Eidi Dene Ka Kya Hukm Hai?

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Sawal: Hamare muashre me Eid ke mauke par kuch paise diye jate hai jise ham Eidi kahte hai. Kya isme koi harj hai? Ya Kya ye biddat hai? Is rasm ke mutallik kya hukm hai?

Alhamdulillah..

Bunyadi usool ye hai ki har Rasm-riwaj par amal karne ki ijazat hai jab tak ke ye shariat se taqraat na ho.

۩ Shaykh al-Sa’di [d.1376 a.h.] farmate hai:

“Rasm-riwaj ka bunyadi usool ye hai ki iski ijazat hai, jab tak ke kisi shariyat [ke ahkaam] me isko mana na kiya ho [yaani shariat ke kisi ahkaam se takraaye na].”

Risaalah fi Usool al-Fiqh (7).

۩ Standing Committee ka is talluq se ye kahna hai:

“Isme koi harj nahi hai; balki ye ek achha rasm hai jo ki ek Musalman ko khush karta hai chahe wo umr-daraaz ho ya naujawan, aur ye kuch aesa hai jise Islam ne pasand kiya hai.

Aur Allah se sabhi taaqat hai. RasoolAllah Muhammad ﷺ par, unke aal par aur unke sahaba par Allah rahmat aur barkat nazil kare.” End quote.

Fataawa al-Lajnah ad-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta’ 26/247.

۩ Shaykh ibn Uthaymeen kahte hai,

“Eid ke din log tohfa bhi dete-lete hai yaani wo khana banate hai aur ek dusre ki dawat lete hai unke yaha aakar khane ki aur wo milte-julte hai aur khushiya manate hai. Is rasm me koi harj nahi hai kyuki ye Eid ka din hai. Jab Abu Bakr r.a. RasoolAllah ﷺ ke ghar me tashreef laaye toh unhone waha par do (2) ladkiyo ko maujud paya jo eid ke din par gaa rahi thi (singing). Unhone (Abu Bakr ne) unhe roka lekin RasoolAllah ne kaha, “Unhe rahne do”. Aur unhone ye nahi kaha kyuki wo choti bachhiya thi. Balki unhone kaha, “Unhe rahne do kyuki ye Eid ke din hai.

Isse ye ishara hai ki Islam apne rawadaari (tolerent) aur aasan rawayya ke sath logo ko ye ijazat deta hai ki wo apne khushi ka izhaar kar sake Eid ke din.”

Majmoo‘ Fataawa Ibn Uthaymeen, 16/276.

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۩ Eid Ki Namaz Ke Baad Mubarakbaad Dena, Hath Milana Aur Gale Lagne Ke Ahkaam

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Shahadat e Hussain Par Rasoolullah Ko Gam Aur Aap Ke Aansu

۩ Abu Abdullah (Tabaeen) ke bete Abdullah bin Nujayy apne walid se bayan karte hai ki wo Ali bin Abu Talib ke liye (safar me) saamaan e taharat ka bandobast karte the ki wo Ali r.a. ke sath ek safar me the, Jab Ap Siffeen ko jaate hue (muqam) Neenawa ke barabar pahuche toh Ap ne buland aawaaz se kaha, “Aye Abu Abdullah! (ye Hussain r.a. ki qunyat thi) Faraat (ek jagah) ke kinare sabr karna, Aye Abu Abdullah! Faraar ke kinare sabr karna. Maine (Ali r.a.) se pucha, 'Kya (khaas) baat ho gai'?

Ali r.a. ne farmaya, “Ek din mai RasoolAllah ﷺ ke paas hazir hua, toh (dekhta hu ki) Aap ﷺ ki mubarak aankho se aasu bah rahe the, Maine (bechain) hokar pucha, 'Kya Aap ko kisi ne naaraz kiya hai? Aap ki mubarak aankho se aasu kyu bah rahe hai?'

