Aurat Bhi Mohtalim Hoti Hai

۩ Umm Salama r.a. riwayat karti hai ke Umme Sulaim r.a. ne Rasoolullah ﷺ se kaha,

‘Allah ke Rasool! Yaqeenan Allah haq se nahi sharmata (mai bhi Aap se masla puchti hu) kya aurat par ghusl hai jab ke us ko ahtalaam ho?'

Aap ﷺ ne farmaya, ‘Haa, lekin jab paani (mani ka nishan) dekho.’

Sahih al bukhari, kitab ul ghusl (5), hadees- 282.

Maaloom hua ke aurat ya mard neend se uth kar agar mani ke nishaan dekhe toh (ye ahtelaam ki alaamat hai lehaza) us par ghusl karna farz ho jaata hai aur agar ahtelaam ki kaifiyat yaad ho lekin nishan na paaya jaaye toh ghusl farz nahi hoga, aisi surat me shak karne ki zarurat nahi hai.

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Sunnat (Nawafil) Namaz ke Teen Aham Fayde

Alhamdulillah..

۞ Pahla Fayda

Sunnat (nawafil) namaz Qayamat ke din farz namaz ke kami ko pura karegi.

۩ Hurais bin Qabisah riwayat karte hai ki,

Mai Madeene aaya, mai ne kaha, Aye Allah mujhe nek aur saaleh saathi naseeb farma, chunanche Abu Hurairah r.a. ke paas baithna muyassar ho gaya, Maine un se kaha, 'Maine Allah se dua mangi thi ke mujhe nek saathi ata farma, toh Ap mujhse koi aisi hadees bayan kijiye, jise Ap ne RasoolAllah ﷺ se suni ho, shayad Allah mujhe isse faida pohnchaye.' Unhone kaha, Maine RasoolAllah ﷺ ko farmate suna hai, 'Qayamat ke roz bande se sab se pahle uski namaz ka hisab hoga, agar woh thik rahi to qamyab ho gaya, aur agar woh kharab nikli toh woh nakaam aur namuraad raha, aur agar uski farz namazo me koi kami aayi hogi toh Rab ajjowa (farishto se) farmayega, dekho, mere is bande ke paas koi nawafil namaz hai? Chunanche farz namaz ki kami ki talaafi us nawafil se kar di jayegi, fir isi andaz se saare aamaal ka hisab hoga.'

Jamia Tirmizi, kitab as salaat ﴾2﴿, hadees- 413. Imam Tirmizi ne iski sanad ko hasan gareeb aur Darussalaam ne is hadees ko sahih karaar diya hai.

۞ Dusra Fayda

Sunnat namaz se ghar me barqat aati hai.

۩ Jabir r.a. riwayat karte hai ki Nabi e Akram ﷺ ne farmaya,

‘Jab tum masjid me namaz padho to namaz ka kuch hissa (sunnate) apne gharo me padho, Allah is namaz ke sabab ghar me khair o bhalaai dega.’

Sahih Muslim, Salatul Musafireen (6), hadees- 1822.

۞ Teesra Fayda

Nawafil ibadat Allah ki nazdeeki hasil karne ka zarya hai.

۩ Abu Huraira r.a. se riwayat hai ki Rasoolullah ﷺ ne farmaya ki Allah Subhanahu wa tala farmata hai,

.. Aur mera banda farz ada karne ke baad Nawafil ibadat kar ke mujhse itna zyada nazdeek ho jata hai ki mai us se muhabbat karne lag jata hu, fir jab mai us se muhabbat karne lag jata hu toh mai uska kaan (ear) ban jata hu jis se wo sunta hai, uski aankh ban jata hu jis se wo dekhta hai, uska haath ban jata hu jis se wo pakadta hai, uska paao (leg) ban jata hu jis se wo chalta hai.

Aur agar mujhse maangta hai to mai use deta hu, agar wo kisi dushman ya shaitan se meri panaah ka talib hota hai toh mai use mahfooz rakhta hu aur mai jo kaam karna chahta hu us me mujhe itna taraddud (hesitation) nahi hota jitna ki mujhe apne momin bande ki jaan nikalne me hota hai wo toh maut ko pasand nahi karta aur mujhe bhi usko takleef dena achcha nahi lagta.

Sahih al Bukhari, kitab ar riqaq (81), hadees-  6502.

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Related:

۩ Namaz ki sunnato ka bayan

۩ Kya Namaz ki sirf farz rakat padh lena kafi hai

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Maut ke Baad Aankhe Khuli Rahne ki Wajah

en  -

۩ Abu Hurairah r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Kya tum insaan ko dekhte nahi ke jab wo faut ho jata hai toh us ki aankhe khuli rah jati hai?

Unhone (Abu Hurairah ne) kaha, 'Ji.'

