Maa Baap Ki Itaat Allah Aur Uske Rasool Ke Baad

Allah pak Quran me boht se jagah apne hukuk ke fauran baad walidain ke hukuk ki baat karte hai. Allah swt farmate hai

۩ Aur tumhare Rab ka farman hai ki uski ibadat me kisi ko shareek na karna aur jab tumhare maa baap me se ek ya dono budhi umr par pahoch jaye toh unhe uff tak na kahna aur na hi unse jhirag ke baat karna lekin unse husne suluk ke saath pesh aana aur ye dua karna ki Aye hamare Rab hamare maa baap par raham kar jis tarah inhone rahmat o shafqat ke sath mujhe bachpan me paala tha.

Surah Isra ﴾17﴿, ayat- 23-24.

Aur jab hum ne bani israeel say wada liya kay tum Allah Taalaa kay siwa doosray ki ibadat na kerna aur maa baap kay sath acha sulook karna ...

[Quran 2:83].

Aur Allah Taalaa ki ibadat kero aur uss kay sath kissi ko shareek na kero aur maa baap kay sath salook-o-ehsan kero...

[Quran 4:36].

Aap kahiye kay aao mein tum ko woh cheezen parh ker sunaon jin (yani jin ki mukhalifat) ko tumharay rab ney tum per haram farma diya hai woh yeh kay Allah kay sath kissi cheez ko shareek mat thehrao aur maa baap kay sath bhalai karo.

[Quran 6:151].

Lekin sath me Allah pak ne ye bhi batlaya hai ki agar Allah ke hukm aur walidain ke hukm me Takraao ho to Allah ka hukm manna chaiye. Allah pak farmate hai:

Hum ne her insan ko apnay maa baap kay sath acha salook kerney ki naseehat ki hai haan agar woh yeh kosish keren kay aap meray sath ussay shareek ker len jiss ka aap ko ilm nahi to unn ka kehna na maniyey tum sab ka lotna meri hi taraf hai phir mein her uss cheez say jo tum kertay thay tumhen khabar doon ga.

[Quran 29:8 and 46:15].

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Hazrat Abu Hurairah r.a. Ki Waleda Ka Qubool E Islam

Abu Hurairah r.a. Ki Waleda Islam nahin laayi thi , Abu Hurairah r.a. Waleda ko Islam ki Dawat dete to woh Inkar kar deti, Ek Din Abu Hurairah r.a. ne Waleda se Israr Kiya ke Islam Qaubool karlein is per Gusse main Aakar Waleda ne Rasool ﷺ ko bura bhala keh diya.

Abu Hurairah r.a. Bahot ranjeeda hue aur rote rote Rasool ﷺ ki khidmat Main gaye aur Arz ki : Aiy Allah ke Rasool ﷺ Main Apni Waleda ko Islam ki dawat deta rehta hoon aur woh inkar karti rehti hain , aaj fir mene unhe Islam ki taraf bulaya to unhone Aap ke baare main ghalat baatein kahin , Aiy Allah ke Rasool ﷺ Allaah se Dua kijiye Woh Umme Abu Hurairah r.a. ko Islam ki Hidayat de,

Rasool ﷺ Ne unke Liye Dua ki, Abu Hurairah r.a. ghar Wapas Aaye Darwaza kholna chah to wo band tha Dastak dene per waleda Ne Darwaza khola aur sath hi kaha : Ash hadu Anna Laa ILAHA ILLALLAHU Wa Ash Hadu Anna Mohammed ur Rasool Allah

Abu Hurairah r.a. ne yeh kalmaat waleda ki zuban se sune to foran Wapas Rasool ﷺ ki khidmat main hazir hue, unki aankhon main Khushi ke aansoo they unhone kaha : Aiy Allah ke Rasool ﷺ khush ho jaiye Allah ne aapki Dua Qubool karli hai.

Abu Hurairah r.a. ne Arz ki: Aiy Allaah ke Rasool ﷺ Allah se Dua Kijiye ke woh apne momin bando ke dilon main meri aur meri waleda ki mohabbat daalde aur unhe hamare liye mehboob bana de ,

Rasool Allah ﷺ ne Dua ki: Aiy Allah  apne is pyare bande aur iski waleda ko apne momin bando ka mahboob bana de aur momino ki mohabbat inke dilon main daal de "

Sahih Muslim, hadith-2491.

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Jahez- Ek Islami Nazarya

Lafz "jahez" Arabi lafz h jiske m'aani h tayyari karna, jis tarah Surah Yousuf me hai "Wa lamma Jahazahum bi jihazihim" aur jb unho ne unke liye samaan tayyar rakha.

Goya "jahez" tayyari ko kehte h aur yeh shadi par jayiz hai lakin yeh jahez ladke ke zimmah hai kyunki shadi ki saari tayyari ussi ko karni hoti h, jis tarah Nabi saw ne Ali r.a. ki zirah bech kar us se Ali r.a. ke liye tayyari ki jis ko jahez kehte hai aur yeh shar'ii jahez h.

LEKIN jis ko barr e sageer me jahez kehte hai woh yeh hai ki Ladki apne ghar se woh samaan tayyar kar k lati hai jis ke liye ladke walo ki taraf se pehle hi list diya gaya hota h lakin iski sharyat me koi hasiyat nahi aur yeh ladke ki begairti ka saboot hai aur hinduwo se mushabihat hai kyunki Hindu isse hi Kanya-daan kehte h...

