Shirk Kya Hai?

Allah pak farmate hai

Beshak Allah nahi bakshega ki us ke sath shirk kiya jaye aur baksh dega jo is ke ilawa hoga, jise wo chahega. Aur jo koi Allah ke sath shirk kare, toh wo gumraahi me boht dur nikal gaya.

Surah Nisa, ayat 116.

Halanki shirk se mutallik aur bhi boht si ayat is surah se piche guzar chuki hai lekin ye ayat boht hi aham hai jisme shirk karne wale ki muafi ki koi ummeed nahi.

Shirk kya hai?

Shirk hai, shareek karna Allah ke siwa kisi makhlook ko, ibadat , muhabbat, Taazeem me, Allah ke barabar samajhna. Allah taala ki makhsoos sifaat me; maslan, Khaliq, Raziq, Hajat rawa, mushkil kusha. Allah taala ki in sifat me kisi aur ko shareek samajhna ki koi aur bhi ye sab kuch kar sakta hai.

Qayamat ke din mushrikeen kahenge

“Allah ki kasam ham khuli gumraahi me the jab ham tumko Rabbul-aalameen ke barabar karar dete the.”

Surah-ashurah,aayat-97-98.

Iska matlab Allah ke barabar kisi ko karar dena, uski zaat me, uski sifaat me, uske hukuk me, uske ikhtiyaraat me, Yahi Shirk Kahlata Hai.

Shirk ko Zulm bhi kaha gaya hai. Zulm kisi ke haq me kami ke liye istemal hota hai. Allah ka haq ye hai ki uske barabar kisi ko na samjha jaye, kisi bhi chiz me, uski kisi bhi sifat me, uski hasti ki kisi bhi pahlu me. Aur agar koi aesa kare to wo aese gunah ka aetekab kar raha hai ki jiski muafi nahi. Yaad rakhiye ki gunah kai kism ke hai. Kuch aese hai jo insan bhul chuk me khata kar jata hai aur fir us ke baad neki karta hai to har neki khata ko mita deti hai. Kuch gunah aese hai ke jin ke liye sirf neki karna kaafi nahi balki unki bataur e khas muafi mangna bhi zaruri hai. Jab insan un gunaho par muafi mangta hai to wo muaf ho jate hai. Kuch gunah aese hai ki jin par sirf muafi bhi kafi nahi jab tak ke insan un huquq ki adayegi na kare jo wo kisi ke haq me maar raha hai; maslan kisi ki chori ki ya kisi ki ilzam-tarashi ki. Toh aese me jab tak ke wo chiz sahib e haq ko wapis na ki jaye, uska nuksan na pura kiya jaye, us shaks se muafi na mangi jaye jaise huquq al ibaad me kotahi, to us waqt tak wo gunah muaf nahi hote. To shirk bhi un gunaho maise ek gunah hai ki jis par insan jabtak sache dil se muafi mang kar fir ayinda ke liye wo kaam chhor na nahi deta us waqt tak muafi nahi ho sakti.

Shirk, sabse bada Gunaah

RasoolAllah ﷺ ne farmaya ki sabse bada gunah ye hai ki tum Allah ke sath kisi ko shareek karo, halanke usne tujhko paida kiya.

Bukhari 4477, Muslim 86.

Shirk karne ka nuksaan kya hai

…Jo bhi Allah ke sath shirk kare, Allah ne us par jannat ko haraam karar diya hai aur uska thikana aag hai aur in zalimo ke liye koi madadgaar nahi.

Surah al Maida ayat 72

Shirk ka sabse bada nuksan ye hai ki shirk karna wale par jannat haraam hai. RasoolAllah ﷺ ne farmaya,

“Jo koi is haal me mare ki wo Allah ke siwa kisi aur ko pukarta ho to wo jahannam me dakhil hoga.

[Bukhari4497,Muslim 92].

Shirk ke sath nek aamaal fayda nahi dete:

Shirk nek aamaal ko aag ki tarah jalata chala jata hai. Quran e paak me Allah taala ne Hazrat Ibrahim, Ishhaq, Yakoob, Dawood aur suleman alaihimussalam samet 18 paigambaro ka naam lekar farmaya,

“Agar ye sab shikr karte(18 Ambiya jinme ye sab bade bade Ambiya shamil hai) to inke bhi aamaal inse zaya ho jate.”

To Khwah koi paigambar bhi kyu na ho lekin agar wo bhi shirk kare to unke bhi aamaal zaya ho sakte hai.

