اقرأ باسم ربك الذي خلق

4 Aug 2019

Zul Hijjah ki Takbeerat ka Waqt Aur Alfaaz

 en   ur   hi
۞ Takbeerat ke Alfaaz

Ulema e karaam ke in Takbeerat ke alfaz ke mutallik ikhtilaf hai,

1. Pahli raaye ke mutabik Takbeer ke alfaz:

Allahu akbar, Allahu akbar, laa ilaaha ill-Allah, Allahu akbar, Allahu akbar, wa lillaahi’l-hamd.

2. Dusri raaye ke mutabik Takbeer ke alfaz:

Allahu akbar, Allahu akbar, Allahu akbar, laa ilaaha ill-Allah, Allahu akbar, Allahu akbar, Allahu akbar, wa lillaahi’l-hamd.

3. Teesri raaye ke mutabik Takbeer ke alfaz:

Allahu akbar, Allahu akbar, Allahu akbar, laa ilaaha ill-Allah, Allahu akbar, Allahu akbar, wa lillaahi’l-hamd.

(In teen maise) koi bhi alfaaz takbeerat ke liye ap kah sakte hai kyunke Nabi ﷺ se takbeerat ki koi khaas alfaz riwayat nahi hai.

۞ Takbeerat ka Waqt

Takbeerat ki Do kisme hai:

1. Kisi bhi waqt ki Takbeer: Yaani jin ke liye koi khaas waqt muqarrar nahi hai, balke har waqt, subah wa shaam, namazo se pahle aur baad me, kisi bhi lamhe kahi ja sakti hai.

2. Khaas waqt ki Takbeer: Yaani woh Takbeerat jo sirf namazo ke baad kahi jati hai.

Chunanche kisi bhi waqt ki takbeer Zul hijja ke pahle 10 din, aur ayyaam e tashreek ke dauraan kisi bhi waqt kahi ja sakti hai, jiska waqt Zul hijjah ki shuruat hi se shuru ho jayega (yaani, Zul Qadah ke aakhri din suraj gurub hone ke baad waqt shuru ho jayega) aur ayyaam e tashreek ke aakhir tak jaari rahega (yaan, 13 Zul hijjah ke din suraj guroob hone tak).

Jab ke khaas waqt ki takbeerat  ka waqt Arfah ke din fajr se shuru hokar aakhri yaum e tashreek ke aakhri din suraj gurub hone tak rahta hai.

Is dauraan kisi bhi waqt ki takbeer bhi kahi jayengi. Chunanche jis waqt Imam farz namaz se salaam fer kar teen baar 'AstaghfiruAllah' kahne ke baad, 'Allahumma anta al-salaam wa minka al-salaam, tabaarakta yaa za’l-jalaali wa’l-ikraam' kah le toh takbeerat  kahega.

Yeh Hajj na karne waale ke liye hai, rahi baat Hajj karne waalo ki toh wo Yaum un nahar [10 Zul hijjah] ki zohar se shuru karenge.

Aur Allah sabse behtar janta hai.

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source: Islamqa.info
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2 Aug 2019

Gumrahi Se Bachne Ki Dua


۩ Dua 1

ٱهْدِنَا ٱلصِّرَ‌ٰطَ ٱلْمُسْتَقِيمَ - صِرَ‌ٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ 

Ihdinas sirata al mustaqeem. Siratallazeena an amta alayhim, ghayril maghdoobi alayhim waladdalleen

(Aye Hamare Rab) Hame Seedhi Raah dikha. Un Logo Ki Raah Jin Par Tu Ne Inaaam Kiya, Un Ki Nahi Jin Par Gazab Kiya Gaya Aur Na Gumraho Ki.

Surah Fatiha ﴾1﴿, ayat- 6-7.

۩ Dua 2

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ

Rabbana la tuzigh quloobana baadaa iz hadaytana wahab lana min ladunka rahmatan innaka antal wah'haab.

Aye Hamare Rab! Hame Hidayat Dene Ke Baad Hamare Dil Tedhe Na Karde Aur Hame Apne Paas Se Rahmat Ata Farma, Yaqinan Tu Hi Sab Kuch Dene Wala Hai.

