Sajda e Tilawat Aur Iski Duae

Sajda e Tilawat sunnat hai, aur iski wajah se salaam ferne ki koi daleel nahi milti, lehaza sajda e tilawat karne wale ke liye salaam ferne ki zarurat nahi hai, aur jis ne bhi sajda e tilawat kiya maslan : surah al-Aaraf, surah al Nazm, aur surah Iqra' ke aakhir me aur woh namaz ada kar raha ho to sajda e tilawat ke baad is ke liye zaruri nahi ke woh sajda ke baad aur ruku karne se pahle tilawat zaroor kare lekin agar wo tilawat kar le to koi harj nahi, aur sajda e tilawat mein namaz ke sajda wali dua hi padhega.

Ulema e karam ke sahih qawl ke mutabiq sajda e tilawat ke liye wuzu shart nahi hai, aur ahle Ilm ke sahih qaul me na toh salaam kahna hai aur na hi sajda se uthte hue takbeer kahna hai.

Aur sajda karte waqt takbeer kahna mashru hai (prescribed), kyuki yeh saabit hai, aur is ki daleel Ibn Umar r.a. ki hadees hai jo is par dalalat karti hai.

Lekin agar sajda e tilawat namaz me ho to sajda me jate hue aur sajda se uthte hue takbir kahna wajib hai, kyuki Nabi ﷺ namaz me jab bhi neeche jate ya upar uthte to takbir kahte the.

aur Nabi ﷺ se saabit hai ke Aap ne farmaya: "Namaz us tarha ada karo jis tarha tum ne mujhe namaz ada karte hue dekha hai".

Saheeh al-Bukhari, hadith- 595.

Aur sajda tilawat mein wahi Dua aur Azkaar karna mashru hai jo namaz ke sajda mein kiye jate hain, kyuki umoomi ahadees is par Dalalat karti hain.

۞ Sajda e Tilawat Ki Dua:

۩ Pahli Dua:

اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ-

Allaahumma laka sajadtu wa bika aamantu wa laka aslamtu, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam’ahu wa basarahu, tabaarak Allaahu ahsan al-khaaliqeen.

Aye Allah maine tujhe sajda kiya, aur tujh par imaan laya, aur teri itaat aur farmabardari ki, Mere chehre ne us ko sajda kiya jis ne use paida kiya aur is ki surat banai aur is ke kaan paida kiye aur ankhe banayi. Allah Tabarak wa ta'la sab se behtar khaliq hai.

Sahih Muslim, hadith- 771.

۩ Dusri Dua:

اللَّهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَتَقَبَّلْهَا مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ-

Allaahumma aktub li biha ‘indaka ajran wa’mhu ‘anni biha wizran waj’alha li ‘indaka dukhran wa taqabbalha minni kama taqabbaltaha min ‘abdika Dawood.

Aye Allah is (sajde) ke bina par mere liye apne yahan ajr aur sawab likh de aur is ke bina par mere gunah maaf karde, aur apne paas mere liye ise zakheera kar le, aur meri janib se ye us tarha qubool farma jis tarhan tu ne Dawood (a.s.) se qubool kiya tha. 

Jami` at-Tirmidhi, hadith- 579. Classed as Hasan by Shaykh Zubair Ali Zai.

Sajda e Tilawat me jate waqt 'Subhaana Rabbiy al-A’laa' kahna zaruri hai jaisa ki Namaz ke sajda me ye kahna zaruri hai. Aur iske alawa jo Zikr aur Dua hai wo mustahab hai.

Aur namaz ya namaz se bahar sajda tilawat sunnat hai wajib nahi, Kyuki Nabi ﷺ se Zayd bin Saabit r.a. ki hadees se yeh saabit hai jo is par dalalat karti hai, aur Umar r.a. se bhi saabit hai jo is par dalalat karti hai.

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Dua Ke Baad Hatho Ko Chehre Par Pherna

Dua ke baad chehre par hath ferne me koi harj nahi hai. Kuch log khas taur par Ulema e Arab ise biddat kahte hai lekin unki ye raaye thik nahi hai kyuki hame Hadeeso ki kitab me is amal ka subut milta hai:

۩ Abu Nuaym Wahb ibn Kaysan bayan karte hai, “Maine dekha ki Abdullah ibn Umar r.a. aur Abdullah bin Zubair r.a. Dua ke baad hatheliyo ko chehre par fer liya karte the.”

