Kabr Ke Chaar (4) Sawaal

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۞ Nek Rooh Se Sawal Aur Jawab

Bara' ibn Azib r.a. se riwayat hai, inhon ne kaha hum Rasool ﷺ ke sath ek Ansari aadmi ke janaze me gaye. Jab hum kabr ke paas pahunche toh kabr tayar (khudi) nahi hui thi. Rasool ﷺ baith gaye aur hum bhi Rasool ﷺ ke sath baith gaye gooya ki hamare saro (heads) par parinde ho (nihayat pur sukoon aur khamoshi se baithe the).

Aap ﷺ ke hath me chadi thi Aap is se zameen khuraid rahe the. Aap ﷺ ne apna sar uthaya aur farmaya:

Allah se Kabr ke azab se Allah ki panaah talab karo. Aapne 2-3 baar ye farmaya. Aap ﷺ ne farmaya ki Jab log (murde ko dafna kar ke) wapis jate hai to mayyat inke qadmo ki aahat sunti hai aur usi waqt inke (mayyat ke) paas 2 farishte aate hai aur inhe baithate hai aur in se kahte hai:

Tera Rab kaun hai?

Toh woh kahta hai Mera Rab Allah hai.

Fir wo puchte hai: Tera Deen kya hai.?

To woh kahta hai: Mera Deen Islam hai.

Fir woh puchte hai: Ye aadmi kaun hai jo tum me maboos kiya gaya tha?

Wo kahta hai ki woh Allah ke Rasool ﷺ hai.

Fir wo (Farishte) kahenge ki tumhe (in sawaalo ka) kaise Ilm hua?

Wo kahega: Maine Allah ki kitab padhi hai, ispar eemaan laya aur isko sach jana, Allah taala ke qawl (Eemaan Walo Ko Allah Pakki Baat Ke Sath Mazbut Rakhta Hai, Dunya Ki Zindagi Me Bhi Aur Aakhirat Me Bhi, surah Ibrahim, ayat-27) se yahi muraad hai.

Aap ﷺ ne farmaya, fir ek pukarne wala aasmaan se pukarta hai ki Mere Bande ne sach kaha hai, ise Jannat ka bistar bicha do aur jannat ka libaas pahna do aur iske liye Jannat ki taraf se darwaza khol do, Fir farmaya jannat ki taraf se wahan ki hawaein, raahatein, aur khushbu aane lagti hai, aur iski Qabr me utni jagah kar di jati hai jitni dur tak ek aankh dekh sakti hai.

Sunan Abu Dawood, Kitab Al-Sunnah, hadith-4753. Shaykh Albani ne ise sahih karaar diya hai.

۞ Buri Rooh Se Sawal Aur Jawab

Rasool ﷺ ne farmaya, iski rooh iske jism me lautayi jaati hai, iske paas 2 farishte aate hai aur ise bithate hai aur is se  puchte hai:

Tera Rab koun hai?

Wo kahta hai ke Haaye afsoos, Haaye afsoos, mujhe pata nahi hai.

Fir wo us se pochte hai tera Deen kya hai?

To wo kahta hai Haaye afsoos, Haaye afsoos, mujhe pata nahi hai.

Fir wo us se puchte hai Ye aadmi kaun hai jo tum me maboos kiya gaya tha?

Toh Wo kahta hai ke Haaye afsoos, Haaye afsoos, mujhe pata nahi hai. Lekin mai wahi kahta tha jo log kaha karte the.
Fir wo (Farishte) usse kahenge: Na toh tum jante the aur na hi tumne (khud Quran padh kar) hidayat hasil karne ki koshish ki.

Toh pukarne wala aasman se pukarta hai ke isne jhut kaha, ise aag ka bistar bichado, ise aag ka libaas pahnaado, aur iske liye dozakh ki taraf ka darwaza khol do.

Aap ﷺ Farmaya ki fir ise jahannam ki taraf se tapish aur sakht garam hawa aane lagti hai aur is par Kabar ko tang (chota) kar diya jaata hai, hatta ke iski pansiliya ek dusre me ghuns jaati hai. Fir is pe ek andha gunga farishta muqarrar kar diya jata hai jiske paas bhari hathauda (hammer) hota hai, agar ise pahaad par maara jaye to wo (pahaad) reza-reza (dust) ho jaye.