Qurani Aayat Aur Ahadees Se Wazeh Hota Hai Ki Shadi Ek Sadgi Ka Naam Hai Shadi Se Muashra Sudharta Hai Do Khandan Aabad Hote Hain, Nayi Nasl Ki Shuruat Hoti Hai. Aur Aisi Koi Aayat Nahi hai aur Na Hi Hadees Hai Jisme Hai Ke Ladki Ko Dahej Dena Chahiye Sare Dalail Yehi Kar Keh Rahe Hain Ki Ladke Ko Mahr Dena Chahiye Allah Ka Farman Bhi Allah Ke Rasul Sallellahualayhi Wasallam Ka Qaul Bhi Aur Sahaba Ikram Ki Jamat Bhi.

Allah SWT ka farman hai-

Mard Aurat per haakim hai,Isliye ke ALLAH SWT ne ek ko dusre per fazilat di hai,aur iss wajah se ke mardo ne apne maal kharch kiye hain.[Surah Nisa 34]

Aur ek jagah farmaya-

Aur Aurton ko unke Maher raazi khushi dedO.[Surah Nisa 4]

Aur Farmaya-

Aur jO kuch tum unhe de chuke ho Usme se kuch bhi wapas lena tumhare liye Halal nahi.

[Tafseer Ibne Kaseer 1/474]

Sheikh Abdullah Bin Qaud kahte hain-

Maher lena biwi ka haqq hai,isse muqarrar karna wajib aur zaruri hai,Biwi aur Iske ghar walO per kOi chiz dena wajib nahi Lekin agar wo khushi se dena chahe to unki marzi.

Inn ayaton se ye zahir hOta hai ke mard aurat ko Maher ada krega nake aurat Mard ko.

Ab ahem muazu ki taraf aate hain Islam me dahej ki kya haqeeqat hai kya Allah k Rasul sallellahu alayhiwasallam hamare Nabi hain rasul hain rehnuma hain qudwa hain ideal hain unki pairvi se hi jannat milsakti hai unki itaat se hi Allah razi hota hai to kya unhone dahej liya Allah ke Rasul sallellahu alayhiwasallam ne 11 shadian ki kisi ek se bhi apne dahej liye gaur Karen doston agar kisi k paas koi daleel hai to pesh Karen aur apke baad apke sahaba khulafaye rashideen ne bhi ek se zyada shadian ki kisi ne dahej liye nahi aap puri tareeq utha kar dekhen aur unhone apni betion ki bhi shadian ki ya kisi ko dahej diye Allah ke liye gaur Karen sochen apni islah Karen, muashre ki islah Karen.

Ab Aayiye Us Baat Ki Taraf Jo Ye Jhoota Dawa Karte Hain Aur Isse Hi Samaj Me Bigad Phaila Jahez Ka…. Wo Ye Ke Allah Ke Rasul Sallellahualayhi Wasallam Ne Hazrat Fatima R.A Ko Jahez Diya, Ye Allah Ke Rasul Sallellahualayhi Wasallam Par Tohmat Hai Aur Isko Darr Na Chahiye Allah Se Uske Azaab Se Aur Loog Jo Is Wahem Me Mubtila Hain Unko Tahqeeq Karna Chahiye Andhi Taqleed Gumrahi Hai, Is Haqeeqat Par Nazar Dalte Hain... Hadees Is Tarah Se Hai:

Allah Ke Rasul Sallellahualayhi Wasallam Ke Paas Abu Bakar Siddiqe R.A, Umar Farooq R.A, Usman Gani R.A Aate Hain Aur Ali R.A Ke Nikah Ke Bare Me Baat Rakhte Hain Aur Allah Ke Rasul Sallellahualayhi Wasallam Puchte Hain Kya Ali Razi Hain To Kehte Hain Haan Wo Razi Hain. To Phir Baat Tai Huyi Jab Hazrat Ali R.A Samne Aaye To Allah Ke Rasul Sallellahualayhi Wasallam Ne Pucha Ali Apke Paas Fatima Ko Dene ke liye Maher Me Kya Hai To Ali R.A Kehte Hain Allah Ke Rasul Sallellahualayhi Wasallam Main To Bachpan Se Apke Paas Raha Hun Mere Paas To Kuch Bhi Nahi Haan Jung E Badar Me Ye Zira Mujhe Mili Thi Ek Talwar Aur Dhal To Allah Ki Rasul Sallellahualayhi Wasallam ne Kaha Talwar Aur Dhal To Kaam Aayegi Isko Rakhlo Aur Ye Zira Bech Kar Iski Keemat Leke Aau Yehi Apka Maher Hoga Aur Ussi Se Apka Nikah Hoga, Phir Ali R.A Gaye Bechne Usman R.A K Paas Wo Us Zira Ko Khareed Liye 400 Dinar Me Phir Unse Kaha Kya Ab Main Is Zira Ko Kise Bhi Dedun Ali R.A Ne Kaha Ab Ye Apka Hai Aap Jo Chahen Karen To Usman R.A Ne Ali Ko Hi Wo Tohfeh Me Dedi Phir Ali R.A Allah Ke Rasul Sallellahualayhi Wasallam Jakar Sab Bayan Kiye Phir Aapne Unse Wo Paise Lekar Unka Maher Tai Kiya Aur Ussi Paison Se Do Chakhiyan Lin, Ek Chatai Li, Aur Ek Sahabi K Makan Me Apka Intezam Kiya Aur Kuch Khane Pakane Ki Cheezon Ko Bhi Apne Kharid Kar Diya Wo Isliye Ke Ali R.A Shuru Se Hi Allah Ke Rasul Sallellahualayhi Wasallam K Paas Rehte The To Unke Paas Koi Saman Nahi Tha To Inhi Ki Zira Bech Kar Inhi Ke Paison Me Se Liya Gaya Hai…. Subhan Allah

Referrence : Tabqat Ibn Saad, Al Jalalain, Tariq Ul Tabri, Ibn Hisham, Sahi Muslim Aur Sahi Bukhari (Baab Al Nikah Me Puri Tafseel Maujood Hai )

to Iski asal shakal ye hai jise tod madod kr pesh karke Jahez ko saabit kiya jata hai.

