اقرأ باسم ربك الذي خلق

Qiyaam e Ramzan



RasoolAllah ﷺ ne farmay, "Jisne Eeman ke sath aur sawaab ki niyat se ramzan ka qiyaam kiya Allah Ta’ala iske pichle tamaam gunah maaf farma dete hain.

(Bukhari: Salatut Taraweeh 2008 – Muslim: Salatul Musafireen 759).

Rasool Allah ne 3 Raat Qiyaam e Ramzan Kiya:

Abu Zar r.a. kahte hain ke ham ne Rasool Allah ﷺ ke sath (Ramzan ul Mubaarak ke) roze rakhe, (shuroo mein) Aap ne hamare sath mahine mein se kuch bhi qiyaam na kiya yah’n tak ke 23 raat ko Aap ne tehaai raat tak qiyaam e ramzan kiya. Phir Aap ne 24 raat ko chor kar 25 raat ko aadhi raat tak qiyaam kiya pas main ne arz ki ke kitna accha ho ke agar Aap hamei’n baaqi raat bhi nafil padhate. Aap ﷺ ne farmaya: ‘Jo shaqs Imam ke sath qiyaam (ramzan) karta hai iske liey poori raat ka qiyaam likha jaata hai. Phir 26 raat ko chor kar 27 shab ko apne ahle khaana aur apni aurato’n ko aur sab logo’n ko jama karke qiyaam kiya yaha’n tak ke hamei’n falah khatam hone ka dar hua. Abu Zar r.a. se poocha gaya ke falah kiya hai? To aap ne jawaab diya Saher.

(Abu Dawood: Abwaab Sahr Ramzan 1375 – Tirmizee: al Saum 806 – Nasai V3 P 83) Ise Imam Ibne Hibban aur Imam Ibne Khuzaima ne Saheeh kaha.

Aap ﷺ ne (3 raat ke qiyaam ke baad) farmaya: ‘Main ne dekha ke tumhara ma’amool baraabar qaaem hai. To mujhe khatra laahaq hua ke kahee’n tum par (ye namaz) farz na kardi jaae (is liey main ghar se nahee nikla) pas tum apne apne gharo’n mein (ramzan ki rato’n ka) qiyaam karo. Aadmi ki nafl namaz ghar mein afzal hoti hai.’

(Bukhari: al Azan 6113 – Muslim: Salatul Musafireen 781)

Rassol Allah ﷺ (ne 3 shab qiyaam e ramzan karake) logo’n se farmaya: ‘Tum apne gharo’n mein ramzan ki rato’n ka qiyaam karo. Gharo’n waghaira mein fardan fardan padhne ke mutalliq Imaam Zohri farmate hain ke Rasool Allah ﷺ ki wafaat ke baad bhi yehi tareeqa jaari raha. Abu Bakar Siddiq r.a. ki khilaafat aur Umar e Farooq r.a. ke ibtedaai daur mein bhi isi par amal hota raha.’
Sayyadna Umar e Farooq r.a. ne ba jamaat qiyam e ramzan (dobaara) shuroo karaaya magar ye bhi farmaya ke: ‘Raat ka aaqhri hissa (jis mein log so jaate hain) raat ke ibtedaai hisse se (jis mein log qiyam karte hain) behtar hai.’

(Bukhari: Salatut Taraaweeh 2009,2010 – Muslim: Salatul Musafireen: 759)

Is Tareeqe par Sahaaba Ikraam aur inke baad saari ummat ka amal raha aur jis cheez ko Sahaaba Ikraam ki majmui taaeed haasil ho jaae wo bidat nahi hua karti, nez ijmaa e ummat ki wajah se bhi ye bidat nahi hai, waise bhi Umar e Farooq Khulafa e Rashideen mein se hain jin ki sunnat iqhteyaar karne ka hukam khud Nabi e Akram farma gae the.

(Abu Dawood: As Sunnah 4607 – Tirmizee: al Ilm 2686)

Lehaaza jab kisi Khaleefa e Raashid ki sunnat ko deegar Sahaaba Ikraam qubool karlei’n to wo baaqi ummat ke liey hujjat ban jaati hai is lehaaz se bhi poore ramzan mein qiyaam ul lail ka ba jamaat ehtemaam bidat nahi hai. Dar asal Umar e Farooq ne ise jo bidat kaha hai to is se muraad bidat ka laghwi ma’ana hai. Lekin afsos ke baaz log apni bidat ko jaaez saabit karne ke liey Sahaaba Ikraam ke ko bhi bidati saabit karne par tule hue hain. Nauzubillahi Min Tilka Khuraafaat – Allah Ham Sab Ko Hidaayat De. Aameen.