Agar Sone Ke Alawa Koi Cheez Ki Milkiyat Nahi, To Kya Sona Farokht Karke Sone Ki Zakat Ada Ki Jayegi?

 

Agar Sone Ke Alawa Koi Cheez Ki Milkiyat Nahi, To Kya Sona Farokht Karke Sone Ki Zakat Ada Ki Jayegi?

Q: Mere paas sone(gold) ki itni miqdaar hai jis ki zakath ada karni wajib hai. Lekin zakath ki adayegi ke liye mere paas sone ke alawah kuch nahi.. kya main kuch sona farokhth kardu?

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Jawab:

Jis ki milkiyat me Nisab ke mutabiq sona ho, jo 85 gm hai aur us par saal mukammal hone par us ki zakath nikalna wajib hai jo 2.5% hai. Chahe ye sone se nikali jaye ya use farokht karne ke baad us ki qeemat se ya us ke alawa kisi dusri Raqm se. Aur is liye ke aap sone ke alawah kisi cheez ki malik nahi. To aap is sone se zakath ada karein aur agar koi ek (aap ka walid ya bhai ya khawind ya koi aur) aap ki jaanib se zakath ada karta hai to ye bhi jayez hai aur is ka ajr bhi hasil hoga.

Shaikh Ibn e Baaz kahte hai:  Zakat zewar ki malikah ke zimmeh hai aur agar iska khawind ya koi aur us ki janib se us ki ijazat se zakath ada karta hai to is me koi harj nahi aur sone se zakath nikalna wajib nahi. Jab bhi saal mukammal ho to is ki qimat se zakath nikalna kaafi hai aur saal pura hone ke waqt sone aur chandi ki jo qimat hogi us hisab se zakath ada kardi jaye.

Fatawa Islamiya ( 85/2).

Shaikh ibn Uthaymeen se sawal daryaft kiya gaya:

"Zaib o Zeenat ke liye tayyar kardah sone ki zakath hai? Aur agar Sone ko farokht kiye baghair zakath ada na kar sakte ho to kya kare?"

Jawab:

Ulma e karam ke aqwaal me se sahih aur mere nazdeek rajeh ye hai ke jab zewar nisab ko pohch jaye jo 85 gm hai to is par zakath wajib hai aur agar us ke paas maal ho aur wo us maal se uski zakath ada kare to is me koi harj nahi. Aur agar us ki janib se us ka khawind ya koi qareebi rishtedaar ada kare to is me koi harj nahi aur agar dono hi na hosake to phir sone me se kuch sona farokht karke zakath ada karde. Ho sakta hai baaz log ye kahe ke hum aisa karte rahe us aurat ka zewar hi khatm hojayega aur us k paas kuch bachega hi nahi. Is ke jawab me hum ye kahenge ke ye sahi nahi kyun ke sona nisaab se kum hojaye chahe thoda hi kum hua ho to us me zakath wajib nahi hoti to is waqt us ke paas zewar bachega jise wo pehen sakti hai.

Majmuaa fatawa ibne Uthaymeen (138/18).

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Kya Zewar Ki Zakaat Me Naye Soone(gold) Ki Qeemat Lagayi Jayegy Ya Istemaal Shuda Sone Ki?

Kya Zewar Ki Zakaat Me Naye Soone(gold) Ki Qeemat Lagayi Jayegy Ya Istemaal Shuda Sone Ki?

Zewar ki zakat mutalliq kiya mai ise sunaar ke paas le jakar iski qeemat lagwaon ya ise sone ki qeemat ke hisab se Zakaat ada karoon? Sunaar mujhe iski qeemat kam denge kyunki ye istemaal shuda soona hai lekin soone ka rate zyada hota hai?

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Jawab:

Jab nisaab mukammal hojaye jo ki 85 gram sona hai, is par saal guzar jaye to is me se (adhayi)2 1/2 fisad ke hisaab se zakaat nikalni wajib hojaty hai, ya iski keemat se zakaat nikaly jaye, iski qeemat se wo qeemat muraad hai, jis me istemaal shuda sonaa faroqht hota hai, aur ye qeemat ghaliban naye sone ki qeemat se kam hoty hai, zakaat wajib hone ke waqt iski qeemat lagwa kar zakaat ada karde.

