اقرأ باسم ربك الذي خلق

1 Jan 2018

Musafa Ek Hath Se Ya Do Hath Se?


Sahih Hadeeso ki roshni me dono tariko se musafa karna sahih hai. Hame dono tariko se musafa karne ki dalail milte hai. Imam Bukhari r.h. ka bhi yahi aqida tha.

Sab se pahle hum do haath se musafa karne ke talluq se janne ki koshish karte hain. Main yaha Imam Bukhari r.h. ka tarz-e-istadlal bayan karta hoon.

Imam Bukhari r.h. ne pahle ek baab bandha- "بَابُ المُصَافَحَةِ" yani Musafa ka bayan. Is me Imam Bukhari r.h. ne teen (3) hadeese naqal ki.
Phir is ke baad ek aur baab bandha- "بَابُ الأَخْذِ بِاليَدَيْنِ"  yani 2 haath se pakadane ka bayan. Dusre baab ke saath hi Imam Bukhari r.h. ne salaf ka ek amal bayan kiya aur kaha,


وَصَافَحَ حَمَّادُ بْنُ زَيْدٍ، ابْنَ المُبَارَكِ بِيَدَيْهِ


"Hammad bin Zaid r.h. ne Ibne Mubarak r.h. se 2 haathao se Musafa kiya."

Fir is ke baad Imam Bukhari r.h. ne ye hadith naqal ki hai,

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سَيْفٌ، قَالَ سَمِعْتُ مُجَاهِدًا، يَقُولُ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَخْبَرَةَ أَبُو مَعْمَرٍ، قَالَ سَمِعْتُ ابْنَ مَسْعُودٍ، يَقُولُ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَفِّي بَيْنَ كَفَّيْهِ التَّشَهُّدَ، كَمَا يُعَلِّمُنِي السُّورَةَ مِنَ الْقُرْآنِ

Ibn Maso’od r.a. kahte hain, RasoolAllah ﷺ ne mujhe Tashahhud sikhaya, uss waqt mera haath Ap ﷺ ke hateliyo ke darmiyan tha.

Sahih al Bukhari, Hadith- 6265.

Ab aayiye ek Haath se musafa ko samajhne ki koshish karte hain. Ek haath se musafa ke kayi dalail hai. Imam Bukhari Hadeese likhne se pahle apne baab ke baad ek waqya naqal karte hai,

۩- وَقَالَ كَعْبُ بْنُ مَالِكٍ دَخَلْتُ الْمَسْجِدَ، فَإِذَا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَامَ إِلَيَّ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ يُهَرْوِلُ، حَتَّى صَافَحَنِي وَهَنَّأَنِي - 


 Kaab bin Malik r.a. riwayat karte hai ki Mai Masjid me aya, waha par maine RasoolAllah ﷺ ko dekha. Isi beech Talhah bin ‘Ubaid r.a. uth kar mere paas aye, mujhse hath milaya aur mujhe mubarakbaad di.

Note: Upar ki hadith me Hath ka zikr hai Hatho ka nahi. To isse muraad ek hath hoga. 

۩- عَبْدَ اللَّهِ بْنَ هِشَامٍ، قَالَ: «كُنَّا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُوَ آخِذٌ بِيَدِ عُمَرَ بْنِ الخَطَّابِ- 


Abdullah bin Hisham r.a. ne kaha, Hum Allah ke Nabi ﷺ ke saath the, aur wo Umar bin khattab r.a. ko (musafa ke darmiyan) Ek haath se pakde huwa the.

Sahih al Bukhari, Hadith-6264 .

Is haidth ko Imam Bukhari r.h. ne musafa ke baab me naqal kiya hai.

Isi tarah ek hadith mein ek haath se musafa karne ke talluq se is tarah aaya hai,

إذا لقي المسلم أخاه المسلم، فأخذ بيده فصافحه، تناثرت خطاياهما من بين أصابعهما كما يتناثر ورق الشجر بالشتاء


Tarjuma:

Aap ﷺ ne farmaya, Jab ek Musalman apne Musalman bhai se mulaqat karta hai aur us ka ek haath pakadata hai aur musafa karta hai to in dono ki ungaliyaun ke darmiyan se gunah iss tarah jhadte hai jiss tarah sakt garmi ke din sookhe darakht se patte jhadate hain.

