Ramzan Ki Khushamdid Kis Tarah Kare Nabawi Tarike Se?

۩ Ayesha r.a. riwayat karti hai, wo kahti hai ki Rasoolullah ﷺ ne kabhi bhi pure maheene roze nahi rakhhe siwae maahe Ramzan ke aur wo kisi mahine me itne roze nahi rakhte the jitna Shaban ke mahine me rakhte the.

Sahih al Bukhari, hadees- 1969.

Is hadees se hame ye pata chala ki Rasoolulah ﷺ ramzan ke liye apne aap ko tayaar karte the aur usse pahle maheene (Shabaan) me zyada roze rakhte the. Isi tarha wo ramzaan ki tayari karte.

۩ Talha riwayat karte hai apne walid se ki unke walid (Talha ke dada) ne farmaya ki jab bhi Rasoolullah ﷺ naya chand dekhte wo hamesha Allah se dua karte aur kahte,

“Aye Allah ham par ye chand aman, eeman, salamti aur Islam ke sath Tulu farma. Mera Rab aur Tera Rab Allah hai.”

Is dua ki Arabic:

' اللَّهُمَّ أَهْلِلْهُ عَلَيْنَا بِالْيُمْنِ وَالإِيمَانِ وَالسَّلاَمَةِ وَالإِسْلاَمِ رَبِّي وَرَبُّكَ اللَّهُ '‏

(Allahumma Ahlilhu Alaina Bil Yumni Wal Eemani -Was-Salamati -Wal Islami, Rabbi Wa Rabuk Allah).

Jamia Tirmizi, kitab ad daawaat ﴾48﴿ hadees- 3451. Ise Imam Tirmizi ne hasan gareeb karaar diya hai.

Ye dua khas ramzan ke liye nahi hai lekin har naye chand dekhne ke liye hai. Jab bhi Rasoolullah ﷺ naye chand ko dekhte wo ye dua padhte the.

۩ Aur Rasoolullah ﷺ Ramzaan se pahle logo ko ye kaha karte the:

Abu Hurairah r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

“Aye logo ye barkat wala mahina tumhare nazdeek aa raha hai aur Allah ne ye hukm diya hai ki tum is mahine me roze rakho. Is mahine me Jannat ke darwaze khol diye jate hai aur jahannam ke darwaze band kar diye jate hai aur shaitano ko jakad diya jata hai. Aur is mahine me ek raat hai jo hazaar mahino se behtar hai. Jo is mahine me Allah ki barkat se mahroom raha wo sach me ek mahrum shaks hai (yaani wo badi khair se mahrum rah gaya).”

Musnad Imam Ahmad, hadees- 7148. Ise Shaykh Shuayb Arnout ne sahih karar diya hai.

Isse hame ye pata chala ki Rasoolullah ﷺ is mahine ko khush amdid karte the aur is mahine ke barkat ki khush khabri sunate the logo ko.

•٠•●●•٠•

Allah se dua hai ki wo hame in sunnato par amal karne ki taufeek ata kare. aameen.

Read More »

Taraweeh 8 Rakat Ya 20 Rakat?

Nafi riwayat karte hai ki Ibn Umar ne kaha ki Jab RasoolAllah ﷺ minber pe the toh ek shaks ne unse pucha ki Qiyam ul lail(Taraweeh) kaise padhna chaiye?

RasoolAllah ﷺ ne farmaya: Qiyam ul lail do-do rakat kar ke padho aur jab subah(sadik) hone ka dar ho to ek rakat padhlo, yeh(ek rakat, pahli saari) namaz ko taak bana degi.

Sahih al-Bukhari, hadith- 472.

Is hadith me ye kaha gaya hai ki ham Taraweeh chahe jitta padh sakte hai fajr se pahle. Lekin agar RasoolAllah ke amal ki baat ham kare toh is ka zikr hadith me kuch is tarha se hai:

Hajrat Ayesha r.a. riwayat karti ki Ramzaan hota ya gair Ramzaan, Rasool ﷺ (raat ki namaz aam taur par) gyarah rakat se zyada nai padhte.(Pahle) aap char rakat padhte aur us namaz ki lambai aur khubsurti ko mat puchye fir aap char rakat padhte aur us namaz ki lambai aur khubsurti ko mat puchye. Fir (akhir) me ap teen rakat (witr) padhte.

Sahih al Bukhari, hadith-1147,2013,3569.