Shaikh ibn e Uthaymeen (rh) kahte hai aur is bina par hum us aurat ke paas maujood sone ki qeemat ka andaza lagayenge, chahe jisme isne qhareda hai ya is se kam ya zyaada,aur is iske istemal shuda sone ki qeemat ka andaza lagaya jayega aur is se adhayi feesad zakaat nikali jayegy, yaani:40 mese ek 1,lehaza 100riyal mese adhai 2 1/2 riyal ,aur 1000 me se 25riyal, aur isi hisab se iska tareeqa ye hai ke iski qeemat ko 40 par taqseem kardiya jaye aur is taqseem se hasil hone wala jawab zakaat hogyy, to is tarah aap bari uz zimma ho sakte hai, aur aag ke azab se use chutkara mil jaye gaa,aur use koi nuksaan nahi hogaa.

Shaikh (rh): se daryaft kiya gaya kya Zewar ki zakaat qeemat qhareed par hogy ya ke har saal zakaat nikalne ke waqt maujooda qeemat par?

To Shaikh ka jawab tha: Zewar ki zakaat har saal wajib hoty hai, zakaat qeemat qhareed par nahi balke saal mukammal hone ke waqt jo qeemat hogy us ke hisab se zakaat ada ki jaye gi, farz kare agar kisi aurat ne 10hazar(10,000)riyal me zewar khareeda aur jab us par saal mukammal hua to uski qeemat sirf (5000) 5 hazar riyal reh gayi to wo sirf 5 hazar riyal ki zakaat ada karegy, aur agar iske bar'aks qeemat hojaye to zakaat bhi iske bar'aks hogy, lehazaa jab isne zewar 5 hazar riyal me qareeda aur saal mukammal hojaane par iski qeemat 10 hazar riyaal ho chuki thy to zakaat 10 hazar riyal ke hisab se ada ki jayegy, kyunke ye wojub ka waqt hai, Allah taala hi taufeeq bakahshne wala hai.

Maqooz az majmoo fatawa Shaikh ibn e Uthaymeen (18) q no (58,81).

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Khane Ke Aadaab

hi  - 

Allah ﷻ Quran majeed me farmate hai,

"Aur khoob khao aur piyo aur hadd say mat niklo. Be-shak Allah hadd say nikal janey walon ko pasand nahi karta".

Surah Aaraf, ayat-31.

۩1 KHANE SE PEHLE HATHON KO DHOYA JAAYE

Rasool ﷺ jab khane ka irada karte to pehle apne hath dhote phir khate.

(Sunan Nasai, 256)

۩2 KHANA BAITH KAR KHAYA JAYE

Nabi ﷺ ne is baat se manaa farmaya ke koi shaqs khada hokar pani piye. Qatada kahte hai hum ne (Anas rz se) kaha Khane ke baare me kya hai ? To inhon ne kaha ye zyada shar wala aur ganda amal hai.

(Sahih Muslim 5275)

۩3 BISMILLAH PADH KAR KHANA SHURU KIA JAAYE

Rasool ﷺ ne farmaya "Jab tum me se koi khana khane lagee too bismillah padh lee agar shuru me bismillah padhni yaad na rahe too khane ke dauraan jab bhi yaad aaye too ye padhle:bismillahi fii awwalihi wa akhirihi.

(Tirmizi 1858)

۩4 KHANA DAYI HATH SE KHAYE

Rasool ﷺ ne ne farmaya: "Jab tum me se koi (khana) khaye toh dayen(right) hath se khaye aur jab pani piye too dayen hath se piye. Be shak shaitan bayen(left) hath se khata aur peeta hai.

(Sahih Muslim 5265)

۩5 KHANA BARTAN KE ATRAAF(NAZDEEK) SE KHAYA JAAYE

Nabi ﷺ ne farmaya: "Tum pyale ke atraaf(Nazdeek) se khaao aur iske darmiyaan se na khao, be shak barkat khane ke darmiyan me utarty hai.

(Musnad ahmed 2439)

Aap ﷺ jab khana tanawal farmate(khate) too apne samne se khate.

(Al-Silsilate as-sahiha 2062)

۩6 KHANA TEK LAGA KAR NAA KHAYA JAYE

Rasool ﷺ ne farmaya: "Tek laga kar naa khaao."