Surah aal e Imran ﴾3﴿, ayat- 8.

۩ Dua 3

 أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَـٰهِلِينَ

Aoozu billahi an aqoona minal jaahileen

Mai Jahilo Maise Hone Se Allah Ki Panaah Maangta Hu.

Surah Baqarah ﴾2﴿, ayat- 67.

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Kya Al-Albani Ne Bukhari Aur Muslim ki Kuch Hadeeso ko Zaif Kaha Hai?


 Sawal 

Asslamu alaikum sir. Kya ye baat sach hai ki Shaykh Albani ne Sahih al Bukhari aur Sahih Muslim ki kuch hadeeso ko zaif karaar diya hai?

 Jawab 

Alhamdulillah..

Ye baat bilkul sahih hai ki Shaykh Albani r.h. ne Sahih al Bukhari aur Sahih Muslim ki kuch hadeeso ko zaif karaar diya hai.

۩ Shaykh Albani farmate hai:

"جهل بعض الناشئين الذي يتعصبون لـ " صحيح البخاري "، وكذا لـ " صحيح مسلم " تعصبا أعمى ، ويقطعون بأن كل ما فيهما صحيح"-

“Baaz nawjawan log jo shiddat-pasandi se Sahih al Bukhari aur isi tarha Saheeh Muslim par jan-nisar (devoted) hai wo Be-Ilm (ignorant) hai aur wo zid par ade hai ki unme sab kuch sahih hai...”

Silsilat al-Ahaadeeth as-Saheehah (no. 2540). 

۩ Shaykh Albani farmate hai:

لكن في أثناء البحث العلمي تمر معي بعض الأحاديث في الصحيحين أو في أحدهما ، فينكشف لي أن هناك بعض الأحاديث الضعيفة! لكن من كان في ريب مما أحكم أنا على بعض الأحاديث فليعد إلى " فتح الباري" فسيجد هناك أشياء كثيرة وكثيرة جداً ينتقدها الحافظ أحمد ابن حجر العسقلاني " انتهى من " فتاوى الشيخ الألباني-

“... Lekin mere taaleemi tahkeek ke dauran maine Saheehayn (Bukhari aur Muslim) me kuch hadeese paayi, ya do maise ek, aur mujhe ahsaas hua ki unme kuch hadeese zaif hai! Lekin (in) chand hadeeso ke bareme jise bhi mujh par shak ho toh use chahiye ki wo Fath al Bari ka mutalla kare jaha par use boht si chize pata chalengi jinki tanqeed al-Hafiz Ahmad ibn Hajar al Asqalaani (author) ne ki hai.”[alfaz khatm]

Fataawa ash-Shaykh al-Albaani (safa- 565).

۩ Shaykh Albani ke is raaye par Shaykh Saleh al Munajjid kahte hai:

“Khulasa yahi hua ki Shaykh Albani ne waqai me Saheehayn (Bukhari aur Muslim) ki kuch hadeeso ko zaif karar diya hai.”


۩ Shaykh Albani ke is raaye par Shaykh Zubair Ali Zai kahte hai:

“Shaykh Albani ne Sahih Muslim ki tees (30) se zyada Hadeeso ko zaif karar diya hai. Aur Shaykh Albani marte-marte Sahih al Bukhari ki kayi hadeeso ko zaif karar dekar gaye hai. Aur ye Shaykh Albani ki Manhaj ki galti hai, unki manhaj ki khami hai.”

[ye unke jawab ka khulasa hai]


Lekin ham Shaykh Albani ki is raaye se ikhtilaf karte hai. Aur hamara manna hai ki Sahih al Bukhari aur Sahih Muslim ki tamaam hadeese sahih hai, jaise ki jamhoor Muhaddiseen ki raaye hai.

Shaykh Albani ki raaye se is baat ki bhi tashdeek hoti hai ki Jamhoor ki raaye se ikhtilaf kiya ja sakta hai agar hame koi baat Quran, sunnat ya usool e deen ke lihaj se thik na lage, jaisa ke Shaykh Albani ko bhi pata tha ki Jamhoor Muhaddiseen Sahih al Bukhari aur Sahih Muslim ki saari hadeeso ko sahih kahte hai lekin iske bawujud unhone is chiz par jamhoor se ikhilaf kiya.