ALLAH SWT Hum sabko Sunnato per chalne ki tOufeeq ata farmaye.Aur Kahne Sunne se zyada Amal karne ki Toufiq ata farmaye.

Ameen Ya Rabbul Aalameen-

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Prepared by:- A.Sayed

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Quran Majeed Me Nazr Ka Bayaan

Isko Arabic zuban me Nazr, faarsi me Niyaaz, aur urdu me Mannat kahte hai.

Qur'an majeed ki 5 ayaton me nazar ka charcha huwa hai

1- "Tumne jo kuch bhi kharch kiya ho aur jo kuch bhi nazr maani, allah ko uska ilm hai aur zaalimon ka koi madadgaar nahi"

(Baqarah 270)

Tashrih: Yaani kharch chaahe Allah ki raah ya shaitaan ki raah me ho aur nazar chaahe Allah ki raah me maani ho ya Allah ke elaawa kisi dusre ke liye, dono sooraton me insaan ki niyat aur use kaam ko Allah bakhoobi jaanta hai, jin logon ne Allah ke liye kharch kiya hoga aur uske liye nazr maani hogi wah uska sawaab paayege..

Aur jin zaalimon ne shaitaani raahon me kharch kiya hoga aur Allah ko chhod kar dusre ke liye nazaren maani hogi ,unko Allah ke azaab se bachane waala koi madadgaar nahi....

2- "Jab imran ki aurat ne kaha ki mere Parwardigaar main us bacche ko jo mere pait(stomach) me hai teri nazr karti hun wah tere hi kaam ke liye qurbaan hoga meri is nazr ko kubool kar tu sunne waala aur jaanne waala hai"

(Aal e Imran 25)

Tashrih: yani hazrat Imran ki wife ne ummeed ke dinon me yah iqraar kiya aiy mere Allah! Main apne paida hone waale bacche ko tere deen ki khidmat ke liye qurban karne ki mannat maangti hun..

3- "Hazrat Maryam ko Allah paak ne farmaya pas tu kha aur pee aur apni aankhen thandi kar phir agar koi insaan tujhe dikhaayi de to usse kah de ki maine Allah ke liye roze ki nazar maani hai, isliye aaj main kisi se baat na karungi"

(Maryam 26)

Tashrih: Allah paak ne huqm diya ki aiy Maryam! Agar koi insan tujhe dikhaayi de to usse baat na karo balki ishaare se samjhaao ki maine Allah ke liye aaj khamosh karne ki mannat maani hai...

4- "Fir wah hajj karne waale apna mail Kuchail(gandagi) door kare aur apni nazaren poori karen aur is puraane ghar ka tawaaf karen"

(al Hajj 29)

5- "(Nek log wo hai) jo apni nazaren poori karte hai aur us din se darte hain jiski buraayi faili hai"

(Dahar 7)

Qur'an majeed ki in ayaton se saabit huwa ki Allah ke bande usi ki nazar maante hai aur dusre ke naam ki nazar nahi maante......

Zaroorat puri karne waali Sirf Allah ki zaat hai, isliye Allah ke siwa kisi dusre ke naam par sadqa wa khairaat karna aur nazar-o-niyaaz dena khula shirk hai, jaise " 11wi ki niyaaz" , imam zaafar ke kunde, bibi ji ka sahnak, shaheedon ki sabeel, hz hussain ra ka khichda, shah madaar ka murga, bari imam ka bakra, haji ghaib ki chaadar etc.

Prepared by:- A.Sayed

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Gyarwi Shareef ki Sharai Haisiyat

Gyarwi alfaz ek urdu alfaz hai jiska matlab gyara hota hai. Aur isse murad Qamri gyara tarikh hai. Giyarwee Shareef ek khas isale sawab hai Sheikh Abdul Qaadir Jilani (alaihir rahmah) ke liye. Aur kuch bhaiyo ka kahna ye bhi hai ki ham is din Sayyiduna Sheikh Abdul Qaadir Jilani (alaihir rahmah) ko yaad karte hai. Aiye dekhte hai iski kya sharai haisiyat hai Quran wa sunnah me aur Sheikh Abdul Qaadir Jilani (alaihir rahmah) ki amalan zindagi me.

۞ Quran

Agar ap Quran padhenge to apko  pata chalega ki Quran ki koi ayat nahi jo kahti hai ki ek Muslim ko ghyarwi shareef manana chaiye.

۞ Sunnah

Agar ap Hadiths padhenge to apko malum padega ki koi bhi aisi riwayat nahi hai chahe wo zaif ya maudu hi kyu na ho jisme likha hai ki ek Muslim ko ghyarwi shareef manani chaiye.

۞ Char Imam (4 Imams)

Agar ap 4 Imam ki zindagi ka tazkiya karenge to apko ya malum hoga ki 4 imam maise koi bhi Imam nahi the jinhone Giyarwee Shareef manaya ya manane ka Hukm diya ho.