Is hadith se ye sabit hota hai ki RasoolAllah ﷺ hamesha 11 rakat Qiyam ul lail padhte the chahe ramzaan hota ya gair ramzaan.

Agar ham salaf ke record dekhte hai to hame ye pata chalta hai ki kuch salaf 20 rakat taraweeh padhte the to kuch 36 rakats bhi padhte the.

(Musannaf Ibn Abi Shaiba, Vol.2, Pages 165 & 166).

To baat wazeh hui ki ham chahe jitti rakat padh sakte hai Taraweeh lekin agar RasoolAllah ka tarika apnana ho to 8 rakat padhni chaiye lekin 20 ya aur koi tadad padhne ki ijazat di hai RasoolAllah ﷺ ne.

Aur hame ye koshish karni chaiye ki ham Imam ke sath taraweeh padhe aur unhi ke sath Taraweeh khatm kare chahe Imam 8 rakat padhe ya 20 ya aur koi tadad:

RasoolAllah ﷺ ne farmaya, "Jo shaks Imam ke sath taraweeh padhta hai jab tak Imam khatm na karde to Allah (uske aamal me) likhenge ki usne puri raat namaz me guzari."

Narrated by al-Tirmidhi (806) and classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

•٠•●●•٠•

RasoolAllah Aur Sahabo Ki Taraweeh Ki Rakato Ki Tadad:

Hajrat Ayesha r.a. riwayat karti ki Ramzaan hota ya gair Ramzaan, Rasool ﷺ (raat ki namaz aam taur par) gyarah rakat se zyada nai padhte.(Pahle) aap char rakat padhte aur us namaz ki lambai aur khubsurti ko mat puchye fir aap char rakat padhte aur us namaz ki lambai aur khubsurti ko mat puchye. Fir (akhir) me ap teen rakat (witr) padhte.

Sahih al Bukhari, hadith-1147,2013,3569.

Hazrat Jabir bin Abdullah r.a. riwayat karte hai ki RasoolAllah ﷺ ne hame Ramadan me aanth (8) rakat rakat qayam e Ramadan padhaya fir witr padhai.

Ibn Khuzaima -hadith 1070, Ibn Hibban- 920, Abu Yala Al-Musli- 1802. Is hadith ko Imam Ibn Hibban ne sahih kaha hai.

Is hadith se sabit hota hai ki RasoolAllah ﷺ ne teen raat namaz padhai wo Gyara(11) rakat hi thi.

Hazrat Saa’ib ibn Yazeed se riwayat hai ki Hazrat Umar Farooque r.a. ne Hazrat Ubayy ibn Ka’ab aur Hazrat Tameem ad-Daaree r.a. ko Hukm diya ki logo ko Gyara (11) rakat Qayam e Ramadan padhae.

Muwatta Imam Malik, Salaat fi Ramadan, 1/115. Musannaf ibn Abee Shaybah 2/391-392,  As-Sunan Al-Kubraa Of Baihaaqee (2/496).

Is hadith se Sabit hua ki Hazrat Umar Farooque r.a. ne Madinah ke qariyo ko Ghyarah (11) rakat padhane ka hukm diya.

•٠•●●•٠•

Hame Whats App par join karein: +9779868212118

Read More »

Shab e Barat Aur Iski Haqeeqat

Shaban Maheene Mein 15th Shab Ko Shab-E-Barat Ke Naam Se Yaad Kiya Jata Hai ...!!

Kuch log is raat ke liye shab-e-qadr jaisi fazilate bayan karte hain.. Yeh aqeedah rakha jata hai ke is raat pure saal me hone wale waqiyaat ka faisla kiya jata hai. Is raat infiradi wa ijtimayi ibadato ka ahtmam kiya jata hai, atish baziya ki jati hain, Masjido me charagha kiya jata hai, bewa aurte ye samajhti hai ke unke shoharo ki roohe is raat aati hai isliye behtreen kism ke pakwaan tayyar karke unka intezar karti hain.

Shab-e-barat ki fazilat me Quran ki ye ayat pesh ki jati hai, "Hamne is (Quran) ko mubarak raat me nazil farmaya, ham logo ko darane wale hain" (al-dukhhan, ayat no.3)

In ka yeh qawl sarasar galat wa bebuniyad hai jiski daleel yeh hai ke Allah Rabbul alaalameen ne is ayat me jis raat ko mubarak raat kaha hai woh Ramzan ki shab-e-qadr hai na ke shab-e-barat. Kyonki yeh baat har Musalman janta hai ke Quran e kareem ka nuzool maahe Ramazan me hua hai na ke shaban ke mahine me.