Aap ﷺ ne farmaya, 'Ye is wajah se hota hai ki jab (uski rooh uske jism ko chorti hai toh) us ki nazar us ki rooh ka peecha karti hai.'

Sahih Muslim, kitab al janaiz (11), hadees- 2132.

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Sadaqah ki Fazilat

Alhamdulillah..

Farmaan e baari taala hai,

۩ Aye eemaan waalo! Jo kuch ham ne tumhe diya hai usme se woh din aane se pahle Allah ke raaste me kharch kar lo jis din na koi tijarat hogi, aur na hi dosti kaam aayegi, aur na sifarish, aur kafir hi zalim hai.

Surah baqarah, ayat- 254.

Aur ek muqam par Allah s.w.t. ne farmaya,

۩ Jo log Allah ke raaste me apna maal kharch karte hai un ki misaal aesi hai jaise ek dana saat baaliya (corn) ugaaye (aur) har baaliyo me sau (100) daane ho. Aur Allah jis ke liye chahta hai (sawab me) kayi guna izafa kar deta hai. Allah bahut wusat wala (aur) bada ilm wala hai.

Jo log apne maal Allah ke raaste me kharch karte hai, fir kharch karne ke baad na ahsaan jatlaate hai aur na koi takleef pahuchate hai, woh apne parwardigaar ke paas apna sawab payenge, na un ko koi khauf hoga aur na koi gham pahuchega.

Surah baqarah, ayat- 261, 262.

Aur ek muqam par Allah taala ne is tarha farmaya hai,

۩ Aye eemaan waalo! Jo kuch tum ne kamaya ho aur jo paidawaar ham ne tumhare liye zameen se nikali hai us ki achhi cheezo ka ek hissa (Allah ke raaste me) kharch kiya karo, aur yeh niyat na rakho ke bas aesi kharab kism ki cheeze (Allah ke naam par) de diya karoge jo (agar koi dusra tumhe de toh nafrat ke maare) tum use aankhe meeche bagair na le sako. Aur yaad rakho ke Allah aisa be-niyaz hai ke har kism ki tareef usi ki taraf laut ti hai.

Surah baqarah, ayat- 267.

Aur ek jagah farmaan e baari taala hai,

Eeman laao Allah aur uske Rasool par aur kharch karo un cheezo me se jin par usne tumko khalifa banaya hai. Jo log tum me se eeman layenge aur maal kharch karenge unke liye bada ajar hai.

Surah al hadeed (57), ayat- 7.

۩ Abu Hurairah r.a. bayan karte hain ki Rasool ﷺ ne farmaya,

Jis ne pakiza ek khajur ke kamaai ke barabar sadaqah kiya, kyuki Allah taala pakiza ke alawa kuch qubool nahi karta, Allah taala use apne daaye haath se qubool farmata hai, fir use kharch karne waale ke liye us ki aise parwarish karta hai jis tarha tum me koi apne ghodi ke bachde ki parwarish karte ho, hatta ki woh pahaad ki manind ho jata hai.

Sahih al bukhari, kitab uz zakat (24), hadees- 1410.

۩ Abu Hurairah r.a. bayan karte hai ki Rasool ﷺ ne farmaya,

Har din me subah ke waqt do (2) farishte nazil hote hai, un me se ek kahta hai, Aye Allah kharch karne wale ko (nek) badla de, aur dusra kahta hai, Aye Allah maal ko rok kar rakhne waale ko tabah karde.

Sahih al bukhari, kitab uz zakat (24), hadees- 1442.

۩ Abu Saeed khudri r.a. bayan karte hai ke eid ul fitr ya eid ul azha ke din Nabi ﷺ Eidgaah ki taraf nikle aur fir waha logo ko waaz o nasiyaat farmaya aur inhe sadaqah o khairaat karne ka hukm dete hue farmaya,

'Logo! Sadaqah kiya karo.'

Aur aurto ke paas se guzre toh farmaya,

'Aye aurto ki Jamaat! Sadaqah kiya karo, kyuki maine dekha hai ki tumhari tadaad aag me sab se zyada hai.'

Aur jab Nabi ﷺ apne ghar tashreef le gaye toh ibn Masood r.a. ki biwi Zainab r.a. andar aane ki ijazat mangne lagi, toh Nabi ﷺ ne arz kiya gaya ke Zainab r.a. aayi hai, toh Rasool ﷺ ne daryaft kiya ki kaun si Zainab?

