Alhamdulillah..
Quran majeed me baad wale ko pahle padh liya jaye toh ise Tankees ka naam diya jata hai. Is ke kayi aqsaam hai:
● Tankees al-Huroof (huruf ko ulta padhna)
● Tankees al-Kalimaat (alfaz ko ulta padhna)
● Tankees al-Aayat (ayat ko ulta padhna)
● Tankees al-Suwar (surat ko ulta padhna)
۞ Tankees al-Huroof (huruf ko ulta padhna)
Ek kalima me baad waale huroof ko pahle padh lena, maslan 'rab' ko 'bar' padhna!
Toh is ki hurmat me koi shak nahi aur is ke karne se namaz baatil ho jati hai, is liye ke kalma ko is tareeqe se jis par Allah taala ne kalaam kiya hai nikaal diya gaya hai aur fir is me gaaliban maaene (matlab) me bhi bahut zyada ikhtilaf paida ho jata hai.
Al-Sharh al-Mumti by Ibn Uthaymeen, 3/110.
۞ Tankees al-Kalimaat (alfaz ko ulta padhna)
Iska matlab ke baad wale kalime ko muqaddam kar ke padha jaaye maslan 'qul hu Allaho ahad' ko 'ahad allaho qul' padha jaaye.
Toh yeh bhi bila shak wa shubah haraam hai kyuki ye Quran ko us lehaj se badal deta hai jis lihaj se Allah ne kalaam kiya hai.
(Al-Sharh al-Mumti, 3/110).
۞ Tankees al-Aayat (ayat ko ulta padhna)
Iska matlab ki baad wali aayat ko pahle se muqaddam kar ke parhna, maslan 'min sharril was waasil khannas' ko 'elah hin-naas se pahle padhna.
Shaykh ibn Uthaymeen ka qawl hai :
Raajhe qawl yahi hai ke ayat ki tankees bhi haraam hai, is liye ke ayat ki tarteeb tawqeefi (jo wahee par mabni ho, na ki ijtihaad par) hai, aur tawqeefi ka maaene yeh hai ke yeh tarteeb Nabi ﷺ ke hukum se di gai hai.
(al-Sharh al-Mumti, 3/110)
۞ Tankees al-Suwar (surat ko ulta padhna)
Iska matlab ke baad wali surat ko pahle se muqaddam karke padha jaaye, maslan surah Imran ko surah baqarah se pahle parh li jaaye.
۩ Is ka hukum :
Ahle ilm me se kuch ka kahna hai ke surato ki tarteeb tawqeefi nahi hai is liye is me koi harj nahi .
Aur kuch ahle ilm ka kahna hai ke surato ki tarteeb tawqeefi hai, ya fir is ki tarteeb me sahaba ka ijma hujjat hai. Is liye ye jaiz nahi.
Sahih raaye:
Sahih raaye yahi hai ke tarteeb tawqeefi nahi balke yeh baaz sahaba karaam ka ijtihad tha, aur yeh ke sahaba karaam ke darmiyan is tarteeb me koi ijma nahi tha, jab ke Abdullah bin Masood r.a. ka mushaf is tarteeb ke khilaaf tha.
Sunnat se iski daleel ye hai:
۩ Huzaifa r.a. bayan karte hai ke Maine ek raat Nabi ﷺ ke sath namaz padhi toh unhone namaz surah baqarah ke sath shuru ki maine khayal kiya ke Aap sao (100) ayat par ruku karenge lekin Aap padhte gaye, maine socha ke Aap use ek rakat me khatam karenge lekin Aap padhte gaye, maine socha ke Aap ab ruku karenge, lekin Aap ne use khatam karne ke baad surah Nisa shuru kar di, (aur) use khatam karne ke baad surah aal e Imran padhi aur use bhi khatam kiya.
Sahih Muslim, kitab salaat al musafireen wa qasar ﴾6﴿, hadees- 1814.
To yeh hadees daleel hai ke Nabi ﷺ ne Surah Nisa ko surah aal e Imran se pahle padha .
۩ Imam Nawawi kahte hai,
'Qaazi Ayyaaz r.h. ka qawl hai ke is hadees me us shakhs ke liye daleel hai jo yeh kahta hai ke mushaf likhne me surato ki tarteeb Musalmano ka ijtihad hai, aur yeh tarteeb Nabi ﷺ ki tarteeb nahi thi balke unhone apne baad use apni ummat ke supurd kar diya.
Yahi Jamhoor Ulema aur Imam Malik r.h. ka qawl hai, Aur Qazi Abu Bakr al Baaqillaani ne bhi yahi qawl ikhtiyar kiya hai, Ibn al-Baaqillaani kahte hai, “Agarche dono raaye mumkin hai lekin yahi qawl behtar hai.
