Kya Allah ka Diya Hua Naam Hamare Liye Kaafi Nahi?

Allah swt farmate hai,

'..ussi Allah ne tumhara naam Musalman rakha hai is Quran se pahle aur is me bhi..

Quran, 22.78.

۩ Haris al Ash'ari riwayat karte hai ki Rasoolullah ne farmaya, 'Mai tumhe paanch baato ka hukm deta hu jinka Allah taala ne mujhe hukm diya hai. Pahla hai Jamaah, dusra hai itaat karna, teesra hai sunna, chautha hai Hijrat aur panchwa hai Jihad karna Allah ke raah me.

Aur  jo shaks balisht barabar bhi Jamaah se alaidah hua us ne goya Islam ki Tauk apne gardan se utaar fenka magar us surat me ke jamaah me wapis aajaye aur puri tarah ameer ki itaat kare.

Aur jo bhi Islam ke zamane me jahiliyat ke naam se pukarna shuru kar de toh wo dozakh me dale jane wale khush wa khishak me hoga.

Ek shaks ne arz kiya: 'Ya Rasoolullah! agarche wo namaz padhe aur roza rakhe.' Aapne farmaya, “ (Ha) Agarche wo namaz padhe aur roza rakhe. Pas tum apne ap ko us naam se pukaro jis naam se Allah ne tumhe pukara hai. Usne tumhara naam MUSLIM, MOMIN AUR ABDULLAH (Allah ka banda) rakha hai.'”

Jamia Tirmizi, kitab al amshaal ﴾42﴿, hadees- 2863. Ise darussalaam ne sahih karaar diya hai.

۞ Is hadees par Salaf ka faham:

۩ Shaykh Ibn Taymiyya kahte hai,

“Minjumla un baato ke jin se ummat me tafarraqa paida hota hai aur jinhe darmiyan me lakar ummat ko tarah tarah ke azmaish wa mahnat me daala jata hai, halanke Allah aur Rasoolullah ﷺ se in ki koi daleel nahi. Ek ye bhi hai ke masalan kisi ko pucha jaye ke tum Shukayki hai ya Qarfandi?

Ye lakab e batil hai, kyuki inke sahih hone me Allah ne koi daleel nahi utari. Allah ki kitab aur Rasoolullah  ki sunnat aur salaf as saliheen ke aqwaal ma'aroofa me inka mutlaq pata nahi chalta, na koi Shukayki hai na Qarfandi.

To jab kabhi kisi Musalman se is chiz ki nisbat pucha jaye toh us par wajib hai ke wo jawab de ke mai na Shukayki hu na Qarfandi, balke mai Musalmaan hu, Allah ki kitab aur Rasoolullah ki sunnat ka muttabi hu.

[Note: Shukayki aur Qarfandi us zamane ke firqe the]

Ameer Muawiya r.a. se hame ye riwayat pahuchi hai ke inhone ek dafa ibn e Abbas r.a. se pucha ke Ap Hazrat Ali r.a. ki millat par hai ya Usman r.a. ki? Inho ne kaha ke 'Na mai Ali ki millat par hu, aur na Usmaan ki, Mai to Rasoolullah ki millat par hu'.

Salaf as saliheen me se har ek yahi kahta tha, 'Ye tamaam Naam (laqab) Gumrahi hai aur in ka anjaam dozakh hai.'

Ek Salaf farmate hai, Mai ye nahi janta ke dono nemato me se kaun si nemat badi hai, ye nemat badi hai ke Allah ne mujhe Islam ki taraf rahnumaayi ki ya ye ke Allah ne mujhe gumraahi se alag kiya. Allah ne Quran me hame Musalman, Momim aur Abdullah kah kar pukara hai. Ham hargiz nahi chahte ke Allah ke tajweez karda naamo ko chhor kar wo naam ikhtiyaar kare jo kisi khaas Qaum ne ba'tareeq ejaad kiya ho aur unhone aur un ke aabaa wa ajdaad ne khud gadh liye ho. Halanke Allah ne un ke mutalliq koi daleel nazil nahi farmayi.”

Al wasiyat al kubra, page- 75.

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Allah se dua hai ki wo hame Rasoolullah aur salaf as saaleh ke manhaj par chalne ki taufeek ata kare. aameen.

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Shisha (aaine) ke Saamne Namaz Ada Karna

en   -

 Sawal 

Jis kamre me shisha ho waha namaz padhne ka kya hukm hai?

 Jawab 

Alhamdulillah..