Fir wo ise is par aisi chot marta hai jis ki awaaz jinn aur insano ke alawa mashriq wa maghrib ke darmiyaan har makhluk sunti hai, aur fir wo reza reza ho jayega hai. Fir ismee rooh lautayi jaati hai.

Sunan Abu Dawood, Kitab Al-Sunnah, hadith-4753. Shaykh Albani ne ise sahih karaar diya hai. Sahih al-Bukhari, Book of Funerals (Al-Janaa'iz), hadith-1374.

Note:- Bunyadi taur par kabr me 3 hee sawal honge lekin kyuki us teesre sawal ke baad bhi ek sawal hoga isliye is article ka naam aesa rakha gaya hai kyuki aksar log is chauthe sawaal se anjaan hai.

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Allah se dua hai ki wo hame azaab e kabr se bachaye aur hame kabr me Jannat ki thandi hawa ata kare. aameen

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Gair Ambiya Ke Liye Alayhi As-salam Ka Lafz Istemal Karna

Alhamdulillah..

Ye yaad rakhe ki agar koi mard hai to uske liye alayhis-salam bola jayega aur agar koi aurat hogi to uske liye alayhas-salam bola jayega.

Toh ye alayhis-salaam ka lafz istemal karne me koi harj nahi hai. Ye lafz hamare Muhaddiseen ne khususan ahle bait ke liye istemal kiye hai. Hamare aimma ne in alfaz ko sahaba e karaam me khususan ahle bait ke liye istemal kiya hai. Ye baad me firqa-wariyat ke wajah se isko istemal karne se kuch log gurez karne lage.

Ab mai iski daleel pesh karta hu in shaa Allah:

Sahih al Bukhari me Imam Bukhari ne Kitab al Dawaat, hadith no. 6318 me Fatimah aur Ali r.a. ke naam ke baad alaihimas-salaam likha hai. Wo ye hadees hai:

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، أَنَّ فَاطِمَةَ ـ عَلَيْهِمَا السَّلاَمُ ـ شَكَتْ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى، فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم تَسْأَلُهُ خَادِمًا، فَلَمْ تَجِدْهُ، فَذَكَرَتْ ذَلِكَ لِعَائِشَةَ، فَلَمَّا جَاءَ أَخْبَرَتْهُ‏.‏ قَالَ فَجَاءَنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا، فَذَهَبْتُ أَقُومُ فَقَالَ ‏"‏ مَكَانَكِ ‏"‏‏.‏ فَجَلَسَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ ‏"‏ أَلاَ أَدُلُّكُمَا عَلَى مَا هُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ، إِذَا أَوَيْتُمَا إِلَى فِرَاشِكُمَا، أَوْ أَخَذْتُمَا مَضَاجِعَكُمَا، فَكَبِّرَا ثَلاَثًا وَثَلاَثِينَ، وَسَبِّحَا ثَلاَثًا وَثَلاَثِينَ، وَاحْمَدَا ثَلاَثًا وَثَلاَثِينَ، فَهَذَا خَيْرٌ لَكُمَا مِنْ خَادِمٍ ‏"‏‏.‏ وَعَنْ شُعْبَةَ عَنْ خَالِدٍ عَنِ ابْنِ سِيرِينَ قَالَ التَّسْبِيحُ أَرْبَعٌ وَثَلاَثُونَ‏ -

Isi tarha Sahih al Bukhari me Kitab Fazaail as Sahaba, hadith no. 3748 me Hussain r.a. ke naam ke baad alaihis-salaam likha hai. Wo hadees ye hai:

حَدَّثَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُحَمَّدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أُتِيَ عُبَيْدُ اللَّهِ بْنُ زِيَادٍ بِرَأْسِ الْحُسَيْنِ ـ عَلَيْهِ السَّلاَمُ ـ فَجُعِلَ فِي طَسْتٍ، فَجَعَلَ يَنْكُتُ، وَقَالَ فِي حُسْنِهِ شَيْئًا‏.‏ فَقَالَ أَنَسٌ كَانَ أَشْبَهَهُمْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم، وَكَانَ مَخْضُوبًا بِالْوَسْمَةِ‏. -

Aur sirf Imam Bukhari ne hi nahi balki Imam Abu Dawud ne bhi Sunan Abu Dawud me ye chize likhi hai.