(Al-Silsilate as-sahiha 3122)

۩7 KHANA GARAM GARAM NA KHAYA JAYE 

Sayedah Asma binte Abu bakar rz jab Sareed banaty to ise kisi cheez se dhanp dety yahan tak ke iska josh aur dhuwa khatam hojata phir farmaty ke maine Rasool ﷺ ko farmate hue suna hai ke ye zyada barkat wala hota hai.

(Musnad Ahmad 26958)

۩8 KHANE ME AIB NA NIKALA JAYE

Allah ke Nabi ﷺ ne kabhy khane me kabhy aib nahy nikala agar khane ki khwahish hoty to tanawal farmate(khate) warna chor dete.

(Sahih Bukhari 5409)

۩9 KHANA PET BAHAT KAR NA KHAYA JAYE

Rasool ﷺ ne farmaya ;admi apne pet se zyada badtareen kisi bartan ko nahi bharta,adam ke bete ke liye itne luqme hi kafi hai jo iski kamar ko sidha rakhe aur agar zarury hi hojaye too pet ke ek hisse ko khane ke liye aur dusre ko pani ke liye aur tisre ko sans ke liye rakhe. 

(Sunan Tirmizi 2380)

۩10 KHANA MIL KAR KHAYA JAYE

Rasool ﷺ ne farmaya: "Allah tala ke yahan mehboob khana wo hai jis par hath zyada ho."

(Musnad Abi Ya'la Al Musli 2045)

Sahaba ne Aap ﷺ se kaha ke hum khana khane bawajuud sair nahi hote, 

Aap ﷺ ne farmaya shayad ke tum alahida alahida(alag alag) khate hoo? Sahaba kehne lage: Ji haan, too Aap ﷺ ne farmaya: Tum apne khane par jama hokar bismillah padh kar kahaya karo, Allah ki taraf se is khane me tumhare liye barkat daal di jayegyy.

(Sunan Abi Dawud 3764).

۩11 KHANE ME BADO KO MUQADDAM KIYA JAAYE

Syedna Huzaifa rz se riwayat hai ke hum jab Nabi ﷺ ke sath khana khate too apne hath na dalte yahan tak ke Aap ﷺ shuru karte aur hath dalte.

(Sahih Muslim 5259)

۩12 KHANE KE BAAD UNLIUON KO CHATA JAYE

Rasool ﷺ ne farmaya: Jab tum me se koi khana khaye too us waqt tak hath rumaal se naa ponche jab tak ke use chaat naa le ya chatwa na le.

(Sunan Abi Dawud 3847)

۩13 KHNANE KE BAAD HATHON KO DHOYA JAYE

Rasool ﷺ ne farmaya: "Jo shaqs is halat me raat guzare ke uske hathon me cikhnayi ki boo ho aur use koi cheez takleef pohunchye toh wo khud ko hi malamat kare".

(Sunan Tirmizi 1860).

URDU VERSION:-

Shukran to Al Huda International.

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Kabr Me Sawal Jawab Aur Azab-e-kabr Ka Bayan

Al-Bara’ (razi allahu anhu) se riwayat hai, Inhon ne kaha hum Rasool ﷺ ke sath ek Ansari ke janaze me gaye hum kabar ke paas phunche toh abhy lehed (kabar) tayar nahi hui thy Rasool ﷺ baith gaye aur hum bhi Rasool ﷺ ke sath baith gaye. Gooya kee hamare saraon par parinde ho (nihayat pur sukoon aur khamoshi se baithe the).

Aap ﷺ ke hath me chadi thi Aap is se zameen khuraid rahe the.

Aap ﷺ ne apna sar uthaya aur farmaya:

Allah se Kabr ke azab se Allah ki panaah talab karo.

Aapne 2-3 baar ye farmaya (Jurair ki riwayat me yahan izafa hai.)

Aap ﷺ ne farmaya jab log (murde ko dafna kar) wapis jate hai to mayyat inke qadmo ki aahat sunti hai aur usi waqt usse pucha jaata hai

Aye falanh: Tera Rab kaun hai.?

Tera Deen kya hai.?

Tera Nabi kaun hai.?

Aap ﷺ ne farmaya iske paas 2 farishte ate hai aur ise baithate hai aur is se kehte hai

Tera Rab koun hai.?

Too woh kahta hai mera Rab Allah hai.

Fir wo puchte hai- Tera Deen kya hai.?

To woh kehta hai mera Deen Islam hai

Fir woh puchte hai, ye admi kaun hai jo tum me maboos kiya gaya tha.?