۞ Shirk ki jadd( root):

Shirk ki sabse bunyadi wajah ya sabse bunyadi sabab kisi ki Muhabbat me gulu hai. Kisi bhi nek insan, kisi bhi Paigambar ke Muhabbat me gulu, muhabbat me hadd se badhna. Gulu hadd se badhne ko kahte hai. Hadd se badhne ka matlab ye hai ki insan, us insan me atak kar Allah ke ahkaam ko bhul jaye. Allah ke hudud ko paamaal karne lage. Us insan ki Muhabbat Allah ki Muhabbat se badh jaye.

Qaum e Nooh ki misaal apke samne hai ki unke bade bade but; yadd, swaa, Inko wo pujte the aur ye unke Qaum ke buzurgaane-deen ke nek logo ke but the. In ke yaha jab koi shaks boht nek hota aur apni neki me boht mashhoor ho jata to log uski baat ko Allah ki baat ke barabar ya usse bhi badhkar karar dene lagte. Aur jab wo faut ho jata to uski but bana kar use pujne lagte aur kahte ki inhone hamko Khuda se milaya hai, Lihaza hamare Khuda yahi hai. Jese ek Urdu ka bhi sher hai

“Haqeeqat me dekho to khwaja Khuda hai

Khwaja ke dar pe sajda rawa hai”

Ab ye Moiniddeen Chishti ke taraf ishara hai. Khwaja ko Khuda kaise banaliya hai unhone khud se?, Kyunki wo pahle khwaja se impress hue phir unki ibadat se phir unke taqwa se Phir unse mohabbat karne lage Phir unki mohabbat aqeedat me badly aur aqeedat shirk me badal gaya, iska ye matlab nahi ke kisi se Mohabbat nahi karny chahiye.

Jahan Allah ki Khatir ki hui Muhabbat insan ko arsh e elahy ke saye tale jagah degy Wahi Muhabbat me had se badhna, Had se badhne se murad kya hai? Ye hai ki Allah ke hukum ko piche chor dena Aur uske hukum ko agee le aana, Allah ko sajdah karne ke bajaye unko sajdah karne lagna, Allah se dua mangne ke bajaye unke aage duae mangne lagna, Allah ki Muhabbat se badh kar unse mohabbat karne lagna, Kyun ki Quran majeed me ata hai, “Wo log jo imaan laye hai wo Allah ki mohabbat me sab se zyada shadeed hote hai”. Iska ye matlab nahi hai ki kisi insan se mohabbat nahi honi chahiye Ya zyada mohabbat nahi honi chahiye. Ap dekhe ke Nabi ﷺ ki Muhabbat hai To apki Muhabbat Eemaan ka hissa hai, Koi shaqs us waqt tak momin nahi ho sakta jab tak wo Ap ﷺ ko apne walidain se, apni aulad se, tamaam insano se badh kar mohabbat na kare, Lekin us mohabbat ki limit kya hai? Sab insano se zyada lekin Allah ke barabar nahi Kyun ki agar barabar agaye to ye shirk ho gaya, ya Allah se badh kar bhi nahi, kyunki ba’az awqaat kya hota hai, Allah se bhi badha dete hai jaise Haaly ne kaha tha ki “Paighambaro ka rutba Khuda se badhaye”.

Masalan eesaiyon ke paas shirk kaha se aya, Hazrat Eesa(a.s) ki mohabbat wo me is had tak badhe unki aqeedat aur ehtraam me ke unhe Khuda ka beta bana diya, Kisi bhi nek insaan ki mohabbat ek pasandeedah amal hai Jaise ek shair hai, “mai neak logo se mohabbat rahta hoon halanke mai un me se nahi hoon”, Ye ummeed par ki shyad Allah mujhe bhi neki ki taufeeq de. Kyunke insan jis se mohabbat karta hai usy ke naqshe qadam pe chalta hai, aur iska sila kya hai kisi naek insaan se mohabbat karne ka Hadees me aata hai, “Insaan usi ke sath hoga jis se wo mohabbat karta hoga”. Sahaba e kraam kahte hai ki is hadees ko sun kar hame itny khushy hui ke shayad is se pehle kabhi hui ho. Kyunki hum Huzoor ﷺ ko apni jaan maal har cheez se badh kar chahte the. Aap ﷺ se bahut zyada mohabbat rakhte the Isi tarah baad ke atwaar me bhi Ya’ani Aap ﷺ ka muqaam to apka hai Phir uske baad hum dekhte hai ke Jaise ahle baith hai, Aap ﷺ ke ghar wale Phir uske ba’ad deegar neak log hai, jaise saleheen jis ke piche zikr padha, Kisi bhi saleh insan jisko ap neak samjhte ho asal neki to Allah hi ko pata hai kisi ki, Hum kisi se uska muamla sirf uske zahir par karte hai.

