Mayyat Ke Ahkaam

Abu Qataada r.a. se riwayat hai ke RasoolAllah ﷺ ke paas ek Janaza guzra. Aap ne farmaaya : ‘Ye raahat pane waala hai ya is se auro’n ne raahat paai’,

Momin banda dunya ke ranj o museebat se rahat pata hai aur is ezaa se Allah ki rahmat ki taraf araam paata hai aur faajir (gunahgar) banda se insaan, shaher, darakht aur jaanwar raahat paate hain.

Sahih al Bukhari: ar Riqaaq, hadith- 6512. – Sahih Muslim: hadith- 950.

۞ A’alam Naza’a Mein Talqeen:

۩ Nabi e Rahmat ﷺ ne farmaya: ‘Un logo’n ko jo marne ke kareeb ho’n "Laa Ilaaha Illallah" (kahne) ki naseehat karo.’

Sahih Muslim: al Janaaez, hadith- 916,917.

۩ Aap ﷺ ne farmaya ke: ‘Jis ke aakhir kalaam "Laa Ilaaha Illallah" ho wo Jannat mein dakhil kar diya jayega.’

Sunan Abu Dawood: al Janaaez, hadith- 3116. Ise Imam Haakim Vol-1, P-351,500 Aur Imam Zahabi ne Saheeh kaha.

۩ RasoolAllah ﷺ ne farmaya: ‘Jab tum beemar ya mayyat ke paas jao to bhalaai ki baat kaho, kyou’nke is waqt tum jo kuch kahte ho farishte is par aameen kahte hain.’

Sahih Muslim: al Janaaez, hadith- 919.

۞ Allah Ta’ala Ke Baare Mein Nek Gumaan Rakhna Waajib Hai:

۩ RasoolAllah ne farmaya: ‘Tumhei’n is haal mein maut aani chaahiey ke tum Allah ke sath accha gumaan rakhte ho.’

Sahih Muslim, hadith- 2877.

Yaani Allah se Gunaaho ki magfirat, Azaab se hifazat aur Jannat ata karne ki ummeed rakhi jaye.

۞ Madeene Mein Marne Ki Tamanna Karna:

۩ Hafsa riwayat karti hain ke main ne Umar e Farooq r.a. ko ye dua karte hue suna:

“Allahummar Zuqnee Shahaadatan Fee Sabeelika Waja’al Mauti Fee Baladi Rasoolika”

Aye Allah! Mujhe Shahaadat Ki Maut De Aur Mujhe Madeena e Rasool Mein Maut De.

Sahih al Bukhari: Abwaab Fazaael al Madeena, hadith- 890.

۞ Maut Ki Aarzu Ki Mumaaneat:

۩ RasoolAllah   ne farmaya: ‘Maut ki aarzu na karo. Agar tum nek ho to shayad ziyaada neki kar sakoge aur agar badkaar ho to shayad tauba karke Allah ko raazi kar sakoge.’ 

Sahih al Bukhari: al Timnee [wishes], hadith- 7235. 

۩ Nabi e Rahmat ﷺ ne farmaya: ‘Na maut ki aarzu karo na maut ki dua karo, kyou’nke jab koi shaks mar jaata hai to iski (neki karne ki) ummeed khatam ho jaati hai aur momin ki lambi umar se iski nekiya’n badhti hain.’ 

Sahih al Muslim: al Zikr wa ad-Dua, hadith- 2682.

۩ Ibn e Umar farmate hain RasoolAllah ﷺ ne mera kaandha pakad kar farmaaya: ‘Duniya mein is tarha raho goya ke musaafir balki raahi ho, chunaache Ibne Umar farmaaya karte the, Jab shaam ho to subha ka intezaar na karo. Jab subha ho to shaam ka intezaar na karo. Tandrusti ko beemari aur zindagi ko maut se pahle ghaneemat jaano.’

Sahih al Bukhari: ar Riqaaq, hadith- 6416.

