اقرأ باسم ربك الذي خلق

Ahle Ilm Ki Galtiya | Imam Zahabi


۩ Imam Zahabi farmate hai,

“Agar ek bada alim zyada tar sahih hota hai, aur sach ke liye uski muhtat (meticulous) tashveesh, aur uske ilm ki wusat, aur uski aqalmandi jis ke liye wo achhi tarah se jaana jata hai; jaise ki uski neki aur parhezgaari ke liye, aur uske amal ke liye, toh uske gunah muaf ho jate hai. Aur uske saare acche kaamo ko bhula kar ham ye nahi kahte hai ki wo gumrah ho gaya hai, (Ji) Ye thik hai! Albatta, ham uske galti ya biddat ki pairwi nahi karte, aur ham ye ummeed karte hai ki wo tauba karega (agar use apni galti ka ehsaas hua).”

Sayr-ul-A’laam An-Nubalaa (Vol. 5, pg. 271).

۩ Imam Zahabi farmate hai,

Ham sunnat aur sunnat wale log se muhabbat karte hai. Aur ham ahle ilm se (sunnat par) amal aur unki neki aur tareef ke layk kirdaar ke wajah se muhabbat karte hai. Albatta, ham unke kisi biddat se muhabbat nahi karte, jo wo galat ijtehad karne ke wajah se lekar aate hai. Aur sabse zaruri chiz jo dekhi jayegi wo uske neki ki taadaad hai.”

Sayr-ul-A’laam An-Nubalaa (Vol. 20, pg. 46).

۩ Imam Zahabi farmate hai,

“Agar ham har baar ahle ilm ko ahle biddat (biddati) bana dein jab kabhi wo galti kare muqammal tahkeek ke baad, shariat ke kisi ahkaam ko nikaalne ke liye, fir toh Ibn Nasr and Ibn Mandah jaise log hamse mahfuz na rahte, na hi koi aur ahle ilm - yaha tak ki wo bhi jo inse bade hai. Wo Allah hai jo apne makhluq ko sach ke taraf rahnumayi karta hai aur wo raham karne walo ke liye bada rahmaan hai. Aur ham Allah se, apni khwahisho aur sakht dil aur be-adabi ki panaah talab karte hai.”

Sayr-ul-A’laam An-Nubalaa (Vol. 14, pg. 39-40).

۩ Imam Zahabi farmate hai,

“Agar har (alim) ko, uske muqammal tahkeek ke baad shariat ke kisi ahkaam nikalne me galti ke wajah se ham tabah kar dete aur unko ahle biddat me shumaar kar lete- unke sahih eemaan aur sach ki pairwi karne ki niyat hone ke bawujud, toh fir sirf kuch hi alim hamse mahfuz rahte. Allah in sab par apne karam aur sakhawat ke sath raham kare.”

Sayr-ul-A’laam An-Nubalaa (Vol. 14, pg. 376).

•٠•●●•٠•

Post a Comment