Wo kehta hai ki woh Allah ke Rasool ﷺ hai.

Fir wo kahte hai tujhe kaise Ilm hua? Wo kahta hai maine Allah ki kitab padhi hai, ispar imaan laya aur iski tazdeek ki. jurair ki riwayat me mazeed hai, yahi(sawal jawab) misdaq hai Allah ke is farmaan ka(ayat hai)" phir wo dono riwayat karne me muttafiq hai, aap s.a.w ne farmaya phir aasman se munadi karne wala ailaan karta hai,
Tahqeeq mere bande ne sach kaha hai, ise Jannat ka bistar bichadoo aur jannat ka libas pehnado aur iske liye jannat ki taraf se darwaza khol doo, Fir farmaya jannat ki taraf se wahan ki hawaein, rahatein, aur khushbu aane lagty hai, aur iski Qabr ko itehayi nazar tak wasee kar diya jata hai,

Fir Kafir aur iski maut kaa zikr kiya aur farmaya: Iski Rooh iske jism me lautayi jaaty hai aur wo iske paas aate hai aur woh iske paas aate hai aur ise baithate hai aur ise puchte hai 

Tera Rab koun hai? Wo kahta hai ke haye afsoos mujhe khabar nahi hai.

Fir wo us se pochte hai tera Deen kya hai?

To wo kahta hai haye haye mujhe khabar nahi,

Fir wo us se pochte hai ye aadme koun hai jo tum me maboos kiye gaya tha

wo kehta hai ke haye haye mujhe khabar nahi

to munadi asman se nida dete hai ke isne jhut kaha, ise aag ka bistar bichado, ise aag ka libaas pehnaadoo, aur iske liye dozaq ki taraf ka darwaza kholdo,

Farmaya ki phir ise jahannam ki taraf se tapish aur saqht garam hawa ane lagty hai aur is par Kabar ko tang diya jaata hai,

hatta ke iski phansiliyan ek dusre me ghuns jaate hai, Jurair ki riwayat me mazeed hai Fir is pe ek andha gungaa farishta muqarrar kardiya jata hai jiske paas bhary garz hota hai, agar isi pahaad par maara jaye to wo (pahaad) matti matti ho jaye,

Fir wo ise iske saath aisy chot marta hai jis ki awaaz jino aur insano ke alawa mashriq wa maghrib ke darmiyaan maqlooq sunty hai, aur phir wo matthy (reza reza) hojata hai, Farmaya fir ismee rooh lautayi jaati hai.

Narrated by Abu Dawood, 4753; Musnad Imam Ahmad, 18063 – this version was narrated by him. Classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1676.

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Kabr Par Phool Rakhne Ke Ahkaam

Allah pak Quran me farmate hai

..Aur hamne yeh kitab nazil farmaee hai jiss mein her cheez ka shafi biyan hai aur hidayat aur rehmat aur khuskhabri hai musalmanon kay liye.

(al Israa :89)

Mohammad ﷺ ne farmaya ki Meri sunnat aur khulfa rashidin ki sunnat ko daanto ki mazbuti se pakde rahna aur har nayi chiz jo deen me nikali jaye usse bachna kyuki har nai chiz ek gumrahi hai.

[Musnad Ahmad (4/126) and at-Tirmidhee (2676).

Kuch Muslims ka aqidah hai ki wo kabr par phool rakhte hai aur wo is amal ko murdo ke liye faydemand samajhte hai. Asal me ye ahkaam na to kitab e hidayat me hai aur na hi sunnat e Rasool me. Kabr par phool rakhna Deen me nayi chiz hai.

Ayesha r.a. riwayat karti hai ki Mohammad s.a.w. ne farmaya ki Jisne hamare is deen me kuch aisi baat shamil ki jo usme se nai hai to wo mardud hai.

Sahih al bukhari, had-2697. Sahih Muslim, had-1718.

Kuch log apne is amal ki himayat karne ke liye ek hadith pesh karte hai:

Ibn Abbas r.a. riwayat kahte hai: RasoolALlah ﷺ do kabr se guzre aur farmaya."In dono ko saza ho rahi hai lekin us chiz ke liye nahi jisse bachna mushkil tha. Un maise ek ko saza isliye ho rahi hai kyuki wo peshab ke katro se(apne jism aur kapde) ki hifazat nahi karta tha. Aur dusra shaks logo me galat baate failata tha." Fir unhone ek Taazi Khazur ke patte ki daal liya aur usko do bhag me takseem kar diya aur use do kabro se har ek par ek tukda rakh diya. Unlogo ne farmaya:"Ae RasoolAllah apne ye  kyu kiya? 