Agar koi shaks shisha (mirror) ke samne namaz padhta hai, toh uski namaz durust hai agarche uska chehra iske (shishe ki) taraf ho aur wo khud ko usme dekh sakta ho. Lekin usko apni nazar nichi karni chahiye aur iske (shishe ke) taraf nahi dekhna chahiye. Use usse aur har us chiz se dur rahna chahiye jo namaz ke dauran uski tawajjo bhatka sakti hai.

Al-Lu’lu’ al-Makeen min fataawa Shaykh ibn Jibreen, 103.

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Eid ke Din Ek Baar Gale Mile Ya Teen Baar

Alhamdulillah..

Hamare muashre do tarha ke log hai. Ek toh wo jo eid ke din ek baar gale milte hai aur dusre wo jo teen baar gale milte hai. Aaiye dekhte hai kiska amal sahih hai.

Eid ke din ek dusre ko eid mubarak kahna, gale milna, hath milana, siwai banana, eidi lena-dena, wagaira. Ye saare kaam na toh Rasoolullah ﷺ ne kiye aur na hi kisi sahaba e karaam ne. Ye saari chize ham apne muashre ke mutabik rasam ke taur par karte hai, in cheezo ka deen se koi lena dena nahi hai. Aur ye saari chize is liye rasam me shumaar hoti hai kyuki koi ye amal sawab ki ummeed se nahi karta, ye rasam ke taur par ki jaati hai. Koi bhi shaks eid ke din sawab ki niyat se siwai nahi banata, wo rasm ke taur par banate hai.

Isi tarha eid ke din ek dusre se gale milna, ye bhi ek rasm hi h. Aur rasm ka bunyadi usool ye hai ki Deen me kisi bhi rasm ki ijazat hai jab tak ke us rasm ki koi bhi chiz deen se takraaye na. Toh is lehaaj se jis ilake me ek baar gale milne ka rasm hai waha ek baar gale milna chahiye aur jis ilake me teen baar gale milne ka rasm hai waha par teen baar gale milna chahiye taaki koi nafrat aur galat rawayya na paida ho ek dusre Musalman ke bich.

Kuch ilaqe aese bhi hai jaha par dono tarha ke rasm ka jawaz hai, yaani ek baar bhi aur teen baar bhi. Toh iska hal ye hai ki jo log ek baar milne ke qayel hai ap unse ek baar mile aur jo log teen baar milne ke qayel hai ap unse teen baar mile taaki ek dusre ke bich koi nafrat ya galat khyal na paida ho. Eid ka din waise bhi khushi aur muhabbat ka din hota hai. Aur ye deen ka koi masala nahi hai jisse koi pakad hogi hamari.

Aur agar apke paas is raaye se behtar koi raaye hai toh us par amal kare. Aur Allah sabse behtar janta hai.

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Related: Eid Ki Namaz Ke Baad Mubarakbaad Dena, Hath Milana Aur Gale Lagne Ke Ahkaam

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Barish Aur Badal ki Garaj ki Dua

۞ Barish ki Dua

۩ Ayesha r.a. riwayat karti hai ki Rasoolullah ﷺ jab barish ko dekhte toh wo ye kahte,

اللَّهُمَّ صَيِّبًا نَافِعً

'Allahumma sayyiban naafi‘an'

'Aye Allah, ise nafe ka barish bana'.

Sahih al bukhari, kitab al istisqa ﴾15﴿, hadees- 1032.

۩ Aur Sunan Abu Dawud me ye alfaz hai,

اللَّهُمَّ صَيِّبًا هَنِيئًا

'Allahumma sayyiban hanee’an'.

'Aye Allah, musladaar aur barkat wali barish ata farma.'

Sunan Abu Dawud, kitab al adab, hadees- 5099. (Sahih)

Barish hote waqt barish me jism ka kuch hissa geela karna mustahab hai, jaise ke Anas r.a. se marwi hai ke, 'Ek baar ham Rasool ﷺ ke sath the toh barish hone lagi, toh Rasoolullah ﷺ ne apna (sar aur kandhe ka kapda) khol diya hatta ke barish Aap par aane lagi, toh ham ne kaha, 'Allah ke Rasool! Aap ne aisa kyu kiya? Toh Aap ﷺ ne farmaya, 'Kyuki ye nayi nayi (sidhi) apne Rab ki taraf se aa rahi hai.'

Sahih Muslim, kitab salat al istisqa ﴾9﴿, hadees- 2083.

