اقرأ باسم ربك الذي خلق

7 Aug 2020

Family Planning | Operation Karwana | Nas-bandi | Abortion | Pills

Assalamualaikum w RahmatUllahi w brakatuhu..

Islam logo ko Shadi biyah aur Aulad paida karne ki targheeb deta hai taake Ummat e Muslimah ki taadaad me izafa ho, Aur Nabi ﷺ  ko Qayamat ke din diger tamam aqwam ke saamne fakhr ho.

۞ Bachhe na ho isliye Operation karwa lena

Nikah me Shariah ka ek maqsad ye hai ke bachhe paida karein aur nasal e insani ko mustaqil banaye.

Lehaza aisa koi bhi kaam jaiz nahi hai jo mustaqil taur par aulad paida karne se bachaye, siwaye zarurt ke muamlat me.

۩ Kis Surton me Operation ki Ijazat hai

Agar Doctors ke mutabik zyada bachhe paida karne se aurat ko nuqsan pahonchega, Ya uski bimari me izafa ho jayega, Ya ye andesha hai ke pregnancy ya delivery aurat ki maut ka sabab banegi toh fir shauhar ki razamandi (permission) ke sath hamal (pregnancy) rokna jaiz hai.

Shaykh Ibn e Baaz r.h. se ek aisi aurat ke bare me pucha gaya jisne das (10) bachho ko janam diya tha aur kisi aur hamal (pregnancy) ki wajah se use nuqsan pahunchega to wo aurat shauhar ki ijazat se operation karwa sakti hai aur apne nalko (tubes) ko bandhwa sakti hai.

Dekhye temporary taur par hamal (pregnancy) rokna aur mukhtalif wasail (sources) ka istemal karna zarurat aur sharait ke lehaz se haram nahi hai.

Dekhye Mazhab e Islam bahut hikmat waala mazhab hai. Aur jo bhi hame hukum diya jata hai aur jis baat se roka jata hai usme hamara hi fayeda hota hai.

Wo log jo nasbandi karwa lete hai unka ye amal jaiz nahi hai balke haram hai, Kyuke isme insan ka bachha paida karne ki salahiyat aur quwwat ko khatam kar diya jata hai.

Aksar aisa bhi hota hai ke Maa baap nasbandi karwa baithe hai aur jo unke bachhe the unka inteqal ho jata hai toh is tarha toh wo hamesha ke liye aulad se mahrum ho jate hai.

Aur kabhi aisa bhi hota hai ke aurat ne nasbandi karwali aur uske shauhar ka inteqal ho gaya ya use Talaq ho gayi aur us Aurat ne dusri shadi ki aur dusra shauhar apni aulaad ka khwahishmand ho,

Ya ye bhi ho skta hai ke mard ne nasbandi karwali aur uski biwi ka inteqal hogaya ya talaq ho gayi aur phir wo dusri shadi karta hai aur ab nayi biwi aulad ki khwahishmand ho.

۞ Temporary Taur Par Bachho ki Rok-tham ke Mukhtalif Tarike Aur Unki Ijazat

Ek mahdood (limited) muddat tak hamal ki rok tham ke zaraaye (sources) ka istemal ki ijazat hai, Is shart par ke ye nuqsandah asraat se paak ho.

1- Injection Lagwana

Aap temporary taur par Pregnancy ki rok tham ke liye Injection ke bare me kisi Qabil e Aetemad Doctor se ruju kar sakti hai.

2- Birth Control Pills ka Istemal

Jab tak Aurat in 2 sharait par puri nahi utarti use pills ke istemal ki ijazat nahi hai.

1- Pregnancy se usko Jismani kamzori ya bimari ka khatra hoga ya har saal Pregnancy bardasht na hone ki wajah se ye nuqsandah sabit ho.

2- Shauhar ki ijazat ke bagair Pills ka istemal jaiz nahi jab ke shauhar bacche ka khwahishmand ho.

In do sharait ke pura hone par Pills ke istemal ki ijazat hai magar permanently nahi.

Aur Doctors ke mutabik Pills ka zyada istemal aurat ko andruni (internal damage) taur par bahut nuksan pahuncha sakta hai.

3- Condom ka Istemal Karna

Condom Istemal karne ki ijazat hai jab tak isse koi takleef na ho aur dono shauhar aur biwi ki razamandi shamil ho.