Dilon ka haal hum nahi jante ke koi andar se kya hai lehaza kisi bhi insaan jisko aap nek samjhte ho aur us se aap muhabbat rakhte ho, khwah wo moujuda daur ka ho ya pichle daor ka, isme koi burai nahi. Masalan Aap dekhte hai ki jab hum Muslim Heros me muqtalif sahaba ya sahabiyat ka padhte hai to hamary ankhos se ansu ajate hai. Ba’az auqaat hamare dil me unke liye bohut mohabbat paida hoty hai, isme koi haraj nahi, neak logo se mohabbat karna unke raste pe chalna, unke tareeqe ko apnana,unko apna ideal banana isme koi burai nahi hai.

kyun?

isliye ke Quraan pak me ata hai, “hame sidha rasta dikha un logo ka rasta jin par tune in’am kia” ya’ni jinhe tune hidayat di, jo tery taraf jate hai, tujhse milate hai, tujh se jodte hai, to koi aisa insaan khwah maazi ka ho ya haal ka ho khwah kisi mulk shaher ka ho,

koi bhi insan jisse talluq Allah ki mohabbat me izafe ka sabab bane. Allah ta’ala ke qhurb(nazdeeki) ka sabab bane,wo saary mohabbat jayez hai aur pasandeeda hai aur ek tarah se ibadat hai. Aisy hi mohabbat ibadat hai, har mohabbat ibadat nahi hoty.

Fir is ke baad is me ehtiyaat kis cheez ki zarury hai? agar hum kisi bhi insaan se Allah ke liye mohabbat karte ho to kabhi aisa na ho ki us insaan ki kisi ghalat baat ko hum sahih kahne lage ya uske kisi ghalat amal ko hum sahih kahne lage, aur us tassub me mubtala ho kar us ke haq me dalail dene shuru karde ke nahi nahi chunke ye baat falan ne farmai hai, aur falan mera pasandeeda hai, lehaza agar wo ghalt bhi kahega to mai usko bhi sahih samjhunga, Nahi!!”

Koi bhi insaan Allah aur uske Rasool ki baat se takraty hui baat kahe to uski baat nahi lii jayegy. Khwah walidain hi kyun na ho, aulaad hi kyun na ho, ustaad hi kyun na hoo, koi aur insaan hi kyun na ho, kyun ke jahan mohabbat ibadat hai wahan mohabbad me etedaal se badhna shirk ki taraf lee jata hai. Ab ye ek bareek sa farq hai, Aap me se har ek ko ye farq maloom hona chahiye. Kyunke humne dekha hai ke hamare yahan aksar do extreme hai. Ya to ek aisy extreme hai jo kisi bhi nek insaan ka aisa garbeedah bana dety hai ke Allah, Rasool, Deen, Ta’aleem Shariyat, har chiz bhul jaty hai. Sab shariyate piche chali jaty hai. Sab Allah ke hukum piche namaaz roza se bhi jate hai log wo khte hai ki yahi hamare sab kuch hai. ye hame aage paar kara denge. Ye ek exteme hai kya karte hai, unke naam par qurbani karte hai unke naam par sadqah, khairaat, nazar wa niyaz dete hai. Fir unko unhi se apne tamaam rishte istewar karte hai, hat’ta ke Allah se mangna bhul jaate hai aur unse mangna shuru kar dete hai, unke dar pe sajdah rawah hai kahna shuru kar dete hai,

ye ek extreme hai.

Dusry extreme kya hai?

Ke insaan har mohabbat ko ye keh ke khatam karde ke nahi ye to shirk hai, ya kisi se bhi zyada mohabbat nahi karny chahiye ke ye napasandedah hai, nahi” ya’ani aap kisi se bhi kahin tak bhi mohabbat kar sakte hai, napasandedah us waqt hoty hai wo jab Aap uske hukum ho eham qarar de aur Allah ke hukum ko pichee kar de. Uski sohbat me baith ke aap namaz taqeer se padhe,

ke ji hum Allah ki baate kar rahe hai kyun ki ba’az auqat insan kehta hai ki mujhe falan se Allah ki Khatir Mohabbat hai aur uski majlis me mai baith kar Allah ki mohabbat mehsoos kar sakta hoon. Ab aap baith gaye majlis me, ab aise baithe ke na aap khud namaz padhy na usko padhne dy, ya khud bhi padhi to deer se padhy,aur usko bhi deer kara dy hai. 

