اقرأ باسم ربك الذي خلق

22 Dec 2017

Ataai, Gair-mustakil Biz-zaat Aur Mahdud Ka Fark


Allah ne insano ki chand sifaat ko apni sifat e kamil ka mazhar banaya hai. Masalan niche di gai ayat me batayi gai insan ki sifat e ataai, gair-mustakil bizzaat aur mahdud hai aur Allah ‎ﷻ ki sifat e kamil mukhtalif hai. Isi liye sirf Samee' aur Baseer ke alfaz ek jaise hone se shirk nahi hoga. Allah ‎ﷻ farmate hai,

إِنَّا خَلَقْنَا الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا

Beshak Hamne insan ko mile jule nutfe se paida kiya taaki unko azmaye. Pas ise Samee' aur Baseer (Yani sunne aur dekhne wala) bana diya.

Surah 76, ayat-2.

Magar jo sifat e kamila Allah ‎ﷻ ne apne liye khas farma liya hai masalan Ibadat aur Gaib me Madad ke liye pukarna, Yaani Dua ko in sifaat ko ataai, gair mustakil bizzaat aur mahdud ka fark rakhne ke bawujud makhluq me manna khalisatan shirk hai aur na-kabile muafi gunah hai. Is wajah se haqiqat ko samajhne ke liye niche di gai hadith par gaur farmaye:

Abdullah bin Abbas r.a. se riwayat hai ki ek sahabi r.a. Ap ﷺ ki khidmat me hazir hue aur arz kiya,
"Jo Allaah Chahe Aur Jo Aap Chahe”. Nabi ‎ﷺ Ne Farmaya, "Tum Ne To Mujhe Allaah Ke Barabar Bana diya. Balke ye Kaho, "Jo Allaah Akela Chahe"

Musnad Imam Ahmad, Jild 1, Hadith no: 3247.

Ab is hadith par gaur karne se ye haqiqat bilkul wazeh ho jati hai ki wo Sahabi ne yakeenan RasoolAllah ﷺ ko ataai ikhtiyar ka malik aur gair mustakil bizzat ka aqidah rakh kar hi to kaha tha, magar apne use shirk karar diya aur us sahabi ki islah farmayi.  Hamari aakhe kholne ke liye ek hi misaal kafi hai alhamdulillah.
Allah se dua hai ki wo hame Kitab wa sunnat par gaur o fikr karne ki taufeek de. aameen.
Related:
۩ Dua Ek Ibadat hai
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Wahabi ka matlab kya hai?

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Agar Azan se pahle Bilal raziAllaho anhu durud na padhe to unse itni mohabbat
Aur agar koi dusra muslim na padhe to W A H A B I
Agar Jashn e Milad Rasool ﷺ na manae toh unse itni mohabbat
Aur agar koi dusra muslim na manae to W A H A B I
Agar Azan ke baad Bilal raziAllaho anhu salat na padhe to unse itni mohabbat
Aur agar Azan ke baad koi dusra muslim salat na padhe to W A H A B I
Agar Rasool ﷺ kisi ke kabr pe sajda na kare ya un logo se murad na mange to unse itni Mohabbat
Aur agar koi dusra muslim mazaar ya kabr par sajda na kare aur na unse kuch mange to W A H A B I
Agar Rasool ﷺ Rafadain kare to unse itni Mohabbat
Aur agar koi dusra muslim rafadain kare to W A H A B I
Agar Rasool ﷺ seene pe Hath rakhkar namaz padhe to unse itni Mohabbat aur agar koi dusra muslim seene par hath rakhkar namaz padhe to W A H A B I
Agar Allah ke Rasool apne ap ko sirf Muslim kahe to unse itni Mohabbat
Aur agar koi dusra muslim Apne ap ko sirf Muslim kahe toh ?
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Imam Abu Haneefa Ka Aqidah

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1. Yahud wa nasara apne maulvi aur darweshon ka kaha mante the is liyae Allah inhe Mushrik kharar diya.
Aur momino ko hukm diya ki Bado ka Qual mat pooch bal ki yeh poocho Allaha aur is ke Rasool ka ky Hukm hai…