Al Mu’ajjamul kabeer lil Tabrani, Hadith-6150, Musnad ImamAhmad, 4/289.

•٠•●●•٠•

Aur Allah sab se behtar janta hai. Allah hame is sunnat par amal karne ki taufeek de. aameen.
Read More »

Kya Rafa Yadain Mansuqh Ho Gaya Tha?


Jo log yeh kahte hai ki Raful yadain Mansuqh ho gaya tha, asal me, unke paas koi dalail nahi hai. Ye unki ek koshish hai sunnat e nabawi ko mansukh karne ki. Jab ki Islam me sunnah chhorne ke liye nahi balki apnane ke liye hoti hai. 
Mai in shaa ALLAH is article me koshish karunga sach pesh karne ki. Mai is article me ye subut nai dunga ki RasoolAllah aur sahaba raful yadain karte the kyuki Alhamdulilah khud jo log rafa yadain nai karte wo mante hai ki RasoolAllah ne rafa yadain kiya tha. Ab is article me mai ye Dalail dunga ki RasoolAllah shuru me nai, akhir me nai balki HAMESHA!!! rafa yadain karte the.

 Sayyidina ‘Abdullaah bin ‘Umar (radiyallaahu ‘anh) say riwayat hai ke mein nay Rasool Allah ﷺ ko daikha ke, aap JAB BHI namaz ke liye kharay hotay to kandhon tak rafa’ yadain kertay, ruku kertay waqt bhi aap isi tarha kertay thay aur jab ruku say sar uthaatay to isi tarha kertay thay aur farmatay: سمع اللہ لمن حمدہ aur sajday mein aap aisa nahein kertay thay.

Sahih Bukhari (736).

Is hadith me Umar r.a. ke bete Abdullah farmate hai ki RasoolAllah jab bhi namaz padhte the wo rafa yadain karte the.

RasoolAllah aakhri Daur me rafa yadain karte the iski dalail kuch aisi hai:

Sayyidina ‘Abdullaah bin ‘Umar (radiyallaahu ‘anh) ne aik hadith mein farmaya: Nabi ﷺ ne apni zindagi k aakhri door mein humein isha ki namaz parhae phir jab aap ne salam phaira to kharay ho gayay.
[صحیح بخاری:۱۱۶، صحیح مسلم:۲۵۳۷]

Is hadith se maloom hua k Ibn-e-’Umar (radiyallaahu ‘anh) ne Rasool Allaah ﷺ ko aakhri door mein namaz perhtay huay daikha tha lihaaza aap ka rafa’ yadain rawaayat kerna aakhri amal hai.

Wael bin Hajar farmate hain: Main ne Nabi e Akram ko dekha, jab Aap namaz shuru karte to Allahu Akbar kehte aur apne dono’n haath uthate. Phir apne haath kapde mein dhaa’nk lete phir daya’n haath bayei’n par rakhte. Jab rukoo karne lagte to kapdo’n se haath nikalte Allahu Akbar kehte aur rafa yadain karte, jab ruku se uthte to Samee Allahu Liman Hameeda kehte aur rafa yadain karte.
(Muslim: al Salah 401)

Wael Bin Hajar 9 Hijri mein Rasool Allah ke paas aaey.

[Al Bidaya wal Nihaya vol 5 page 71].

Aini hanafi  farmate hai: Wail Bin Hajar Madinah me 9 Hijri me Islam Qubul kiya tha.

[Umda tul Qari Vol 5 Page 274 under the hadeeth no: 735]

Sahih Ibn Hibban Vol 3 page 169 hadeeth no: 1857 me ye zikr kiya gaya hai ki Wael Bin Hajar RasoolAllah s.a.w. se agle saal sard ke mausam (winter) me fir mile the (matlab 10 hijri me) aur unhone is saal bhi RasoolAllah ko Rafa yadain karte hue dekha. Sunan Abi Dawud no: 727.

 Lehaza saabit hua ke Rasool Allah 10 hijri, apne akhri daur tak rafa yadain karte the, 11 Hijri mein Nabi e Rahmat ne wafaat paai.