To koi mohabbat khwah kitny bhi Allah ke liye ho, lekin agar Allah ki khatir mohabbat karte hai, aur us mohabbat me.

nahi

Barehaal shirk ka darwaza yaha se khulta hai, kisi ki mohabbat me ghulu aur is tarah ke iske muqable me Allah ta’ala ki zaat piche chali jaye. Allah ke Rasool ﷺ ki sunnat piche chali jaye, aise me phir kya kia jaye? Ahtiyaat kaise ki jaye? kyunke insaan ke liye etedaal par qayam rehna nihayat mushkil hai. Aasaan hota hai ek taraf latak jana ya dusry taraf latak jaana, masalan chal rahe hai agar aap daye taraf kisi pe sahara le le to apko chalna asan hai, aur agar bayen taraf lele to asan hai, khud apne paaon par chalna ya sidhiyan utarna chadna kya hai? Mashaqat wala kaam hai lekin yahi etedaal Allah ko pasandeedah hai, ke aap na idhar jhuke is inteha pe na us inteha pe balki uske bar’aks etedaal pe qayam rahe. Etedaal pe qayam rahte hue mohabbat nihayat pasandedah hai,

wo kamon ko asaann kar dety hai, nekiyon ko asaan bana dety hai, wo kaam jo insaan aqal ke zariye salon me nahi karsakta wo mohabbat ke zariye ek jist me kar jata hai.

Allah se dua hai ki wo hame shirk jaise gunahe Kabira se bachae wo kyu na shirk e asgar ho ya shirk e akbar.

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Taweez Se Shifa Kaise Mil Jati Hai?

ALHAMDULILLAH..

Aj Muslim ummah ke kuch log ka ye haal hai ki wo nafa pahle dekhte hai aur Deen ko baad me. Agar unhe kisi chiz se fayda mil rahi ho to wo hargiz ye nahi dekhenge ki us ke bareme shariah kya kahti hai aur agar kabhi kadaar dekh bhi liya to fatawa shopping karte hai, matlab kuch molvio se puchte hai aur jo molvi un ke haq me fatawa deta hai use qubul kar lete hai aur baaki sabko gumraah karar de dete hai aur khud aashiq e Rasool ka locket pahen lete hai. Aur agar ap kitab o sunnah ka ilm rakhte hai to isme koi hairani ki baat nahi hai kyuki RasoolAllah ﷺ ye farma kar gaye the:

RasoolAllah ﷺ ne farmaya Tum zaroor apne se pehle Logon ke qadam ba qadam pairwi karoge hatta ke agar woh Goh (Chipkali ke mushaba rengne wala aik Janwar) ke suraakh mein gusein honge aur tum bhi is me dakhil hoge. Arz kiya gaya: Ya Rasoolallah! Kya inse Yahood o Nasara murad hain?

RasoolAllah ﷺ ne Irshad farmaya: (Agar ye nahi)To aur Kon?

Narrated by al-Bukhaari, 1397; Muslim, 4822.

Ye hadith isliye pesh ki hai kyuki yahud aur nasara bhi isi tarha ke amal karte the. Wo apne alimo ki baat ko Allah ki baat se zyada darja dete the. Allah swt farmate hai:

“Inn logon ney Allah ko chor ker apney aalimon aur darwishon ko apna Rab banaya hai aur Marium kay betay Maseeh ko halankay unhen sirf aik akelay Allah hi ki ibadat ka hukum diya gaya tha jiss kay siwa koi mabood nahi woh pak hai unn kay shareek muqarrar kerney say.”

[Tawba(9):31].

Aaj yahi haal Muslim Ummah ke kuch logo ka hai, wo apne liye halal kar lete jo unhe nafa de wo chahe kisi bhi shakal me ho jaise sood, taweez, gande, wagaira. Aur isi ki shakal hai Taweez jise kuch logo ne halal samajh liya hai jab ki is par boht sakht hadith hai jiska aage hoga in shaa Allah. [Taweez ke bareme detail se padhne ke liye ye check kare].Lekin fir bhi log kahte hai ki agar ye galat hai to isse shifa kaise ho jata hai. To un becharo ko ye pata hona chaiye ki Allah to unhe bhi rizk aur nafa deta hai jo Pattharo se mangte hai, toh kya ab ham Pathharo se mangna shuru kar de, nauzbillah!!! Ab rahi baat ki taweez se kaise shifa milti hai to ye sawal ka jawab bhi unhe mil jata agar wo quran aur sunnah ka ilm rakhte lekin inlog ko Quran aur sunnah ka ilm kaise ho jab ki ye Deen ko molvi sahab ka halwa samajhte hai ki jo molvi sahab ne kaha bas wahi shariat ho gai, Deen ki samajh unko naseeb hoti hai jo log koshish karte hai. Lekin inhe halwa khane se fursat mile tab na ye koshish kare.

Taweez se kaise shifa ho jata hai darj zel hadith me zikr hai:

Ibn Mas’ud ki biwi Zaynab r.a. riwayat karti hai ki Abdullah ibn Mas’ud ne unke gale me ek dhaga dekha aur pucha ki ye kya hai?