Hamara qawl yeh hai ke na to kitabat me surato ki tarteeb wajib hai aur na hi namaz aur dars aur na hi padhne padhane aur talqeen me, is liye ke is ki tarteeb me Nabi ﷺ se koi khabar nahi milti, aur na hi koi aisi tareef jo ke is ki mukhalifat ko haraam hi karti hai, isi liye mushaf e Usmaan r.a. se pahle mushaf ki tarteeb me ikhtilaaf paya jata tha.
Nabi ﷺ ne apne baad ke ummat ke liye har jagah par ye jawaz chora hai ke namaz aur dars wa tadrees me tarteeb zaruri nahi.
Ahle ilm me se jo yeh kahte hai ke yeh tarteeb Nabi ﷺ se tawqeefi hai jo ke unhone is ko muqarrar kiya tha jaisa ke mushaf e Usman me hai, aur jo dusre mushaf ki tarteeb me ikhtilaaf tha woh is liye tha ke inhe yeh aakhri aur tawqeefi tarteeb pahunchi nahi thi.
Aur Nabi ﷺ ka surah Nisa ko aal e Imran se pahle padhne ki taaweel ki jayegi ke tarteeb aur tawqeef se pahle ki baat hai aur ye dono surate mushaf e Ubayy bin ka'b me isi tarteeb se thi.
Pahli rakat me padhi gai surat se pahle wali surat ko dusri rakat me padhne ke jawaz me koi ikhtilaf nahi, masla sirf yeh hai ke namaz aur namaz se bahar aisa karna makrooh hai.
[Wo mazeed kahte hai,]
'Aur baaz ne ise mubah (jayz) qaraar diya hai.
Quran kareem ko ulta padhne me salaf ne jo manahi ki hai iski taaweel ye hai ke surat ke aakhir se shuru karke surat ki ibtida ki taraf padha jaaye.
Bila shak har surat me ayat ki jo tarteeb aaj mushaf me paayi jati hai woh Allah taala ki taraf se tawqeefi hai, aur Ummat ne isi tarha Nabi ﷺ se ise naqal kiya hai.”'
[Qaazi Ayyaz r.h. ka kalaam khatm hua] Wa Allahu taala aalam.
Sharh Sahih Muslim, 6/61,62.
۩ Shaykh Sindhi kahte hai.
'Raawi ka ye kahna ke (Nabi ﷺ ne aal e Imran shuru kar di) is baat ki daleel hai ke qirat me surato ki tarteeb lazim nahi.'
Sharh al-Nisaai, 3/226.
۞ Anas ibn Malik r.a. bayan karte hai ke ek Ansari shakhs masjid e Qubaa me imamat karwate the, toh woh jab bhi namaz me koi surat padhte toh usse pahle Qul huwa Allaahu ahad padh kar koi aur surat padhte, aur woh har rakat me isi tarha karte toh unke namaziyo ne unse baat ki ke ap har rakat isi surat ke sath shuru karte aur fir dusri surat padhte hai, Aap ya toh Qul huwa Allaahu ahad padha kare ya phir use chore kar aur koi surat padhe toh inhone jawab diya ke mai ye nahi chor sakta, agar ap chahte hai toh mai imamat karwata hu, aur agar napasand karte ho toh imamat chore deta hu, unke haan woh sab se afzal the aur namazio ko inki imamat achhi lagti thi aur woh yeh napasand karte the ke inke alawa koi aur imamat karwaye.
Jab Nabi ﷺ un ke paash tashreef laaye toh unhone yeh muamla unke saamne pesh kiya, toh Nabi ﷺ farmane lage, 'Aye fula jo kuch tumhe tumhare namazi kahte hai us par amal karne se kaun si cheez rokti hai? Aur tumhe is par kis ne ubhara hai ke tum ye kaam har rakat me karte ho?'
Toh inhone jawab me arz kiya, 'Mai is surat se muhabbat karta hu', Nabi ﷺ farmane lage ke is surat ke sath tumhari muhabbat tumhe jannat me le jayegi.
Toh is hadees me daleel yeh hai ke woh sahabi har rakat me har surat me Qul huwa Allaahu ahad padhte the jo ke aakhir me hai, is ke baad is se pahle wali koi bhi surat padhte aur Nabi ﷺ ne isko mana nahi farmaya.
۞ Umar bin khattab r.a. ka Amal
۩ Imam Bukhari bayan karte hai:
وَقَرَأَ الأَحْنَفُ بِالْكَهْفِ فِي الأُولَى، وَفِي الثَّانِيَةِ بِيُوسُفَ أَوْ يُونُسَ، وَذَكَرَ أَنَّهُ صَلَّى مَعَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ الصُّبْحَ بِهِمَا-
Ahnaaf ne pahli rakat me surah al kahf aur dusri me surah Yusuf ya Yunus padhi aur farmane lage ke maine Umar r.a. ke sath subah ki namaz padhi thi, unhone aesa hi kiya tha.
Sahih al Bukhari, kitab al azaan ﴾10﴿, baab al-jam bayna suratayn fil-rakah ke tahet, muallaq riwayat.
Post a Comment