اقرأ باسم ربك الذي خلق

21 Jun 2019

Shisha (mirror) ke Saamne Namaz Ada Karna

en   -
 Sawal 

Jis kamre me shisha ho waha namaz padhne ka kya hukm hai?

 Jawab 

Alhamdulillah..

Agar koi shaks shisha (mirror) ke samne namaz padhta hai, toh uski namaz durust hai agarche uska chehra iske (shishe ki) taraf ho aur wo khud ko usme dekh sakta ho. Lekin usko apni nazar nichi karni chahiye aur iske (shishe ke) taraf nahi dekhna chahiye. Use usse aur har us chiz se dur rahna chahiye jo namaz ke dauran uski tawajjo bhatka sakti hai.

Al-Lu’lu’ al-Makeen min fataawa Shaykh ibn Jibreen, 103.

•٠•●●•٠•
Read More »

Eid ke Din Ek Baar Gale Mile Ya Teen Baar


Alhamdulillah..

Hamare muashre do tarha ke log hai. Ek toh wo jo eid ke din ek baar gale milte hai aur dusre wo jo teen baar gale milte hai. Aaiye dekhte hai kiska amal sahih hai.

Eid ke din ek dusre ko eid mubarak kahna, gale milna, hath milana, siwai banana, eidi lena-dena, wagaira. Ye saare kaam na toh Rasoolullah ﷺ ne kiye aur na hi kisi sahaba e karaam ne. Ye saari chize ham apne muashre ke mutabik rasam ke taur par karte hai, in cheezo ka deen se koi lena dena nahi hai. Aur ye saari chize is liye rasam me shumaar hoti hai kyuki koi ye amal sawab ki ummeed se nahi karta, ye rasam ke taur par ki jaati hai. Koi bhi shaks eid ke din sawab ki niyat se siwai nahi banata, wo rasm ke taur par banate hai.

Isi tarha eid ke din ek dusre se gale milna, ye bhi ek rasm hi h. Aur rasm ka bunyadi usool ye hai ki Deen me kisi bhi rasm ki ijazat hai jab tak ke us rasm ki koi bhi chiz deen se takraaye na. Toh is lehaaj se jis ilake me ek baar gale milne ka rasm hai waha ek baar gale milna chahiye aur jis ilake me teen baar gale milne ka rasm hai waha par teen baar gale milna chahiye taaki koi nafrat aur galat rawayya na paida ho ek dusre Musalman ke bich.

Kuch ilaqe aese bhi hai jaha par dono tarha ke rasm ka jawaz hai, yaani ek baar bhi aur teen baar bhi. Toh iska hal ye hai ki jo log ek baar milne ke qayel hai ap unse ek baar mile aur jo log teen baar milne ke qayel hai ap unse teen baar mile taaki ek dusre ke bich koi nafrat ya galat khyal na paida ho. Eid ka din waise bhi khushi aur muhabbat ka din hota hai. Aur ye deen ka koi masala nahi hai jisse koi pakad hogi hamari.

Aur agar apke paas is raaye se behtar koi raaye hai toh us par amal kare. Aur Allah sabse behtar janta hai.

•٠•●●•٠•

Read More »

16 Jun 2019

Barish Aur Badal ki Garaz ki Dua


۞ Barish ki Dua

۩ Ayesha r.a. riwayat karti hai ki Rasoolullah ﷺ jab barish ko dekhte toh wo ye kahte,

اللَّهُمَّ صَيِّبًا نَافِعً

'Allahumma sayyiban naafi‘an'

'Aye Allah, ise nafe ka barish bana'.

Sahih al bukhari, kitab al istisqa ﴾15﴿, hadees- 1032.

۩ Aur Sunan Abu Dawud me ye alfaz hai,

اللَّهُمَّ صَيِّبًا هَنِيئًا

'Allahumma sayyiban hanee’an'.

'Aye Allah, musladaar aur barkat wali barish ata farma.'