Unhone farmaya, “Ye ek dhaga hai jisme mere liye ruqya kiya gaya hai. Unhone us dhage ko unke gale se tod diya aur kaha: ‘Aap’, Ibn Masud ki khandan ko Shirk ki koi zarurat nahi hai. Beshak, maine RasoolAllah ko ye kahte suna ki Kay Daam(wo Daam Jis Mein Shirkya Alfaz hun ) Taweez Or Tawila ye Sab Shirk Hain.

Zaynab ne farmaya, “Ap ye kya kahte hai? Meri aankho me Tashanj(aithan) tha isliye mai fula fula yahudi aadmi ke pas gai thi aur jab bhi wo ruqye se ilaaj karta, dard kam ho jata.

Ibn Masud r.a. ne farmaya: Ye shaitaan ka kaam hai. Shaitan apne hath se chubhata hai aur jab is par ruqyah kiya jata hai, wo apne hath ko hata leta hai. Ye tumhare liye kaafi hoga agar tum wo kaho jo RasookAllah kaha karte the:

‘Athhib il-ba’s, rabb an-nas, washfi ant ash-shafi, la shifa illa shifa uk, shifaan la yughadiru saqama’

Tarjuma:- Aye Insano ke Rab! Door karde ye bimari aur Shifa de tu hi Shifa dene wala hai, nahi koi Shifa teri Shifa ke siwa aur (aisi shifa jisse) koi takleef baki na rahe.

Recorded by Abu Dawud, hadith-3883; judged hasan by al-Albani (Mishkat ul-Masabih no. 4552).

Is hadith se hame ye pata chalta hai ki Taweez pahenna shirk hai jaise ke khud Ibn Masud r.a. ne farmaya hai upar aur sath hi ye bhi pata chala ki Taweez se shifa kaise mil jati hai aur agar ham par bimari ka asar ho jaye to kya padha jaiy. Par afsos aj ke kuch Muslims Allah se se zyada dhaage, kabr aur murdo par Tawakkal rakhte hai.

Allah se dua hai ki wo hame shirk se bachae aur Tawheed ke upar hame maut ata kare. aameen.

•٠•●●•٠•

Prepared by:- Faisal Khan

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Sahaba Ka Aqidah Aur Tawassul/istighasa

Hamne pahle hi ek article me bayan kiya hai ki aslaaf e ummat ka tarika kya tha waseele ke mutallik. Ab ham kuch aham hadith pesh karna chahenge jisse hame sahaba ka aqida pata chalega ki kya wo Gaibi taur par RasoolAllah ﷺ se madad mangne ka aqida rakhte the?

۝ Abu Huraira r.a. raiwayat karte hai ki RasoolALlah ﷺ ne jasusi ke liye (10 admio ki) ek Jamaat rawana ki aur un par Asim bin Sabit r.a. ko Ameer mukarrar farmaya. Jab wo Usfan aur Mecca Mukarrama ke darmiyan pohche toh Kabila e Bani Hudhail jiska naam Lihyan tha unlogo ne 100 teer-andaazo ka lashkar rawana kiya jo unki khoj lagata hua waha pohucha aur un par teer barsana shuru kiye. Is par Asim bin Sabit ne Arz kiya,

اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ صلى الله عليه وسلم

Aye Allah hamare haal ki khabar hamare Nabi ko farma de.

Fir unhone 7 logo ko shaheed kar diya aur 3 log ko qaid kar liya, aur unme bhi 2 shaheed kar diye gaye.

Sahih al-Bukhar, Kitab Al-Maghaazi (64), Hadith-3989. [summary of a long hadith]

۝ Anas bin Malik r.a. riwayat karte hai ki RasoolAllah ﷺ ki khidmat me kuch log hazir hue aur arz kiya ki hamare sath kuch logo ko bheje jo hame Quran wa sunnat ki taleem de, toh Ap ﷺ ne 70 Ansariyo ko unke sath rawana kiya jinko 'Qurra' (Qirat karne wale) kaha jata tha unme mere mamu 'Haram r.a.' bhi the. Ye log raat ke waqt Quran padhte the, (Quran) ke maane (meaning) par guftugu aur gaur o fikr karte the, aur Din ko masjid me pani lakar rakhte the aur jungle se lakdiya lakar farokh karte the aur usse ashaab e Suffa aur zaruatmando ke liye khana kharidte the.Nabi ﷺ ne inhe unki taraf bheja. Unlogo ne 70 Ansariyo ko manzil par pahuchne se pahle hi shaheed kar diya toh un sahabao ne marte dam ye dua kia,

اللَّهُمَّ بَلِّغْ عَنَّا نَبِيَّنَا أَنَّا قَدْ لَقِينَاكَ فَرَضِينَا عَنْكَ وَرَضِيتَ عَنَّا

Ae Allah ‎ﷻ hamare mutallik hamare Nabi ﷺ ko ittela farma de ki ham tujh se mulaqat kar chuke hai. Ham tujh se raazi aur tu hamse raazi.