۞ Khud Khushee Sakht Gunah Hai:

۩ Nabi e Kareem ﷺ  ne farmaya: ‘Jo shaks apne ap ko gala gho’nt kar maarta hai wo jahannam mein apna gala gho’nta rahega aur jo shaks neza chubho kar apni jaan deta hai wo jahannam mein apne ap ko neza maarta rahega, aur wo jahannam mein hamesh rahega.’ 

Sahih al Bukahri: al Janaaez, hadith- 1365. Sahih Muslim: hadith- 109.

۩ RasoolAllah ﷺ ne farmaya: ‘Allah Ta’ala ne farmaya: Mere bande ne apni jaan khud li is liye main ne is par jannat haraam kardi.’

Sahih al Bukahri: hadith- 3463 ; Sahih Muslim: al Eeman, hadith- 113. 

۩ Jabir bin Samrah se riwayat hai ke ‘RasoolAllah ﷺ ne is shaks ki namaz e janaaza nahi padhi jis ne khud khushee ki thee.’

Sahih Muslim: al Janaaez, hadith- 978.

۞ Maiyyat Ko Bosa Dena (Chumna, to kiss)

۩ Jiska koi kareebi dost, azeez faut ho jaye to isko maiyyat ki Muhabbat ki wajah se bosa lena jaaez hai, kyou’nke Abu Bakar r.a. ne RasoolAllah ﷺ ki wafaat par Aap ﷺ ka bosa liya tha.

Sahih Bukhari: al Janaaez, hadith- 1241.

۞ Maiyyat Par Chaadar Daalna

۩ Aisha r.a. farmati hain ke ‘Jab RasoolAllah ﷺ faut hue to 1 dhaari-daar Yamani chaadar se Aap ko dhaa’np diya tha.’

Sahih al Bukahri: al Janaaez, hadith- 1241.

۞ Faut Hone Waale Ke Dosto’n Aur Rishtedaaro’n Ko Iske Marne Ki Ittela Dena

۩ Abu Huraira ﷺ se riwayat hai ke ‘RasoolAllah ﷺ ne Habsha ke Baadshah Najjashee ki marne ke us din khabar di jis din wo faut hue.’  

Sahih al Bukhri: hadith- 1245. 

۩ Anas bin Maalik r.a. se riwayat hai ke ‘RasoolAllah ﷺ ne ghazwa Mu'tah me pahle Zaid fir Jafar aur fir Abdullah bin Rawaha ki shahadat ki ittela di aur Aap ki ankho’n se aa’nsu jaari the.’

Sahih al Bukhari: al Janaaez, hadith- 1246. 

۞ Maiyyat Ki Ankhei’n Band Karna

۩ Umme Salma r.a. se riwayat hai ke ‘RasoolAllah ﷺ Abu Salma ki iyaadat ko aaye aur inki ankhei’n khuli rah gai thee’n, fir Aap ﷺ ne inki aankho ko band kiya aur farmaya ke Jab jaan nikalti hai to aankhei’n unka peecha karti hai.’ 

Sahih Muslim: al Janaaez, hadith- 920.

۞ Maiyyat Ko Jald Dafan Karna

۩ RasoolAllah ﷺ ne farmaya: ‘Maiyyat ko jald dafan karo, agar wo nek hai to jis taraf tum ise bhej rahe ho wo iske liye fayedemand hai aur agar wo bura hai to isko apni gardano’n se utaardoge.’ 

Sahih al Bukhari: al Janaaez, hadith- 1315.  Sahih Muslim: al Janaaez, hadith- 944.

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Nawafil Amal Se Behtar Achha Akhlaq Hai

Abu Huraira r.a. kahte hai: Nabi ﷺ se arz kiya gaya, ya RasoolAllah ﷺ ! Fula Aurat raat ko nawafil padhti hai fir din ko roza rakhti hai, digar nek kaam karti hai aur sadaqah bhi deti hai lekin zuban se apne padosio ko tang karti hai. Toh RasoolAllah ﷺ ne farmaya : "Us me bhalayi maujud nahi, wo dozakhi hai."