Ek aur nukhta gaur karne ke layk hai ki agar RasoolAllah ﷺ apne akhri daur me rafa yadain karna chor dete to Tabaeen aur Tabe-Tabaeen Rafa yadain na karte kyuki ye RasoolAllah ke daur ke baad aye the aur jo sahaba RasoolAllah ke faut hone ke baad hayat se the ye unke pairokaar the to agar RasoolAllah akhri daur me rafa yadain karna chhor dete to ye sahaba bhi jo aap ﷺ ke wafat ke baad hayat se the ye bhi rafa yadain chor dete aur fir tabaeeb aur tabaeen ko Rafa yadain ka ilm hi na hota na hi unhone sahabao se rafa yadain sikha hota. TABAEEN  KE RAFA YADAIN KARNE KI DALAIL:

Saeed bin Jubair(Tabaeen) se Namaz me Rafa yadain ke talluk se pucha gaya, unhone farmaya, Ye logo ke namaz ki Khubsurti hai aur RasoolAllah ke Sahabi r.a. namaz shuru kertay waqt, ruku say pehlay aur ruku k baad rafa’ yadain kertay thay.

Sunan Al Kubra Behaqi Vol 2 page 75 hadeeth no: 2355, Shaykh Zubair Ali Zai said Chain is authentic.

Hasan Basree (Tabaeen) ne kaha: RasoolAllah ﷺ ke sahaba ruku me aur ruku se uthne ke baad rafa yadain karte the aise jaise wo pankhe(fans) ho. 

[Juzz al Rafayadain hadeeth no: 29 Authenticated by Shaykh Zubair Ali Zai]

Tabe-Tabaeen bhi Rafayadain karte the:

Ayyub Al-Sukhtiyaani (rahimahullaah) k shaagird (taba taaba’e) Hammad bin Zaid (rahimahullaah) bhi shuru namaz, ruku say pehlay aur ruku k baad rafa’ yadain kertay thay.
[السنن الکبریٰ للبیہقی ۷۳/۲ و سندہ صحیح]

AUR IMAM BUKHARI NE TO PURI EK KITAB TAYYAR KI HAI JUZZ RAFA YADAIN NAAM KI AUR UNHONE US KITAB ME SABIT KIYA HAI 100 SE ZYADA HADITHS LIKH KAR KI HAR MUSLIM AUR JO SUNNAH SE MUHABBAT RAKHTA HAI USE RAFAYADAIN KARNA CHAIYE. TOH HAME DUNIYA AUR APNE BUZURGO SE ZYADA ALLAH KE RASOOL KI SUNNAH SE MUHABBAT HONI CHAIYE.

AUR SIRF IMAM BUKHARI HI NAI JITNE BHI MUHADDISEEN THE AWWAL ZAMANE KE WO SAB RAFA YADAIN KARTE THE. IMAM BUKHARI, IMAM MUSLIM, IMAM ABU DAWOOD, IMAM TIRMIDHI, IMAM NASAI, IMAM IBN MAJAH, AUR BAAKI IMAM BHI. AUR ALHAMDULILAH YE BAAT BARELWI ULEMA BHI TASLEEM KARTE HAI. YE RAHA LINK:- https://www.youtube.com/watch?v=0P6-65VpxiM

AUR 4 IMAMO MAISE TEEN IMAM BHI RAFA YADAIN KARTE THE AUR IMAM ABU HANEEFA NE RAFA YADAIN IS LIYE NAHI KIYA HOGA KYUKI HO SAKTA HAI KI UNKE PAS RAFA YADAIN WALI HADITH NA POHCHI HO. LEKIN SATH SATH IMAM ABU HANEEFA NE YE BHI KAHA THA KI JAB SAHIH HADITH MIL JAYE TO WAHI MERA MAZHAB HAI [Ibn `Aabideen in al-Haashiyah (1/63)]. TO INDIRECTLY IMAM ABU HANEEFA BHI RAFA YADAIN KARNE KO KAHTE HAI.

Agar RasoolAllah ﷺ Rafa yadain karna chor dete to ye bade Ulema, Muhaddith aur Imam kabhi nahi Rafa yadain karte kyuki ye sab RasoolAllah ﷺ ke baad aye the aur in ulemao, muhaddith aur imamo ko rafa yadain mansuqh hone ka ilm zarur hota kyuki in maise aksar awwal zamane ke Ulema, Imam aur Muhaddith the. Aur in maise kisi ne nahi kaha tha ki rafa yadain Mansuqh ho gaya tha balki ye sab kasrat se rafa yadain karte the.