Sunan Abu Dawud, kitab al adab, hadees- 5099. (Sahih)

Barish hote waqt barish me jism ka kuch hissa geela karna mustahab hai, jaise ke Anas r.a. se marwi hai ke, 'Ek baar ham Rasool ﷺ ke sath the toh barish hone lagi, toh Rasoolullah ﷺ ne apna (sar aur kandhe ka kapda) khol diya hatta ke barish Aap par aane lagi, toh ham ne kaha, 'Allah ke Rasool! Aap ne aisa kyu kiya? Toh Aap ﷺ ne farmaya, 'Kyuki ye nayi nayi (sidhi) apne Rab ki taraf se aa rahi hai.'

Sahih Muslim, kitab salat al istisqa ﴾9﴿, hadees- 2083.

۩ Aur jab barish shadeed ho jati toh Aap ﷺ farmaya karte the:

اَللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ، اَللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ ، وَبُطُونِ الأَوْدِيَةِ ، وَمَنَابِتِ الشَّجَرِ-

Allahumma ‘ala al-aakaami wa’z-ziraabi, wa butoon al-awdiyah wa manaabit ash-shajar.

Ya Allah! Hamari bajaye hamare ird gird barish nazil farma, ya Allah! Teelo, pahadiyo, waadiyo aur darakhto ke ugne ki jagah barish nazil farma.

Sahih al bukhari, kitab al istisqa ﴾15﴿, hadees- 1014.

۞ Badal ki Garaj ki Dua

۩ Abdullah ibn az-Zubayr r.a. jab baadal ki garaj sunte toh wo baat karna band kar dete aur kahte,

سُبْحَانَ الَّذِي يُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ-

Subhaan alladhi yusabbih ar-ra‘du bi hamdihi wa’l-malaa’ikatu min kheefatihi.

Paak hai wo zaat jiski tareef baadal ki garaj karti hai aur farishte bhi, uske rob (awe) ke wajah se.

Muwatta Maalik, hadees- 3641. Ise Imam Nawawi ne al-Adhkaar (235) me sahih karaar diya hai.

۞ Barish nazil hone ka waqt fazal e ilaahi, aur logo par rahmat e elaahi ka waqt hai, is waqt me khair o bhalai ke asbaab mazeed badh jaate hai, aur yeh dua ke liye qubuliyat ki ghadi bhi hai:

۩ Sahl bin Saad r.a. ki riwayat me Nabi ﷺ se manqul hai ke Aap ﷺ ne farmaya, Do (2) Duae radd nahi hoti, Azaan ke waqt ki dua aur barish ke waqt ki dua.

Mustadrak al-Haakim, hadees- 2534. Mu‘jam al-Kabeer, hadees- 5756. Ise Saheeh al-Jaami (3078) me saheeh karaar diya gaya hai.

•٠•●●•٠•

Related: Dua ki Qubuliyat ke auqaat
Read More »

13 Jun 2019

Junbi Haalat Me Zikr o Azkaar Karna

en   -
Alhamdulillah..

Agar koi shakhs haalat e janabat (post-sex impurity) me ho toh uske liye Allah ka zikr karna aur Allah se dua karna jaiz hai, chahe sone ki duae, ya koi azkaar ho toh woh bhi kar sakta hai.

Is ki daleel Ayesha r.a. ki darj e zail hadees hai:

۩ Ummul Momineen Ayesha r.a. bayan karti hai,

“Rasool ﷺ har haalat me Allah tala ka zikr kiya karte the.”

Sahih Muslim, kitab al haiz ﴾3﴿, hadees- 826.

Baaz shaarheen hadees is ki sharah karte hue kahte hai:

Hadees asal ke liye muqarrar hai, woh yeh ke har haalat me Allah tala ka zikr kiya jaaye, chahe be-wuzu ho ya fir junbi haalat me ho Allah ka zikr, subhanAllah, Laa ilaaha illallah, Allahu akbar, alhamdulillah wagaira dusre jaiz azkaar aur duae padhi ja skti hai, Musalmano ka is par ijma hai.

Lekin junbi haalat me jo azkaar haraam hai woh quran majeed ki tilawat hai, ke koi ek aayat Quran majeed se dekh kar ya zubani padhna jaiz nahi, kyuki Rasool ﷺ se aisa karne ki mumaniyat sabit hai.

Lekin junbi shakhs ke liye mustahab yeh hai ke woh jab sona chahe to apni sharamgaah dho kar wuzu kare.