Logo ne arz kiya: Ek aurat hai jo farz namaz hi padhti hai (sirf) aur sadaqah wa khairaat thoda karti hai aur kisi ko takleef bhi nahi pohchati, (is par) Aap ﷺ ne farmaya, wo Jannat me jayegi"

Al-Adab Al-Mufrad, Hadith- 119. Classed as Sahih by Sheikh Albani.

Is Hadith se hame pata chala ki achhe akhlaq ki kitni zyada ahmiyat hai hamare Deen me ki ise nawafil amal se upar rakha gaya hai. Aur RasoolAllah ﷺ ache akhlaq ki behtareen misaal the:

Allah Ta'la Rasool ﷺ ko mukhatib hokar farmate Hai,

"Aur beshak, Aap Akhlaq ke buland darje par fa'iz hai".

Quran, 68:4.

Anas r.a. riwayat karte hai, "Maine Das (10) saal tak Rasool ﷺ ki khidmat ki. Unhone Mujhe kabhi 'Uff' tak nahi kaha aur unhone mujhe kabhi kisi chiz ke bareme nahi toka ki tumne ye kyu nahi kiya, jo kaam maine nahi kiye ya fir us chiz ke bareme ye nahi kaha ki tumne ye kyu kiya, jo kaam maine kiye the.

Narrated By Al-Bukhaari In Al-adab Al-mufrad (277) And Classed As Saheeh By Al-albaani.

Abu ad-Dardh r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, "Qayamat ke din Momin ke liye sabse bhari chiz jo (aamaal ke) tarazu me tauli jaegi wo uska Akhlaq hoga."

Jamia at-Tirmidhi, Chapters on righteousness and maintaining good relations with relatives, hadith- 2002. Sahih by Sheikh Zubair Ali Zai.

Abu Huraira r.a. riwayat karte hai ki Rasool ﷺ ne farmaya, Tumhe maaloom hai Gareeb kaun hai? Sahaba r.a. Ne arz kia, hum to gareeb us ko samjtay hain jis ke paas rupya-paisa aur saaz o saamaan na ho.

Toh Aap ﷺ ne farmaya, Meri Ummat mein gareeb wo shaksh hoga jo qayamat ke din namaaz, roza aur zakaat ke sath aayga magar us ne kisi ko gali di ho gi, kisi par jhuta-ilzam lagaya ho ga, kisi ka maaal hadap kiya ho ga, kisi ka khoon bahaya ho ga, kisi ko maara ho ga, chunache us ne jin jin logon ki haq talfi ki ho gi unhain us ki nekiya de di jaain gi. Aur agar uski nekiya kam pad jaye toh fir un logon ke gunaah la kar us par laad diye jayenge. Aur usey jahannum (dozakh) mein phaink diya jaay ga.

Sahih Muslim, The book of virtue, Enjoining good manners, and joining of the ties of kinship, hadith- 2581.

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Allah se dua hai ki wo hame behtar akhlaq se nawaze. aameen.

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Kya Sirf Kabr Me Pata Chalega Ki Haq Par Kaun Hai ?

Un Logo Ne Apne Paas Ilm Ajane Ke Baad Bhi Ikhtilaaf Kiya. ( Aur Woh Bhi ) Apas Ki Zid-bahes Ke Wajah Se Aur Agar Aap Ke Rab Ki Baat Aik Waqt Muqarrar Taq Ke Liye Pahlay Hi Se Qarar Pa Gayi Hui Nah Hoti To Yaqeenan Un Ka Faisla Ho Chuka Hota Aur Jin Logon Ko Un Ke Baad Kitaab Di Gayi Hai Woh Bhi Is Ki Taraf Se Uljan Walay Shak Mein Pade Hue Hain.

Quran, 42:14.