۞ Sheikh Abdul Qaadir Jilani (raheemullah)

Agar ap Sheikh Abdul Qaadir Jilani (raheemullah) ki zindagi ka mutalla karenge to apko pate chalega ki Sheikh ne kabhi bhi Giyaewee Shareef nahi manaya na hi unhone hukm diya ho ki mere wafat ke baad manana.

Balki Sheikh ne deen me nayi chiz paida karne ko mana kiya tha jo ki aksar Sheikh ke mureed bhul chuke hai:

Sheikh farmate hai  “Tumhare upar Ittibaa lazim hai aur nayi chiz ijaad karna nahi aur tumpar salaf as saaleh ke mazhab (tarike) par amal karna lazim hai aur wahi sidha rasta hai jo tumhe apnana chaiye.”

Al-Fath ur-Rabbaanee (p.35).

Aur jo ahle aql ho unko yaad diladu ki Islam me sirf do hi tewhaar(Festival) hai:

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ لأَهْلِ الْجَاهِلِيَّةِ يَوْمَانِ فِي كُلِّ سَنَةٍ يَلْعَبُونَ فِيهِمَا فَلَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ قَالَ ‏ "‏ كَانَ لَكُمْ يَوْمَانِ تَلْعَبُونَ فِيهِمَا وَقَدْ أَبْدَلَكُمُ اللَّهُ بِهِمَا خَيْرًا مِنْهُمَا يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى ‏"‏

Anas bin Malik riwayat karte hai ki:

"Jahilliyah ke logo har saal do din khelte the. Jab RasoolAllah s.a.w Al-Madinah aye to unhone kaha: Tumlogo ke pass do din tha jisme tum khelte the, lekin Allah swt ne Muslims ko isse behtar kuch diya hai: Al-Fitr aur Al-Adha ke din."Sunan an-Nasa'i- 1556.

Kuch log kahte hai ki Isme burai hi kya hai. Ham auliya Allah ko yaad hi karte hai aur unko eesal e sawab karte hai. Ye sab neki ke kaam hai. Un ke jawab ke liye Allah ke Rasool ki ek hadith hi kafi hai:

Mohammad ﷺ ne farmaya: ”Maine tumhare paas kuch nahin chhora jo tumhe Allah ke aur kareeb le aye siwaaye jo maine tumhe hukm kiya hai.”

[Reported by at-Tabaraani, authentic, refer to Asl Sifatis-Salaati n-Nabee, vol. 3, p. 942][Musnad Ahmad, Silsilah Sahiha 1803, Sahih by Albani]

Is hadith se hame ya pata chala ki jo Amal hume ALLAH ke nazdik lejasake wo Allah ke Rasool ﷺ ne hama bata diya hai. Agar ham koi amal karte hai jiski Dalail Quran wa sunnah me na ho to wo amal hame Allah ke nazdik nahi kar sakti wo kyu na Kitna bhi nek amal ho. Isiliye Rasool ke sahabi Abdullah Ibn UMar(RA) farmate hai:

“TAMAAM Biddatein GUMRAAHI hain, agarche “Ba-Zaahir woh, logon ko ACHCHI lagein”.

SUNAN KUBRA BAIHAQI (HADITH138). 

Gyarvi Sharif Ki Niyaz Karnewalo ko samajhna chaiye ki Kya Woh Apne Peer Ke Tariqe Par Hai??? Agar Sheikh Abdul Qadir ne is tarike se eesal e sawab nahi kiya na hi aisa koi din ko khas kiya to ham aisa kar ke kya sabit karna chahte hai??? Kya ham Sheikh se zyada Islam jante hai??? Aur Sheikh ko ek hi din kyu yaad karna?? Hame to har din unke Islam ki Taalimaat ko aam karna chaiye. Sachhi Mohabbat ek din ki nahi hoti.

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Related Article:- SHEIKH ABDUL QADIR JILANI (raheemullah) KA AQEEDAH

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Namaz Padhte Waqt Pant Ko Sametne(Fold Karne) Ka Bayan

hi  -

Boht si hadiths hai jo namaz ke waqt pant ko fold karne se mana  karti hai.

Ibn  Abbas r.a. riwayat karte hai ki RasoolALlah ﷺ ne ne farmaya: ‘Mujhe hukam diya gaya hai ke main 7 haddiyo’n par sajda karu’n peshani aur Aap ne hath se naak ki taraf ishara kiya dono’n hatho’n, dono’n ghutno’n aur dono’n qadmo’n ke panjo’n par aur (ye ke ham namaz mein) apne kapdo’n aur balo’n ko ek‐khatta na karei’n.’

(Bukhari: al Azan 812 – Muslim: al Salah 490).

Kapdo ko ikhatta karne ka matlab ya hai ki kapde ko modna us ko zameen par girne se rokne ke liye jab koi sajda karta hai.

Imam An-Nawawi farmate hai:

Ulemao ka ispar ittifak hai ki apne kapde, Aasteen wagaira modna ki ijazat nahi hai. Ulmao ke ijma se is chiz ki ijazat nahi hai; ye makrooh hai aur sath-sath ye na-pasandida hai. Toh agar koi shaks is halat me namaz padhta hai to usne jaise kuch galat kiya hai lekin fir bhi uski namaz ho jayegi. Ibn al-Mundhir riwayat karte hai ki jo aesa karta hai to use apni namaz dohrani chaiye aur unhone ye raae al-Hasan al-Basri se riwayat ki hai. End quote

Tuhfat al-Minhaaj, 2/161-162 me yeh kaha gaya hai:

Jo namaz padhta hai use apne balo ko akathha karke balo ko modna ya sar ke poshak ke niche rakhna jaise ki aasteen ko modna wagaira ye Makrooh hai . End quote

Iski bunyad par namaz ke waqt pant ko ikathha karna ya modna galat hai .