Irshad-e-Rabbani hai,

“Ramzan toh woh mahina hai jisme Quran majeed nazil kiya gaya”. 

Surah baqara, ayat- 185.

Dusri jagah Rabbul aalaameen irshad farmata hai,

“Humne is (quran kareem) ko shab-e-qadr main nazil farmaya tumhe kya malum ke shab-e-qadr kya hai, shab-e-qadr main ek raat ki ibadat hazar mahino ki ibadat se behtar hai.”

Surah qadr, ayat 1-3.

In ayaat se malum hua ke Surah adh-dukhan ki ayat no. 3 me jis mubarak raat ki taraf ishara kiya gaya hai usse murad shab-e-qadr hai na ke shab-e-barat!

Shaban ki 15wi raat ki fazilat me jo bhi hadeese bayan ki jati hain sab ki sab sehat ki aetebaar se mauzoo hai ya zaeef hai (daleel). Isi tarhan is raat ki ibadato ke silsile main jo bhi hadees bayan ki jati hain woh saari mauzu hain.

Ek hadees hai jo 15wi shab ke liye bayan ki jati hai "RasoolAllah ﷺ Ne farmaya ke Allah 15 wi shaban ki raat ko tamam makhlukh ki bakhshis farma dete hai siwaye shirk karne wale ke aur keena rakhney wale ke." 

Sunan ibn majah, vol 1 , # 1390.

Lekin is hadees ko Muhaddiseen e karaam jaise Shaykh Zubair ali zai wagaira zaif karar dete hai.  Isme 2 raawi zaif hai, Ibn lahya aur Waleed bin Muslim aur dono 'an' se riwayat kar rahe hai aur samaa ki tashreeh maujood nahi hai.

Aur jahan tak logo ki maghfirat ki baat hai toh ye sirf isi raat ke sath khas nahi hai balke yeh to roz hota hai, jaisa ke saheeh ahadees se sabit hai ki “Allah s.w.t. har din akhri raat ke pehar me sama e dunia par aata hai aur yeh aelaan karta hai ke, 'Kaun hai jo mujhe pukare fir mai uski dua ko qabool karu, kaun hai jo mujhse sawal kare aur mai use doo, kaun hai jo mujh se maghfirat talab kare aur fir main uski maghfirat kardu".

Isse malum hua ke gunaho ki maghfirat ka kaam hamesha hota rahta hai. Yeh sirf shab-e-barat ke sath khas nahin.

Haqeeqat yeh hai ke shab-e-barat ka Islam se koi talluq nahi.

Ab koi yeh kahe ke ham is raat ibadat hi to karte hain to isme burayi kya hai? Burayee ibadat me hargiz nahin hai burayee hai is baat me ke jo baat Rasool ﷺ ne nahi batayee woh hum kaise kar sakte hain? Kya ham Rasool se zyada Deen ki samajh rakhte hai?

Ek insan agar Asar ke 4 farzo ki jagah 5 parhne lage to kya woh sahee hoga? Hargiz nahin jabke woh ek rakat namaz hi zyada parh raha hai par RasoolAllah ﷺ ne 4 bataye hai toh ham usse zyada ya kam nahi kar sakte. Iski hadees se ek misaal kuch aesi hai:

Sa'iid Ibn al Musayyib r.a. (Tabaeen) ne ek shaks ko suraj tulu hone ke baad do rakat se zyada padhte hue dekha sajda aur ruko me izafa karte hue, toh unhone use mana kiya ye karne se. Us shaks ne jawab diya: 'Ae Aba Muhammad, kya Allah mujhe namaz padhne ke liye saza dega? Unhone kaha: 'NAHI, LEKIN WO TUMHE SUNNAT SE IKHTILAF KARNE KE LIYE SAZA DEGA'.

SUNAN AL-KUBRA 2/466.

Isi tarha ibadat Allah swt ke yaha woh qubool hogi jiske karne ka hukum Rasool ﷺ ne diya hai. Aur shab-e-barat ki ibadat kisi bhi sahee ahdees se sabit nahin.

Zara sochye ke agar yeh itni fazilat wali raat hoti to kya sahaba e karaam is raat ko ibadat na karte? Koi ek bhi waqiya sahaba e karam se sabit nahi ke un logo ne is raat ko khaas ibadat ki ho. Jo khaas ibadat ki raat hai woh toh Ramadan ki shab-e-qadr hai usme jitni chahe ibadat karein!

