Namaz e Juma ke liye Namaziyo ki Taadaad

Alhmdulillah..

Fatawa committee se sawal kiya gaya,

'Namaz e Juma sahih hone ke liye kitne log hone zaruri hai, kyunke baaz log kahte hai ke chalees ashkhaas na ho toh Juma sahih nahi, agar chalees se kam ho toh woh namaz zuhar ada karenge?'

Committee ka jawab tha:

'Ulema e karaam ke sahih raaye ke mutabik., Musalmano par Juma ke roz bastiyo aur dehato me namaz e Juma qayam karna wajib hai, is ke sahih hone ke liye jamaat ki shart hai, is me kisi moayyan (specific) tadaad ki koi shari daleel nahi milti, namaz jume ke sahih hone ke liye teen ya teen se zyada ashkhaas ka hona kaafi hai, jis shakhs par namaz jume wajib ho us ke liye chalees se kam tadaad hone ki bina par namaz e zuhr ada karni jaiz nahi.'

Allah hi taufeek wala hai, Allah hamare Nabi Mohammad ﷺ aur un ki aal aur sahaba e karam par apni rahmate nazil farmaye.

Fataawaa Al-Lajnah Al-Daa’imah, Part 8, P. 178.

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Azan Hone Par Sar ke Baal ko Dhaanpna

hi     

۞ Shaykh ibn Uthaymeen se Sawal kiya gaya,

'Jab Muazzin namaz ke liye azan deta hai aur us waqt ek khwateen ka baal dhanpa nahi hai jab wo apne ghar me ya fir uske family ke ghar me, ya fir pados ke ghar me ho, jaha use koi nahi dekh sakta siwaye mahram ke ya dusri aurto ke, kya ye haraam hai? Kya farishte azan hone tak us par lanat karte hai?'

۩ Shaykh ibn Uthaymeen farmate hai,

'Ye Sach nahi hai. Ek khwateen, namaz ke azaan ke dauran bhi apne baal bina dhanpe rakh sakti hai, jab tak ke kisi namahram ki nazar us par na pade. Lekin agar use namaz padhna hai, fir use saare jism siwaye uske chehre ko, albatta bohut se ulema ne iski ijazat bhi di hai ki wo apne hatheliyo aur paao ko bhi bina dhanpe rakh sakti hai. Lekin ahtiyat ke tahat use ye bhi dhaanpna chahiye, siwaye uske chehre ko, isko khula rakhne me koi harj nahi hai. Ye us waqt hai jab koi na-mahram uske aas paas nahi hai; lekin agar koi hai toh use apne chehre bhi dhanpna chahiye kyuki ye uske liye jayz nahi ki wo apne chehre apne shauhar ya mahram ke alawa kisi ke saamne khole. Alfaz khatm.'

Majmoo‘ Fataawa wa Rasaa’il Ibn ‘Uthaymeen (12/202).

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Dard ki Dua

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Download this pic: t.me/iqrakitab/2366

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Abu Jahal ke Katl ka Waqya

Abu Jahal ka asal naam 'Amr ibn Hisham' tha. Ise aam taur par Abu Hakam (father of wisdom) kaha jaata tha. Lekin isne khud apne amal se Abu Jahal (father of ignorance) ka laqab kama liya. Ye mushrikeen e Mecca me se tha aur Rasoolullah ke Deen ke sakht khilaf tha. Ye Islam ke dushmano me se tha. Aaiye dekhte hai iska katl kaise hua:

۩ Abdur Rahman bin Auf r.a. riwayat karte hai,

'Badr ki ladayi me, mai saff ke sath khada hua tha. Maine jo daayen baayen jaanib dekha, toh mere dono taraf qabeela e Ansaar ke do nau umar ladke the. Mai ne arzoo ki Kaash! mai un se zabardast zyada umar waalo ke beech me hota.

Ek ne meri taraf ishara kiya, aur poocha chacha! Aap Abu Jahal ko bhi pahchante hai? Maine kaha ke haan! lekin bete tum logo ko is se kya kaam hai? Ladke ne jawab diya mujhe maloom  hua hai ke woh Rasoolullah ﷺ ko gaaliyan deta hai, Us zaat ki qasam! jis ke haath me meri jaan hai agar mujhe woh mil gaya to us waqt tak mai is se juda na honga jab tak ham me se koi jis ki qismat me pahle marna hoga, mar na jaaye, mujhe is par badi hairat hui.

Phir dusre ne ishara kiya aur wohi baate us ne bhi kahi. Abhi chand minute hi guzre the ke mujhe Abu Jahal dikhayi diya jo logon me (kuffar ke lashkar me) ghoomta fir raha tha. Mai ne un ladko se kaha ke jis ke mutalliq tum log mujh se puch rahe the, woh saamne (firta huwa nazar aa raha) hai.