(Jibrail a.s. ne) Nabi ko khabar di to Nabi ﷺ ne apne ashaab se irshad farmaya ki tumhare sathi shaheed kar diye gaye hai aur unhone ye dua ki, 'Ae Allah ‎ﷻ hamare mutallik........hamse raazi.'

Sahih Muslim, Kitab al Amara (33), Hadith 4682.

In do Hadith me Ummat ke 3 masail ka hal maujud hai:

1. Sahaba ne Nabi ﷺ ko nahi balki sirf Allah ko pukara Jab ki Nabi ﷺ faut bhi nahi hue the, zinda the lekin Gaib me the (matlab sahabao se dur the).
2. Sahaba ka ye aqidah nahi tha ki Nabi ﷺ Hazir wa Nazir hai warna wo Allah se kyu kar kahte ki hamare haal ki khabar Nabi ﷺ ko pohcha de agar Nabi ﷺ hazir wa nazir hai. Aur Nabi ﷺ ko ye waqya khud pata nahi chala balki Jibrail a.s. ne bataya tab unhe pata chala.
3. In dono hadith me sahabao ne Nabi ﷺ ke wasile ke bagair dua mangi.

Allah se dua hai ki wo hame sahabao ke tarike aur aqide par ta-umr rakhe aur Quran aur Hadith ko samajh kar padhne ki taufeek de. aameen.

Related:
۩ WASEELA AUR ASLAAF E UMMAT KA TARIKA E KAAR
۩ KYA ALLAH HAMARE LIYE KAAFI NAHI?
۩ Download PDF : Dua sirf Allah hi se- Urdu, Hindi

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Ataai, Gair-mustakil Biz-zaat Aur Mahdud Ka Fark

Allah ne insano ki chand sifaat ko apni sifat e kamil ka mazhar banaya hai. Masalan niche di gai ayat me batayi gai insan ki sifat e ataai, gair-mustakil bizzaat aur mahdud hai aur Allah ‎ﷻ ki sifat e kamil mukhtalif hai. Isi liye sirf Samee' aur Baseer ke alfaz ek jaise hone se shirk nahi hoga. Allah ‎ﷻ farmate hai,

إِنَّا خَلَقْنَا الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا

Beshak Hamne insan ko mile jule nutfe se paida kiya taaki unko azmaye. Pas ise Samee' aur Baseer (Yani sunne aur dekhne wala) bana diya.

Surah 76, ayat-2.

Magar jo sifat e kamila Allah ‎ﷻ ne apne liye khas farma liya hai masalan Ibadat aur Gaib me Madad ke liye pukarna, Yaani Dua ko in sifaat ko ataai, gair mustakil bizzaat aur mahdud ka fark rakhne ke bawujud makhluq me manna khalisatan shirk hai aur na-kabile muafi gunah hai. Is wajah se haqiqat ko samajhne ke liye niche di gai hadith par gaur farmaye:

Abdullah bin Abbas r.a. se riwayat hai ki ek sahabi r.a. Ap ﷺ ki khidmat me hazir hue aur arz kiya,

"Jo Allaah Chahe Aur Jo Aap Chahe”. Nabi ‎ﷺ Ne Farmaya, "Tum Ne To Mujhe Allaah Ke Barabar Bana diya. Balke ye Kaho, "Jo Allaah Akela Chahe"

Musnad Imam Ahmad, Jild 1, Hadith no: 3247.

Ab is hadith par gaur karne se ye haqiqat bilkul wazeh ho jati hai ki wo Sahabi ne yakeenan RasoolAllah ﷺ ko ataai ikhtiyar ka malik aur gair mustakil bizzat ka aqidah rakh kar hi to kaha tha, magar apne use shirk karar diya aur us sahabi ki islah farmayi.  Hamari aakhe kholne ke liye ek hi misaal kafi hai alhamdulillah.

Allah se dua hai ki wo hame Kitab wa sunnat par gaur o fikr karne ki taufeek de. aameen.

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۩ Dua Ek Ibadat hai

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Wahabi ka matlab kya hai?