4- Azl karna (ejaculating outside the vagina)

Hazrat Jabir r.a. farmate hai ke ham log nuzul e Quran ke zamane me 'Azl' karte the. (Yani inzal ke waqt aurat se alag ho jate the)

Sahih al Bukhari, kitab un nikah (67), hadees- 5208, 5209. 

Muslim Sharif me Itna aur hai,

'Ye baat Nabi ﷺ tak pahunchi to Aap ﷺ ne Mana nahi kiya.'

Sahih Muslim, kitab un nikah (16), hadees- 3561.

'Azl' (cell discharge) ke mutallik aur bhi ahadees hai jisse iski ijazat ka pata chalta hai.

۩ Shaykh Ibn Taymiyyah farmate hai,

'Kuch Ulema ke mutabik ye amal haraam hai magar char Imam ke nazdeek ye jayez hai aur ye bhi ke biwi ki ijazat aur marzi ke khilaf aisa na kare (kyunki isme uski haqtalfi hai). Aur Allah sab se behtar janta hai.'

Majmoo’ al-Fataawa, 32/110.

Musalmano ko ye karna chahiye ke wo zyada se zyada bachhe paida karne ki koshish kare, kyunke ye Nabi ﷺ ka Hukm hai ke 'Shadi usse karo jo Muhabbat karne wali aur zarkhez (fertile) hai, Kyun ke mujhe aqwaam ke saamne tumhari badi tadad par fakhr hoga.'

Sunan Abu Dawood, hadees- 2050 | Hasan Sahih

Wo log jo gareebi ke dar se apni aulaado ko maar daalte hai (abortion, etc) toh aise logo se Allah s.w.t. farmate hain ke,

'Aur Gurbat ke khauf se apne bachho ko mat maaro. Ham unke sath sath Apko bhi faraham karenge. Yaqinan unka katal bahut bada gunah hai.'

Surah Isra (17),  ayat- 31.

۩ Shaykh ibn e Jibreen farmate hain,

'Hamal (pregnancy) ke khatme Ya rok tham ke liye tibbi ilaj karna jaiz nahi hai siwaye zarurt ke muamlat me,
Jab Doctors ne sabit kar diya ke wiladat (delivery) se uska nuqsan hoga ya iski bimari zyada badh jayegi ya khadsha hai ke wiladat ki wajah se maut waqaye hojaygi.
Lekin ye zaruri hai ke shauhar hamal ke khaatme ya rok tham ke liye ijazat de, Fir jab uzar (bimari) khatam ho jaye toh aurat ko mamool par lautna chahiye.'

Fataawa al-Mar’ah al-Muslimah (2/977).

۩ Aur Allah par Tawwakal karo agar tum waqai Momin ho

Surah Maida (5), ayat- 23.

Allah s.w.t. hame haraam se mahfooz rakhe aur halaal kaam karne ki taufeeq ata farmaye.

Ameen Ya Rabbul Aalameen

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Prepared by:- A. Sayed
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31 Jul 2020

Yaum e Arafah | Salaf

ur   -
۩ Abdullah ibn Mubarak r.h. kahte hai,

'Mai Yaum e Arafa ke din Sufiyan sauri r.h. ke kamre me dakhil hua jab woh ghutno par jhuke hue the aur aansu baha rahe the toh woh meri janib mude aur mai ne un se kaha:

'Kya Ap jaante hai aj ke din khasara me kaun hai?'

Unhone jawab diya,

“Woh jo ye sochta hai ke Allah use muaf nahi karega.”

Al Taif al Maraj ibn jawzi, safa- 310.

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Aye Allah hame muaf farma, sirf Ap hi hame behisaab muafi ata kar sakte hai. aameen.
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20 Jul 2020

Kya Aurat Qurbani ka Jaanwar Zabah Kar Sakti Hai?


Alhamdulillah..

Daur e Nabawi se lekar aaj tak, ummat ka aam amal yahi hai ki Qurbani ke jaanwar ko mard zabah karte aaye hai, lekin hamare zahen me ye sawal aa sakta hai ki kya ek aurat jaanwar zabah kar sakti hai. Aaiye is sawal ke jawab par roshni daalte hai.

Ulema e Islam is baat par mutaffiq (agree) hai. Quran aur Sunnat ke alfaz me aam istehlat istemal hone ki wajah se Aurat ke zariye zabah kiya gaya Gosht khana jaiz hai.