(Ref from Hanafai Fiqh: Alamgiri Jild-1 page No : 12) 

2. Wali ki Qabr Buland makan Banana aur chiraj jalana Biddat wa Haram Hai.

(Ref from Hanafai Fiqh : Durani Jild-4 page No :123, Hidiya Jild-4 Page No : 52) 

3. Qabr ko Bosa dena(Choom na) Haram hai yeh nasara ki adat hai.

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-4 page No : 230) 

4. Ambiya wa Awaliya ke Qabron ko Sajda karna,Tawa f karna, Nazrane chadana Haram wa Kufr hai.

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page No : 53) 

5. Jo Wali ki Qabr ki Ziyarat ke liyae Safar karta hai woh Jahel wa Kafir hai.

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-2 page No : 529) 

6. Gairullah ki Mannat manana shirk hai aur is Mannat ka khana Haram Hai….

(Ref from Hanafai Fiqh : Bahesti Zaver baab-3 page No :65) 

7. Jis Jaanwar per Gairullah ka naam pukara gaya ho aur zubah kie waqt Bismillah Allaha hu Akbar kaha ho toh who zabah Haraam hai.

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page No : 249, 273) 

8. Duaa,ba haq Nabi aur Wali (Bashoor Wasila) Mangna makroo hai is liyae ki Makluq ka kuch haq Allah per nahi.

(Ref from Hanafai Fiqh : Hidaya page No : 226).
AGAR AP IMAM ABU HANEEFA KI TADLEED KARTE HAI TO YEH SAB BHI APKO MANNA PADEGA..KYA APKE MOLVI APKO YE SAB NAHI BATATE??? 
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Kya Nabi ne Allah ko dekha hai ?


Rasool ﷺ ne Allah ko dekha hai ya nahi, is par salaf me ikhtilaf raha hai. Ab ham Quran aur sahih hadees ko roshni me dekhte hai ki haqiqat kya hai.

۞ Kya Nabi ﷺ Meraj waali Raat Allah Rabbul Izzat Ko Dekha?

۩ Sayyadna Abu Zarr r.a. bayan karte hai, “Maine RasoolAllah ﷺ se sawal kiya, kya aapne ne apne Rab ko dekha?”
Unhone farmaya, 'Waha toh noor tha, Mai use kaise dekh sakta hu.'

Sahih Muslim, kitab al eemaan ﴾1﴿, hadith- 178.

۩ Imam ibn Hibban ek hadees ke talluq se kahte hai,

“Iska matlab hai ki Aap ﷺ ne Apne Rab ko nahi dekha balke makhluk (farishto) ke nooro me se ek buland noor dekha tha.”

Sahih Ibn Hibban, tahet e hadees- 5.

۞ Kya RasoolAllah ﷺ ne Allah ko khwab me dekha hai?

Jamia Tirmizi, hadees- 3235 jise Imam Tirmizi ne hasan saheeh karar diya hai, ye ek lambi hadees hai jiska mafum ye hai ki RasoolAllah ﷺ ne Allah ko khwab me dekha hai. Hadees ke alfaz aese hai,

Muaz bin Jabar riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “... Mai raat ko utha, maine wuzu ki aur fir utni namaz padhi jitni mai padh paya, aur fir mujhe namaz ke dauran neend aayi, aur fir mai ek gahri neend me so gaya. Fir maine apne Rab tabarak wa taala ko behtareen surat me dekha ...”

۞ Kya Quran kahta hai ki Rasool ﷺ ne Allah ko dekha hai?

۩ Masruq bayaan karte hai ki Mai Ayesha r.a. ki khidmat me tek lagaye hue baitha tha ke Ayesha r.a. ne farmaya, “Abu Ayesha! (yeh masrooq ki kuniyat thi) teen cheeze hai jis ne un me se koi baat kahi, us ne Allah taala par bahut bada bohtan baandha.” Mai ne pucha: 'Woh baate kaun si hai?'

