اقرأ باسم ربك الذي خلق

11 Mar 2018

Aqeeqah


Aqeeqah ke ahkaam aur masail.

Alhamdulillah..

Bachha paida hone ke 7 din (days) baad jo Janwar zibah kiya jaye use Aqeeqah kaha jaata hai. Zamaana-e -Jahiliyat me Arab ke yahan ye ma'roof cheez thi. Al-Maawardi kahte hai, "Raha Aqeeqah toh wilaadat ke waqt janwar zibah karne ko Aqeeqa kahte hain. Aur ye cheez Nabi e Kareem ﷺ ki wilaadat se qabl bhi pai jati thi."

Dekhein Al-Haawi al-Kabeer, 15/126.

Nabi e Kareem ﷺ ke sahih ahadees me Aqeeqeh ki mashruiyat sabit hai. Jin maise chand ahadees niche bayan ki gai hain:

1۩ Hazrat Buraydah r.a. bayaan karte hain ke Daur e Jaahiliyat me jab hamare yahan kisi ko bachha paida hota to wo 1 bakra zibah karke uska khoon bachhe ke sir (head) par malta aur jab Allah ta'ala ne hame Islam ata kiya, Toh ham Bakra zibah karte aur bachhe ka sir (head) mundwaate aur bachhe ke sir (head) par zaafraan (saffron) malte the.

Narrated by Abu Dawood, 2843; classed as Hasan saheeh by Shaykh al-Albaani in Saheeh Abi Dawood.

Zaafraan ek kism ki khushbu hai.

2۩ Salmaan Bin Amir r.a. bayaan karte hai ke Nabi e Kareem ﷺ ne farmaya, "Bachha paida hone ke saath Aqeeqah hai. To tum iski jaanib se khoon bahaao aur iski gandagi door karo."

Narrated by al-Bukhaari, Hadith- 5154.

Bachha (boy) paida ho to iske janib se Do (2) aur agar bachhi (girl) paida ho to uski jaanib se 1 Bakra ya Bakri zibah karna mashroo hai. Jaisa ke sahih aur sareeh dalail is baat par dalalat karti hai.

Ammi Ayesha r.a. bayaan karti hain ke Rasool e kareem ﷺ ne unhe bachhe (boy) ke jaanib se 2 aur bachhi (girl) ki janib se 1 bakri zibah karne ka hukm diya.

Narrated by al-Tirmidhi, 1513, who said it is hasan saheeh; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

3۩ Umme Kurz r.a. bayaan karti hain ke unhone Nabi e Kareem ﷺ se Aqeeqah ke talluk se daryaaft kiya, Toh Aap ﷺ ne farmaya, "Bachhe (boy) ki janib se Do (2) Bakriyan aur bachhi (girl) ki janib se Ek (1) Bakri aur (RasoolAllah ) isme koi nuksan nahi ke wo bakra ho ya bakri.

Narrated by al-Tirmidhi, 1516, who said this is a saheeh hasan hadeeth; and by al-Nasaa’i, 4217; classed as Hasan Saheeh by Imam Tirmidhi and Saheeh by Shaykh al-Albaani in Irwa’ al-Ghaleel, 4/391.

Ye Hadees Aqeeqah me bachhe (boy) aur bachhi (girl) ke darmiyaan farq me tafseel wazeh karti hai. Aur sath me is hadees se ye bhi pata chala ki Aqeeqeh ke talluq se Bakra aur Bakri me koi fark nahi yaani chahe Bakra ho ya Bakri Aqeeqah dono par jayz hai.

4۩ Aqiqah ki Dua:

Ayesha r.a. riwayat karti hai, RasoolAllah ﷺ ne Hasan aur Hussain ke (aqiqah ke) liye ye (dua) padhi:

بسم الله والله أكبر واللهم لك وإليك هذه عقيقة فلان -

Bismillahi wa Allahu akbar wa Allahumma laqa wa ilayk hazihi aqiqatu fulaan.

Allah ke naam se, Allah sab se Bada hai, aur aye Allah ye tere hi liye hai aur teri hi taraf hai. Ye fulaan bachhe ka aqiqah hai.

[fulaan ke jagah bachhe ka naam hoga]

Sunan Baihaqi, kitab az-zahaya ﴾58﴿, hadees- 19077. [scan]. Imam Nawawi ne isko al Majmua, 8/428 me hasan karaar diya hai.

۩ Allamah Ibn Qayyim rh ne bachha aur bachhi ki is tafseel ki taleel bayan karte hue kaha hai:

"Aur yeh sharai qaydah hai ke Allah Subhaanahu wa Ta'ala ne bachhe (boy) aur bachhi (girl) ke darmiyaan farq rakha hai aur bachhi (girl) ko wiraasat aur deeyat (blood money) aur gawaahi aur aazaadi aur Aqeeqah me nisf (aadha;half) rakha hai." End quote.