۩ Irshaad e baari ta'ala hai,

'Tumhare liye haraam kiya gaya hai murda jaanwar aur khoon aur suwar ka gosht aur jis par Allah ke siwa kisi aur ka naam liya gaya ho. 

Surah Maida (5), ayat- 3.

۞ Ka'b bin Malik r.a. riwayat karte hai,

'Ek aurat ne ek bhed (sheep) ko ek patthar se zabah kar diya aur fir Rasoolullah ﷺ se iske baare me pucha gaya aur unhone is (zabah kiye hue bhed) ko khane ki ijazat de.'

Sahih al bukhari, kitab al zabah wal sayid (72), hadees- 5504.

Is hadees se yeh wazeh (clear) ho jata hai ke aam istehlat istemal hone ki wajah se aurat jaanwaro ko zabah kar sakti hai fir wo Qurbani ka gosht ho ya bakaida khane (regular food) ke liye zabah kiya jaane wala.

۩ Ibn e Hajar r.h. ne is hadees par tabsera karte hue kaha,

“Isse ye zahir hota hai ke Aurat ke zarye zabah shuda gosht khane ki ijazat hai, khwah wo aazad ho ya gulam, budhi ya jawan, musalman ho ya ahle kitab (Yahoodi ya Isaayi), pakeezgi ki halat me ya kisi aur tarah se,
Kyu ke Nabi ﷺ ne inhe bataya ke wo gosht khaye jo unhone zabah kiya tha aur iske baare me mazeed tafseel talab nahi ki.”

۩ Shaykh ibn Taymiyya r.h. kahte hai,

'Kisi aese Jaanwar ko khane ki ijazat hai jisko mard ya Aurat marne se pahle hi Islamic taur par zabah karte hai. Ya Aurat ke zarye zabah kiya jaane wala gosht, chahe wo haiz (periods) ki halat me hi kyu na ho, kyu ke ye haiz ki halat uske hath me nahi hai.
Agar koi aurat kisi janwar ko islami tareeke par zabah karti hai, us jaanwar ke marne se pahle, toh us jaanwar ke gosht ko khane ki ijazat hai, Muslamano ke Ijma ke mutabik.'

Al Fataawa, 35/234.

Isliye Khulasa e Tahreer yahi hai ke 'Aurat ke zariye Islami taur par zabah kiya jane wala gosht jaiz hai.'

Wallahu aalam.

 Prepared by: A. Sayed

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Qurbani aur Zul Hijjah ke mutallik dusre articles padhe: https://www.iqrakitab.com/p/qurbani-se-mutallik-articles.html
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12 Jul 2020

Bairi ke Patto se Jinn/Jadu ka Ilaj


Sabz (green) bair ke 7 patte (leaf) le kar do pathharo ke darmiyan usko koota jaaye aur fir kute hue patte me itna pani mila liya jaaye jo nahane ke liye kafi ho, fir ye ayaat padhkar pani par dam kare:

(In ayaat ko auzubillahi minashaitan nir rajeem padh kar padha jayega)

۩ Ayat al Kursi (Surah baqarah, 255):

اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ-

۩ Surah Aaraf, ayat- 117 se 122:

وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ - فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُوا۟ يَعْمَلُونَ - فَغُلِبُوا۟ هُنَالِكَ وَٱنقَلَبُوا۟ صَـٰغِرِينَ - وَأُلْقِىَ ٱلسَّحَرَةُ سَـٰجِدِينَ - قَالُوٓا۟ ءَامَنَّا بِرَبِّ ٱلْعَـٰلَمِينَ - رَبِّ مُوسَىٰ وَهَـٰرُونَ -

۩ Surah Yunus, ayat no- 79 se 82:

وَقَالَ فِرْعَوْنُ ٱئْتُونِى بِكُلِّ سَـٰحِرٍ عَلِيمٍۢ - فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ - فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ - وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَـٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ -

۩ Surah Taha, ayat no- 65 se 70:

قَالُوا۟ يَـٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ - قَالَ بَلْ أَلْقُوا۟ ۖ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ - فَأَوْجَسَ فِى نَفْسِهِۦ خِيفَةًۭ مُّوسَىٰ - قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ ٱلْأَعْلَىٰ - وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ ۖ إِنَّمَا صَنَعُوا۟ كَيْدُ سَـٰحِرٍۢ ۖ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ - فَأُلْقِىَ ٱلسَّحَرَةُ سُجَّدًۭا قَالُوٓا۟ ءَامَنَّا بِرَبِّ هَـٰرُونَ وَمُوسَىٰ -