Ek baat yaad rakhein ke Allah swt us ibadat ko qubool karta hai jisme niyat khalis Allah ki raza ki ho aur tareeqa khalis RasoolAllah ﷺ ka ho!

Ek baat aur ki jaati hai 15 tareekh ko ke log halwa banate hai baant te hai apas main aur bahut sawab samajhte hain. Iski haqeeqat kya hai yeh bhi dekh lein..!! Halwa banane wale iski daleel yeh dete hain ke ghazwa-e-ohad me Rasool ﷺ ke daant mubarak shaheed hue the takleef ki wajah se Aap ﷺ khana khane se qasir the, isliye Rasool ﷺ ne halwa naush farmaya tha, Aap ﷺ ki is sunnat par amal karte hue is raat halwa khaya jata hai.. Yeh woh daleel hai jis par unki puri imarat qayam hai.

Tareekhi aetebar se bhi ye daleel be-buniyad hai isliye ke ghazwa-e-ohad shawwal 3 hijri me paish aya tha na ke shaban ke mahine main, yeh kitni khilafe aqal baat hai ke daant mubarak maah e shawwal me shaheed ho aur halwa khane ki sunnat maah e shahban me ada ki jaye. Woh bhi sirf ek din? Aur agar sunnat se itni hi muhabbat hai to pahle dant shaheed karwaye fir halwa khaye..!!

•٠•●●•٠•

Shab e barat ki fazilat ke mutallik zaif riwayato ko janne ke liye ye link check kare:

https://www.iqrakitab.com/2018/01/shab-e-barat-ki-fazilat-ke-mutallik-zaif-riwayate.html

Hame Whats App par join karein: +9779868212118

Read More »

Agar Sone Ke Alawa Koi Cheez Ki Milkiyat Nahi, To Kya Sona Farokht Karke Sone Ki Zakat Ada Ki Jayegi?

 

Agar Sone Ke Alawa Koi Cheez Ki Milkiyat Nahi, To Kya Sona Farokht Karke Sone Ki Zakat Ada Ki Jayegi?

Q: Mere paas sone(gold) ki itni miqdaar hai jis ki zakath ada karni wajib hai. Lekin zakath ki adayegi ke liye mere paas sone ke alawah kuch nahi.. kya main kuch sona farokhth kardu?

.........................................

Jawab:

Jis ki milkiyat me Nisab ke mutabiq sona ho, jo 85 gm hai aur us par saal mukammal hone par us ki zakath nikalna wajib hai jo 2.5% hai. Chahe ye sone se nikali jaye ya use farokht karne ke baad us ki qeemat se ya us ke alawa kisi dusri Raqm se. Aur is liye ke aap sone ke alawah kisi cheez ki malik nahi. To aap is sone se zakath ada karein aur agar koi ek (aap ka walid ya bhai ya khawind ya koi aur) aap ki jaanib se zakath ada karta hai to ye bhi jayez hai aur is ka ajr bhi hasil hoga.

Shaikh Ibn e Baaz kahte hai:  Zakat zewar ki malikah ke zimmeh hai aur agar iska khawind ya koi aur us ki janib se us ki ijazat se zakath ada karta hai to is me koi harj nahi aur sone se zakath nikalna wajib nahi. Jab bhi saal mukammal ho to is ki qimat se zakath nikalna kaafi hai aur saal pura hone ke waqt sone aur chandi ki jo qimat hogi us hisab se zakath ada kardi jaye.

Fatawa Islamiya ( 85/2).

Shaikh ibn Uthaymeen se sawal daryaft kiya gaya:

"Zaib o Zeenat ke liye tayyar kardah sone ki zakath hai? Aur agar Sone ko farokht kiye baghair zakath ada na kar sakte ho to kya kare?"

Jawab:

Ulma e karam ke aqwaal me se sahih aur mere nazdeek rajeh ye hai ke jab zewar nisab ko pohch jaye jo 85 gm hai to is par zakath wajib hai aur agar us ke paas maal ho aur wo us maal se uski zakath ada kare to is me koi harj nahi. Aur agar us ki janib se us ka khawind ya koi qareebi rishtedaar ada kare to is me koi harj nahi aur agar dono hi na hosake to phir sone me se kuch sona farokht karke zakath ada karde. Ho sakta hai baaz log ye kahe ke hum aisa karte rahe us aurat ka zewar hi khatm hojayega aur us k paas kuch bachega hi nahi. Is ke jawab me hum ye kahenge ke ye sahi nahi kyun ke sona nisaab se kum hojaye chahe thoda hi kum hua ho to us me zakath wajib nahi hoti to is waqt us ke paas zewar bachega jise wo pehen sakti hai.

