Jism Se Rooh Nikalne ke Baad ka Waaqya

Bara bin aazib r.a. bayan karte hai ke ham Nabi ﷺ ke sath ek ansari sahabi ke janaza me gaye, ham kabr ke paas pahuche toh abhi kabri khodi ja rahi thi. Rasoolullah ﷺ baith gaye aur ham unke ird-gird is tarha baith gaye goya ke hamare sar par parinde ho (yaani nihayat pur sukoon aur khamoshi se baithe the) aur Nabi ﷺ ke haath me chadi thi jis se wo zameen khuraid rahe the. To unhone apna sar uthaya aur farmaane lage, 'Azaab e qabr se Allah taala ki panaah talab karo. Yeh baat Nabi ﷺ ne do ya teen martaba dohrayi fir farmane lage,

'Jab momin banda is duniya se aakhirat ki taraf ja raha hota hai toh aasmaan se safed chehro waale farishte us ke paas aate hai goya ke un ke chehre suraj ho, un ke paas jannat ka kafan aur khushbu hoti hai hatta ke woh is ke saamne jaha tak nigaah pahoche baith jate hai. Fir Malak ul maut aakar us ke sir ke qareeb baithta hai aur kahta hai aye achhi jaan apne Rab ki maghfirat aur razamandi ki taraf chalo'.

Nabi ﷺ ne farmaya ke woh rooh is tarah nikalti hai jis tarah ke mashkizeh (cup) ke muh se pani ka qatra bahta hai, toh farishte use hatho haath lete aur palak jhapakte hi apne hatho me liye hue jannati kafan aur khushbu me lapait lete hai aur is se zameen me paayi jaane wali sab se achi qisam ki kastoori ki khushboo nikalti hai, toh woh use lekar upar chadte hai to woh jis farishte ke paas se bhi guzarte hai woh kahta hai yeh achhi rooh kis ki hai?

To woh kahte hai ke yeh fulaa bin fulaa hai, dunya me use jis, sab se achhe naam se bulaya jata tha, hatta ke woh use aasmani duniya tak jaakar use khulwaate hai toh khol diya jata hai, toh use har aasmaan wale dusre aasman tak pohanchate hai hatta ke saatwe aasman tak jaate hai toh Allah taala farmate hai,

'Mere bande ki kitaab Illiyoon (sabse unchi jannat) me likh do aur use zameen ki taraf lauta do, bilashuba mai ne inhe isi me paida kiya aur  isi me lautaunga aur fir isi me se nikalunga.'

Nabi ﷺ farmate hai ke uski rooh jism me lautayi jati hai toh uske paas do (2) farishte aa kar use baithate aur use kahte hai ke Tera Rab Kaun Hai?

Toh woh kahta hai, Mera Rab Allah Hai,

woh usse kahte hai Tera Deen kya hai?

woh jawab deta hai mera Deen Islam hai,

woh usse sawal karte hai, 'Is shakhs ke baare me tumhara kya khayaal hai jo tum me maboos kiya gaya tha?'

woh jawab dega, Woh Allah ke Rasool hai,

woh usse sawal karte hai, Tumhare ilm me ye jawaab kaise aaya?

woh jawab deta hai, 'Mai ne Allah ki kitab ko padha toh is par eemaan laaya aur iski tashdeek ki.'

Toh aasmaan me aawaz lagayi jaati hai ke mere bande ne sach kaha, is ke liye Jannat ka bistar lagao aur Jannati libaas pahnaao aur Jannat ka darwaaza khol do.

Nabi ﷺ ne farmaya, Us (kabr) me jannat ki hawaye aur khusbhoo aati hai aur jaha tak nigah pahonchta hai waha tak is ki kabr wasee (chawdi) ho jayegi aur farmaya, ke us ke paas khubsurat khubsurat shakal aur khubsurat libaas aur achhi khushboo me ek shakhs aakar kahta hai,

Khush ho jao yahi woh din hai jis ka tumhare saath waada kiya jata tha, toh woh usse kahega ki tum kaun ho, tumhare chehre se zahir ho raha hai ke tum khair (acchaai) laane wale ho, woh jawab dega, Mai tere aamaal e saleha (nek aamaal) hu, woh shakhs kahega, Aye Rab qayamat qayam karde taake mai apne ghar waalo aur maal ko firse dekh lu.