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27 Jul 2019

Nabi ﷺ Ki Aulaad

 Sawal 

Nabi ﷺ ke kitni bete-betiya aur kis biwi se thi?

 Jawab 

Alhamdulillah..

Nabi ﷺ ki aulaad me bete aur betiya jin me sab se pahle 'Qaasim' the jo ke bachpan me hi faut ho gaye the, aur ye bhi kaha jata hai ke woh sawari par sawaar hone ki umar tak zinda rahe, un ke baad Zainab r.a. hai aur ye bhi kaha jata hai ke yeh Qaasim se badi thi.

Fir un ke baad Ruqayyah, Umme Kulsoom aur Fatimah hai, aur har ek ke baare me kaha gaya hai ke wo apni dusri baheno se badi thi.

Ibn Abbas r.a. se bayan kiya gaya hai ke Ruqayyah r.a. teeno se badi thi, aur Umme Kulsoom r.a. sab se choti thi.

Fir Nabi ﷺ ke yaha Abdullah r.a. ki paidaish hui, aur is me ikhtilaf hai ke aaya woh Nubuwat se pahle paida hue ya ke woh baad az nabuwat, aur baaz ne ise sahih karaar diya ke woh Nubuwat ke baad paida hue.

Aur is me bhi ikhtilaf hai ke aaya Abdullah hi Taaahir aur Tayyib hai ya ke woh dono dusri aulad hai. Is me do qawl hain, aur sahih yahi hai ke yeh dono Abdullah ke laqab hai. wa Allaho aalam.

Aur ye sab ke sab Khadija r.a. ki aulaad hai, aur kisi dusri biwi se Nabi ﷺ ka koi bachha paida nahi hua, fir Nabi ﷺ ke yaha un ki laundi Maariyah al-Qibtiyyah se aathwi hijri me Ibraheem paida hue.

Zaad al-Ma’aad, 1/103.

Toh is tarha sahih yeh hai ke Nabi ﷺ ki aulaad ki tadaad saat hai jin me teen bete aur chaar betiya thi. Beto ke naam ye hai:

1. Qaasim

2. Abdullah

3. Ibraheem

Betiyo ke naam ye hai:

1. Zaynab

2. Ruqayyah

3. Umme Kulsoom

4. Fatimah

Nabi ﷺ ki beti Fatimah r.a. ke alawa baaki saari aulaad Nabi ki zindagi me hi faut ho gaye the, sirf Fatimah r.a. Nabi ﷺ ke baad faut hui.

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26 Jul 2019

Ahle Bait Kaun Hai?


Alhamdulillah..

Allah ki kitab aur Rasoolullah ki sunnat me in logo ko ahle bait me shumaar kiya gaya hai:

1. Nabi ﷺ Ki Biwiya Aur Unke Aulaad
2. Hasan, Hussain, Fatimah, Ali
3. Aal e Ali, Aal e Aqeel, Aal e Jafar, Aal e Abbas (Banu Haashim ibn Abd Manaaf)
4. Upar Zikr Karda Logo Ke Gulam
5. Jinhe Nabi ﷺ Ne Khud Ahle Bait Karaar Diya Ho.

۞ Nabi ﷺ Ki Biwiya Aur Unke Aulaad

۩ Allah ﷻ farmate hai,

'Aur apne gharo me qaraar se raho aur pichle jaahiliyat ke zamaane ki tarah apne banaao ka izhaar na karo aur Namaz ada karti raho aur Zakat deti raho aur Allah aur us ke Rasool ki itaat guzaari karo. Allah yahi chahta hai ke aye ahle bait (Nabi ki ghar waaliyo) Tum se woh (har tarah ki) napaki ko dur kar de aur tumhe khoob paak kar de.'

Surah Ahzaab ﴾33﴿, ayat-33.