Dusri taur par:

Ahadith hai jo kahti hai ke libas ko takhne se niche latkane wale shaks ki namaz nahi hoti:

Abu Hurairah r.a. bayan karte hai, Ek aadmi apna tahband latkaye namaz padh raha tha toh RasoolAllah ﷺ ne use farmaya: "Jaao wuzu karo." Wo gaya aur wuzu karke fir hazir hua to kisi aadmi ne arz kiya, Allah ke Rasool ﷺ! Apne use wuzu karne ka hukm kyu farmaya? Ap ne farmaya: "Woh apna tahband latkaye hue namaz padh raha tha, Jabki Allah Tahband latka kar namaz padhne wale shaks ki namaz qubul nahi farmata."

Sunan Abu Dawud, hadith-638, Hasan [Sheikh Zubair Ali Zai]

To in dono hadith ki wajahat ka natija ye nikla ki libas ko namaz me modna makruh hai lekin Takhne se niche libas ko latkane se namaz hi nahi hogi. Agar majburi me libas takhne se niche aajaye toh behtar hai ki namaz me libas ko mod lena chaiye banisbat latkane ke kyu ki modne se kamaskam namaz to ho jaegi lekin agar libas ko niche latkaya toh namaz hi nahi hogi.

Sheikh Saleh al Munajjid (Alim) ka bhi yahi kahna hai ki in do halat me pant ko fold kar liya jaye kyu ki Hadeeso me Libas ko niche latkane ki boht sakht hadeese hai aur ye boht bada gunah hai jab ki Libas ko modna (sirf) makruh hai. 

source:- https://islamqa.info/en/130052

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-Aur Allah sabse behtar janta hai.

Prepared by: Faisal Khan.

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Salafi Ka Laqab- Quran, Sunnah, Salaf Aur Ulema E Deen Ki Raae

ALHAMDULILLAH, WASSALATO WASSALAM ALA RASOOLALLAH..

Allah pak Quran me farmate hai:

..Aur hamne yeh kitab nazil farmaee hai jiss mein her cheez ka shafi biyan hai aur hidayat aur rehmat aur khuskhabri hai musalmanon kay liye.

(al Israa :89)

RasoollAllah ﷺ ne farmaya

" Sabse behtar amr (amal ke liye) Allah ki kitab hai aur sabse behtar tareeqa Muhammad Sallallahu Alaihi Wasallam ke tareeqa hai sabse badtareen kaam Deen mein nayee nayee baton ka paida karna hai aur har Nayee baat gumrahi hai..."

Sunan Ibn Majah, Vol 1 , # 45 (Sahih)

Muslim ummah me ek groh hai jab ham unse puchte hai ki ap kaun ho wo kahte hai ki ham ahle hadith hai. So mai puchta hu ki ahle hadith ka matlab kya hota hai. Wo kahte hai ki ham Quran aur sunnah wale hai, Quran aur hadith wale. Fir mai ne kaha sahi hai..lekin agar ap ahle hadith kahte hai to mai apne ap ko ahle sahih hadith kahna chahunga kyuki mai sirf Quran aur sahih hadith ki pairwi karta hu.. Yaha dusre muslims bhi hai jo zaif hadith aur maudu hadith ko follow karte hai.. isiliye mai ahle sahih hadith hu agar ap hame kuch bulana chahe.

So mai in logo se puchta hu ki agar ap Quran aur  hadith ko mante hai to Quran ki konsi ayat kahti hai ki apne apko ahle hadith kahna chaiye ya Hadith ki konsi riwayat kahti hai ki apne ap ko ahle hadith bulana chaiye. Unlogo se ye sawal puchne ke baad koi jawab nahi aata.

Toh ab jab Kyuki Quran ya sunnah ki koi daleel nahi hai isliye mai  apne ap ko ahle hadith nahi kahta aur isi liye mai pakka ahle hadith hu..ap log kachhe ahle hadith hai.

Ab ye aql ki hi to baat hai ki jab ap Quran aur hadith pe amal karna ka  dawa karte hai to koi bhi Quran ki ayat ya sahih hadith me nahi hai ki apne ap ko ahle hadith bulana chaiye.

Ek aur groh ke log hai ahle hadith ke hi tarha jo apne ap ko Salafi kahte hai. Main Puchta hu ki salafi ka matlab kya hai to wo kahte hai ki Salafi ka matlab Salaf as saliheen ki pairwi karna. To mai kahta hu ki wo to mai bhi salaf as saliheen ki pairwi karta hu. Ham Allah ki itat karte hai aur Rasool ki itat karte hai aur salaf as saliheen ki pairwi karte hai. Par fir mai puchta hu ki kya Quran ki koi ayat hai jo kahti hai ki apne ap ko salafi kahna chaiye. Wo kahte hai nahi. Fir mai puchta hu kya koi Sahih hadith hai jo kahti hai ki apne ap ko salafi kahna chaiye. To woh kahte hai: Nahi. LEKIN ek mere salafi dost hai jisne mujhe ek hadith di usme Rasool Allah ne kaha: Mai Ek Salaf Hu. Aur unhone daleel di SAHIH MUSLIM!!!