Nabi ﷺ ne farmaya,

Bilashuba jab kafir is duniya se akhirat ki taraf ja raha hota hai to aasman se us ke paas kaale chehre waale khurdara taat (sackcloth) liye farishte aate hai aur us ke paas jaha tak nigah jaati baith jaate hai fir malakul maut aakar us ke sar ke paas baith jata hai aur kahta hai ke aye khabees rooh apne Rab ke gusse aur gazab ki taraf nikal.

Nabi ﷺ ne farmaya, Toh wo rooh pure jism me fail jati hai toh use  jism se is tarah khincha jata hai jis tarah ke bheegi hui rooyi se salakh (skewer) khenchi jati hai, to woh use pakad kar palak jhapakte hi us khurdare taat me rakh dete hai aur is se zameen par paaye  jaane wale gande tareen murdaar ki tarah badbu aati hai toh woh use leker upar chadte hai. Woh farishto me se jis ke paas se bhi guzarte hai woh kahta ke yeh kis ki gandi rooh hai toh woh kahte hai yeh fulaan bin fulaan, us naam ke sath jo zameen me badtareen naam use diya jata tha hatta ke woh aasmani duniya tak pahunchte aur use khulwaate hai lekin nahi khola jata fir Nabi ﷺ ne Allah taala ka ye farmaan padha,

۩ 'Un ke liye aasman ke darwaze nahi khole jayenge aur woh us waqt tak Jannat me bhi nahi daakhil ho sakte hatta ke sui ke naake (hole) me oont daakhil ho jaaye.'

[Surah Araaf (7), ayat- 40]

Toh Allah taala farmayenge ke is ki kitaab sab se nichli zameen me sijjeen ke andar likh do toh iski rooh ko upar se hi fenk diya jayega. Fir Nabi ﷺ ne yeh aayat padhi,

۩ 'Aur jo bhi Allah taala ke sath shirk karta hai woh is tarah hai ke jaise aasman se gire toh use parinde uchak le jaye ya fir use hawa kisi dur daraaz muqam par fenk de.'

[Surah Hajj (22), ayat- 31]

Toh is ki rooh jism me lautayi jati hai aur do farishte us ke paas aakar baithte hai aur kahte hai,

Tera Rab kaun hai?
Woh jawab me kahta hai, 'Haaye mujhe toh koi ilm nahi',
Woh use kahte hai, 'Tera Deen kya hai?'
Woh jawab deta hai, 'Haaye mujhe toh kuch ilm nahi.'
Woh use kahte hai, 'Is shakhs ke baare me tum kya kahte ho jo tumhare andar maboos kiya gaya'
Woh jawab deta hai, 'Haaye mujhe toh us ka ilm nahi.'

Toh aasmaan se yeh aawaz lagayi jati hai ke,

Is ke liye aag ka bistar lagado aur aag ki taraf ka darwaaza khol do toh is se iski garmi aur dhuwa aur badbu aati hai aur qabr us par is qadar tang ho jati hai ke is ki pasliya ek dusre me chali jati hai, aur us ke paas ek badsurat shakal, gande aur badbu-daar kapdo me ek shakhs aata hai aur kahta hai,

Tujhe teri na-pasandeedgi ki khushkhabri hai, yahi woh din hai jis ka tere sath waada kiya jata tha, woh is se sawal karega tum kaun ho? Tumhara toh chehra hi aisa hai jo shar hi shar laata hai, woh jawab me kahta hai ke mai tere bure aamaal hu, toh woh kahega aye Rab qayamat qayam na kar. 

Musnad Imam Ahmad, hadees- 17803. Is hadees ko Saheeh al Jaami, hadees- 1676 me sahih karaar diya gaya hai.

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Allah se dua hai ki wo hamari rooh ko nek rooh me shumaar kare aur apne rahmat me hame jagah ata kare. aameen.

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Namaz ki Taraf Sukoon Se Aana

۩ Abu Qataada r.a.  ne kaha ke Ham Rasoolullah ﷺ ke sath namaz padh rahe the, Aap ne logo ki khit-pit suni. 

Namaz ke baad Aap ne pucha: ‘Tum kya kar rahe the?’

Unho ne arz ki ham namaz ki tarf jaldi aa rahe the.