Toh kaha gaya ki ibn Masood r.a. ki biwi, Rasool ﷺ ne farmaya, Haa! unhe ijazat de do, toh unhe andar aane ki ijazat de di gai,

Woh kahne lagi, Aye Allah ke Nabi ﷺ Aap ne aaj sadaqah o khairaat karne ka hukm diya hai, aur mere paas mere zewar hai, mai use sadaqah karna chahti hu, toh ibn Masood ka khayal hai ki woh aur unki aulaad is sadaqah ke zyada mustahiq hai, toh Rasool ﷺ ne farmaya,

Ibn Masood r.a. ne sach kaha hai, tumhare khawand aur tumhari aulaad kisi dusre par sadaqah karne se zyada haqdaar hai.

Sahih al bukhari, kitab uz zakat (24), hadees- 1462.

۩ Abu Hurairah r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Har din jis me suraj tulu hota hai, insaan ke har ek jod (joint) par sadaqah lazim hota hai. Fir agar woh insano ke darmiyaan insaaf kare toh yeh bhi ek sadaqah hai aur kisi ko sawari ke muamle me agar madad pohchaye, is tarha ke use us par sawaar karaye ya us ka saamaan utha kar rakh de toh yeh bhi ek sadaqah hai aur achhi baat munh se nikalna bhi ek sadaqah hai aur har qadam jo namaz ke liye uthta hai woh bhi sadaqah hai aur agar koi raaste se kisi takleef dene waali cheez ko hata de toh woh bhi ek sadaqah hai.'

Sahih al bukhari, kitab ul jihad (56), hadees- 2989.

۩ Abu Hurairah r.a. bayan karte hai ke Rasool ﷺ ne farmaya,

'Allah taala ka farmaan hai,- 'Aye ibn Aadam kharch kar mai tujh par kharch karunga.'

Sahih al bukhari, kitab al nafaqaat (69), hadees- 5352.

Wa Allaho aalam.

Allah se dua hai ki wo hame zyada se zyada sadaqah karne ki taufeeq ate kare. aameen.

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Related:

۩ Gair-Muslim ko Sadaqah dena
۩ Bhai ya Bahen ko Zakat dena

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Naye Shadi-Shuda Jode ko Mubarakbaad Dene ka Nabawi Tarika

۩ Abu Hurairah r.a. riwayat karte hai,

Nabi ﷺ Shadi karne par jab kisi ko mubarakbaad dete toh farmate,

بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ

(Barak Allahu laka wa baraka alaika, wa jama'a bainakuma fi khair)

'Allah tumhae barkat ata kare, aur tum par barkat nazil farmaye aur tum dono ko khair par jama kare.'

Jamia Tirmizi, kitab un nikah (11), hadees- 1091. Ise Imam Tirmizi ne hasan sahih aur darussalaam ne sahih karaar diya hai.

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Gair-Muslim ko Salaam Karna

Alhamdulillah..

۞ Gair-Muslim ko Salaam ka jawab dene me koi harj nahi hai. Iski dalail ye hai:

Allah farmate hai,

۩ Aur jab koi ahtaraam ke sath tumhe salaam kare toh usko usse behtar tareeqe ke sath jawab do ya kam az kam usi tarah, Allah har cheez ka hisaab lene wala hai.

Surah Nisa (4), ayat- 86.

۩ Anas bin Malik r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

“Jab ahle kitab tumhe salaam kare toh tum us ke jawaab me 'Wa alaykum' kaho.”

Sahih al bukhari, kitab al istaizan (79), hadees- 6258.

Is hadees ki sharah me Ibn Uthaymeen kahte hai,

“Agar ek gair-muslim, kisi musalman ko 'as salaamu alaykum' kahta hai toh hame us ke jawab me 'wa alaykum' kahna chahiye. Ye baat ki Rasoolullah ne 'wa alaykum' kaha tha is baat ki taraf ishara hai ki agar wo asslaam alaykum kahte toh un par bhi salaamti hoti, yaani wo jo bhi hame kahte hai ham wapis unhe wahi kahenge. Isi liye kuch ulema ne kaha hai ki agar yahudi, eesaai ya dusre gair muslim saaf alfaazo me assalaam alaykum kahe toh hame (wa) alaykum assalaam kahne ki ijazat hai.”

Majmoo’ al-Fataawa, 3/33.  (fatwe ka ek hissa)

۞ Gair Muslim Ko Salaam Karne Me Pahel Karna (yaani unhe assalaam alaykum kahna)

Ye ek aesa masla hai jisme hamare ahle ilm ne ikhtilaf kiya hai. Daleel ki roshni me behtar raaye yahi hai ki Gair-Muslim ko salaam karne me pahel karne me koi harj nahi hai.

۩ Nabi ﷺ ek gadhe par sawaar hue jis par paalaan (saddle) bandha hua tha aur neeche fadak ki bani hui ek makhmali chadar bichi hui thi. Nabi ﷺ ne sawari par apne peeche Usama bin Zaid r.a. ko bithaya tha. Aap Bani Haris bin khazraj me Saad bin Ubada r.a. ki ayadat ke liye tashreef le jaa rahe the. Yeh jung e badar se pahle ka waqya hai. Nabi ﷺ ek majlis se guzre jis me Musalmaan, But-parast, Mushriq aur Yahudi sab hi shareek the.