Agar Azan se pahle Bilal raziAllaho anhu durud na padhe to unse itni mohabbat
Aur agar koi dusra muslim na padhe to W A H A B I

Agar Jashn e Milad Rasool ﷺ na manae toh unse itni mohabbat

Aur agar koi dusra muslim na manae to W A H A B I

Agar Azan ke baad Bilal raziAllaho anhu salat na padhe to unse itni mohabbat
Aur agar Azan ke baad koi dusra muslim salat na padhe to W A H A B I

Agar Rasool ﷺ kisi ke kabr pe sajda na kare ya un logo se murad na mange to unse itni Mohabbat
Aur agar koi dusra muslim mazaar ya kabr par sajda na kare aur na unse kuch mange to W A H A B I

Agar Rasool ﷺ Rafadain kare to unse itni Mohabbat
Aur agar koi dusra muslim rafadain kare to W A H A B I

Agar Rasool ﷺ seene pe Hath rakhkar namaz padhe to unse itni Mohabbat aur agar koi dusra muslim seene par hath rakhkar namaz padhe to W A H A B I

Agar Allah ke Rasool apne ap ko sirf Muslim kahe to unse itni Mohabbat
Aur agar koi dusra muslim Apne ap ko sirf Muslim kahe toh ?

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Imam Abu Haneefa Ka Aqidah

1. Yahud wa nasara apne maulvi aur darweshon ka kaha mante the is liyae Allah inhe Mushrik kharar diya.

Aur momino ko hukm diya ki Bado ka Qual mat pooch bal ki yeh poocho Allaha aur is ke Rasool ka ky Hukm hai…

(Ref from Hanafai Fiqh: Alamgiri Jild-1 page No : 12) 

2. Wali ki Qabr Buland makan Banana aur chiraj jalana Biddat wa Haram Hai.

(Ref from Hanafai Fiqh : Durani Jild-4 page No :123, Hidiya Jild-4 Page No : 52) 

3. Qabr ko Bosa dena(Choom na) Haram hai yeh nasara ki adat hai.

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-4 page No : 230) 

4. Ambiya wa Awaliya ke Qabron ko Sajda karna,Tawa f karna, Nazrane chadana Haram wa Kufr hai.

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page No : 53) 

5. Jo Wali ki Qabr ki Ziyarat ke liyae Safar karta hai woh Jahel wa Kafir hai.

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-2 page No : 529) 

6. Gairullah ki Mannat manana shirk hai aur is Mannat ka khana Haram Hai….

(Ref from Hanafai Fiqh : Bahesti Zaver baab-3 page No :65) 

7. Jis Jaanwar per Gairullah ka naam pukara gaya ho aur zubah kie waqt Bismillah Allaha hu Akbar kaha ho toh who zabah Haraam hai.

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page No : 249, 273) 

8. Duaa,ba haq Nabi aur Wali (Bashoor Wasila) Mangna makroo hai is liyae ki Makluq ka kuch haq Allah per nahi.

(Ref from Hanafai Fiqh : Hidaya page No : 226).

AGAR AP IMAM ABU HANEEFA KI TADLEED KARTE HAI TO YEH SAB BHI APKO MANNA PADEGA..KYA APKE MOLVI APKO YE SAB NAHI BATATE??? 

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Kya Nabi ne Allah ko dekha hai ?

Rasool ﷺ ne Allah ko dekha hai ya nahi, is par salaf me ikhtilaf raha hai. Ab ham Quran aur sahih hadees ko roshni me dekhte hai ki haqiqat kya hai.

۞ Kya Nabi ﷺ Meraj waali Raat Allah Rabbul Izzat Ko Dekha?

۩ Sayyadna Abu Zarr r.a. bayan karte hai, “Maine RasoolAllah ﷺ se sawal kiya, kya aapne ne apne Rab ko dekha?”

Unhone farmaya, 'Waha toh noor tha, Mai use kaise dekh sakta hu.'

Sahih Muslim, kitab al eemaan ﴾1﴿, hadith- 178.

۩ Imam ibn Hibban ek hadees ke talluq se kahte hai,

“Iska matlab hai ki Aap ﷺ ne Apne Rab ko nahi dekha balke makhluk (farishto) ke nooro me se ek buland noor dekha tha.”

Sahih Ibn Hibban, tahet e hadees- 5.

۞ Kya RasoolAllah ﷺ ne Allah ko khwab me dekha hai?

Jamia Tirmizi, hadees- 3235 jise Imam Tirmizi ne hasan saheeh karar diya hai, ye ek lambi hadees hai jiska mafum ye hai ki RasoolAllah ﷺ ne Allah ko khwab me dekha hai. Hadees ke alfaz aese hai,

Muaz bin Jabar riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “... Mai raat ko utha, maine wuzu ki aur fir utni namaz padhi jitni mai padh paya, aur fir mujhe namaz ke dauran neend aayi, aur fir mai ek gahri neend me so gaya. Fir maine apne Rab tabarak wa taala ko behtareen surat me dekha ...”

۞ Kya Quran kahta hai ki Rasool ﷺ ne Allah ko dekha hai?