Unhone farmaya, 'Jis ne ye gumaan kiya ke Muhammad ﷺ ne apne Rab ko dekha hai toh us ne Allah taala par bahut bada bohtaan bandha.'

Unhone (Tabayeen ne) kaha, 'Mai tek lagaye hue tha toh (yeh baat sunte hi) seedha ho kar baith gaya aur kaha: 'Ummul momineen! Mujhe (baat karne ka) mauqa dijiye aur jaldi na kijiye, Kya Allah taala ne ye nahi kaha, 'Beshak unhone use roshan kinare par dekha' (Al-Qur'an, Surat at-Takwir, 81:23), ( isi tarha ) 'aur Aap ﷺ ne use ek baar utarte hue dekha (Surat Najm 53:13).'

Ayesha r.a. ne farmaya, 'Mai is ummat me sab se pahli hu jis ne iske baare me RasoolAllah ﷺ se sawal kiya toh Aap ﷺ ne farmaya, 'Woh yaqeenan Jibrail a.s. hai, mai inhe is shakal me, jis me paida kiye gaye, do dafa ke ilawa kabhi nahi dekha, ek dafa maine inhe aasman se utarte dekha, un ke wujud ki badayi ne aasman o zameen ke darmiyaan ki wusat (jagah) ko bhar diya tha'.

Fir ummul momineen ne farmaya, 'Kya tum ne Allah taala ka farmaan nahi suna, 'Aankhe uska idraak (comprehend) nahi kar sakti aur woh aankhon ka idraak karta hai aur woh baarikhi se har cheez ki khabar rakhne wala hai' (Surat al-An`am 6:103).
Aur kya tum ne yeh nahi suna ke Allah taala farmata hai, 'Aur kisi bashar me taakat nahi ke Allah taala us se kalaam farmaye magar wahee ke zarye se ya parde ke piche se ya woh kisi paigham laane wala (farishte) ko bheje toh woh us ke hukm se jo chahe wahi kare, bilashuba woh bohat buland aur hikmat wala hai' (Surat ash-Shura, 42:51).

(Ummul momineen ne) farmaya, 'Jo shakhs ye samjhta hai ke RasoolAllah ﷺ ne Allah taala ki kitab maise kuch chupa liya to usne Allah taala par bahut bada bohtan baandha kyunki Allah taala farmata hai, 'Aye Rasool ﷺ! Pahuncha dijiye jo kuch Aap ke Rab ki taraf se Aap par nazil kiya gaya aur agar (bil farz) Aap ne aisa na kiya toh Aap ne uska paigaam na pohchaya (fariza e risalat ada na kiya)'  (Surat al-Ma'idah, 5:67).

(aur) Unhone farmaya, 'Aur jo shakhs ye kahe ke Aap ﷺ is baat (ilm e gaib) ki khabar de dete hai ke kal kya hoga toh us ne Allah taala par bahut bada jhut baandha, kyunke Allah taala farmata hai, '(Aye Nabi!) farma dijiye! koi ek bhi jo aasmaano aur zameen me hai, gaib nahi janta, siwaye Allah ke' (Surat an-Naml, 27:65).

Sahih Muslim, kitab al eemaan ﴾1﴿, hadees- 439.

۞ Kya Ibn Abbas ka ye aqidah tha ki Rasool ﷺ ne Allah ko dekha hai?

Ikrimah r.a. riwayat karte hai ki Ibn Abbas ne (is ayat ke mutallik) kaha, “Nazar ne jo kuch dekha, dil ne usmein jhoot na milaya (53:11).” Unhone farmaya, 'Unhone (Rasool ne) use (Allah ﷻ) ko dil se dekha'.

Jamia Tirmizi, kitab at tafseer ﴾47﴿, hadees- 3281. Imam Tirmizi ne ise hasan karaar diya hai.