۩ Aur jab barish shadeed ho jati toh Aap ﷺ farmaya karte the:

اَللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ، اَللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ ، وَبُطُونِ الأَوْدِيَةِ ، وَمَنَابِتِ الشَّجَرِ-

Allahumma ‘ala al-aakaami wa’z-ziraabi, wa butoon al-awdiyah wa manaabit ash-shajar.

Ya Allah! Hamari bajaye hamare ird gird barish nazil farma, ya Allah! Teelo, pahadiyo, waadiyo aur darakhto ke ugne ki jagah barish nazil farma.

Sahih al bukhari, kitab al istisqa ﴾15﴿, hadees- 1014.

۞ Badal ki Garaj ki Dua

۩ Abdullah ibn az-Zubayr r.a. jab baadal ki garaj sunte toh wo baat karna band kar dete aur kahte,

سُبْحَانَ الَّذِي يُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ-

Subhaan alladhi yusabbih ar-ra‘du bi hamdihi wa’l-malaa’ikatu min kheefatihi.

Paak hai wo zaat jiski tareef baadal ki garaj karti hai aur farishte bhi, uske rob (awe) ke wajah se.

Muwatta Maalik, hadees- 3641. Ise Imam Nawawi ne al-Adhkaar (235) me sahih karaar diya hai.

۞ Barish nazil hone ka waqt fazal e ilaahi, aur logo par rahmat e elaahi ka waqt hai, is waqt me khair o bhalai ke asbaab mazeed badh jaate hai, aur yeh dua ke liye qubuliyat ki ghadi bhi hai:

۩ Sahl bin Saad r.a. ki riwayat me Nabi ﷺ se manqul hai ke Aap ﷺ ne farmaya, Do (2) Duae radd nahi hoti, Azaan ke waqt ki dua aur barish ke waqt ki dua.

Mustadrak al-Haakim, hadees- 2534. Mu‘jam al-Kabeer, hadees- 5756. Ise Saheeh al-Jaami (3078) me saheeh karaar diya gaya hai.

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Related: Dua ki Qubuliyat ke auqaat

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Junbi Haalat Me Zikr o Azkaar Karna

hi     en   -

Alhamdulillah..

Agar koi shakhs haalat e janabat (post-sex impurity) me ho toh uske liye Allah ka zikr karna aur Allah se dua karna jaiz hai, chahe sone ki duae, ya koi azkaar ho toh woh bhi kar sakta hai.

Is ki daleel Ayesha r.a. ki darj e zail hadees hai:

۩ Ummul Momineen Ayesha r.a. bayan karti hai,

“Rasool ﷺ har haalat me Allah tala ka zikr kiya karte the.”

Sahih Muslim, kitab al haiz ﴾3﴿, hadees- 826.

Baaz shaarheen hadees is ki sharah karte hue kahte hai:

Hadees asal ke liye muqarrar hai, woh yeh ke har haalat me Allah tala ka zikr kiya jaaye, chahe be-wuzu ho ya fir junbi haalat me ho Allah ka zikr, subhanAllah, Laa ilaaha illallah, Allahu akbar, alhamdulillah wagaira dusre jaiz azkaar aur duae padhi ja skti hai, Musalmano ka is par ijma hai.

Lekin junbi haalat me jo azkaar haraam hai woh quran majeed ki tilawat hai, ke koi ek aayat Quran majeed se dekh kar ya zubani padhna jaiz nahi, kyuki Rasool ﷺ se aisa karne ki mumaniyat sabit hai.

Lekin junbi shakhs ke liye mustahab yeh hai ke woh jab sona chahe to apni sharamgaah dho kar wuzu kare.

Is ki daleel darj zail (niche di hui) hadees hai :

۩ Abdullah bin Umar r.a. bayan karte hai ke Umar r.a. ne Rasool ﷺ se arz kiya, 'Aye Allah tala ke Rasool kya ham me se koi shakhs janabat ki halat me so jaya kare?'

Toh Rasool ﷺ ne jawab diya, 'Ji haan! jab woh wuzu karle.'

Sahih al bukhari, kitab al ghusl ﴾5﴿, hadees- 290.

Dekhe: al-Sharh al-Mumti by Ibn Uthaymeen, 1/288; Tawdeeh Ahkaam by al-Bassaam, 1/250; Fataawa Islamiyyah, 1/232.

Allah se dua hai ki wo hame sirat e mustqeem ata kare. aameen.

source: islamqa.info

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Related: Halat e Haiz me Quran padhne aur zikr karne ke ahkaam

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Kya Nawafil Namaz Baith Kar Padhna Chahiye

Alhamdulillah..