۩ Masruq bayaan karte hai ki Mai Ayesha r.a. ki khidmat me tek lagaye hue baitha tha ke Ayesha r.a. ne farmaya, “Abu Ayesha! (yeh masrooq ki kuniyat thi) teen cheeze hai jis ne un me se koi baat kahi, us ne Allah taala par bahut bada bohtan baandha.” Mai ne pucha: 'Woh baate kaun si hai?'

Unhone farmaya, 'Jis ne ye gumaan kiya ke Muhammad ﷺ ne apne Rab ko dekha hai toh us ne Allah taala par bahut bada bohtaan bandha.'

Unhone (Tabayeen ne) kaha, 'Mai tek lagaye hue tha toh (yeh baat sunte hi) seedha ho kar baith gaya aur kaha: 'Ummul momineen! Mujhe (baat karne ka) mauqa dijiye aur jaldi na kijiye, Kya Allah taala ne ye nahi kaha, 'Beshak unhone use roshan kinare par dekha' (Al-Qur'an, Surat at-Takwir, 81:23), ( isi tarha ) 'aur Aap ﷺ ne use ek baar utarte hue dekha (Surat Najm 53:13).'

Ayesha r.a. ne farmaya, 'Mai is ummat me sab se pahli hu jis ne iske baare me RasoolAllah ﷺ se sawal kiya toh Aap ﷺ ne farmaya, 'Woh yaqeenan Jibrail a.s. hai, mai inhe is shakal me, jis me paida kiye gaye, do dafa ke ilawa kabhi nahi dekha, ek dafa maine inhe aasman se utarte dekha, un ke wujud ki badayi ne aasman o zameen ke darmiyaan ki wusat (jagah) ko bhar diya tha'.

Fir ummul momineen ne farmaya, 'Kya tum ne Allah taala ka farmaan nahi suna, 'Aankhe uska idraak (comprehend) nahi kar sakti aur woh aankhon ka idraak karta hai aur woh baarikhi se har cheez ki khabar rakhne wala hai' (Surat al-An`am 6:103).
Aur kya tum ne yeh nahi suna ke Allah taala farmata hai, 'Aur kisi bashar me taakat nahi ke Allah taala us se kalaam farmaye magar wahee ke zarye se ya parde ke piche se ya woh kisi paigham laane wala (farishte) ko bheje toh woh us ke hukm se jo chahe wahi kare, bilashuba woh bohat buland aur hikmat wala hai' (Surat ash-Shura, 42:51).

(Ummul momineen ne) farmaya, 'Jo shakhs ye samjhta hai ke RasoolAllah ﷺ ne Allah taala ki kitab maise kuch chupa liya to usne Allah taala par bahut bada bohtan baandha kyunki Allah taala farmata hai, 'Aye Rasool ﷺ! Pahuncha dijiye jo kuch Aap ke Rab ki taraf se Aap par nazil kiya gaya aur agar (bil farz) Aap ne aisa na kiya toh Aap ne uska paigaam na pohchaya (fariza e risalat ada na kiya)'  (Surat al-Ma'idah, 5:67).

(aur) Unhone farmaya, 'Aur jo shakhs ye kahe ke Aap ﷺ is baat (ilm e gaib) ki khabar de dete hai ke kal kya hoga toh us ne Allah taala par bahut bada jhut baandha, kyunke Allah taala farmata hai, '(Aye Nabi!) farma dijiye! koi ek bhi jo aasmaano aur zameen me hai, gaib nahi janta, siwaye Allah ke' (Surat an-Naml, 27:65).

Sahih Muslim, kitab al eemaan ﴾1﴿, hadees- 439.

۞ Kya Ibn Abbas ka ye aqidah tha ki Rasool ﷺ ne Allah ko dekha hai?

Ikrimah r.a. riwayat karte hai ki Ibn Abbas ne (is ayat ke mutallik) kaha, “Nazar ne jo kuch dekha, dil ne usmein jhoot na milaya (53:11).” Unhone farmaya, 'Unhone (Rasool ne) use (Allah ﷻ) ko dil se dekha'.

Jamia Tirmizi, kitab at tafseer ﴾47﴿, hadees- 3281. Imam Tirmizi ne ise hasan karaar diya hai.

Ibn Abbas r.a. ka ye aqidah tha ki RasoolAllah ﷺ ne Allah ko dil ki nigaah se dekha hai lekin hame RasoolAllah ﷺ se kisi hadees ke zarye ye khabar nahi mili hai. Aur Ibn Abbas r.a. ne jis ayat ko daleel banayi hai iski wazahat Ayesha r.a. ne upar ki hai ki RasoolAllah ne Jibrael ko dekha tha na ki Allah ko.  Aur Allah behtar janta hai.

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