Ibn Abbas r.a. ka ye aqidah tha ki RasoolAllah ﷺ ne Allah ko dil ki nigaah se dekha hai lekin hame RasoolAllah ﷺ se kisi hadees ke zarye ye khabar nahi mili hai. Aur Ibn Abbas r.a. ne jis ayat ko daleel banayi hai iski wazahat Ayesha r.a. ne upar ki hai ki RasoolAllah ne Jibrael ko dekha tha na ki Allah ko.  Aur Allah behtar janta hai.

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Nabi ﷺ Bashar (Insaan) The (Quran wa Hadees Se Dalail)


Tamam Ambiya a.s. ki tarah hamare Nabi ﷺ bhi BASHAR (insan) the, jab pahli ummato ne ambiyar as ko jhutlaya to in sab ka sab se bada aiteraaz ye tha ke aap bashar hain, bashar kaise nabi ho sakta hai. Allah ne inke baatil aur gumraah nazariya ki nafi farmai, jab Nabi ﷺ ne Nabuwat ka ailaan farmaya to mushrikeen makkah ne bhi yahi aiteraz uthaya, jaisa ke Quran me irshaad hai:

“Aur (in zalimo ne) chupke chupke shargoshiya ki ke wo to tum jaisa bashar hai, phir kya waja hai, jo tum aankho dekhte jaadu me aajate ho? 

(Surah Ambiya: ayat 3)

Allah tala ne inke jawab me farmaya:

“Aap se pahle jitne bhi pahighambar hum ne bheje, sabhi bashar(insan) the, jinki taraf hum WAHI utaarte the, pas tum Ahle zikr se pooch lo agar khud tumhein ilm na ho”

(surah ambiya 21 ayat no. 7)

Iss saaf baat ke abwajood kuch muslils ka aqeeda hai ke Aap ﷺ Allah ke noor me se ek noor hai

Ab yahan Aap ﷺ ki bashariyat (yani Aap ﷺ insan the) par qurani dalaail:

۞ Quran Se Dalaail:

۩ Daleel 1

“(Aye Nabi!) aap keh deejiye ke MAIN TO BAS TUMHARE JAISA HI BASHAR HU, meri taraf ye wahi ki jaati hai ke tumhara mabood ek hi mabood hai”

(8:110, aur Haa-meem: ayat 6)

۩ Daleel 2

“Aap keh deejiye ke mera rabb paak hai, MAIN SIRF EK BASHAR (AUR) RASUL HOON”

۩ Daleel

“Darhaqeeqat Allah ne momino par bada ahsaan kiya hai, jab INHI ME SE EK RASOOL IN ME BHEJA”

(surah aal-e-imraan 3: ayat 164)

۩ Daleel 4

“Beshak tumhare pass ek rasul aaye hain, JO TUMHARI JINS SE HAIN”

(surah tauba 9: ayat no. 128)

۩ Daleel 5

“(Aye Muhammed ﷺ!) keh deejiye k agar zameem me farishte itminan se chal rahe hote to hum aasman se inke liye koi farishta Rasul bana kar bhejte”

(surab isra 17: ayat 95)

Hafiz Ibn Kaseer is Aayat Ki Tafseer Me Farmate Hai:

“Murad ye hai ke in farishto ki jins se (farishta rasul bhej dete), lekin Jabke Tum Bashar The To Hum Ne Apne Khaas Fazlo Karam Se Tumhari Taraf Tumhari Jins Se Rasull Bhej Diya”

(Tafseer ibn kaseer: 4/174)

Sabit hua ke Mohammad ﷺ bashar aur jins e insaniyat se hai,

۞ Hadees Se Dalaail:

۩ Daleel 1

Abu hamra nas bin imran kahte hai ke sayadna ibn abbas rz ne hame kaha, kya main aap ko Abu Zar (gafari r.a.) ke qabul islam ke bare me khabar na du? hum ne arz ki, haa! aap ne kaha, main gafar qabile ka fard tha.

