unki badi izzat karta hoon aur unke mahaa'sim (bhalaiyo) par logo ko hamesha tawajjo dilata hu aur batata hu ke wo kaise bade log the aur unko Allah taala ne kaisa behtareen akhlak ata kiya tha.

Ilm me galti hojati hai, us galti ke baare me hum guftgu karenge, islah bhi karenge. Is liye ke kisi ki azmat apko yahaan tak na le jaye ke aap unki galti ki ta'eed (defence) karne lag jaye aur galti par tanqeed (criticize) yahaan tak na le jaye kay aap us shakhs ka waajibi ehtraam karna bhi chor dein. Ye cheez agar paida ho jaye to ap main aur baaki logo mein koi farq nahi reh jayega.
Ye jitne is waqt firqe aur groh bane huye hain ye asal me wo cheez hai jiska lehaaz na rakhne se bane hain. Agar in ke jo rahnuma hain, ulema hain wo har mauqa par inko ye tawajjo dilaate ke hum Muhammad RasoolAllah ﷺ ke pairo (follower) hain [naahi, kisi buzurg ya imam ya muhaddiseen ke]. Koi agar galti se pak hasti hai to wo Allah ka Rasool ﷺ hai, baaki saare ke saare ulema, khawaa wo bade bade aaima hon wo insaan hai. In se galti ho sakti hai aur khud ke baare me bhi ye yahi kahte hain ke ham apni tahqeeq apko bata rahe hain aur khud bhi ham ilm ke safar main har lehza masroof hain.

Koi haqeeqat hum par waa'zeh hojaegi to ham apko bata denge, agar koi galti samajh mein aa jaegi to usko sudhar lenge. Ap par agar kisi dusre shaks ki baat zyada wazeh ho jaye aur agar ap mahsoos kare ke us main haq hai to apko usi ki pairwi karni chahiye. Allah taala ne kisi ek shakhs ke saath apko nahi bandhaa hai aur ye bilkul ek haqeeqat aur ek waqya hai, jo hamare bade bazurg hain, jin se tareekh roshan hai, unki zindgi aur amal se maloom ho jata hai ke un me se kisi ke baare me ye nahi kaha ja sakta hai ke wo 100% darust hai. Yaani ba-haisiyat e majmooi (altogether) hum ahle ilm ki qadr bhi karte hain aur unse koi achhi bat hoti hai toh ise apnaate bhi hain, aur agar koi baat quran aur sunnat ke mutabik na samajh aye to usse ikhtilaf bhi karte hai. To yeh wo rawaiyya hai iske liye hum jawaab-deh hain Allah ke yahan. Yaani hamara yahi rawaiyya hona chahye, ye siraat-e-mustaqeem (sidha rasta) hai.

Ye siraat-e-mustqeem hai. Is par hum ko chalna hai ke ham taa'subaat se bala'tar ho kar zindagi basar kare. Toh ilm ke muamle mein mai ye samjhta hu ke is ki hamko bar-bar yaad-dihani karani chahiye. Ham apni majalis mein, apni study circle mein, jahaan kahee baithen, logon ko hamesha ye bataye ke ye ilm ka safar hai, ye aakhri nataij ka bayan nahi hai.
Is mein ye nahi honi chahiye ke ham par nubuwat khatam ho rahi hai, nubuwat khatam ho gai jis par honi thi. Hum sab ke sab huzur ﷺ ki baat ko samjhne mein masroof hain. Aur aiye ap bhi sath shamil hojaiye.

Is main jab ap dusron ke saath baat karte hain, to apka dawat ka tarika yeh nahi hona chahiye ke ab ye haq ham par nazil ho gaya hai aur hum iski khabar dene ke liye aaye hain. Nahi! balki Ye hona chahiye ke jaisa ek saccha talib-ilm karta hai ke dekho bhai baat ye hai ke mai bhi tumhari tarah ilm ka musafir hoon, mere ilm main ek nayi baat ayi hai, yeh mujhe appeal karti hai. Tum bhi is par gaur kar lo.
Aaiye mil kar is par gaur kar lete hain. Mil kar iska mutala kar lete hain, mil kar isko dekh lete hain. Toh ye jo attitude aur rawaiyya hai yeh ilm ke tazqiye (purification) ki pahli manzil hai iska hamesha khayal rakhna chahiye.

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From a series that was started on Iqra' Whats App broadcast Service: 009779868212118 .

Wama Alaina Illal Balagul Mubeen - Aur Mera Kaam To Nahi Hai Lekin Sirf Pohcha Dena.

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