Al Adab Al Mufrad, Hadith - 609. Classed as Hasan (liz-zatihi) by Shaykh Zubair Ali Zai.

Shaykh Zubair Ali Zai r.h. is hadees ki sehat ke tafseer me farmate hai:

"Is riwayat ke raawi Muhammad bin Faleeh aur Faleeh bin Sulaymaan dono par jirah jhuthi hai. Inki hadees Hasan darje se niche nahi girti (yaani kamazkam Hasan darje ki hoti hai)."

Mukhtasar Namaz e Nabawi, page-28.

Aur wo Mazeed farmate hai,

"Iski sanad Hasan liz-zatihi hai balki Sahih al Bukhari ki shart par hai."

Namaz e Nabawi, page-265. Under footnote-2.

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Jamaat Me Chhuti Hui Namaz Ko Kaise Muqammal Kiya Jaye ?

Sawal: Magrib ki Ek rakat jamaat ke sath paa lene wala shakhs baki namaz kaise mukammal karega?

Alhamdulillah..

Agar Apko maghrib ki namaz jamaat ke sath darmiyani Tashahhud me mile to Ap us tashahud me baithenge Imam ke sath aur fir uske baad Ap teesri rakat mein imam ke mutabik rakat ada karenge aur fir Tashahhud me baith kar Imam ke salaam ke baad uth kar apni baki chhuti namaz mukammal karenge.

Ab Aapki do (2) rakat baki hain, to un maise pahli me Aap surah Fatiha aur is ke baad koi surah padhe, aur fir Tashahhud mein baithe jo ki ap ki darmiyani (bich ki, yaani dusre rakat ki) Tashahhud hogi.

Fir uth kar teesri rakat ada kare aur is mein sirf surah Fatiha padhe, aur fir aakhri Tashahhud me baith kar Salam fer len.

Upar jo kuch bayan hua hai woh is par mabni hai ki us shaks ne Imam ke sath jo rakat paayi hai woh is ki namaz ka awwal hissa tha, aur jo rakat woh akele taur par ada kar raha hai woh is ki namaz ka aakhri hissa hai, Imam Shafi ki yahi raaye hai.

Imam Nawawi r.h. farmate hai:

"Agar is ne imam ke sath ek rakat paayi hai to woh Imam ke salam ferne ke baad uth kar ek rakat ada kar ke Tashahhud ke liye baithega aur fir teesri rakat ada kar ke Tashahhud me baithega."

al-Majmoo’ (4/117).

Aur fir Imam Nawawi kahte hai:

"Hum zikr kar chuke hain ki hamari raaye ye hai ki der se aane wale shaks ne jo jamaat ke sath namaz paayi woh is ki namaz ka awwal hissa hai, aur jo is ne baad mein ada ki woh is ka aakhri hissa hai. 

Ye raaye hai Sa’eed ibn al-Musayyib, al-Hasan al-Basri, ‘Ata’, ‘Umar ibn ‘Abd al-‘Azeez, Makhool, al-Zuhri, al-Awzaa’i, Sa’eed ibn ‘Abd al-‘Azeez aur Ishaaq r.h. ki. Ibn al-Mundhir ne inlogo se ye bayan kiya hai aur wo kahte hai ki ye meri bhi raaye hai. Wo mazeed kahte hai ki ye Umar, ‘Ali and Abu’l-Darda’ se bayan kiya gaya hai lekin ye sabit nahi hai. Ye Imam Malik se bhi bayan kiya gaya hai aur Dawud ki bhi yahi raaye hai.

Imam Abu Haneefah, Imam Maalik, Imam Sawri aur Imam Ahmad kahte hai: Jis ne jo jamaat ke sath (rakat) payi woh is ki namaz ka aakhri hissa aur jo baad mein ada ki wo is ki namaz ka pahla hissa hai. Ise Ibn al-Mundhir ne bayan kiya tha Ibn ‘Umar, Mujaahid aur Ibn Sireen r.h. se, wo iski daleel me ye kahte hai ki Rasool ﷺ ne farmaya hai, "Tum jo paalo wo ada karo, aur jo rah jaye uski qaza karlo". Ise Bukhari aur Muslim ne riwayat kiya hai.