Aur ek dusri ayat me Ibraheem a.s. ki biwi 'Sarah' ko farishte kahte hai,

'Farishto ne kaha, kya tum Allah taala ki qudrat se tajjub kar rahi ho? Aye ahle bait (ghal wali) tum par Allah taala ki rahmat aur us ki barkat nazil hui, aur yaqeenan Allah nihayat qaabil e taareef aur badi shaan wala hai.'

Surah Hood ﴾11﴿, ayat- 73.

۞ Hasan, Hussain, Fatimah, Ali

۩ Ayesha r.a. riwayat karti hai ki,

“Rasoolullah ﷺ subah ko nikle aur Aap ﷺ ek chaadar oodhe hue the jis par kajaawo ki surate ya haandiyo ki surate bani hue thi. Itne me Hasan r.a. aaye to Aap ﷺ ne un ko us chaadar ke andar kar liya. Fir Hussain r.a. aaye toh un ko bhi us me daakhil kar liya. Fir Fatimah r.a. aayi toh un ko bhi unhi ke saath shamil kar liya fir Ali r.a. aaye toh un ko bhi shamil kar ke farmaaya ke,

 'Allah chahta hai ke tum se na-paaki ko dur kare aur tum ko paak kare aye ahle bait (ghar waalo).' (surah ahzaab, ayat- 33).” 

Sahih Muslim, kitab fazail e ashaab raziAllaho tala anhum ﴾44﴿, hadees-  6261.

۞  Aal e Ali, Aal e Aqeel, Aal e Jafar, Aal e Abbas (Banu Haashim ibn Abd Manaaf)

۩ Zaid bin Arqam r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

Mai tum me do bhaari cheeze chhore jata hu. Pahle toh Allah ki kitab hai aur is me hidayat hai aur isme noor hai. Toh Allah ki kitaab ko pakde raho aur is ke paband raho. Gharz ke Aap ﷺ ne Allah ki kitab ki taraf raghbat dilayi.

Fir farmaya ke dusri cheez mere ahle bait hai. Mai tumhe apne ahle bait ke (faraiz ke) bare me yaad dilaata hu.

Hussain ne kaha ke aye Zaid! Aap ﷺ ke ahle bait kaun hai, kya Aap ﷺ ki biwiya ahle bait nahi hai? Zaid r.a. ne kaha ke biwiya bhi ahle bait me daakhil hai lekin (yaha) ahle bait se murad wo hai jin par zakat haraam hai. Hussain ne kaha ke woh kaun log hai?

Zaid r.a. ne kaha ke woh aal e Ali, aal e Aqeel, aal e Jafar aur aal e Abbas hai. Hussain ne kaha ke in sab par zakat haraam hai? Zaid r.a. ne kaha ke Haan!

Sahih Muslim, kitab fazail e ashaab raziAllaho tala anhum ﴾44﴿, hadees- 6225.

۞ Upar Zikr Karda Logo Ke Gulam

۩ Ihn Abi Rafi apne walid se riwayat karte hai ki

Rasoolullah ﷺ ne Banu Makhzum ke ek shakhs ko sadaqa jama karne ke liye muqarrar farmaya, toh Abu Rafi ne bhi un ke sath jana chaha, toh Rasoolullah ﷺ ne farmaya,

'Sadaqah hamare liye halaal nahi hai, logo ke gulam ka bhi inhi me se shumaar hota hai.'

Sunan Nasai, kitab al zakat ﴾23﴿, hadees- 2612. Ise darussalam ne sahih karaar diya hai.

۞ Ek Ikhtilaf

Hamare ahle ilm me ikhtilaf hai ki Banu’l-Muttalib ahle bait me shumar hote hai ya nahi. Imam Shafi aur Imam Ahmad ki ye raaye hai ki ye ahle bait me shumar hote hai jab ki Imam Abu Hanifa aur Imam Malik ki ye raaye hai ki ye ahle bait me shumar nahi hote hai. Aur Allah sabse behtar janta hai.

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Baar-baar Hajj Karna

en   ur  
 Sawal 

Agar koi shakhs bila-mushakkat aur har saal hajj karne ki raghbat rakhte hue har saal hajj karta hai toh kya yeh behtar aur achha hai? Ya har do ya teen baras me ek hajj karna achchha aur behtar qadam hai?