Aap ne farmaya: ‘Aisa na karo, Jab tum namaz ko aao toh aaraam se aao, jo namaz tumhe mil jaaye use padhlo aur jo chhut jaaye usko baad me pura karlo.’

Sahih Muslim, kitab al masajid (5), hadees- 1363.

۩ Abu Hurairah r.a, ne kaha Aap ﷺ  ne farmaya,

‘Jab farz namaz ki takbeer kahi jaaye toh daudte hue na aao balke sukoon se aao, jo mile padho aur jo rah jaaye use baad me pura kar lo kyu ke jab tum namaz ka iraada karte ho toh namaz hi me hote ho.’

Sahih Muslim, kitab al masajid (5), hadees- 1359.

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Related: Jamaat Me Chhuti Hui Namaz Ko Kaise Muqammal Kiya Jaye ?

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Aurat Bhi Mohtalim Hoti Hai

۩ Umm Salama r.a. riwayat karti hai ke Umme Sulaim r.a. ne Rasoolullah ﷺ se kaha,

‘Allah ke Rasool! Yaqeenan Allah haq se nahi sharmata (mai bhi Aap se masla puchti hu) kya aurat par ghusl hai jab ke us ko ahtalaam ho?'

Aap ﷺ ne farmaya, ‘Haa, lekin jab paani (mani ka nishan) dekho.’

Sahih al bukhari, kitab ul ghusl (5), hadees- 282.

Maaloom hua ke aurat ya mard neend se uth kar agar mani ke nishaan dekhe toh (ye ahtelaam ki alaamat hai lehaza) us par ghusl karna farz ho jaata hai aur agar ahtelaam ki kaifiyat yaad ho lekin nishan na paaya jaaye toh ghusl farz nahi hoga, aisi surat me shak karne ki zarurat nahi hai.

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Sunnat (Nawafil) Namaz ke Teen Aham Fayde

Alhamdulillah..

۞ Pahla Fayda

Sunnat (nawafil) namaz Qayamat ke din farz namaz ke kami ko pura karegi.

۩ Hurais bin Qabisah riwayat karte hai ki,

Mai Madeene aaya, mai ne kaha, Aye Allah mujhe nek aur saaleh saathi naseeb farma, chunanche Abu Hurairah r.a. ke paas baithna muyassar ho gaya, Maine un se kaha, 'Maine Allah se dua mangi thi ke mujhe nek saathi ata farma, toh Ap mujhse koi aisi hadees bayan kijiye, jise Ap ne RasoolAllah ﷺ se suni ho, shayad Allah mujhe isse faida pohnchaye.' Unhone kaha, Maine RasoolAllah ﷺ ko farmate suna hai, 'Qayamat ke roz bande se sab se pahle uski namaz ka hisab hoga, agar woh thik rahi to qamyab ho gaya, aur agar woh kharab nikli toh woh nakaam aur namuraad raha, aur agar uski farz namazo me koi kami aayi hogi toh Rab ajjowa (farishto se) farmayega, dekho, mere is bande ke paas koi nawafil namaz hai? Chunanche farz namaz ki kami ki talaafi us nawafil se kar di jayegi, fir isi andaz se saare aamaal ka hisab hoga.'

Jamia Tirmizi, kitab as salaat ﴾2﴿, hadees- 413. Imam Tirmizi ne iski sanad ko hasan gareeb aur Darussalaam ne is hadees ko sahih karaar diya hai.

۞ Dusra Fayda

Sunnat namaz se ghar me barqat aati hai.

۩ Jabir r.a. riwayat karte hai ki Nabi e Akram ﷺ ne farmaya,

‘Jab tum masjid me namaz padho to namaz ka kuch hissa (sunnate) apne gharo me padho, Allah is namaz ke sabab ghar me khair o bhalaai dega.’

Sahih Muslim, Salatul Musafireen (6), hadees- 1822.

۞ Teesra Fayda

Nawafil ibadat Allah ki nazdeeki hasil karne ka zarya hai.