Is Ayat me unlogo ke liye bhi lamha e fikriya hai jo ye kahte hai ki hame to kabr me hi ya akhirat me hi pata chalega ki haq kya hai ya kaun sahih hai ya kaun galat. Ham maise boht log ye kahte hai. Iski kayi wajah ho sakti hai aur iski ek wajah ye bhi hoti hai ki hamare kuch bhaiyyo ke pas tahkeek karne ka waqt nahi hota. Ham social media, jobs aur apni family ko to ghanto waqt de sakte hai lekin Deen sikhne/samajhne ke liye waqt nahi hai hamare pas. 

Toh Allah upar ki Ayat me logo ko dante hue kahte hai ki tumhare pas Quran aa jane ke baad bhi tum ye kahte ho ki pata nai kya haq hai. Jab ki Quran ko to andhere me ek roshni kaha gaya hai khud Quran me. Ye waise hi baat hui ki ham kisi restro me jate hai aur hame menu card diya jata hai uske baad bhi ham kahte hai ki Allah !! Pata jane yaha par khane me kya serve karte hai. 

Bahane hamare dunya me kaam aa sakte hai, akhirat me nahi, agar Allah ne akhirat me puch liya ki hamare pas Quran aur hadith aane ke baad bhi ham zindagi bhar galat chizo par amal kyu karte rahe, to ham kya jawab denge Allah pak ko?

Jab Allah pak khud guarntee lete hai Quran me ki ap sachhe dil se hidayat (sahih tarika) talash karo aur Allah zarur hidayat dega, balki Allah ki zimmedari hai hidayat dena fir ham kyu nahi padhte quran ka tarjuma? Yaha kafir Quran padh kar Musalman ho rahe hai aur ham Quran ko almira me saja kar kahte hai ki Allah jane haq kya hai.. Ham kise bewakuf bana rahe hai? (shayad khud ko)!

Aj se Quran ka tarjuma padhna shuru kare. Kya pata kal ap is waqt kabr ke sawaalo ko face kar rahe ho !! Aur waha par apke jobs, apke careers, apke biwi-bachhe kaam nahi ayenge, waha apka Amal aur Quran apka sahara hoga

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Allah hame Quran samajh kar Padhne ki taufeek ata kare. aameen. 

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RasoolAllah ﷺ Par Wahi Ki Shuruat Kaise Hui ?

Hazrat Ayesha r.a. ne batlaya ki Allah ke Rasool ﷺ par wahee ka shuruwati daur acche sachhe paakiza khawabo se shuru hua, Aap khawab mein jo kuch dekhte woh subha ki roshni ki tarah sahih aur sachha sabit hota. Fir min janib qudrat Aap tanhaai pasand ho gaye aur Aap ne Gaar e Hira mein Tanhai ikhtiyar farmate aur kayi kayi din aur raat wahaa musalsal Ibadat aur yaad e Elahi zikr o fikr me mashgul rahte, jab tak ghar aane ko dil na chahta, Aap apne saath safar ka khana liye huye waha rahte, Khana khatam hone par hi Aap Khadija r.a. ke paas tashreef laate aur kuch Khana saath lekar fir wahaan chale jaate.

 Yahi Tariqa jari raha yaha tak ki Aap par Haq nazil ho gaya aur Aap Gaar e Hira hi me the ki achank Hazrat Jibreel a.s. Aap ke paas haazir hue aur kahne lage ki Aye Muhammad! Padho! Aap farmate hai ki maine kaha ki mai padhna nahi janta. Aap farmate hai ki farishte ne mujhe pakad kar itne zor se dabaya ki meri taqat jawab de gai. Fir mujhe chhor kar kaha ki Padho!. Maine fir wahi jawab diya ki mai padha huaa nahi hu. Us Farishte ne mujhe nihayat hi zor se pakda ki mujhko sakht takleef mahsus hui, Fir usne kahaa ki padho! Maine kaha ki mai padha hua nahi hu. Farishte ne teesri baar mujh ko pakda aur teesri martaba fir mujh ko dabaya fir mujhe chhor diya aur kahne laga ki ‘Padho apne Rab ke naam se jis ne paida kiya aur insan ko khoon ki lothde se banaya, Padho aur Aap ka Rab bohut hi maherban hai.’ Pas yahi aayaten Aap Hazrat Jibril a.s. se sun kar is haal mai Gaar se wapis hue ke Aap ka dil us anokhe waqye se zor se dhadak raha tha . Aap Hazrat Khadija ke paas tashrif laye aur farmaya ki mujhe chadar udhaa do, mujhe chadar udhaa do. Chunanche Aap ko chadar udhaa diya gaya.