Hamare masjido me dekha jata hai ki bahut se log nawafil namaz baith kar padhte hai aur jab unse pucha jata hai ki ap aesa kyu karte hai toh wo kahte hai ki Rasool ﷺ nawafil namaz baith kar ada karte the. Aaiye dekhte hai iski haqiqat kya hai.

Ibadat ki do shakal hai, ek toh farz aur dusra gair-farz yaani nawafil. Aur namaz ki ibadat me bhi yahi do kism hai.

۞ Farz Namaz baith kar ada karna

۩ Imran bin Hussain r.a. riwayat karte hai, 'Mujhe bawasir (piles) ka marz tha. Is liye maine Nabi ﷺ se namaz ke bareme daryaft kiya, Aap ﷺ ne farmaya,

“Khade ho kar namaz padha karo, agar iski bhi taaqat na ho toh baith kar aur agar iski bhi na ho toh pahlu ke bal layt kar padh lo.”

Sahih al bukhari, kitab al taqseer ﴾18﴿, hadees- 1117.

۩ Ibn Qudaamah al-Maqdisi kahte hai,

“Ulemao ka is par ijma hai ki agar koi shaks khada na ho sake toh wo baith kar namaz padh sakta hai.”

Mughni, 1/443.

۩ Imam Nawawi farmate hai,

“Ummat ka ijma hai ke jo shakhs farz namazo me qiyam na kar sake toh woh baith kar namaz ada kare, aur use namaz nahi lautana hoga, hamare ashaab ka kahna hai,

'Qiyam na kar ke namaz ada karne se us ka sawab kam nahi hoga kyuki woh qiyam se mazoor hai, aur fir sahih al bukhari me Nabi ﷺ ka farmaan sabit hai ki jab banda bimaar ho jata hai ya safar me ho toh us ke liye bhi wahi aamaal likhe jaate hai jo woh tandurusti aur sehat ki haalat me karta raha hai.'”

Al-Majmoo, 4/226.

Toh isse baat sabit hui ki farz namaz me sirf tabhi baitha ja sakta hai jab koi uzar ho aesa karne ka.

۞ Nawafil namaz ke liye baithna

Jaha tak nawafil namaz ke liye baithna hai toh ulema ka is par ijma hai ki bina uzar ke bhi nawafil namaz ke liye baitha ja sakta hai lekin aese karne wale ko khade ho kar namaz padhne wale ke muqable me aadha sawab milega.

۩ Hafsah r.a. kahti hai, 'Maine Rasoolullah ﷺ ko kabhi baith kar nawafil padhte nahi dekha yaha tak ke aapki wafaat se ek saal pahle Aap baith kar namaz padhne lage the, Aap ﷺ surat padhte toh itna thaher thaher kar padhte ke wo taweel se taweel tar ho jati.'

Sunan Nisai, kitab qiyam ul lail ﴾20﴿, hadees- 1659. Ise darussalaam ne sahih karaar diya hai.

۩ 'Imran bin Husain r.a. kahte hai, 'Maine Nabi ﷺ ko baith kar namaz padhte dekha toh maine arz kiya ke mujh se bayan kiya gaya hai ke Aap ne farmaya hai ki baith kar padhne waale ki namaz khade ho kar padhne wale ki namaz ke aadhi hoti hai, Aur Aap khud baith kar padh rakhe hai?

Aap ﷺ ne farmaya,

“Ha lekin mai tum logo ki tarah nahi hu”'

(Yaani baith kar namaz padhne se bhi mujhe pura sawab milta hai)

Sunan Nisai, kitab qiyam ul lail ﴾20﴿, hadees- 1660. Ise darussalaam ne sahih karaar diya hai.

Toh baat wazeh hui ki ham nawafil namaz baith kar bhi padh sakte hai lekin sawab me kami ho jayegi. Aur jaha tak ye kahna hai ki Rasool ka tarika hai nawafil namaz baith kar padhna toh upar ki hadees se baat wazeh hui ki ye Rasoolullah ﷺ ki khususiyat thi ki wo baith kar namaz padhte the fir bhi unhe muqammal namaz ka sawab milta tha. Isi liye hame bhi chahiye ki ham khade ho kar nawafil padhe taaki zyada sawab ke haqdaar ho jaye.

Aur Allah sabse behtar janta hai.

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Related: Taaqat Se Badh Kar Ibadat Karna

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