 Jawab 

Alhamdulillah..

Allah subhana wa taala ne har Musalman baaligh aur istetaat rakhne wale shakhs par puri umar me sirf ek baar fareeza e hajj ki adaigi karna farz kiya hai, aur is se zyada jitni baar bhi hajj kiya jaye woh nawafil hajj hai aur Allah taala ke qurb o razamandi ka baais hai, aur nawafil hajj me koi tadaad  riwayat me muqarrar nahi hai.

Balke nawafil hajj toh hajj karne wale ki maali haalat aur us ki apni jismani sehet aur us ke ird gird fuqara masakeen aur azeez wa aqarib ki haalat par munhasir hai, aur umumi taur par ummat e muslimah ki maslehto aur in ke maali aur jaani taawun ke mukhtalif haalaat aur us shakhs ka hajj me jaane aur us ke apne ilaqa me hi rahne mein ummat ki maslihat aur nafaa aur is ki qadr o manzilat par munhasir hai.

Lihaza har ek shakhs ko apne haalaat dekhne chahiye ke uske aur ummat e musalimah ke liye kaun si cheez zyada nafa mand hai, lihaza use apne ilawa dusro ke nafa ko muqaddam rakhna chahiye.

Allah subhana wa taala hi taufeek bakhsne waala hai.

Al-lajnah al-daaimah lil-buhooth al-ilmiyyah wal-ifta, 11/14.

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Allah se dua hai ki wo hame hajj karne ki taufeek ata kare. aameen.
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23 Jul 2019

Kya Shauhar ke Liye Zaruri Hai Ki Wo Apni Biwi Ko Hajj Karaye

en   hi   ur  
 Sawal 

Meri biwi ne farz hajj nahi kiya hai, toh kya mere upar zaruri hai ki mai unhe hajj karane ke liye lekar jaau aur kya hajj me unka kharch mere upar zaruri hai?

 Jawab 

Alhamdulillah..

Agar toh biwi ne aqad e nikah (marriage contract) me hajj karane ki shart rakhi thi toh is shart ko pura karte hue unhe hajj karana wajib hai, kyuki Nabi ﷺ ka farmaan hai:

“Woh sharte sab se zyada pura karne ka haq rakhti hai jin ke sath tum ne sharamgaho ko halal kiya hai.”

[Sunan Nasai, 3281 | Sahih]

Aur Allah subhana wa taala ka farmaan hai,

'Aye eemaan walo apne ahad o paimaan poore karo.'

[al-Maa'idah 5:1]

Aur ek muqam par farmaan e baari taala hai,

'Aur apne muahide poore karo kyunke ahad ke mutalliq (tumse) pucha jayega.'

[al-Isra’ 17:34]

Lekin agar aqad e nikah me shart nahi rakhi gai hai toh fir unhe hajj karana laazim nahi, lekin mai unhe kuch baato ki wajah se hajj karaane ki salaah deta hu:

Awwal:

Ajar wa sawaab hasil karne ki khatir unhe hajj karwaye, kyunki unhe (shuhar ko) bhi utna hi ajar milega jitna unki biwi ko haasil hoga, aur woh farz hajj bhi ada kar lengi.

Dusra:

Aesa karne se un dono ke mabain muhabbat o ulfat paida hogi, aur jis cheez ke zarya bhi khawand aur biwi ke mabain muhabbat paida hoti ho, shariat me is ka hukm diya gaya hai.

Teesra:

Unke is amal ki taareef ki jayegi aur wo ek misaal qayam karenge taaki dusre bhi is par amal kar sake.

Chunancha unhe Allah ki madad haasil karte hue biwi ko hajj karwana chahiye chahe unhone aqad e nikah me shart rakhi hai ya nahi, lekin agar aqad e nikah me shart rakhi gai ho toh is ka pura karna wajib hai. [alfaz khatm]

Fataawa Ibn Uthaymeen, 21/114.

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Allah se dua hai ki wo hame amal ki taufeek ata kare. aameen.
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