Maloom hua ke rafa’ yadain per musalsal amal door-e-nabwi, door-e-sahaaba, door-e-taaba’een, door-e-taba taaba’een aur baad ke har zamaanay mein hota raha hai lihaaza isay mansookh ya matrook samajhna ya phir jhootay qissoon k saath iss ka mazaaq uraana asal mein hadith aur salaf saliheen k amal ka mazaaq uraana hai.

Allah se dua hai wo hame har ek sunnah se mohabbat karne ki taufeek de aur us muhabbat ko amal me lane ki taufeek de.aameen.

•٠•●●•٠•

Prepared by:- Faisal Khan

Is Mauzu Se Mutallik aham Mazmoon:-(Click to view):

۩ 
۩ Rafa’ Al-Yadain (bunyadi usool)
Read More »

Khud Se Apna Aqiqah Karne Ke Ahkaam



Ismaa'il ibn Sa'eed al-Shaalanji, Imam Ahmad se puchte hai ek shaks ke bareme jiske walid ne use kaha ho ki uska  Aqiqah nai hua hai to kya wo khud se apna aqiqah kar sakta hai?

Imam Ahmad farmate hai,  "Ye uske walid ki zimmedari hai" .
Fir unse pucha gaya ki agar Wo shaks Balig hone ke baad khud apna aqiqah karna chahta ho toh?

Imam Ahmad farmate hai: Mai use na karne ko nahi kahunga na hi usko karne se Qusurwaar kahunga (Matlab karne me koi harj nahi).

"Tuhfat ul-Mawdood bi-Ahkaam il-Mawlood" by Imam Ibn ul-Qayyim, Chapter 6: "The Aqeeqah and its Rulings", Part 19.

Imam Ahmad r.a. ke Qaul se ye sabit hua ki agar kisi shaks ka bachpan me Aqiqah na hui ho fir jab uske ilm me ye baat aye to use Aqiqah karwane me koi harj nahi hai.

•٠•●●•٠•

Read More »

Khana Khate Waqt Agar Shuru Me Bismillah Kahna Bhul Jaye


Maa Aisha r.a Se Riwayat Hai Ki Nabi Karim ﷺ Ne Farmaya Tum Me Se Jab Koi Khana Khane Lage To Chaiye Ki Allah Ka Nam Le Liya Kare Agar Shuru Me Bhul Jaye To (jab yad aye) Yoon Kahe: ‘Bismillaahi Awwalahu Wa Aakhirahu (Allah Pak Ke Nam Se Shuru Me Aur Us Ke Naam Se Khatm).

Arabic:
بِسْمِ اللَّهِ أَوَّلَهُ وَآخِرَهُ

Abu Dawood, 3767. Classed as saheeh by al-Albaani in Saheeh Sunan Abi Dawood, 3202.
Read More »

Jummah Se Pahle Aur Uske Baad Ki Sunnate


۞ JUMMAH SE PAHLE KI SUNNATE

Jummah se pahle koi sunnat namaz nahi hai. Kyunki na ye Nabi ﷺ se sabit hai aur na hi sahabao ne isko bayan kiya hai ki jummah ki namaz se pehle koi khas sunnat namaz hai. 

Lehaza aimmah (imaams) ki aksariyat (majority) is baat par ittefaq(mutaafiqa khayal) hai ke jummah se pahle maqsus tadaat ke sath ki rakaat maqsus waqt par kiya jaye wahan koi sunnat nahi.

Kyunki na Nabi ﷺ ke alfaz aur amal se bayan kiya gaya hai., aur na unki fitrat (nature) se bayan kiya gaya hai. 

Ye Imaam Malik, Imaam Shafai aur inke ashab ke aur sab se zyada Imam Ahmad ke mazhab ke maslak me maroof Raae (khayal) hai. 

۩ AL-IRAAQI NE FARMAYA :-

Maine aisa kuch bhi nahi dekha jo tashdeek kare ki teen Imamo ne Juma se pahle sunnat padhne ki koi nishani batayi ho.