Maine chq kiya to wo hadith Sahih Muslim me maujud thi. Par wo adhi hadith thi. Puri hadith ye hai ki RasoolAllah s.a.w. apni beti Fathima r.a. se kahte hai ki MAI TUMHARA BEHTAREEN SALAF HU.

Ab mere samajh me ye nahi ata hai ki  is hadith se ye kaise sabit hota hai ki apne ap ko salafi kahna chaiye. Is hadith me RasoolAllah kah rahe hai apne beti Fathima r.a. se ki Mai tumhara behtareen salaf hu, ye nahi kah rahe hai ki mai SALAFI hu.

SALAF aur SALAFI me boht fark hai.

Fir bhi aiye ham is hadith ko samajhte hai

Sahih Muslim hadith:

“Mohammad s.a.w. apni beti se kahte hai ki Mai tumhare liye ek behtareen salaf hu.”

Is hadith me ek baap apni beti se kah raha hai ki Mai tumhare liye ek behtareen salaf hu. Ab Alfazi taur par salaf ka matlab purvaj(forefather) hota hai.

So agar mai apni beti se kahta hu ki mai tumhara salaf hu to isme koi dikkat nahi. Ek Arab eesai agar apni beti se kahta hai ki mai tumhara salaf hu to isme koi dikkat nahi hai. Toh Alfazi taur par koi dikkat nahi hai lekin Islamic taur par hamlog ko ye kahna galat hai kyuki ham salaf nahi hai ham khalaf hai aur ye baat khud salafi ulema tasleem karte hai. Khalaf ka matlab jo  salaf ke baad me aye. Islamically taur par salaf sahaba, tabaeen aur tabe-tabaeen ko kahte hai. Isliye ham salaf nahi ho sakte ham khalaf hai. Ham salaf ke baad me aye hai.

Kuch log kahte hai ki hame apne apko salafi isliye kahna chaiye kyuki Ab Islam me boht se group aa gae hai aur RasoolAllah ke zamane me group nahi the sirf ek Islam tha. Aiye dekhte hai iski kya haqiqat hai:

Hame Quran, Sunnah aur tarikh se pata chalta hai ki:

RasoolAllah ke zamane me Munafik log the, wo munafik the sahabao ne fir bhi apna lakab nahi badla. Unke zamane me khariji(Khawarij)  bhi the, wo apne ap ko khawarij kahte the par sahaba fir bhi apne apko muslim kahte the. Kya sahabao ne kaha ki chalo apne ap ko naya naam dete hai? NAhii!!! sahaba apne ap ko fir bhi sirf muslim kahte the. Rasool ke zamane me Mutazali(Mutazalites) bhi the lekin sahaba ne fir bhi apne ap ko sirf muslim kaha. Toh RasoolAllah ke zamane me bhi ikhtilaf tha fir bhi unlogo ne apne ap ko sirf Muslim hi kaha.

Baki jo baat rahi apne ap ko salafi kahne ki TO MERA SAWAL!!! Kaun sa salafi?? Kya apko pata hai Ab salafio me bhi groh(groups) hai. Kya mai apne ap ko Kutubi salafi kahu ya Madkhali salafi ya Sururi salfi. Mai aur bhi salafio ke naam bata sakta hu. Ab salafio me bhi boht se groh ho gae hai. Aur agar ap UK jayenge- Ma shaa Allah!! SubhanAllah!! Allahu akbar, waha par boht se groh hai salafio ke andar, ek salafi dusre salafi se jhagadte hai aur ek salafi dusre salafi ko Kafir kahte hai. Nauzbillah!

So ab sawal ye hai ki ap kaun se salafi ho. Dekhye ap jo bhi lakab apne ap ko de use tafrakka(divisions) hona hi hai. Jab Shia aye logo ne kaha ki ham sunni hai, fir se ek groh bana ahle sunnah wal jamaah, fir usme bhi batwara hua- hanafi, shafi, malaki, hambli aur ab ham aye hai salafi aur ahle hadiths ko lekar. Aur ab isme bhi batwara hai. Jo bhi ham lakab apne apko denge usme tafarruku hona hi hai. Yaha tak ke Allah ne jo hame naam diya hai Muslim usme bhi divisions honge aur Allah ke Rasool ne hame bataya tha ye. Hame aisa nahi sochna chaiye ki jo lakab ham denge usme  tafarraku nahi hoga. Kya ap sochte hai ki Allah ko nahi pata tha ki Muslim Ummah bategi? Allah ko beshak pata tha, Allah ke Rasool ne hame bataya bhi fir bhi Rasool ne ye nahi kaha ki batware ke baad apne ap ko ahle hadith kahna ya salafi kahna.

Agar ap Mumbai jayenge to waha ahle hadiths ke 2 groh hai- pahla Jamiat ahle hadith aur dusra Gurba ahle hadith. So ab ham apne ap ko kaun sa ahle hadith kahu?? Ek ahle hadith dusre ahle hadith par ilzaam laga raha hai. Aur maine abhi jaldi hi ek kitab padhi hai “TRUE SALAFI” ke naam se. Ab ye True salafi kya hai??? Allahu alam

Kuch log aur hai jo kahte hai ki salafi short cut hai. Ye kahne ke bajae ki ham Quran, hadith aur salaf ke tarike par amal karte hai. Ham short me bolte hai ki ham salafi hai. AB MERA SAWAL:

Salaf as-saliheen behtar hai ye Muhammad s.a.w. behatar hai. Zahir si baat hai Muhammad s.a.w. to fir apne apko salafi kyu kaho balki Mohammadi kaho!! Ab Muhammad s.a.w. bade hai ya Allah. Zawab hai Allah..To jo apni khwahishe Allah ko saupta hai use Muslim kahte hai. To Muslim kya na kahe apne apko.