Aur hamare ashaab ne Nabi ﷺ ke is farmaan se Daleel li hai ki (RasoolAllah ﷺ ne farmaya), "Jo tum paalo ada karo, aur jo rah jaye use pura karlo". Ise Bukhari aur Muslim ne boht se raawio se riwayat kiya hai." End quote.

Ye thi Imam Nawawi ki raaye jisme unhone do (2) raaye bayan kiye. Toh jisko jo raaye Quran aur sunnat ke nazdeek lage wo us raaye par amal karle. Allah ya uske Rasool ne apko kisi ek raaye ke sath bandha nahi hai.

Jaha tak hamara talluq hai hame Hasan al Basri aur Imam Nawawi aur inke jaisi raaye rakhne wale dusre ahle ilm ki raaye hi behtar lagi. Iski daleel ye hai:

Asal me Qaza’ lafz (yaani chhuta hua muqammal karna) ka tarjuma hoga "Karlo" na ki "chhuta hua muqammal karlo" kyuki baad wala alfaz Fuqaha ne baad me istemal karna shuru kiya tha jab ki Arab log Qaza ka lafz "Karlo" ke maane me istemal kiya karte the. Jaise ki Allah s.w.t. farmate hai:

۩ "Aur Jab Tum Apne Manaasik (Hajj ke rasam) Ada Kar Chuko [qazaytum]."

[al-Baqarah 2:200].

۩ "Aur Jab Ap Namaz Ada Kar Chukye [qazaytum]"

[al-Nisa’ 4:103].

Upar ke dono Ayat me Qaza lafz "Karlo" ke maane me istemal hua hai na ki pichla chhuta hua muqammal karlo ke maane me.

Aur Allah sabse behtar janta hai.

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Fajr Se Pahle Ki Azaan

Kuch logo ka kahna hai ki Fajr se pahle ki Azan ya Tahajjud ki Azaan ki asal koi haqiqat nahi aur ye biddat hai. Par ye raaye sahih nahi hai kyuki hame hadees ki kitabo me wazahat se is Azaan ka subut milta hai. Aiye is Azaan ki Daleel dekhte hai

Abdullah bin Masud r.a. riwayat karte hai ki unhone Nabi ﷺ se ke Aap ﷺ ne farmaya ke Bilal ki Azaan tumhe sehri khane se na rokde kyunki woh raat rahe se azaan dete hain taake tum maise jo log aakhri raat ki namaz (Tahajjud) padh rahe hai woh jaldi kar le aur jo abhi soye hue hai woh jaag  jaye. (Is Azaan ka matlab) Koi yeh nah samajh baithe ke Fajar ya subah Sadiq ho gayi aur aap ne apni unglio ke isharay se (tulu e subah ki kaifiyat) batayi. Unglio ko upar ki taraf uthaya aur fir aahista se inhen neechay laaye aur fir farmaya ke is tarhan ( Fajar hoti hai ). 
Rawi kahte hai ki Aap ﷺ ne ungliya ek dusre par rakhi, fir inhe daayi baayi janib faila diya.

Sahih al-Bukhari, hadith- 621.

Ayesha r.a. riwayat karti hai ki RasoolAllah ﷺ ne farmaya, "Bilal r.a. raat ko azaan dete hai toh khaya-piya karo jab tak ke Ibn Umm Maktum Azaan na dede."

Sahih al-Bukhari, hadith- 622.

Ibn Umar r.a. riwayat karte hai ki RasoolAllah ke do (2) Muazzin the, Bilal aur Umm Maktum ka beta jo nabina (blind) the.

RasoolAllah ﷺ ne farmaya, "Bilal r.a. raat ko azaan dete hai toh khaya-piya karo jab tak ke Ibn Umm Maktum Azaan na dede."

Raawi kahte hai: Un dono ke Azaan ka waqfa bas itna hi hota tha ki ek Azaan dekar niche utarta aur dusra Azaan ke liye upar chadh jaata.

Sahih Muslim: hadith-1092.

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