Imam Abu Dawud ne Kitab al Sunnah, hadith no. 4646 me Ali r.a. ke naam ke baad alaihis-salaam likha hai. Wo ye hadith hai:

حَدَّثَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُمْهَانَ، عَنْ سَفِينَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خِلاَفَةُ النُّبُوَّةِ ثَلاَثُونَ سَنَةً ثُمَّ يُؤْتِي اللَّهُ الْمُلْكَ - أَوْ مُلْكَهُ - مَنْ يَشَاءُ ‏"‏ ‏.‏ قَالَ سَعِيدٌ قَالَ لِي سَفِينَةُ أَمْسِكْ عَلَيْكَ أَبَا بَكْرٍ سَنَتَيْنِ وَعُمَرَ عَشْرًا وَعُثْمَانَ اثْنَتَىْ عَشْرَةَ وَعَلِيٌّ كَذَا ‏.‏ قَالَ سَعِيدٌ قُلْتُ لِسَفِينَةَ إِنَّ هَؤُلاَءِ يَزْعُمُونَ أَنَّ عَلِيًّا عَلَيْهِ السَّلاَمُ لَمْ يَكُنْ بِخَلِيفَةٍ ‏.‏ قَالَ كَذَبَتْ أَسْتَاهُ بَنِي الزَّرْقَاءِ يَعْنِي بَنِي مَرْوَانَ -

Isi tarha Imam Tirmizi ne apni kitab Jamia at Tirmizi, Kitab al Manaqib, hadith no. 3774 me Hasan aur Hussain ke naam ke baad alayhimas-salaam likha hai. Hadith ye hai:

حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ سَمِعْتُ أَبِي، ‏:‏ بُرَيْدَةَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُنَا إِذْ جَاءَ الْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا السَّلاَمُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَمْشِيَانِ وَيَعْثُرَانِ فَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمِنْبَرِ فَحَمَلَهُمَا وَوَضَعَهُمَا بَيْنَ يَدَيْهِ ثُمَّ قَالَ ‏"‏ صَدَقَ اللَّهُ ‏:‏ ‏(‏ إنَّمَا أَمْوَالُكُمْ وَأَوْلاَدُكُمْ فِتْنَةٌ ‏)‏ فَنَظَرْتُ إِلَى هَذَيْنِ الصَّبِيَّيْنِ يَمْشِيَانِ وَيَعْثُرَانِ فَلَمْ أَصْبِرْ حَتَّى قَطَعْتُ حَدِيثِي وَرَفَعْتُهُمَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ الْحُسَيْنِ بْنِ وَاقِدٍ -

Toh ye tafreek ki sirf ambiya a.s. ke naam ke baad alahis-salaam lagaya ja sakta hai aur baaki logo ke liye nahi, ye manhaj hamare muhaddiseen ka nahi tha. Ye to jab firqa-wariyat aati hai toh is tarha ke masaail banna shuru ho jate hai warne ye lafz istemal karne me koi mushkil nai thi. Aur hamare liye priority firqa-parasti nahi honi chahiye balki haq baat ko manne ki honi chahiye.

Aur Allah sabse behtar janta hai.

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Note: Upar zikr karda arabic hadiths ko aplog khud bhi verify kar sakte hai. Ye references apko Maktabah Shamilah, sunnah.com aur Islam360 App me bhi mil jayegi.

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Yazeed Ke Bareme Imam Ahmad ibn Hambal Ki Raaye

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Mohanna ibn Yahya (Imam Ahmad ke shagird) ne bayaan kiya, wo kahte hai Mai ne Imam Ahmad ibn Hambal se Yazeed ibn Muawiya ke bare me daryaft kiya toh wo farmane lage: “Madeene me saara isi ka toh kiya karaya tha”

Toh Maine arz kiya: Usne kya kaam kiya (tha)?

Imam Ahmad ne farmaya: Usne (Madeenah) ko loota tha.