Jab Aap ka dar jata raha to Aap ne apni biwi Khadija r.a. ko tafseel ke saath ye waqya sunaya aur farmane lage ki mujh ko ab apni jaan ka khauf ho gaya hai. Aapki biwi Khadija r.a ne Aap se kaha ki Aap ka khayal sahih nahi hai, Allah ki qasam Aap ko Allah kabhi ruswa nahi karega. Aap rishtedaro se sila-rahmi karte hai, Bekaso ka bojh uthate hai, Muflison ki madad karte hai, Aap dil khol kar mahmaan nawazi karte hai aur Mushkil ke waqt me Aap zaruratmando ka saath dete hai. Fir Khadija r.a ne Rasool ﷺ ko Waraqa bin Naufal ke paas le gai, jo un ke chacha-zaad bhai the aur zamana e jahiliyat mai Nasrani mazhab ikhtiyar kar chuke the aur Ibraani zuban ke katib the, chunanche Injeel ko bhi hasb e manshaa e khuda wandi Ibraani zuban me likha karte the (Injeel siryani zuban mai nazil hui thi fir us ka tarjumaa Ibraani zuban mai hua, Waraqa isi ko likha karte the) . Woh bahut budhe ho gaye the yahaa tak ki un ki binaai (eyesight) bhi chali gai thi. 

Khadija r.a. ne un ke samne Aap ke haalaat bayan kiye aur kahaa ki aye chacha zaad bhai ! Apne bhatije (Muhammad) ki zubani zaraa unki kaifiyat sun lijiye, chunche Aap ﷺ ne shuru se aakhir pura waqya sunaya, jise sun kar Waraqa be ikhtiyar ho kar bol uthe ki ye to wahee naamus (raaz rakhne wala farishta) hai jise Allah ne Musa a.s. par wahee de kar bheja tha. Kaash! Mai jawaan umar ka hota aur us waqt tak zinda rahta jab Aap ki Qaum Aap ko is shahar se nikal degi. Rasool ﷺ ne ye sun kar taaj’jub se pucha ke kya woh log mujhe nikaal denge? Waraqa bole, Ji Haa! Jo shakhs bhi Aap ki tarah paigaam le kar aaya log us ke dushman hi hue hai. Agar mujhe Aap ki Nabuwat ka woh zamana mila to mai Aap ki puri madad karunga. Magar waraqa kuch hi dino ke baad inteqal kar gaye, fir kuch arse tak wahi ka silsila ruk gaya.

Sahih al-Bukhari, Vol. 1, Book 1, Hadith- 3.

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Agar Kisi Shaks Ke Roze Rah Jaye Toh Wo Unki Qaza Kaise Kare ?

Alhamdulillah..

Agar kisi ne Ramadan al mubarak mein kisi uzr yaani safar ya bimari ya aurat ne haiz aur nifas ki wajah se roze chhore to woh Ramadan ke baad mein utne hi roze rakhega jitne usne chhore the kyuki Allah ka farmaan hai :

Toh Jo Koi Bhi Tum Mein Se Bemaar Ho Ya Musafir To Woh Dusray Ayyaam Mein Ginti Puri Karle.

Surah Baqarah (2), Ayat-185.