Aur jab ap Kerela jayenge to waha ahle hadith nahi kahte waha apne apko Mujahideen kahte hai, kerala nadvathul mujahideen (KNM) Jo ki Ahle Hadith manhaj se talluk rakhte hai.

Agar ap Saudi Arabia jayenge to waha ahle hadith nahi kahte apne apko, waha boht kam log jante hai ki ahle hadith kise kahte hai, waha wo apne ap ko salafi kahte hai. Lekin ham jante hai ki ahle hadith aur salafi ek hi hai lekin sirf naam fark hai. To Jab kuch log kahte hai ki apne apko salafi kaho to kya india ke ahle hadith salafi nahi hai???

To hame pata chala ki Salafi se behtar Muhammadi hai aur Muhammadi se behtar Muslim hai. So isi liye hame apne apko sirf Muslim kahna chaiye, awwal me Muslim aur aakhir me muslim!!!

JAHA TAK ULMA E DEEN KI RAAE HAI. TO APNE APKO SALAFI BULANE ME ULEMAO ME IKHTILAF HA. IS MUAMLE ME ULEMA DO GROUP ME BATE HAi. Ek group ke ulema kahte hai ki apne apko salafi kahna farz hai aur unmese hai  Sheikh Albani, Sheikh saleh al Fawzaan. LEKIN DUSRE GROUP KE ULEMA BHI HAI JO KAHTE HAI KI APNE APKO SALAFI KAHNA GALAT HAI. ULMA JO QURAN, SUNNAH AUR SALAF AS SALIHEEN ME YAKEEN KARTE HAI.

Sabse pahle mai unka hawala dena chahta hu jise salafi boht zyada ehtram dete hai- SHEIKH IBN TAYMIYYA

Ek kitab hai "CALL TO ISLAM AND THE CALLER" naam se jisme 40 hadise hai. Sabse aakhri hadith jisme likha hai:

RasoolAllah ne farmaya : Mai tumhe paanch bato ka hukm deta hu jinka Allah taala ne mujhe Hukm diya hai. Pahla hai Jamaah, dusra hai itaat karna, teesra hai sunna, chautha hai Hijrat aur panchwa hai Jihad karna Allah ke raah me.

 Aur  jo shaks balisht barabar bhi Jamaah se elaida hua us ne goya Islam ki Tauk apne gardan se utaar fenka magar us surat me ke jamaah me wapis aajae aur puri tarah ameer ki itat kare.

aur jo bhi Islam ke zamane me jahiliyat ke naam se pukarna shuru kar de to wo dozakh me dale jane wale Khush wa khishak me honge

Ek shaks ne arz kiya: Ya RasoolAllah! agarche wo namaz padhe aur roza rakhe. Apne farmaya agarche wo namaz padhe aur roza rakhe. Pas tum apne aap ko us naam se pukaro jis naam se Allah ne tumhe pukara hai. Usne tumhara naam MUSLIM, MOMIN AUR ABDULLAH (ALLAH KA BANDA) RAKHA HAI .

Sunan Tirmidhi, - Vol. 1, Book 42, Hadith 2863. (Sahih)

YE HADITH SAAF TAUR PAR KAHTI HAI KI AGAR AP APNE APKO IN 3 NAAMO KE ALAWA KUCH AUR BULATE HO TO APNE APKO JAHANNAM ME BULA RAHE HO.

Sheikh Ibn Taymiya kahte hai is is hadith ki tafseer me ki

“Ek salaf kahte hai ki mujhe pata nahi ki indono chiz maise mai Allah ka shurk kis chiz par zyada karu, Mujhe Islalm me lane ke liye ya mujhe Gumrahi se dur rakhne ke liye.

Aur tum apne apko kisi naam(lakab)se nahi bula sakte siwae jo tumhe Allah ne naam diye hai Quran me aur wo hai- Muslim, Momin aur Abdullah.”

Al Wasiyat Al Kubra, Chapter- Muqtalif Naamo Ki Taraf Mansoob Hokar Ummat Me Tafarruqa Paida Karna, Page- 75.

Ye hai kahna Sheikh Ibn Taymiyya ka. Kuch logo ko galat famy hai ki Sheikh Ibn Taymiya ne kaha ki apne ap ko salafi kahna chaiye. Ye baat bilkul galat hai aur upar ke dalail se ye sabit hota hai, Sheikh Ibn Taymiya kahte hai ki hame salaf as saliheen ki pairwi karni chaiye, To yeh to mai bhi kahta  hu. Sheikh Ibn Taymiyya ne kabhi nahi kaha ki apne ap ko salafi bulao.

Ab Dusre ulma jo kahte hai ki apne ap ko salafi kahna galat hai wo hai SHEIKH IBN UTHAYMEEN .

Ek kitab hai Sheikh Ibn Uthaymeen ki jiska naam "Until when will we differ" hai  jisme likha hai:

Ek Indian Sheikh Ibn Uthaymeen se ek sawal karta hai:

Sawal karne wala shaks- Mere Mulk me log “Ikhwani” aur “Tableegi” ke taraf bulate hai. Kya wo haq par hai ya batil par?