۩ Abu Huraira r.a. se riwayat hai ki Rasoolullah ﷺ ne farmaya ki Allah Subhanahu wa tala farmata hai,

.. Aur mera banda farz ada karne ke baad Nawafil ibadat kar ke mujhse itna zyada nazdeek ho jata hai ki mai us se muhabbat karne lag jata hu, fir jab mai us se muhabbat karne lag jata hu toh mai uska kaan (ear) ban jata hu jis se wo sunta hai, uski aankh ban jata hu jis se wo dekhta hai, uska haath ban jata hu jis se wo pakadta hai, uska paao (leg) ban jata hu jis se wo chalta hai.

Aur agar mujhse maangta hai to mai use deta hu, agar wo kisi dushman ya shaitan se meri panaah ka talib hota hai toh mai use mahfooz rakhta hu aur mai jo kaam karna chahta hu us me mujhe itna taraddud (hesitation) nahi hota jitna ki mujhe apne momin bande ki jaan nikalne me hota hai wo toh maut ko pasand nahi karta aur mujhe bhi usko takleef dena achcha nahi lagta.

Sahih al Bukhari, kitab ar riqaq (81), hadees-  6502.

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Related:

۩ Namaz ki sunnato ka bayan

۩ Kya Namaz ki sirf farz rakat padh lena kafi hai

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Maut ke Baad Aankhe Khuli Rahne ki Wajah

en  -

۩ Abu Hurairah r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Kya tum insaan ko dekhte nahi ke jab wo faut ho jata hai toh us ki aankhe khuli rah jati hai?

Unhone (Abu Hurairah ne) kaha, 'Ji.'

Aap ﷺ ne farmaya, 'Ye is wajah se hota hai ki jab (uski rooh uske jism ko chorti hai toh) us ki nazar us ki rooh ka peecha karti hai.'

Sahih Muslim, kitab al janaiz (11), hadees- 2132.

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Sadaqah ki Fazilat

Alhamdulillah..

Farmaan e baari taala hai,

۩ Aye eemaan waalo! Jo kuch ham ne tumhe diya hai usme se woh din aane se pahle Allah ke raaste me kharch kar lo jis din na koi tijarat hogi, aur na hi dosti kaam aayegi, aur na sifarish, aur kafir hi zalim hai.

Surah baqarah, ayat- 254.

Aur ek muqam par Allah s.w.t. ne farmaya,

۩ Jo log Allah ke raaste me apna maal kharch karte hai un ki misaal aesi hai jaise ek dana saat baaliya (corn) ugaaye (aur) har baaliyo me sau (100) daane ho. Aur Allah jis ke liye chahta hai (sawab me) kayi guna izafa kar deta hai. Allah bahut wusat wala (aur) bada ilm wala hai.

Jo log apne maal Allah ke raaste me kharch karte hai, fir kharch karne ke baad na ahsaan jatlaate hai aur na koi takleef pahuchate hai, woh apne parwardigaar ke paas apna sawab payenge, na un ko koi khauf hoga aur na koi gham pahuchega.

Surah baqarah, ayat- 261, 262.

Aur ek muqam par Allah taala ne is tarha farmaya hai,

۩ Aye eemaan waalo! Jo kuch tum ne kamaya ho aur jo paidawaar ham ne tumhare liye zameen se nikali hai us ki achhi cheezo ka ek hissa (Allah ke raaste me) kharch kiya karo, aur yeh niyat na rakho ke bas aesi kharab kism ki cheeze (Allah ke naam par) de diya karoge jo (agar koi dusra tumhe de toh nafrat ke maare) tum use aankhe meeche bagair na le sako. Aur yaad rakho ke Allah aisa be-niyaz hai ke har kism ki tareef usi ki taraf laut ti hai.

Surah baqarah, ayat- 267.

Aur ek jagah farmaan e baari taala hai,

Eeman laao Allah aur uske Rasool par aur kharch karo un cheezo me se jin par usne tumko khalifa banaya hai. Jo log tum me se eeman layenge aur maal kharch karenge unke liye bada ajar hai.

Surah al hadeed (57), ayat- 7.

۩ Abu Hurairah r.a. bayan karte hain ki Rasool ﷺ ne farmaya,

Jis ne pakiza ek khajur ke kamaai ke barabar sadaqah kiya, kyuki Allah taala pakiza ke alawa kuch qubool nahi karta, Allah taala use apne daaye haath se qubool farmata hai, fir use kharch karne waale ke liye us ki aise parwarish karta hai jis tarha tum me koi apne ghodi ke bachde ki parwarish karte ho, hatta ki woh pahaad ki manind ho jata hai.