Dono ne apni talware sambhali aur us par jhapat pade aur hamla kar ke use katl kar daala. Us ke baad Rasool ﷺ ki khidmat me haazir ho kar Aap ko khabar di, Aap ﷺ ne poocha ke tum dono me se kis ne use maara hai? Dono naujawano ne kaha ke mai ne katl kiya hai. Is liye Aap ne un se poocha ke kya apni talwarein tum ne saaf kar li hai? Unhone  arz kya ke nahi.

Fir Aap ne dono talwaro ko dekha aur farmaya ke tum dono hi ne use maara hai. aur is ka samaan Muaz bin Amr bin Jamuh ko milega. Wo dono naujawaan Muaz bin Afra aur Muaz bin Amr bin Jamuh the.'

Sahih al Bukhari, kitab al Farz al Khumus (57), hadees- 3141.

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Yaum e Arafah | Salaf

ur   -

۩ Abdullah ibn Mubarak r.h. kahte hai,

'Mai Yaum e Arafa ke din Sufiyan sauri r.h. ke kamre me dakhil hua jab woh ghutno par jhuke hue the aur aansu baha rahe the toh woh meri janib mude aur mai ne un se kaha:

'Kya Ap jaante hai aj ke din khasara me kaun hai?'

Unhone jawab diya,

“Woh jo ye sochta hai ke Allah use muaf nahi karega.”

Al Taif al Maraj ibn jawzi, safa- 310.

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Aye Allah hame muaf farma, sirf Ap hi hame behisaab muafi ata kar sakte hai. aameen.

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Kya Aurat Qurbani ka Jaanwar Zabah Kar Sakti Hai?

Alhamdulillah..

Daur e Nabawi se lekar aaj tak, ummat ka aam amal yahi hai ki Qurbani ke jaanwar ko mard zabah karte aaye hai, lekin hamare zahen me ye sawal aa sakta hai ki kya ek aurat jaanwar zabah kar sakti hai. Aaiye is sawal ke jawab par roshni daalte hai.

Ulema e Islam is baat par mutaffiq (agree) hai. Quran aur Sunnat ke alfaz me aam istehlat istemal hone ki wajah se Aurat ke zariye zabah kiya gaya Gosht khana jaiz hai.

۩ Irshaad e baari ta'ala hai,

'Tumhare liye haraam kiya gaya hai murda jaanwar aur khoon aur suwar ka gosht aur jis par Allah ke siwa kisi aur ka naam liya gaya ho. 

Surah Maida (5), ayat- 3.

۞ Ka'b bin Malik r.a. riwayat karte hai,

'Ek aurat ne ek bhed (sheep) ko ek patthar se zabah kar diya aur fir Rasoolullah ﷺ se iske baare me pucha gaya aur unhone is (zabah kiye hue bhed) ko khane ki ijazat de.'

Sahih al bukhari, kitab al zabah wal sayid (72), hadees- 5504.

Is hadees se yeh wazeh (clear) ho jata hai ke aam istehlat istemal hone ki wajah se aurat jaanwaro ko zabah kar sakti hai fir wo Qurbani ka gosht ho ya bakaida khane (regular food) ke liye zabah kiya jaane wala.

۩ Ibn e Hajar r.h. ne is hadees par tabsera karte hue kaha,

“Isse ye zahir hota hai ke Aurat ke zarye zabah shuda gosht khane ki ijazat hai, khwah wo aazad ho ya gulam, budhi ya jawan, musalman ho ya ahle kitab (Yahoodi ya Isaayi), pakeezgi ki halat me ya kisi aur tarah se,

Kyu ke Nabi ﷺ ne inhe bataya ke wo gosht khaye jo unhone zabah kiya tha aur iske baare me mazeed tafseel talab nahi ki.”

۩ Shaykh ibn Taymiyya r.h. kahte hai,

'Kisi aese Jaanwar ko khane ki ijazat hai jisko mard ya Aurat marne se pahle hi Islamic taur par zabah karte hai. Ya Aurat ke zarye zabah kiya jaane wala gosht, chahe wo haiz (periods) ki halat me hi kyu na ho, kyu ke ye haiz ki halat uske hath me nahi hai.

Agar koi aurat kisi janwar ko islami tareeke par zabah karti hai, us jaanwar ke marne se pahle, toh us jaanwar ke gosht ko khane ki ijazat hai, Muslamano ke Ijma ke mutabik.'

Al Fataawa, 35/234.

Isliye Khulasa e Tahreer yahi hai ke 'Aurat ke zariye Islami taur par zabah kiya jane wala gosht jaiz hai.'

Wallahu aalam.

 Prepared by: A. Sayed

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Qurbani aur Zul Hijjah ke mutallik dusre articles padhe: https://www.iqrakitab.com/p/qurbani-se-mutallik-articles.html

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