Sheikh Ibn Uthaymeen- “Agar koi shaks “Ikhwani” “Tableegi” ya SALAFI ke taraf bulata hai to wo BATIL hai.

 Taken from the book ‘Until when will we differ’, page-36 by Sheikh Muhammad bin Saalih al-'Uthaymeen. 

SO AB MAI SHEIKH IBN UTHAYMEEN KA FATAWE KI PAIRWI KARTA HU. TOH AB AGAR KOI BHI SALAFI MUJH PE UNGLI UTHATA HAI TO USE PAHLE SHEIKH IBN UTHAYMEEN PAR UNGLI UTHANA PADEGA.

AUR kuch log kahte hai ki Sheikh Ibn Uthaymeen kahte hai ki apne ap ko salafi kahna chaiye. Par ye bilkul galat hai Sheikh ye kahte hai ki hame salaf as saliheen ki pairwi karna chaiye aur ye to mai bhi kahta hu.

Ye hai Sheik Ibn Uthaymeen ka video hai jisme wo batate hai ki Salaf as saliheen ki pairwi karna aur Apne ap ko salafi kahna ye 2 alag chiz hai: https://www.youtube.com/watch?v=PAwdFii9gKI

Toh ham ye Tasleem karte hai ki salaf ke manhaj ki pairwi karni chaiye. To Manhaj ke talluk se mai salafi hu par lakab ke talluk se mai sirf Muslim Hu. Awwal me Muslim aur Akhir me Muslim jaise hamare Rasool aur sahaba the .

Shaykh Muhammad ibn ‘Uthaymeen farmate hai:

Salafiyyah ek khas Jamaat ke taur par jiski alag khushusiyat ho jisme log un logo ke siwa sabko gumraah kahe, in logo ka salafiyyah se kuch lena-dena nahi hai. Jaha tak ke salafiya jiska matlab salaf ki pairwi karna eeman me, kalimaat aur aamaal me, ittihad, mutabqat aur shafkat aur muhabbat ke taraf bulana jaisa ki RasoolAllah ѕαℓℓαℓℓαн нυ αℓαyнє ωαѕαℓℓαм ne farmaya: “Momin ke Misaal ek jism me Muhabbat, rahmat aur shafkat ki tarha hai; jab koi ek hisse me takleef hoti hai toh fir baaki hissa bhi us ke sath jaagta hai aur bukhar me shamil ho jata hai- YE ASAL SALAFIYYAH HAI

[Liqaa’aat al-Baab al-Maftooh, 3/246]

Mai apni bato ko do hadiths se khatam karna chahta hu:

Arfaja r.a. kahte hai ki RasoolAllah ne farmaya Ek waqt ayega jab buri chize hongi muashre me aur jab bhi kabhi koi shaks Muslim Ummat ke Ittehad(unity) me khalal(disrupts) dalta hai toh us par Talwaar se hamla karo chahe wo koi bhi ho aur agar wo fir bhi nahi rukta to uska katl kardo.

Sahih Muslim, The Book on Government (Kitab Al-Imara) [020:4565].

Hudhaifa bin Al-Yaman r.a. riwayat karte hai ki Log RasoolAllah ﷺ se khair wa bhalai ke mutallik puchte the lekin mai apse burai ke bareme pucha karta tha, is dar se ki kahi mai usme mubtilah na ho jau chunanche mai ne arz kiya: Ae Allah ke Rasool! Ham jahalat aur burai me mubtilah the ke Allah tala ne hame ye bhalai aur khair ata farmaya toh kya is khair ke baad fir koi shar (burai) hai? Ap ne farmaya: Ha, Maine arz kiya Kya us shar ke baad bhi koi khair hai? Apne farmaya: Ha aur usme thodi kharabi aur mail hai . Mai ne arz kiya: Us ki mael kya hai? Apne farmaya: Aese log jo meri sunnat ke alawa dusre tarike par chalenge aur mere hidayat ke elawa kisi nayi chizo ko ghadenge, un ke baaz aamaal ko mana jayega aur baaz ko na-pasand kiya jayega. Mai ne arz kiya: To kya is khair ke baad bhi koi shar hai? Ap ne farmaya: Ha, kuch log honge jo dusro ko jahannam ke darwaze ke taraf bulayenge, aur jo bhi unlogo ki baat qubul karega use is (jahannam) me jhok diya jayega.

 Maine arz kiya: Aye Allah ke Rasool! Hamare liye unka hal bayan farmaye. Aap ﷺ ne farmaya: Acha, wo hami maise honge, hamari hi zuban bolenge. Maine Arz kiya Ae Allah ke Rasool! Agar mai wo zamana paau to ap mujhe kis baat ka hukm farmate hai?

AAP ﷺ NE FARMAYA: MUSALMANO KI JAMAAH AUR UNKE IMAAM KO LAZIM PAKDE RAKHO. MAINE ARZ KIYA: AGAR MUSALMAN KI JAMAAH AUR UN KE IMAM NA HO TAB MAI KYA KARU? AAP ﷺ NE FARMAYA: TAB UN TAMAM FIRKO SE JUDA HO JAO AGARCHE TUMHE DARAKHT KE JADO KO DANTO SE CHABANA PADE, HATTA KE US SABIT KADAM KE HALAT ME TUMHARI MAUT AA JAYE.

Sahih al Bukhari, Virtues and Merits of the Prophet (pbuh) and his Companions, hadith- 3606.

•٠•●●•٠•

Taken From a lecture of Dr. Zakir Naik [Unity in Muslim Ummah]

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