Sahih al bukhari, kitab uz zakat (24), hadees- 1410.

۩ Abu Hurairah r.a. bayan karte hai ki Rasool ﷺ ne farmaya,

Har din me subah ke waqt do (2) farishte nazil hote hai, un me se ek kahta hai, Aye Allah kharch karne wale ko (nek) badla de, aur dusra kahta hai, Aye Allah maal ko rok kar rakhne waale ko tabah karde.

Sahih al bukhari, kitab uz zakat (24), hadees- 1442.

۩ Abu Saeed khudri r.a. bayan karte hai ke eid ul fitr ya eid ul azha ke din Nabi ﷺ Eidgaah ki taraf nikle aur fir waha logo ko waaz o nasiyaat farmaya aur inhe sadaqah o khairaat karne ka hukm dete hue farmaya,

'Logo! Sadaqah kiya karo.'

Aur aurto ke paas se guzre toh farmaya,

'Aye aurto ki Jamaat! Sadaqah kiya karo, kyuki maine dekha hai ki tumhari tadaad aag me sab se zyada hai.'

Aur jab Nabi ﷺ apne ghar tashreef le gaye toh ibn Masood r.a. ki biwi Zainab r.a. andar aane ki ijazat mangne lagi, toh Nabi ﷺ ne arz kiya gaya ke Zainab r.a. aayi hai, toh Rasool ﷺ ne daryaft kiya ki kaun si Zainab?

Toh kaha gaya ki ibn Masood r.a. ki biwi, Rasool ﷺ ne farmaya, Haa! unhe ijazat de do, toh unhe andar aane ki ijazat de di gai,

Woh kahne lagi, Aye Allah ke Nabi ﷺ Aap ne aaj sadaqah o khairaat karne ka hukm diya hai, aur mere paas mere zewar hai, mai use sadaqah karna chahti hu, toh ibn Masood ka khayal hai ki woh aur unki aulaad is sadaqah ke zyada mustahiq hai, toh Rasool ﷺ ne farmaya,

Ibn Masood r.a. ne sach kaha hai, tumhare khawand aur tumhari aulaad kisi dusre par sadaqah karne se zyada haqdaar hai.

Sahih al bukhari, kitab uz zakat (24), hadees- 1462.

۩ Abu Hurairah r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Har din jis me suraj tulu hota hai, insaan ke har ek jod (joint) par sadaqah lazim hota hai. Fir agar woh insano ke darmiyaan insaaf kare toh yeh bhi ek sadaqah hai aur kisi ko sawari ke muamle me agar madad pohchaye, is tarha ke use us par sawaar karaye ya us ka saamaan utha kar rakh de toh yeh bhi ek sadaqah hai aur achhi baat munh se nikalna bhi ek sadaqah hai aur har qadam jo namaz ke liye uthta hai woh bhi sadaqah hai aur agar koi raaste se kisi takleef dene waali cheez ko hata de toh woh bhi ek sadaqah hai.'

Sahih al bukhari, kitab ul jihad (56), hadees- 2989.

۩ Abu Hurairah r.a. bayan karte hai ke Rasool ﷺ ne farmaya,

'Allah taala ka farmaan hai,- 'Aye ibn Aadam kharch kar mai tujh par kharch karunga.'

Sahih al bukhari, kitab al nafaqaat (69), hadees- 5352.

Wa Allaho aalam.

Allah se dua hai ki wo hame zyada se zyada sadaqah karne ki taufeeq ate kare. aameen.

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Related:

۩ Gair-Muslim ko Sadaqah dena
۩ Bhai ya Bahen ko Zakat dena

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Naye Shadi-Shuda Jode ko Mubarakbaad Dene ka Nabawi Tarika

۩ Abu Hurairah r.a. riwayat karte hai,

Nabi ﷺ Shadi karne par jab kisi ko mubarakbaad dete toh farmate,

بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ

(Barak Allahu laka wa baraka alaika, wa jama'a bainakuma fi khair)

'Allah tumhae barkat ata kare, aur tum par barkat nazil farmaye aur tum dono ko khair par jama kare.'

Jamia Tirmizi, kitab un nikah (11), hadees- 1091. Ise Imam Tirmizi ne hasan sahih aur darussalaam ne sahih karaar diya hai.

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