RasoolAllah ne farmaya: "Shayad ye azaab kam ho jaye jab tak ye sukhi nahi hoti".

[al-Bukhaari (218) and Muslim (292)]

Ab jo log ye hadith pesh karte hai un ke ilm ke liye bata du ki jo amal RasoolAllah ﷺ ne kiya wo do tarha ke hote hai. Ek wo amal jo sare muslims ko amal karne ke liye hoti hai aur dusra wo amal jo khas RasoolALlah ke liye hoti hai jise mojzah kahte hai. To ye amal mojzah hai kyuki na hi RasoolAllah ne apne sahabi ko ye amal karne ka hukm diya aur na hi ye amal kisi sahaba ne kiya. Agar ye amal mojzah nahi hota to sahaba bhi kasrat se ya amal karte par haqiqat me aesa kuch nahi hai. Ab sahih hadiths me ek aur riwayat hai ki RasoolAllah  ﷺ ne chand ko ungli ke ishare se do tukde kiye to kya ummat e mohammadi ko bhi chand ko ungli ke ishare se do tukde karne ki koshish karni chaiye???? Ye bilkul hi aql ke khilaf hai aur sath-sath islami shariah ke khilaf bhi hai.

Dusri baat RasoolAllah ne hame kabr ki ziyarat ka tarika sikhaya hai lekin un ke tarike me is amal ka zara bhi zikr nahi hai.

Shaykh Ibn Baaz farmate hai:

Ye(amal) Islam me mashru nahi hai, balki ye biddat hai. Kyuki RasoolAllah ﷺ ne wo daal sirf un do kabro par hi rakha jinke aazaab ka unhe ittela diya gaya tha; unhone ye daal un do kabro ke alawa kisi aur kabr par nahi rakha. Aur Isse hame ye pata chalta hai ki ye kabr par rakhne ki ijazat nahi hai kyuki RasoolALlah ﷺ ne farmaya: " Jisne hamare is Deen me koi aisi baat shamil ki jo is maise nahi hai to wo mardud hai. Aur Sahih Muslim me bhi riwayat kiya gaya tha ki Agar koi shaks koi aesa amal karta hai jo is(Deen) maise nahi hai to wo mardud hai."

Isi tarha Kabro par likhna ya kabro par phool rakhne ki ijazat nahi hai isi do hadith ki wajeh se jo upar bayan ki gai hai, aur kyuki RasoolAllah ne kabro ka pakka karwana, un ke upar imarat banwana, un ke upar baithna aur un ke upar likhna mana farmaya tha.

Majallat al-Buhooth al-Islamiyyah, 68/50.

JO chiz pe amal karna hai hame RasoolAllah  ﷺ ne bata diya hai. Agar Kabr ke upar phool rakhne me bhi koi sawab ya fayda hota to RasoolAllah  ﷺ hame zarur bata kar jate. Unhone nauzbillah ummat se koi baat chupai nahi hai.

Mohammad ﷺ ne farmaya: ”Maine tumhare paas kuch nahin chhora jo tumhe Allah ke aur kareeb le aye siwaaye jo maine tumhe hukm kiya hai.”

[Reported by at-Tabaraani, authentic, refer to Asl Sifatis-Salaati n-Nabee, vol. 3, p. 942][Musnad Ahmad, Silsilah Sahiha 1803, Sahih by Albani].

Note:-  Ye saare ahkaam sirf us masle me hai jab ek shaks kabr par phool dalne ko Deen ka hissa samjhe. Agar koi ise Deen ka hissa na samajh kar kar raha ho ya fir sirf mayyat ki muhabbat me kar raha ho (bagair Deen ka hissa samjhe) to us par ye ahkaam nahi lagte na hi uske is amal ko biddat kaha jayega. Lekin is baat ko dhyan me rakhe ki phool dalna ziyarat e kabr ka hissa nahi nahi, Ye khud Mufti Akmal kahte hai jo barelwi fikr se talluq rakhte hai (Daleel) .

Wallahu alam.

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Prepared by:- Faisal Khan.

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