Muazah r.a. Bayan Karti Hai Ki Maine Hazrat Aisha r.a. Se Arz. Kiya, Kya Wajah Hai Ki Ek Haiza Aurat Rozo Ki Qaza Karti Hai Lekin Namazo Ki Qaza Nahi Karti Hai ? Hazrat Ayesha r.a. Ne Farmaya, Kya Tum Huraura (Iraq ka ek shahar) Se Ho? Maine Kaha, Mai Haruriya se Nahi Hu Lekin Sirf Puchna Chahti Hu. Ayesha r.a. Farmati Hai, Hum Nabi ﷺ Ke Zamane Me Haiza Hote The Aur Hame Rozo Ke Qaza Ka Hukm Diya Jata Tha Lekin Hume Namazo Ki Qaza Ka Huqm Nahi Diya Jata Tha.

Sahih Muslim, Kitab al Haiz, Hadith- 335.

Ramadaan ke rozon ki qaza ka waqt dusra ramadaan shuru hone tak hai yaa'ni Ramadan shuru hone se pahle Ramadan ke roze rakhna honge, chahe ek-ek kar ke rakhe ya ikhatte rakh le.

Lekin bagair kisi wajah ke agle Ramadan tak der karna jaiz nahi hoga.

Aur agar woh bagair kisi wajah ke jaan bujh kar roze chore to is ki do halate hain:

Pahli haalat:

"Agar to inhone raat ko hi roza na rakhne ki niyat karli toh isse roza ki qaza mein roza rakhna sahih nahi hoga kyuki roza ka waqt muqarrar hai, is liye jis ne bhi jaan bujh kar tark kar diya is ke liye waqt niklne ke baad woh roza sahih nahi hogi."

Dusri haalat:

"Inhone raat ko roza rakhne ki niyat to ki aur roza rakh bhi liya lekin fir din ke waqt bagair kisi uzr ke roza tod diya, to is shakhs par is din ke roze ki qaza wajib hogi kyuki is ne roza shuru kar liya tha aur use Nazar (vow) ki tarha bana liya is liye is ki qaza wajib hogi."

Aur jis ne baghair kisi uzr ke roza toda use Allah ke haan tauba o astagfar aur apne is fael par nidamat ka izhaar karna hoga aur aindah aisa na karne ka pukhta iradah karna hoga, aur is ke sath sath kasrat se aamaal saleha karna hoga yaani nawafili roze wagaira aur dusri ibadaat kare, Kyuki Allah s.w.t. ka farmaan hai:

Aur Yaqeenan Mai Aise Shakhs Ko Bahut Zyada Bakhsh Dene Wala Hu Jo Tauba Karta Aur Imaan Laane Ke Sath Sath Nek O Saleh Aamaal Karta Aur Hidaayat Ikhtiyar Karta Hai.

Surah Ta-Ha (20), Ayat-82.

Aur Allah sabse behtar janta hai.

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Jibraeel Ki Imaamat

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ فُلاَنِ بْنِ أَبِي رَبِيعَةَ، - قَالَ أَبُو دَاوُدَ هُوَ عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ - عَنْ حَكِيمِ بْنِ حَكِيمٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَمَّنِي جِبْرِيلُ عَلَيْهِ السَّلاَمُ عِنْدَ الْبَيْتِ مَرَّتَيْنِ فَصَلَّى بِيَ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَكَانَتْ قَدْرَ الشِّرَاكِ وَصَلَّى بِيَ الْعَصْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ وَصَلَّى بِيَ - يَعْنِي الْمَغْرِبَ - حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّى بِيَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ وَصَلَّى بِيَ الْفَجْرَ حِينَ حَرُمَ الطَّعَامُ وَالشَّرَابُ عَلَى الصَّائِمِ فَلَمَّا كَانَ الْغَدُ صَلَّى بِيَ الظُّهْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ وَصَلَّى بِيَ الْعَصْرَ حِينَ كَانَ ظِلُّهُ مِثْلَيْهِ وَصَلَّى بِيَ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّى بِيَ الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ وَصَلَّى بِيَ الْفَجْرَ فَأَسْفَرَ ثُمَّ الْتَفَتَ إِلَىَّ فَقَالَ يَا مُحَمَّدُ هَذَا وَقْتُ الأَنْبِيَاءِ مِنْ قَبْلِكَ وَالْوَقْتُ مَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ ‏"‏ ‏.