Majmuaa fatawa ibne Uthaymeen (138/18).

•٠•●●•٠•

Read More »

Kya Zewar Ki Zakaat Me Naye Soone(gold) Ki Qeemat Lagayi Jayegy Ya Istemaal Shuda Sone Ki?

Kya Zewar Ki Zakaat Me Naye Soone(gold) Ki Qeemat Lagayi Jayegy Ya Istemaal Shuda Sone Ki?

Zewar ki zakat mutalliq kiya mai ise sunaar ke paas le jakar iski qeemat lagwaon ya ise sone ki qeemat ke hisab se Zakaat ada karoon? Sunaar mujhe iski qeemat kam denge kyunki ye istemaal shuda soona hai lekin soone ka rate zyada hota hai?

...................................

Jawab:

Jab nisaab mukammal hojaye jo ki 85 gram sona hai, is par saal guzar jaye to is me se (adhayi)2 1/2 fisad ke hisaab se zakaat nikalni wajib hojaty hai, ya iski keemat se zakaat nikaly jaye, iski qeemat se wo qeemat muraad hai, jis me istemaal shuda sonaa faroqht hota hai, aur ye qeemat ghaliban naye sone ki qeemat se kam hoty hai, zakaat wajib hone ke waqt iski qeemat lagwa kar zakaat ada karde.

Shaikh ibn e Uthaymeen (rh) kahte hai aur is bina par hum us aurat ke paas maujood sone ki qeemat ka andaza lagayenge, chahe jisme isne qhareda hai ya is se kam ya zyaada,aur is iske istemal shuda sone ki qeemat ka andaza lagaya jayega aur is se adhayi feesad zakaat nikali jayegy, yaani:40 mese ek 1,lehaza 100riyal mese adhai 2 1/2 riyal ,aur 1000 me se 25riyal, aur isi hisab se iska tareeqa ye hai ke iski qeemat ko 40 par taqseem kardiya jaye aur is taqseem se hasil hone wala jawab zakaat hogyy, to is tarah aap bari uz zimma ho sakte hai, aur aag ke azab se use chutkara mil jaye gaa,aur use koi nuksaan nahi hogaa.

Shaikh (rh): se daryaft kiya gaya kya Zewar ki zakaat qeemat qhareed par hogy ya ke har saal zakaat nikalne ke waqt maujooda qeemat par?

To Shaikh ka jawab tha: Zewar ki zakaat har saal wajib hoty hai, zakaat qeemat qhareed par nahi balke saal mukammal hone ke waqt jo qeemat hogy us ke hisab se zakaat ada ki jaye gi, farz kare agar kisi aurat ne 10hazar(10,000)riyal me zewar khareeda aur jab us par saal mukammal hua to uski qeemat sirf (5000) 5 hazar riyal reh gayi to wo sirf 5 hazar riyal ki zakaat ada karegy, aur agar iske bar'aks qeemat hojaye to zakaat bhi iske bar'aks hogy, lehazaa jab isne zewar 5 hazar riyal me qareeda aur saal mukammal hojaane par iski qeemat 10 hazar riyaal ho chuki thy to zakaat 10 hazar riyal ke hisab se ada ki jayegy, kyunke ye wojub ka waqt hai, Allah taala hi taufeeq bakahshne wala hai.

Maqooz az majmoo fatawa Shaikh ibn e Uthaymeen (18) q no (58,81).

Read More »

Khane Ke Aadaab

hi  - 

Allah ﷻ Quran majeed me farmate hai,

"Aur khoob khao aur piyo aur hadd say mat niklo. Be-shak Allah hadd say nikal janey walon ko pasand nahi karta".

Surah Aaraf, ayat-31.

۩1 KHANE SE PEHLE HATHON KO DHOYA JAAYE

Rasool ﷺ jab khane ka irada karte to pehle apne hath dhote phir khate.

(Sunan Nasai, 256)

۩2 KHANA BAITH KAR KHAYA JAYE

Nabi ﷺ ne is baat se manaa farmaya ke koi shaqs khada hokar pani piye. Qatada kahte hai hum ne (Anas rz se) kaha Khane ke baare me kya hai ? To inhon ne kaha ye zyada shar wala aur ganda amal hai.