۩ AL-ALBAANI NE TABSIRAH KIYA:-

Yahi wajah hai ke ye naam nihaad sunnat aur naa iska hawala kitab al Imam al Shafai me hai aur na masail Imam Ahmed ke aur na ye deegar kisi imam ki taraf se. Jahan tak mai janta hoon is wajah se mai kehta hoon ke jo log jumma se pahle ye sunnat padhte hai wo na hi sunnat-e-Rasul ki itaat karte hai aur na hi kisi aimma (imaam) ki naqal ( mushabahat) kar rahe hai. Wo mushabahat kar rahe hai jo baad ke Ulema aye jo unhi me se hai jo mushabahat karne wale hai (apne se pahle uemao ki) Bajaye mujtahedeen ke (Wo ulama jinhone tahkeek ki aur apne ehkaam khud banaye). Mai hairaan hoon ye dekh kar ki ek mushabahat karne wala dusre mushabahat karne wale ki mushabahat kar raha hai (an imitator imitating another imitator).

AL-QAWL AL-MUBEEN 60,374.

LEKIN

Jummah se pahle nawafil namaz padhna mustahab hai jitni bhi tadad me koi padhna chahe. Lekin agar Imam Khutba de raha ho to sirf 2 rakat padhna hai jiski dalail aage article me di gai hai-

۩ Hazrat Salman Faarsi r.a. riwayat karte hai ki Nabi kareem ﷺ ne farmaya, "Jo shaks Jummah ke din ghusl kare aur khoob achhi tarah se paaki hasil kare aur tel istemal kare ya ghar me jo bhi khushbu mayassar ho istemal kare fir namaz e Jummah ke liye nikle aur masjid me me pohoch kar do admiyo ke darmiyan na ghuse, fir jitni ho sake nafil namaz padhe aur jab Imam khutbah shuru kare toh khamosh sunta rahe toh us ke us Jumma se lekar dusre jummah tak saare Gunaah muaaf kar diye jate hai."

Sahih al Bukhari, Kitabul Jummah, hadith- 883.
_________________________________________________________________________________

JUMMAH SE PAHLE SUNNAT NAMAZ PADHNE KI KUCH HADITHS MILTI HAI LEKIN WO SAARI HADITH USOOL E MUHADDISEEN PAR ZAIF HAI. IN ZAIF HADEES KI TAHKEEK PADHNE KE LIYE YE ARTICLE CHECK KARE: 
_____________________________________________________________________________

AGAR KOI SHAKS JUMMAH KO MASJID AATA HAI TO USE BAITHNE SE PAHLE DO RAKAT (TAHYATUL MASJID) PADH KAR BAITHNA CHAIYE


۩ Rasool Allah jummah ka khutba irshad farma rahe the ke ek shaks masjid me aaye aur 2 rakat padhe bagair baith gaye. Nabi e Rahmat ne poocha: kya tum ne 2 rakatei’n padhi hai?

Inho ne arz ki: Nahi Ya RasoolAllah!

Aap ne hukam diya: ‘Khade ho jaao aur 2 rakatei’n padh kar baitho.’

Fir Aap ne (saari ummat ke liey) hukam de diya: ‘Jab tum me se koi aise waqt masjid me aaye ke imam khutba (juma) de raha ho to use 2 mukhtasar si rakatei’n padh leni chahiye.’

(Bukahri: al Juma 930,1166 – Muslim: al Juma 875)
_________________________________________________________________________________

۞ JUMMAH KE BAAD KI SUNNATE

۩ HAZRAT ABU HURAIRAH R.A. se riwayat hai ki RASOOLALLAH ﷺ ne farmaya jab tum mai sai koi jummah ki namaz parhay tu chahiya ke iss ka baad 4 rakat aur parhay.

SAHIH MUSLIM (Book #004, Hadith #1915)

۩ HAZRAT IBN-E-UMMAR R.A. sai riwayat hai ki RASOOL ALLAH ﷺ namaz-e-jumma k baad koi namaz nahi parhtay thay yahaan tak ke ghar tashreef la jatay aur phir ghar main hee 2 rakaatain parhtay .

ABU DAWOOD (Book #3, Hadith #1127)

IS HADITH SE YE PATA CHALTA HAI KI AGAR KOI SHAKS JUMMAH KE BAAD MASJID ME SUNNATE PADHNA CHAHTA HAI TO WO 4 RAKATE PADHE AUR AGAR GHAR JA KAR PADHNA CHAHTA HO TO WO 2 RAKAT NAMAZ PADHE.

ALLAH HUM SAB KO HAQ KO SAMAJH KAR USPAR AMAL KARNE KI TAUFEEQ ATA FARMAYE. AAMEEN.

•٠•●●•٠•
Related:
Read More »