۩ Chaar Kul (Surah Kafiroon, Surah Ikhlas, Surah Falaq, Surah Naas,):

 قُلْ يَا أَيُّهَا الْكَافِرُونَ- لَا أَعْبُدُ مَا تَعْبُدُونَ - وَلَا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ-   وَلَا أَنَا عَابِدٌ مَا عَبَدْتُمْ- وَلَا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ- لَكُمْ دِينُكُمْ وَلِيَ دِينِ-

 قُلْ هُوَ اللَّهُ أَحَدٌ-  اللَّهُ الصَّمَدُ- لَمْ يَلِدْ وَلَمْ يُولَدْ- وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ-

قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ-  مِنْ شَرِّ مَا خَلَقَ- وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ- وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ- وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ-

 قُلْ أَعُوذُ بِرَبِّ النَّاسِ- مَلِكِ النَّاسِ-  إِلَٰهِ النَّاسِ-  مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ-  الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ- مِنَ الْجِنَّةِ وَالنَّاسِ-

Ye aayat padh kar bairi ke patte waale pani par dam kare aur teen (3) ghoont pani pee lein aur baaki pani se nahaa lein in shaa Allah faida hoga.

Ye amal 2 ya 3 martaba dohra lene me koi harj nahi yaha tak ke marz khatam ho jaye. Ye tareeqa shauhar-biwi me ikhtilaf door karne ka ilaj bhi hai, Musannaf Abdul Razzaq me ye milta hai.

source: Ye ilaj ka tarika Ustaza Farhat Hashmi ki taqreer se liya gaya hai. Is taqreer ko ap is link se sun sakte hai.

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Prepared by: A. Sayed

Hame apni keemti duao me yaad rakhein. jazakAllah khair.
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5 Jul 2020

Nange Badan Wuzu Karne ka Hukm

ur   en  
 Sawal 

Ghutne se lekar naaf tak mard ka satar hai, chunanche nange badan ya fir nekar (shorts) pahan kar wuzu karne ka hukm kya hai?

 Jawab 

Alhmdulillah..

Unka wuzu sahih hai, kyunki satar ka nanga hona, ya nekar pahenne se wuzu nahi tut ti, Lekin biwi ya mamluka laundi jis ke sath hambistari kar sakte hai ke ilawa kisi aur ke saamne nanga hona haraam hai.

source: Fataawa al-Lajnah al-Daa’imah, 5/235.

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30 May 2020

Baalo Pe Mehndi Laga kar Sar ka Masah Karna


Shaykh ibn Uthaymeen se sawaal kiya gaya,

'Agar aurat ne apne sar par mehndi ka lep kar rakha ho (mehndi laga rakha ho), toh kya wo us par masah kar sakti hai?'

 Jawab 

'Jab aurat sar par mehndi wagaira lagaye toh woh is par masah karegi aur is mehndi ko utaarne ki koi zarurat nahi, Nabi ﷺ se saabit hai ke Aap ne ahram ki haalat me baalo par kisi chiz ka lep laga rakha tha, chunanche sar par jo lagaya jaaye woh sar ke baal ka hissa ban jata hai, yeh is baat ki daleel hai ke sar ki taharat me sahoolat hai.'

Fataawa al-Mar’ah al-Muslimah, 1/28.

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29 May 2020

Jism me Tel Lagane se Wuzu Par Asar


Shaykh ibn Uthaymeen r.h. kahte hai,

“Jab insaan ki wuzu ki jagah par koi cream ya tel istemaal kare ya toh is ki chiknayi jami hogi jo jild (khaal) par baaki rahegi aur nazar aayegi toh us waqt wuzu karne se pahle use utaarna zaruri hai, kyunki agar yeh aesi haalat me rahi toh khaal tak pani pahonchne me rukawat hogi, toh is tarha wuzu sahih nahi hoga.

Lekin agar tel wagaira jami hui (halat me) na ho balki sirf iske nishani baaki ho wuzu kiye jaane waale hisse par, fir is se koi farq nahi padta.

Lekin is haalat me usko wuzu karte waqt apna haath us hisse par ferna chahiye kyuki aam taur par chiknaayi se paani fisal jaati hai, aur ho sakta hai ki paani saare jism ko na lagi ho.”

Fataawa al-Tahaarah, p. 147.

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