Is ki daleel darj zail (niche di hui) hadees hai :

۩ Abdullah bin Umar r.a. bayan karte hai ke Umar r.a. ne Rasool ﷺ se arz kiya, 'Aye Allah tala ke Rasool kya ham me se koi shakhs janabat ki halat me so jaya kare?'

Toh Rasool ﷺ ne jawab diya, 'Ji haan! jab woh wuzu karle.'

Sahih al bukhari, kitab al ghusl ﴾5﴿, hadees- 290.

Dekhe: al-Sharh al-Mumti by Ibn Uthaymeen, 1/288; Tawdeeh Ahkaam by al-Bassaam, 1/250; Fataawa Islamiyyah, 1/232.

Allah se dua hai ki wo hame sirat e mustqeem ata kare. aameen.

source: islamqa.info

•٠•●●•٠•

Related: Halat e Haiz me Quuran padhne aur zikr karne ke ahkaam
Read More »

4 Jun 2019

Kya Nawafil Namaz Baith Kar Padhna Chahiye


Alhamdulillah..

Hamare masjido me dekha jata hai ki bahut se log nawafil namaz baith kar padhte hai aur jab unse pucha jata hai ki ap aesa kyu karte hai toh wo kahte hai ki Rasool ﷺ nawafil namaz baith kar ada karte the. Aaiye dekhte hai iski haqiqat kya hai.

Ibadat ki do shakal hai, ek toh farz aur dusra gair-farz yaani nawafil. Aur namaz ki ibadat me bhi yahi do kism hai.

۞ Farz Namaz baith kar ada karna

۩ Imran bin Hussain r.a. riwayat karte hai, 'Mujhe bawasir (piles) ka marz tha. Is liye maine Nabi ﷺ se namaz ke bareme daryaft kiya, Aap ﷺ ne farmaya,
“Khade ho kar namaz padha karo, agar iski bhi taaqat na ho toh baith kar aur agar iski bhi na ho toh pahlu ke bal layt kar padh lo.”

Sahih al bukhari, kitab al taqseer ﴾18﴿, hadees- 1117.

۩ Ibn Qudaamah al-Maqdisi kahte hai,

“Ulemao ka is par ijma hai ki agar koi shaks khada na ho sake toh wo baith kar namaz padh sakta hai.”

Mughni, 1/443.

۩ Imam Nawawi farmate hai,

“Ummat ka ijma hai ke jo shakhs farz namazo me qiyam na kar sake toh woh baith kar namaz ada kare, aur use namaz nahi lautana hoga, hamare ashaab ka kahna hai,
'Qiyam na kar ke namaz ada karne se us ka sawab kam nahi hoga kyuki woh qiyam se mazoor hai, aur fir sahih al bukhari me Nabi ﷺ ka farmaan sabit hai ki jab banda bimaar ho jata hai ya safar me ho toh us ke liye bhi wahi aamaal likhe jaate hai jo woh tandurusti aur sehat ki haalat me karta raha hai.'”

Al-Majmoo, 4/226.

Toh isse baat sabit hui ki farz namaz me sirf tabhi baitha ja sakta hai jab koi uzar ho aesa karne ka.

۞ Nawafil namaz ke liye baithna

Jaha tak nawafil namaz ke liye baithna hai toh ulema ka is par ijma hai ki bina uzar ke bhi nawafil namaz ke liye baitha ja sakta hai lekin aese karne wale ko khade ho kar namaz padhne wale ke muqable me aadha sawab milega.

۩ Hafsah r.a. kahti hai, 'Maine Rasoolullah ﷺ ko kabhi baith kar nawafil padhte nahi dekha yaha tak ke aapki wafaat se ek saal pahle Aap baith kar namaz padhne lage the, Aap ﷺ surat padhte toh itna thaher thaher kar padhte ke wo taweel se taweel tar ho jati.'

Sunan Nisai, kitab qiyam ul lail ﴾20﴿, hadees- 1659. Ise darussalaam ne sahih karaar diya hai.