Abdullah bin Ubai ibn Salul bhi un me tha. Majlis me Abdullah bin Rawaha bhi maujud the. Jab majlis par sawari ka gird pada toh Abdullah ne apni chadar se apni naak chupa li aur kaha ke hamare upar gard (dust) na udao. Fir Nabi ﷺ ne Salaam kiya aur waha ruk gaye aur utar kar unhe Allah ki taraf bulaya aur un ke liye Quran majeed ki tilawat ki.

Sahih al Bukhari, kitab al istaizan (79), hadees- 6254.

۩ Aby Sufyan bin Harb r.a. riwayat karte hai,

Heraclius ne Quresh ke chand afraad ke sath inhe bhi bulawa bheja, yeh log shaam tijarat ki gharz se gaye the. Sab log Heraclius ke paas aaye fir unhone waqya bayan kiya ke fir Heraclius ne Rasoolullah ﷺ ka khat mangwaya aur woh padha gaya.

Khat me ye likha hua tha:

“Bismillahir Rahman ar raheem, Muhammad ki taraf se jo Allah ke bande aur us ke Rasool hai. Heraclius azeem e room ki taraf, Salaam ho us par jinhone hidaayat ki itteba ki. Ammabaad.”

Sahih al Bukhari, kitab al istaizan (79), hadees- 6260.

۩ Ibn Qayyim r.h. farmate hai,

'Ulema ki ek jamaat ne kaha hai: Us (gair-muslim) ko salaam me pahel karne ki ijazat hai agar isse koi maqsad pura hota hai, ya fir uske nuksaan ke dar se, ya fir rishtedaari ki wajah se, ya koi aur zarurat ki wajah se.'

Zaad al-Ma’aad (2/424).

Aur Allah sabse behtar janta hai.

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Kya Barish Me Juma Ki Namaz Chhorne Ki Ijazat Hai?

Allah s.w.t. farmate hai,

۩ .. aur (Allah ne) Deen me tumpar koi sakhti nahi rakkhi hai.

Surah hajj (22), ayat- 78.

۩ .. Allah ka irada tumhare sath aasaani (karne) ka hai, sakhti (karne) ka nahi.

Surah baqarah (2), ayat- 185.

۩ Muhammad bin Seereen r.a. riwayat karte hai,

'Abdullah bin Abbas r.a. ne barish ke waqt apne moazzin se kaha ke Ash-hadu an-na Muhammadan Rasoolullah ke baad Hayya alas-salaah mat kahna balke uske bajaye 'Sallu fee boyutikum' kahna, yaani Apne gharo me namaz padh lo.

Logo ne is par taajjub kiya toh unhone farmaya ke aisa us shakhsiyat ne kiya tha jo mujh se kahee behtar tha (yaani Rasoolullah ﷺ).

Namaz e Juma agarche farz hai lekin mujhe ye pasand nahi ke tumhe (tangi me mubala karte hue) is haalat me ghar se nikaalu ke tum keechad aur fislan me chal kar aao.'

Sahih al bukhari, kitab al Juma (11), hadees- 901.

۩ Imam Nawawi is hadees ki sharah me likhte hai,

'Ye hadees is baat ki nishandehi karti hai ki Juma ko barish aur is jaisi wajah se chhora jaa sakta hai. Ye hamari aur kuch aur logo ki raaye hai. Imam Malik ki raaye isse kuch mukhtalif hai. Aur Allah sabse behtar janta hai.' alfaz khatm.

Sharah Sahih Muslim

۩ Ibn Qudaamah r.h. kahte hai,

'(Ek shaks ke liye) Barish ke wajah se Jamaat se Juma na padhne ke liye muafi hai jiske wajah se kapde geele ho sakte hai, ya keechad se uske kapde kharab ho jate hai ya un par daag lag jate hai. Abdullah ibn Abbas r.a. ne muazzin se barish ke din me kaha tha:

(Jab tum azan me) Ash hadu Allah ilaha illalla, Ash hadu anna Muhammadan Rasoolullah, (fir uske baad) Hayya alas salaah mat kaho balki kaho ki Apne gharo me (namaz) ada karo.

(Ye sun kar) Jaise logo ne tajjub kiya, toh unhone kaha, 'Kya ap isse hairaan ho rahe ho? Wo jo mujhse behtar hai (Rasoolullah ﷺ) ne aesa kiya hai. Juma farz hai, lekin mai tumhe keechad aur fislan bhari jameen se aane ko majbur nahi karna chahta.''

Al Mughni (1/366).

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