اقرأ باسم ربك الذي خلق

28 Mar 2019

Amal Ka Faisla Khaatme Par Hai


Allah ﷻ farmate hai,

Eeman laane walo ko Allah ek qawl-e-sabit ki buniyad par duniya aur aakhirat, dono mein sabaat (steadfast) ata karta hai, aur zaalimo ko Allah bhatka deta hai.

Surah Ibrahim ﴾14﴿, ayat-27.

۩ Sahl bin Sad r.a. riwayat karte hai, Ek shakhs jo Musalmano ki taraf se badi bahaduri se (jang me) lad raha tha aur us ghazwe me Nabi kareem ﷺ bhi maujud the. Nabi ﷺ ne dekha aur farmaya ke jo kisi jahanami shakhs ko dekhna chahta hai woh is shakhs ko dekh le, chunanche woh shakhs jab isi tarha ladne me masruf tha aur mushrikeen ko apni bahaduri ki wajah se sakht tar takaleef me mubtala kar raha tha to ek musalman us ke peeche peeche chala, aakhir woh shakhs zakhmi ho gaya aur jaldi se mar jana chaha, is liye is ne apni talwaar ki dhaar apne seene par laga li aur talwar is ke kandho (shoulders) ko paar karti hui nikal gayi.

I
s ke baad picha karne wala shakhs Nabi ﷺ ki khidmat me daudta hua haazir hua aur arz kiya, 'Mai gawahi deta hu ke Aap Allah ke Rasool hain. Nabi ﷺ ne farmaya ke baat kya hai? Unhone kaha ke Aap ne fulan shakhs ke baare me farmaya tha ke jo kisi jahannami ko dekhna chahta hai woh is shakhs ko dekh le halanki woh shakhs Musalmano ki taraf se badi bahaduri se lad raha tha. Mai samjha ke woh is haalat mein nahi marega. Lekin jab woh zakhmi ho gaya to jaldi se mar jaane ki khwahish mein is ne khudkushi kar li.

Nabi ﷺ ne farmaya ke bandah Dozakhiyo sa kaam karta rahta hai halanki woh jannati hota hai (isi tarhan dusra bandah) Jannatiyo ke kaam karta rahta hai halanke woh dozakhi hota hai, bilashuba amalo ka faisla (aetebar) khaatme par hai.

Sahih al Bukhari, kitab al Qadr ﴾82﴿, hadith- 6607.

۩ Anas r.a. se marwi hai ke Nabi ﷺ ne farmaya, “Kisi shakhs par us waqt tak taajjub na kiya karo, jab tak ye na dekh lo ke us ka khaatma kis amal par ho raha hai? Kyunke baaz auqaat ek shakhs saari zindagi ya ek taweel arsa tak apne nek aamaal par guzaar deta hai ke agar isi haal me faut ho jaye to jannat me dakhil ho jaye lekin fir us me tabdeeli paida hoti hai aur woh gunaho mein mubtala ho jata hai, isi tarha ek aadmi ek taweel arse tak aise gunaho me mubtala rahta hai ke agar isi haal me mar jaye toh jahannam me daakhil ho, lekin fir us me tabdeeli paida ho jati hai aur woh nek aamaal me masruf ho jata hai. Aur Allah taala jab kisi bande ke sath khair ka iradah farmata hai toh use us ki maut se pahle istemal farmata hai.”
Sahaba r.a. ne pucha ke kaise istemaal farmate hai? Nabi ﷺ ne farmaya, 'Use marne se pahle saaleh amal ki taufeek ata farma dete hai. Fir is ki rooh qabz karte hai.'”

Musnad Imam Ahmad, jild-5, hadith- 1208. Is hadees ko Shaykh Shuaib Arnot ne saheeh karaar diya hai.

۩ Ibn Rajab kahte hai,

“Jo alfaz logo ko zahir hote hai is baat ki nishandehi karti hai ki logo ko jo chiz chupi hoti hai wo isse alag ho sakti hai jo logo ko zahir hoti hai, aur ye ki ek bura khaatma isliye hota hai kyuki ek shaks ke andar ek chupa masala (problem) hota hai jisse log aagah nahi hote hai, chahe ye bure aamaal ho aur iske tarah, taaki chupi hui khubi usko maut pe ek bure khaatme tak le ja sakti hai.

Isi tarha, ek shaks jahannamiyo ke tarha amal karta hai, lekin andar hi andar uske pas kuch achhi khubi hai, aur wo uske zindagi ke aakhir me galib ho jati hai, aur usko ek achhe khaatme ke taraf le jaati hai.

Abd al-‘Azeez ibn Abi Rawaad ne kaha tha, 'Ek aadmi marne ki halat me tha aur use Laa ilaaha ill-Allaah kahne ko kaha jaa raha tha, lekin aakhri alfaz jo usne kaha wo ye tha ki 'Jo ap kah rahe hai wo is par yakeen nahi rakhta (khud ko batate hue)', aur fir uski maut waise hi ho gai!'

Unhone kaha: Maine us shaks ke bareme pucha, aur paya ki wo sharaab ka aadi (addicted) tha!

Abd al Azeez kaha karte the: Gunaho se aagah raho kyuki ye gunahe hi hai jo use bure khaatme tak le gaye.