(Sahih Muslim 5275)

۩3 BISMILLAH PADH KAR KHANA SHURU KIA JAAYE

Rasool ﷺ ne farmaya "Jab tum me se koi khana khane lagee too bismillah padh lee agar shuru me bismillah padhni yaad na rahe too khane ke dauraan jab bhi yaad aaye too ye padhle:bismillahi fii awwalihi wa akhirihi.

(Tirmizi 1858)

۩4 KHANA DAYI HATH SE KHAYE

Rasool ﷺ ne ne farmaya: "Jab tum me se koi (khana) khaye toh dayen(right) hath se khaye aur jab pani piye too dayen hath se piye. Be shak shaitan bayen(left) hath se khata aur peeta hai.

(Sahih Muslim 5265)

۩5 KHANA BARTAN KE ATRAAF(NAZDEEK) SE KHAYA JAAYE

Nabi ﷺ ne farmaya: "Tum pyale ke atraaf(Nazdeek) se khaao aur iske darmiyaan se na khao, be shak barkat khane ke darmiyan me utarty hai.

(Musnad ahmed 2439)

Aap ﷺ jab khana tanawal farmate(khate) too apne samne se khate.

(Al-Silsilate as-sahiha 2062)

۩6 KHANA TEK LAGA KAR NAA KHAYA JAYE

Rasool ﷺ ne farmaya: "Tek laga kar naa khaao."

(Al-Silsilate as-sahiha 3122)

۩7 KHANA GARAM GARAM NA KHAYA JAYE 

Sayedah Asma binte Abu bakar rz jab Sareed banaty to ise kisi cheez se dhanp dety yahan tak ke iska josh aur dhuwa khatam hojata phir farmaty ke maine Rasool ﷺ ko farmate hue suna hai ke ye zyada barkat wala hota hai.

(Musnad Ahmad 26958)

۩8 KHANE ME AIB NA NIKALA JAYE

Allah ke Nabi ﷺ ne kabhy khane me kabhy aib nahy nikala agar khane ki khwahish hoty to tanawal farmate(khate) warna chor dete.

(Sahih Bukhari 5409)

۩9 KHANA PET BAHAT KAR NA KHAYA JAYE

Rasool ﷺ ne farmaya ;admi apne pet se zyada badtareen kisi bartan ko nahi bharta,adam ke bete ke liye itne luqme hi kafi hai jo iski kamar ko sidha rakhe aur agar zarury hi hojaye too pet ke ek hisse ko khane ke liye aur dusre ko pani ke liye aur tisre ko sans ke liye rakhe. 

(Sunan Tirmizi 2380)

۩10 KHANA MIL KAR KHAYA JAYE

Rasool ﷺ ne farmaya: "Allah tala ke yahan mehboob khana wo hai jis par hath zyada ho."

(Musnad Abi Ya'la Al Musli 2045)

Sahaba ne Aap ﷺ se kaha ke hum khana khane bawajuud sair nahi hote, 

Aap ﷺ ne farmaya shayad ke tum alahida alahida(alag alag) khate hoo? Sahaba kehne lage: Ji haan, too Aap ﷺ ne farmaya: Tum apne khane par jama hokar bismillah padh kar kahaya karo, Allah ki taraf se is khane me tumhare liye barkat daal di jayegyy.

(Sunan Abi Dawud 3764).

۩11 KHANE ME BADO KO MUQADDAM KIYA JAAYE

Syedna Huzaifa rz se riwayat hai ke hum jab Nabi ﷺ ke sath khana khate too apne hath na dalte yahan tak ke Aap ﷺ shuru karte aur hath dalte.

(Sahih Muslim 5259)

۩12 KHANE KE BAAD UNLIUON KO CHATA JAYE

Rasool ﷺ ne farmaya: Jab tum me se koi khana khaye too us waqt tak hath rumaal se naa ponche jab tak ke use chaat naa le ya chatwa na le.

(Sunan Abi Dawud 3847)

۩13 KHNANE KE BAAD HATHON KO DHOYA JAYE

Rasool ﷺ ne farmaya: "Jo shaqs is halat me raat guzare ke uske hathon me cikhnayi ki boo ho aur use koi cheez takleef pohunchye toh wo khud ko hi malamat kare".

(Sunan Tirmizi 1860).

URDU VERSION:-

Shukran to Al Huda International.

Read More »