Zaad al-Ma’aad, 2/331.

۩ Ibn Qayyim rh farmate hai :

"Aqeeqeh ke fawaid (fayda;benefit) me ye bhi shaamil hai ke yeh Qurbani hai jiske zariye se bachhe ki dunya me amad ke baad sabse pahle (us bachhe ko) Allah ka qurb hasil karaya jata hai.

Aur iske fawaid me ye bhi shaamil hai ke Yeh bachhe ko girwi hone se chutkara aur aazadi dilaata hai, kyuke bachha Aqiqah ke sath girwi rakha hua hai hatta ke Aqiqah kar ke use aazad karaya jaye.

Aur iske fawaid me ye bhi shaamil hai ke : Yeh (Aqiqah) Fidya hai jo bachhe ke liye ada kiya jata hai jis tarha Allah subhanahu wa tala ne Ismail a.s. ke fidye me Mendha (Ram) diya tha"

Dekhein Tuhfat al-Mawdood, p. 69.

Aqeeqe ka sabse behtareen aur afzal waqt wilaadat ke saatwe roz (7th day) hai, Kyunki RasoolAllah ﷺ ka farmaan hai, "Har Bachha apne Aqeeqeh ke saath girwi rakha hua hai, iski janib se saatwe roz zibah kiya jaye aur iske sar (head) mundwaye jaye aur naam rakha jaye."

Narrated by Abu Dawood, hadith- 2838. Ise Shaykh Albani ne sahih karar diya hai.

Aur agar saatwe roz se taakheer bhi ho jaye to is me koi harj nahi. Jab bhi Musalmaan Aqeeqah karne ki istita'at rakhe to ise Aqeeqah karna chahiye.

W
allahu Aalam.

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23 Feb 2018

Hukuk Ka Sabak


حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَ سَلْمَانَ، وَأَبِي الدَّرْدَاءِ، فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ، فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً‏.‏ فَقَالَ لَهَا مَا شَأْنُكِ قَالَتْ أَخُوكَ أَبُو الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا‏.‏ فَجَاءَ أَبُو الدَّرْدَاءِ، فَصَنَعَ لَهُ طَعَامًا‏.‏ فَقَالَ كُلْ‏.‏ قَالَ فَإِنِّي صَائِمٌ‏.‏ قَالَ مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ‏.‏ قَالَ فَأَكَلَ‏.‏ فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ يَقُومُ‏.‏ قَالَ نَمْ‏.‏ فَنَامَ، ثُمَّ ذَهَبَ يَقُومُ‏.‏ فَقَالَ نَمْ‏.‏ فَلَمَّا كَانَ مِنْ آخِرِ اللَّيْلِ قَالَ سَلْمَانُ قُمِ الآنَ‏.‏ فَصَلَّيَا، فَقَالَ لَهُ سَلْمَانُ إِنَّ لِرَبِّكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا، وَلأَهْلِكَ عَلَيْكَ حَقًّا، فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ‏.‏ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ صَدَقَ سَلْمَانُ ‏"‏‏.‏

Hazrat Abu Juhaifa  r.a. se riwayat hai, unhone farmaya ke Nabi ﷺ ne Hazrat Salman Farsi r.a. aur Hazrat Abu Darda r.a. ke bich bhai-chara kara diya tha, chunanche Ek din Salman r.a. Abu Darda se milne gaye to unhone Umme Darda r.a. ko intehai badhaal (shabby) kapdo mein dekha.  Unhone in se daryaft kiya: Tumhara ye kya haal hai ? Wo (Umme Darda) boli ke tumhare bhai Abu Darda r.a. ko dunya ki zarurat hi nahi hai. Itne me Abu Darda r.a. bhi aagaye, aur un ke samnay khana haazir kiya aur kaha ke khana khao, unhone kaha ke mai to rozay se hu. Is par Salman r.a. ne farmaya ke mai bhi us waqt tak khana nahi khaunga jab taq tum khud bhi shareek na hoge. 
Raawi ne bayan kiya ke fir wo khane mein shareek ho gaye. Raat hui toh Abu Darda r.a. Ibadat ke liye uthe lekin Salman r.a. farmaya ki abhi so jao aur Abu Darda r.a. so gaye. Kuch der baad Abu Darda r.a. firse uthe lekin Salman r.a. ne farmaya ke abhi soye raho. Fir jab raat ka aakhri hissa hua to Salman r.a. ne farmaya ke acha ab uth jao. Chunanche dono ne namaz padhi. Is ke baad Salman r.a ne farmaya,

إِنَّ لِرَبِّكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا، وَلأَهْلِكَ عَلَيْكَ حَقًّا

"Tumahre Rab Ka Tum Par Haq Hai, Tumhari Jaan Ka Tum Par Haq Hai Aur Tumhare Khandan (Family) Ka Tum Par Haq Hai."
Lehaza Tumhein sab ke huqooq ada karne chahiye. Fir Ap Nabi ﷺ ki khidmat me hazir hue aur Aap ﷺ se ye sab muamla bayan kiya. (Toh) Nabi ﷺ ne farmaya ke Salman ne Sach kaha .