Aam taur par, logo ka khaatma kaise hoga ye uska anjaam hota hai jo pahle guzar chuka hai, aur ye pahle hi kitab me likha hai, lihaza salaf bure khaatme se boht zyada darte the, aur un maise kuch apne pichle gunah ko yaad kar ke pareshan ho jate the.

Ye kaha jata tha ki nek logo ka dil is fikr me hota hai ki unki zindagi kaise khatam hogi, aur wo hamesha socha karte hai ki hamara khaatma kaise hoga?

Jo Allah se nazdeek hai unke dil pichle gunaho par fikarmand hote hai, aur kahte hai: Hamare khaatme par hamare gunaho ka kya asar padega? Sahl al-Tastari kahte hai: Jisne Allah ke taraf apna safar shuru kar diya hai wo darta hai ki wo kahi gunah na kar baithe aur jo Allah se nazdeek hote hai wo darte hai ki kahi wo unka khaatma kufr par na ho.

Lihaza sahaba aur nek salaf jo unke baad aaye wo darte the ki kahi wo munafiq na ho jaye, aur unka dar aur fikr kaafi zyada tha.  Toh ek eemaan wala, khud ke liye, kam darje ki munafiqat se (bhi) darta hai, aur fikrmand hota hai ki kahi ye unki zindagi ke khaatme par galib na aajaye, aur use bade darje ke munafiqat ke taraf le jaaye, jaise ki ye upar bayan hua hai ki chupa masala (problem) ek bure khaatme ke taraf le ja sakta hai.” end quote.

Jaami al Uloom wa’l-Hukam (1/57-58).

Is mauzu se mutallik ek sahabi e Rasool ka waqya:

۩ Ibn Shamasa Mahri r.h. (Tabayeen) se riwayat hai, unhone kaha, “Ham Amr b. al-As r.a. ke paas hazir hue, woh wafat paane ki halat me the, wo kafi der tak rote rahe aur apna chehra deewar ki taraf fer liya. Unka beta kahne laga: Abba jaan! Kya RasoolAllah ne ap ko fulan cheez ki basharat nahi di thi? Kya fulan baat ki basharat na di thi?

Unhone hamari taraf rukh kiya aur kaha, ham (sahaba, basharat se bhi badh kar) sabse afzal amal لا إله إلا الله محمد رسول الله ki gawahi dene ko khayal karte the.

Mai (apni zindagi me) teen marhalo se guzra hu. (Pahla yeh ke) Maine apne ap ko is haalat me paaya ke RasoolAllah ﷺ ke sath mujhse zyada bughz kisi ko na tha aur na is ki nisbat koi aur baat zyada pasand thi ke mai Aap par qabu paa kar Aap ko qatal kar du.
Agar mai is haalat me mar jata to yaqeenan dozakhi hota.

(Dusre marhala me) Jab Allah taala ne mere dil me Islam ki muhabbat paida kar di to mai Nabi ﷺ ki khidmat me haazir hua aur arz kiya, apna daaya haath badhaye taakeh mai Aap ki bait karu, Aap ne daaya hath badhaya toh maine apna haath (peeche) khech liya. Aap ﷺ ne farmaya, Aye Amr! tumhe kya hua hai? Mai ne arz kiya, Mai ek shart rakhna chahta hu. Unhone (Rasool ﷺ) farmaya, 'Kya shart rakhna chahte ho?' Maine arz kiya, 'Yeh (shart) ke mujhe maafi mil jaye.' Aap ﷺ ne farmaya: Amr! Kya tumhe malum nahi ke Islam un tamam gunaho ko mita deta hai jo isse pahle ke the aur Hijrat un tamam gunaaho ko mita deti hai jo is (hijrat) se pahle kiye gaye the aur Hajj un sab gunaaho ko mita deta hai jo is se pahle ke the.
Us waqt mujhe RasoolAllah ﷺ se zyada mahbub koi na tha aur na Aap ﷺ se badh kar meri nazar me kisi ki azmat thi, mai Aap ki azmat ki bina par aankh bhar kar Aap ko dekh bhi nah sakta tha aur agar mujh se Aap ﷺ ka huliya pucha jaye to mai bata na sakunga kyunke mai Aap ko aankhh bhar kar dekhta hi na tha aur agar mai us haalat me mar jata toh mujhe ummeed hai ke mai jannati hota.

Fir (teesra marhala yeh aaya) ham kuch chizo ke liye zimmedar the, mai nahi jaanta ki mai un me kaisa raha hu (yaani sahih ya galat).

(Aye mere bete) Jab mai mar jaau to koi noha karne wali mere sath na jaye, na hi aag sath ho aur jab tum mujhe dafan kar chuko to mujh par aahista aahista matti daalna, fir meri qabr ke gird itni der (dua karte hue) thaherna, jitni der me oont (camel) zibah kar ke is ka gosht taqseem kiya ja sakta hai taake mai tumhare wajah se (apni nayi manzil ke sath) manoos ho jau aur dekh lu ke mein apne Rab ke farishto ko kya jawab deta hu.

Sahih Muslim, kitab al eemaan ﴾1﴿, hadith- 321.

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Allah hame us haal me maut de jab Aap hamse raazi ho. aameen