“hum tak ye khabar pahonchi ke MAKKA ME EK AADMI ZAAHIR HUA HAI, JO NABI HONE KA DAWA KARTA HAI”

main ne apne bhai (anis gafari) se kaha, aap is aadmi ke paas jayein aur is se baat cheet karein, mere paas iske bare me khabar laaye, wo chala gaya aur aap se mulakat ki, phir wapis aaya, main ne kaha, aapke paas kya khabar hai?

isne kaha “ALLAH KI QASAM! MAINE EK AADMI KO DEKHA HAI, JO khair wa bhalai ka hukm deta aur burai se mana karta hai”

(Sahih al Bukhari: 1/499, H. 3522, aur Sahih Muslim: 2/297, H. 2474)

۩ Daleel 2

Arwa bin zubair kahte hain ke maine sayadna abdullah bin umr bin aas rz se kaha ke mushrikin makka ne Nabi ﷺ ke saath jo sakht tareen maamela kiya hai, iski mujhe khabar dein, wo kahne lage ke ek dafa Rasool kaabe ke sahen me namaz padh rahe the ke achanak aqba bin abi mueet aaya, isne aapko kandhe se pakda aur apna kapda Nabi ﷺ ki gardan mubarak me daal kar sakhti se aapka gala ghonta, sayadna abu bakar tashreef laye aur iske kandhe se pakad kar ise Rasool ﷺ se dur kar diya aur ye aayat farmayi:

“KYA TUM AISE AADMI KO QATAL KARNE KE DARPE HO, jo ye kahta hai ke mera rab Allah hai aur wo tUmhare paas tumhare rab ki taraf se raushan nishaniya lekar aaya hai” (surah momin: ayat 28)

(Sahih al Bukhari, hadees- 4815)

۩ Daleel 3

“Sayadna Abu huraira rz kahte hai ke maine Rasul s.a.w. ko ye farmate hue suna hai:

“Aye Allah! Beshak Muhammed ﷺ bashar hai, inko gussa aajata hai, jis tarah ek bashar ko gussa aajata hai”

(Sahih Muslim, hadees- 2601)

۩ Daleel 4

Sayada umme salma rz se riwayat hai ke Rasool ﷺ ne farmaya:

“MAI TO BASHAR HU, TUM mere paas muqaddimaat laate ho, hosakta hai ke koi apne dalail dawa ke nasheeb wa faraz ki nisbat ziyada samajdari pesh kare, main (bilfarz) dalail ki sama’at ki buniyad par iske haq me faisla sunadu, (yad rakho) jisko main (dalail ki zahiri quwwat ke peshe nazar) iske bhai ka mamuli sa bhi haq kaat kar de doo, wo ise na le, yaqinan main ne ise aag ka tukda kaat kar diya hai” .

(Sahih al Bukhari, hadees- 7169, aur Sahih Muslim, hadees- 1713.

۩ Daleel 5

Sayadna Samrah bin jandab kahte hai ke Nabi ﷺ ne sahaba kiram ke ijtema se khitaab farmaya:

“LOGO! MAIN BASHAR HU AUR ALLAH KA RASUL HU”

(Musnad ahmed: 5/16, TABRANI: 6794, 6799, mustadrak haakim: 1/329-330, Abu Dawud: 184, Nasai: 484, Tirmizi: 562)

۩ Daleel 6

Sayadna Raafe bin khadij ansari rz se riwayat hai ke Nabi ﷺ ne farmaya: “Yaqeenan main bashar hu, jab main tumhe koi bhi deeni hukm doo to ispar (sakhti se) amal pairaa hojaao aur jab main tumhe apni raye se hukm du to main bashar hun”

(Sahih Muslim, hadees- 2362)

۩ Daleel 7

Qaasim bin Mohammed r.a. kahte hain ke Sayada Ayesha r.a. se Nabi ﷺ ke umoor-e-khana (ghar ke kaam) ke baare me pucha gaya to inhone kaha:

“Aap ﷺ basharo me se ek bashar the, apne kapdo se juwe talash karte, apni bakriyo ka doodh dohte aur apne kaam khud karte the”

(Musnad ahmed: 6/256, hayatul awliya abi naeem: 8/331, ibn hibban: 5674, shamaail tirmizi: 363, aladab almufrad bukhari: 541, sharah sunnah: 3676).

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