Hazrat Ibn e Abbas r.a. Ne Bayan Farmaya Ke Rasool Allah ﷺ Nay Irshad Farmaya: Jibraeel e Ameen Alihis Salam Ne Kaaba Muazzma Ke Pas Do (2) Martaba Meri Imamat Karai. Pas Unho Ne Mujhe Zohar Ki Namaz Padhai Jab Ke Sooraj Dhal Gaya Tha Aur Abhi Is Ki Miqdar Tasmay (laces) Kah Barabar Thi Aur Asar Ki Namaz Padhai Jab Ke Saya Ek Mishl Huwa Tha Aur Maghrib Ki Namaz Padhai Jab Ke Rozadaar Roza Iftar Karta Hai Aur Isha Ki Namaz Padhai Jab Shfaq (twilight) Guroob Hua Aur Fajr Ki Namaz Padhai Jab Kah Rozadar Par Khana Peena Haram Ho Jata Hai.

Aur Jab Dusra Din Hua To Unhone Mujhy Zohar Ki Namaz Padhai Jab Ke Saya Ek Mishl Tha Aur Asar Ki Namaz Padhai Jab Ke Saya Do Mishl Tha Aur Maghrib Ki Namaz Padhai Jab Rozadar Roza Iftar Karta Hai. Aur Isha Ki Namaz Padhai Jab Ke Raat Ka Teesra Hissa Guzar Chuka Tha Aur Subha Ki Namaz Padhai Jab Munasib Roshni Thi.

Fir (Jibraeel) Meri Taraf Mutawajje Hue Aur Kaha: Aye Muhammad ﷺ ! Ye Ap Se Pahle Aane Wale Ambiya Alihimus Salam Ka Waqt E Namaz Hai Aur Namaz Ka Waqat In Dono Waqtoon Kay Darmiyan Hai.

Sunan Abu Dawood: Kitab as Salah, Hadith- 393. Sunan Tirmizi: Kitab as Salah, Hadith- 149. Ise Imam Tirmizi, Imam Ibn e Khuzaima, Imam Haakim, Imam Zahabi aur Imam Abu Bakar ibn al Arabi ne Saheeh kaha hai.

Imamat Jibraeel a.s. Ki Is Hadees Se Ma’aloom Hua Ke Namaz Ka Darja Itna Buland, Iski Ahmiyat Allah Ke Nazdeek Itni A’ala O Rafe’e Aur Ise Maqsoos Haiyyat, Muqarra Qaedo’n, Muta’aina Zaabto’n Aur Nihayat Khushu O Khuzo Se Ada Karna Is Qadr Zaroori Hai Ke Allah Ta’ala Ne Ta’aleem E Ummat Ke Liye Jibraeel Ko Imam E Ambiya Ke Paas Bheja. Jibraeel A.s. Ne Allah Ke Hukm Ke Mutabiq Rasool Allah ﷺ   Ko Namaz Ki Kaifiyat, Haiyyat, Iske Auqaat Aur Iske Qaede Sikhae Aur Fir Aap Jibraeel A.s. Ki Baate Aur Sikhae Hue Waqto’n, Tareeqo’n, Qaedo’n Aur Zaabto’n Ke Mutabiq Namaz Padhte Rahe Aur Ummat Ko Bhi Yahi Hukam Diya Ke "Tum Us Tarha Namaz Padho Jis Tarha Tum Mujhe Namaz Padhte Hue Dekhte Ho."  (Sahih al Bukhari: Kitab al Azan, Hadith- 631).

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