RasoolAllah ﷺ ne irshad farmaya, “Nahi! balki abhi abhi Jibreel a.s. mere paas se uth kar gaye hai aur unhone mujhe (Allah ki taraf se) ye khabar di hai ki beshak Hussain a.s. ko Faraat ke kinaare katl kar diya jayega. Fir unhone pucha ki kya mai Ap ko us jagah ki mitti dikhau jaha Hussain r.a. girenge? Maine kaha Haa dikho, chunanche unhone mitti ki ek mutthi bhar kar mujhe di, toh is par mai apne aasu na rok saka.”

Musnad Imam Ahmad, hadith- 648. Silsila al hadees as saheeha, hadith-822. Shaykh Zubair Ali Zai ne is riwayat ko Fazail e Sahaba aur Shaykh Albani ne is riwayat ko Silsila al hadees as saheeha me sahih karar diya hai.

۩ Abdullah ibn Abbas r.a. bayaan karte hai ki Ek din maine dopaher ke waqt RasoolAllah ﷺ ko (khwab me) dekha, (is haal me) ki Aap ﷺ ke baal mubarak bikhre hue, aur Aap ﷺ par gard lagi hui hai aur Aap ﷺ ke paas ek shishi hai, jisme khoon hai. Maine arz kiya: “Aye Allah ke Rasool ﷺ ! Ye kya maajra hai?”
RasoolAllah ﷺ ne irshad farmaya: “Ye Hussain r.a. aur unke sathiyo ka khoon hai jise mai aj subah se ikhatta kar raha hu.”
Ammaar (Tabayeen) ka bayan hai: “Hamne wo khwab wala din yaad rakha, aur fir (baad me) hamne tasdeek karli ki usi (61 Hijri me 10 Muharram ul Haraam ke) din wo (Hussain r.a. maidaan e karbala) me katl kiye gaye the.”

Musnad Imam Ahmad, hadith-2165. Is hadees ko Shaykh Shuaib Arnaoot ne aur Shaykh Zubair Ali Zai ne Fazail e sahaba me sahih karar diya hai.

۩ Ammar riwayat karte hai ki Umm Salamah ne unse kaha: “Maine Jinno ko suna ki wo Syedna Hussain r.a. ke liye ro rahe hai.”

Imam Tabrani ki Al Mojam Al Kabir, hadith- 2867, Sheikh Zubair Ali Zai ne is hadith ko Fazail e Sahaba me sahih karar diya hai.

۩ Ibraheem Nakhi (Tabayeen) kahte hai, “Agar (bil-farz) mai unlogo me hota jinhone Hussain r.a. ko katl kiya tha, fir (qayamat) ke din meri magfirat bhi kar di jati, aur mai jannat me dakhil bhi ho jata, toh us waqt (jannat me) bhi RasoolAllah ﷺ ke paas guzarne se sharm karta ke kahee Ap ﷺ meri taraf dekh na le (aur mujh se puch na lein ke tum dunya me Hussain ke katilo ke haami the!)”.

Imam Tabrani ki Al Mojam Al Kabir , volume-3, page-112, hadith-2829. Is hadith ko Shaykh Zubair ali zai ne Fazail e sahaba me Hasan karar diya hai.

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Yazeed | Muhaddiseen Ki Nazar Me

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Qurbani ki Dua

Alhamdulillah..

Jo shaks Qurbani ke jaanwar ko zabah karna chahta hai uske liye sunnat hai ki wo zabah karte waqt ye dua padha:

“Bismillaah, wa Allaahu akbar, Allaahumma haaza minka wa laka, haaza ‘anni.”

Aur agar wo shaks dusre ki qurbani ke jaanwar ko zabah kar raha hai to wo ye kahega

“Bismillaah, wa Allaahu akbar, Allaahumma haaza an [fulaan], Allaahumma taqabbal min [fulaan] wa aale [fulaan].”

Note: Fulaan ki jagah us shaks ka naam kahna hai jiske naam se qurbani ho rahi hai.

Ahle ilm kahte hai ki isme zaruri sirf Bismillah kahna hai aur jo baaki dua hai wo farz nahi mustahab hai. [source]

Is dua ki Daleel niche di gai hadeeso se hai.