Mohanna (bin Yahya) kahte hai, maine fir Imam Ahmad se pucha: Kya ham Yazeed se hadees bayan kar sakte hai?

Imam Ahmad ne  farmaya: Usse koi hadees bayan nahi kar sakte aur kisi ke liye bhi ye jayz nahi hai ki usse koi ek hadees bhi bayan kare.

Mohanna (bin Yahya) kahte hai, mai ne arz kiya: Jab Madeene ka ye kissa hua toh us (Yazeed) ke saath kaun log the?

Toh Imam Ahmad ne jawab diya: Ahle Shaam us ke saath the.

Daleel: Al-radd ala Al-muta‘aṣib Al-anid Al-mani Min Zamm Yazeed [Ye (kitab) us muta‘aṣib sarkash ka radd hai jo Yazeed ko bura nahi kahta] by Ibn Jawzi, Safa no.40, Urdu Safa no.94, Sanad Hasan Li Zati (Shaykh Zubair Ali Zai).

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Related:

۩ Yazeed, Muhaddiseen ke nazar me [video clip]

۩ Kifayatullah Sanabili Ke 10 Jhut [Exposed by Shaykh Zubair Ali Zai, page:388 onwards; in urdu]

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'Deen Me Sharam Nahi Hai' Kahna Kaisa Hai?

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Alhamdulillah..

Ye alfaz ki "Deen me Sharam (haya) nahi hai", ye galat hai. Balki Haya Deen ka hissa hai. Sahih alfaz jo kaha ja sakta hai, misaal ke taur par, wo ye hai ki "Allah sach batane me haya nahi karta hai" jaise ki Umm Salamah ki hadees me zikr hai, jinhone kaha ki Umm Sulaym RasoolAllah ﷺ ke paas tashreef laayi aur farmaya: "Aye Allah ke Rasool, Allah sach batane me haya nahi karta hai; kya aurat par ghusl hai jabke is ko ehtelaam (night fall) ho? Aap ﷺ ne farmaya: ‘Haa’n, jab paani (mani ka nishani) dekhe.’

Umm Salamah r.a. ne apna chehra dhaka aur farmaya, 'Aey Allah ke Rasool! Kya aurat ko bhi ehtelaam (night fall) hota hai? Aap ﷺ ne farmaya: ‘Haa’n (hota hai) tumhara daahina haath qhaak aaluda ho, kya bachhe ki mushabihat is ke alawa kisi aur wajah se hoti hai?’ Ise Bukhari aur Muslim ne riwayat kiya hai.

source: https://islamqa.info/en/12370

Notes:

۩1. Ummul Momineen Aisha r.a. Siddiqa riwayat karti hai ke Umme Sulaym ne Rasool Allah ﷺ se kaha: ‘Allah ke Rasool ﷺ ! Yaqeenan Allah haq se nahi sharmata (main bhi Aap se masla poochti hu’n) kya aurat par ghusl hai jabke is ko ehtelaam(night fall) ho?Aap ne farmaya: ‘Haa’n, lekin jab paani (mani ka nisha) dekhe.’Is par Umme Salma ne arz kiya: Aey Allah ke Rasool! Kya aurat ko bhi ehtelaam(night fall) hota hai?Aap ne farmaya: ‘Haa’n (hota hai) tumhara daahina haath qhaak aaluda ho, kya bachhe ki mushabihat is ke alawa kisi aur wajah se hoti hai?’
Sahih Muslim, kitab al haiz, hadeed- 715.

۩2. Hazrat Abu Huraira r.a. ne nakal farmaya Rasool ﷺ se ki Rasool ﷺ ne farmaya ki Emaan ki saath (60) se zyada shaakhe hai, aur haya (sharm) bhi Emaan ki ek shaakh hai.

Sahih al-Bukhari, kitab al eemaan, hadees- 9.