Sahih al Bukhari,  Book of Fasting (30), Hadith- 1968.

Is riwayat se hame kaafi kuch sikhne ko milta hai. Ye baat to zahir hi ho gai ki hame sab ke hukuk ka khyal rakhna chaiye, sath sath hame ye bhi sikhe ko mila ki hame islah waqt aur mahaul dekh kar karna chaiye sabr ke sath. Salman Farsi r.a. ne fauran hi nahi toka Abu Darda r.a. ko balki Raat ki tahajjud ki namaz ke baad unhe samjhaya. Isi liye hame bhi chaiye ki ham waqt, haalaat aur mahaul par nazar rakh kar sabr ke sath dusro ko samjhaye. Allah se Dua hai ki wo hame sahaba e karaam ke naksheqadam par chalaye. aameen.
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19 Feb 2018

Akele Namaz Padhne Wale Shaks Ke Liye Azaan Aur Iqamat Kahna


أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ أَبَا عُشَّانَةَ الْمَعَافِرِيَّ، حَدَّثَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَعْجَبُ رَبُّكَ مِنْ رَاعِي غَنَمٍ فِي رَأْسِ شَظِيَّةِ الْجَبَلِ يُؤَذِّنُ بِالصَّلاَةِ وَيُصَلِّي فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرُوا إِلَى عَبْدِي هَذَا يُؤَذِّنُ وَيُقِيمُ الصَّلاَةَ يَخَافُ مِنِّي قَدْ غَفَرْتُ لِعَبْدِي وَأَدْخَلْتُهُ الْجَنَّةَ ‏"‏ ‏.‏

Ye riwayat kiya gaya hai ki Uqbah bin 'Amir r.a. ne kaha ki maine Rasoolullah ﷺ se ye kahte hue suna ki

“Tumhara Rab us charwahe (shepherd) se khush hota hai jo (akela) pahad ki choti par Namaz ke liye Azaan kah kar Namaz ada karta hai, chunanche Allah azzawajal farmate hai, Mere is bande ko dekho ye Azaan aur Iqaamat kah kar namaz ada karta hai aur mujh se darta hai. Mai tumhe gawah banata hu ke Mai ne ise bakhsh diya aur ise jannat mein daakhil kar diya.”

Sunan Nasai, kitab al azan, hadees- 667. Ise darussalaam ne sahih karaar diya hai.

۩ Imam Shafi farmate hai,

“Agar ek shakhs Azan aur Iqamat kahne ko nazarandaz karta hai Jab wo Namaz Akele padh raha ho ya Jamaat me, Toh Mai ise Makrooh (na-pasandida) samajhta hu. Lekin agar us shaks ne Azan ya Iqaamat kahe bagair namaz ada kari hai toh usko apni namaz dohrane ki zarurat nahi hai.”

Kitaab al-Umm by al-Shaafa’i, Jimaa’ al-Adhaan, Baab al-Adhaan wa’l-Iqaamah li’l-Jam’ bayna al-Salaatayn.

۩ Shaykh Muhammad Saalih al-Munajjid farmate hai,

“Umoomi dalail ke bina par munfarid (individual) shakhs ke liye Azaan aur Iqamat kahna mustahab hai.”  (source)

Toh natija ye nikla ki Akele Namaz padhne wale shaks ke liye Azan dena aur Iqamat kahna Mustahab Amal hai.

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16 Feb 2018

Kya Banks Ka Sood Gareebo Ko Dena Jayz Hai ?


Kya hamare liye jaiz hai ki Banko ka sood kisi mohtaaj aur zarurtmand shakhs ko de-den ?

Alhamdulillah..

Agar to koi aisa shakhs hai jo soodi lain-den karta tha aur ab Tauba karne ke baad sood ke zarye haasil karda maal se chutkara haasil karna chahta hai to is se chutkara haasil karne ke liye kisi Gareeb ko diya ja sakta hai, aur isi tarha agar bank ne is ke account mein sood ki kuch raqam rakh di ho to use bhi Gareeb ko de dein, Lekin yeh sadaqa shumaar nahi ho ga, kyuki Allah subhana wa tala pakiza hai aur pakiza cheez hi qubool farmata hai.

Lekin soodi lain-den karte rahna jaiz nahi balke ye kabira gunah hai, aur sood lene wala Allah ta'la aur us ke Rasool ﷺ ka dushman hai, hatta ke agar woh Gareeb ko dene ke liye bhi sood leta ho.

Wallaho aalam.

[Fatawa of Sheikh Muhammed Salih Al-Munajjid, source]

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