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۩ Anas r.a. riwayat karte hai ki Nabi ﷺ ne seeng wale do chitkabre mendhon (rams) ki Qurbani ki. Inhe apne haath se zabah kiya. Bismillah wa Allahu akbar (Allah ke naam se, Allah sabse bada hai) padha aur apna paon us ki gardan ke upar rakh kar zabah kiya.

Sahih al Bukhari, Book of Al-Adha Festival Sacrifice (Adaahi), hadith-5565. Baab: 'Zabah Karte Waqt Takbeer Ka Kahna'.

۩ Urwah bin Zubair ne Aisha r.a se riwayat ki ke Rasool ﷺ ne ek singon (Horns) wala mendha laane ka hukum diya jo siyahi mein chalta ho, siyahi mein baithta ho our siyahi mein dekhta ho (yahi paoun, pet our ankhen siyah hoon). Fir ek mendha qurbani ke liya laya gaya to Aap ﷺ ne farmaya ke aye Aisha! churi (knife) laao. Fir farmaya Ke is ko pathhar se tez kar lo. Mai ne tez kar di. Fir Aap ﷺ ne churi li, mendhe ko pakda, is ko letaya, fir zabah karte waqt farmaya, “Bismillah, Allahumma taqabbal min Muhammad wa aale Muhammad wa min Ummati Muhammad. ('Allah ke naam se, Aye Allah ! Muhammad ﷺ ki taraf se our Muhammad ﷺ ki aal ki taraf se our Muhammad ﷺ Ki ummat ki taraf se isko qabool karye,' fir Aap ﷺ ne iski qurbani ki.)

Sahih Muslim, hadith- 5291. Baab: 'Ye Mustahab hai ki achhe jaanwar ko qurbani ke liye chuna jaye aur khud se zabah kiya jaye, kisi aur ko (zabah) karne ki zimmedari na di jaye, aur (zabah karte waqt) Bismillah aur Taqbeer kaha jaye.'

۩ Jabir bin Abdullah r.a. riwayat karte hai ki Mai Nabi ﷺ ke sath eid ul azha ke din Eidgaah gaya, Jab ap khutbah khatam kar chuke to mimbar se niche utre, aur ek mendha laya gaya to Rasool ﷺ ne is ko apne hathon se zabah kiya, aur (zabah karte waqt) ye farmaya: 'Bismillaah, wa Allaahu akbar, Haaza anni wa amman lam yuzhahi min ummati' (Allah ke naam se, Allah sabse bada hai, Ye meri taraaf se aur meri Ummat maise us shaks ki taraf se hai jisne Qurbani nahi ki hai.)

Sunan Tirmizi, The Book on Sacrifices, hadith- 1521. Baab - 'Zabah karte waqt kya kaha jaye'. Shaykh Zubair Ali Zai ne ise hasan karar diya hai.

Imam Tirmizi is hadith ko bayan karne ke baad kahte hai. 

“Ahle Ilm Sahaba aur deegar logo ka is par amal hai ke jaanwar zabah karte waqt aadmi kahe, 'Bismillahi wa Allahu Akbar'. Ibn e Mubarak ka bhi yahi qawl hai (ye) kaha jata hai”.

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Allah se dua hai ki wo hame Ibraheem a.s. wala eemaan ata kare. aameen.

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Kya Qurbani Raat Ko Ki Ja Sakti Hai ?

en     hi     ur -

Alhamdulillah..

Hame is mauzu par Quran, Sahih Hadees ya Salaf ki raaye nahi mili hai. Toh ab is sawal ka jawab alim e deen se puchte hai.

Shaykh ibn Uthaymeen kahte hai,

“Aur un ayyaam mein din ya raat ke kisi bhi waqt Qurbani karni jayez hai, lekin din ke waqt Qurbani karna zyada behtar aur afzal hai. Aur un ayyaam me bhi Eid waale roz dono khutbah ke baad qurbani karna zyada afzal hai, aur har pahla din dusre din se afzal hai kyuki aesa karne me neki aur bhalaai aur khair me jaldi karna hai.”

Ahkaam al-Udhiyah by Shaykh ibn Uthaymeen.

Aur Allah sabse behtar janta hai.

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