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Khushi Ke Mauke Par Gaane Ka Hukm

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Is article me bayan karda cheeze sirf Aurat ke talluq se hai:

۞ Rubayyi bint Mu’awwiz r.a. bayan karti hai, 

“Nabi kareem ﷺ tashreef laaye aur jab mai Dulhan bana kar bithayi gayi toh Rasool ﷺ andar tashreef laaye aur mere bistar par usi tarha baithe jaise tum is waqt mere paas baithe hue ho. Fir hamare yahan ki kuch choti bachhiya Daff bajane lagi aur mere baap aur chacha jo jang e badr mein shaheed hue the, un ka marshiyah (elegiac verses) padhne lagi. Itne me un mein se ek bachhi ne padha, 'Aur hum mein ek Nabi hai jo un baato ki khabar rakhta hai jo kuch kal hone wali hain', RasoolAllah ﷺ ne farmaya ke yeh chor do, Is ke siwa jo kuch tum padh rahi thi woh padho.”

Sahih al Bukhari, Kitab an Nikaah, hadith- 5147.

۞ Ayesha r.a. riwayat karti hai ki wo ek Dulhan ko ek Ansaari mard ke paas le gayi toh Nabi ﷺ ne farmaya, 'Aye Ayesha! Kya (shady ke mauke par koi) tafreeh (entertainment) nahi thi? Kyuki Ansar ko tafreeh pasand hai.

Sahih al Bukhari, Kitab an Nikaah, hadith- 5162.

۞ Abu Ishhaaq bayan karte hain ke maine Aamir ibn Sa’d al-Bajali ko ye kahte hue suna,  “Mai aur Saabit bin Wadeeah aur Qarazah ibn Ka’b al-Ansaari ek shadi me gaye to waha gaaya ja raha tha, toh maine un dono ko iske mutalliq kaha to wo kahne lage, Shadi-biyah me gaana aur mayyat par bagair cheekh o pukaar (wailing) kiye aansu bahane ki ijazat di gayi hai.”

Sunan Baihaqi, hadees no. 14469.

۞ Muhammad ibn Haatib al-Jamahi bayan karte hain ke Rasool ﷺ ne farmaya:

“Haraam aur halaal me farq daff aur aawaaz hai”.

Jami'at Tirmidhi, kitab an Nikaah, hadees - 1088. Ibn Majah, kitab an Nikaah, hadees - 1896. Sunan Nasa’i, kitab an Nikaah, hadees - 3371. Allamah Albani ne is hadees Ko Adaab al-Zafaaf, safa - 96 me Hasan karaar diya hai. Shaykh Zubair Ali Zai ne bhi in tamam riwayat ko Hasan karar diya hai.

۩ Shaykh Saleh al Munajjid kahte hai,

“Aurat ke liye mukhtalif khushi ke mubah mauqe maslan Eid aur Shadi biyah wagaira ke mauqe par daff bajaa kar ashaar padhne jaiz hain.

Shadi biyah ke mauqe par aurton ke liye ye fael jaiz hai, aur gaane bajane wali ashya me se sirf in ke liye daff bajana jaiz hai, iske alawa dhol wagaira ya koi aur cheez bajani jaiz nahi, aur daff aur dhol me farq ye hai ke dhol aur tabala dono janib se chamde ke sath band hota hai aur daff sirf ek janib se band hoti hai, aur dusri janib se khula hota hai.”

source: https://islamqa.info/en/9290

۩ Shaykh Albani kahte hai:

“Aur is, yaani dulha ke liye jaiz hai ke wo nikah ka aelaan aur izhaar karne ke liye aurto ko sirf daff bajane aur wo kalaam padhne aur gaane ki ijazat de jisme na to Jamaal o khoobsurti ka wusf ho, aur na hi fisq o fujoor wali baat...” fir unhone iski daleel zikr ki.

Adaab al-Zafaaf, p. 93. 

۩ Shaykh Abdul Azeez bin Baaz kahte hain:

“Shadi biyah ke mauqe par dhol bajana jaiz nahi, balke sirf daff hi istemal karni chahiye.”

Fataawa Islamiyyah, 3/185.

۩ Ibn ‘Uthaymeen kahte hain:

“Dono janib se band ko dhol kaha jata hai jo jaiz nahi, kyunke ye mausiqi me shamil hota hai, aur mausiqi ke sab illat haraam hain, sirf wahi halal hai jiski halaal hone ki daleel ho jo ki shadi biyah ke mauke par daff bajana hai”.

Fataawa Islamiyyah, 3/186.

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