۩ 'Imran bin Husain r.a. kahte hai, 'Maine Nabi ﷺ ko baith kar namaz padhte dekha toh maine arz kiya ke mujh se bayan kiya gaya hai ke Aap ne farmaya hai ki baith kar padhne waale ki namaz khade ho kar padhne wale ki namaz ke aadhi hoti hai, Aur Aap khud baith kar padh rakhe hai?
Aap ﷺ ne farmaya,

“Ha lekin mai tum logo ki tarah nahi hu”'

(Yaani baith kar namaz padhne se bhi mujhe pura sawab milta hai)

Sunan Nisai, kitab qiyam ul lail ﴾20﴿, hadees- 1660. Ise darussalaam ne sahih karaar diya hai.

Toh baat wazeh hui ki ham nawafil namaz baith kar bhi padh sakte hai lekin sawab me kami ho jayegi. Aur jaha tak ye kahna hai ki Rasool ka tarika hai nawafil namaz baith kar padhna toh upar ki hadees se baat wazeh hui ki ye Rasoolullah ﷺ ki khususiyat thi ki wo baith kar namaz padhte the fir bhi unhe muqammal namaz ka sawab milta tha. Isi liye hame bhi chahiye ki ham khade ho kar nawafil padhe taaki zyada sawab ke haqdaar ho jaye.

Aur Allah sabse behtar janta hai.

•٠•●●•٠•
Read More »

3 Jun 2019

Gair-Mahram se Hath Milana


Alhamdullillah..

Gair-mahram se hath milana bila-shuba hamare Deen me haraam hai, hath milana toh baad ki cheez hai, yaha tak ke hamare deen ne gair mahram ko chune se bhi mana kiya hai.

۩ Ma’qal ibn Yassaar r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

“Tum me se kisi ka sar lohe ki keel se phaad diya jana, Ye uske liye kisi gair-mahram aurat ko chune se behtar hai.”

Al Mu'jam Al Kabir Tabrani, hadees- 486. Is riwayat ko Saheeh al-Jaami, hadees- 5045 me Sahih karaar diya gaya hai.

Isi tarha hamare Nabi ﷺ ka tarika bhi hame ek hadees se pata chalta hai

۩ Ayesha r.a. ne bayan kiya ke Momin aurate jab hijrat kar ke Nabi ﷺ ke paas aati thi toh Aap ﷺ Allah ke hukm ke mutabik inhe aazmaate the, “Aye woh logo! Jo eemaan le aaye ho, jab momin aurate tumahre paas hijrat kar ke aaye toh inhe aazmao.. (60:10).

Ayesha r.a. ne bayan kiya ke fir un (hijrat karne wali) momin aurto me se jo is shart ka iqraar kar le, toh woh aazmaish me puri samjhi jati thi. Chunanche jab woh is ka apni zubaan se iqraar kar leti toh Rasoolullah ﷺ un se farmate ke ab jao maine tum se ahad le liya hai.

Wallah! Allah ke Rasool ke haath ne (bayt lete waqt) kisi aurat ka haath kabhi nahi chua, lekin wo un se sirf zubaan se (bayt lete the). Wallah! Allah ke Rasool ﷺ ne aurto se sirf unhi cheezo ka ahad liya jin ka Allah ne Aap ko hukm diya tha. Bayt lene ke baad Aap un se farmate ke maine tum se ahad le liya hai.

Sahih al Bukhari, kitab al talaaq ﴾68﴿, hadees- 5288.

Balki Allah ki kitab toh hame yaha tak hukm deti hai:

۩ Allah ﷻ khwateen ko hukm dete hue farmate hai,

'Woh (aurte) apne paon zameen par maarti hui na chala kare ke apni jo zeenat unhone chupa rakkhi ho uska logo ko ilm ho jaye.'

Surah Noor ﴾24﴿, ayat- 31.

Allahu akbar. Jo Quran hame payal ko pahen kar ahista chalne ki talkeen karta hai taaki iski awaz gair-mahram tak na pade, toh wo hame gair-mahram ko chune ki ijazat kaise de sakta hai.

Aur Allah hi ke liye saari tareefe hai.

Allah se dua hai ki wo hame amal ki taufeek ata kare.

•٠•●●•٠•

Related: 

Read More »