Quran Majeed Me Nazr Ka Bayaan

Isko Arabic zuban me Nazr, faarsi me Niyaaz, aur urdu me Mannat kahte hai.

Qur'an majeed ki 5 ayaton me nazar ka charcha huwa hai

1- "Tumne jo kuch bhi kharch kiya ho aur jo kuch bhi nazr maani, allah ko uska ilm hai aur zaalimon ka koi madadgaar nahi"

(Baqarah 270)

Tashrih: Yaani kharch chaahe Allah ki raah ya shaitaan ki raah me ho aur nazar chaahe Allah ki raah me maani ho ya Allah ke elaawa kisi dusre ke liye, dono sooraton me insaan ki niyat aur use kaam ko Allah bakhoobi jaanta hai, jin logon ne Allah ke liye kharch kiya hoga aur uske liye nazr maani hogi wah uska sawaab paayege..

Aur jin zaalimon ne shaitaani raahon me kharch kiya hoga aur Allah ko chhod kar dusre ke liye nazaren maani hogi ,unko Allah ke azaab se bachane waala koi madadgaar nahi....

2- "Jab imran ki aurat ne kaha ki mere Parwardigaar main us bacche ko jo mere pait(stomach) me hai teri nazr karti hun wah tere hi kaam ke liye qurbaan hoga meri is nazr ko kubool kar tu sunne waala aur jaanne waala hai"

(Aal e Imran 25)

Tashrih: yani hazrat Imran ki wife ne ummeed ke dinon me yah iqraar kiya aiy mere Allah! Main apne paida hone waale bacche ko tere deen ki khidmat ke liye qurban karne ki mannat maangti hun..

3- "Hazrat Maryam ko Allah paak ne farmaya pas tu kha aur pee aur apni aankhen thandi kar phir agar koi insaan tujhe dikhaayi de to usse kah de ki maine Allah ke liye roze ki nazar maani hai, isliye aaj main kisi se baat na karungi"

(Maryam 26)

Tashrih: Allah paak ne huqm diya ki aiy Maryam! Agar koi insan tujhe dikhaayi de to usse baat na karo balki ishaare se samjhaao ki maine Allah ke liye aaj khamosh karne ki mannat maani hai...

4- "Fir wah hajj karne waale apna mail Kuchail(gandagi) door kare aur apni nazaren poori karen aur is puraane ghar ka tawaaf karen"

(al Hajj 29)

5- "(Nek log wo hai) jo apni nazaren poori karte hai aur us din se darte hain jiski buraayi faili hai"

(Dahar 7)

Qur'an majeed ki in ayaton se saabit huwa ki Allah ke bande usi ki nazar maante hai aur dusre ke naam ki nazar nahi maante......

Zaroorat puri karne waali Sirf Allah ki zaat hai, isliye Allah ke siwa kisi dusre ke naam par sadqa wa khairaat karna aur nazar-o-niyaaz dena khula shirk hai, jaise " 11wi ki niyaaz" , imam zaafar ke kunde, bibi ji ka sahnak, shaheedon ki sabeel, hz hussain ra ka khichda, shah madaar ka murga, bari imam ka bakra, haji ghaib ki chaadar etc.

Prepared by:- A.Sayed

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Gyarwi Shareef ki Sharai Haisiyat

Gyarwi alfaz ek urdu alfaz hai jiska matlab gyara hota hai. Aur isse murad Qamri gyara tarikh hai. Giyarwee Shareef ek khas isale sawab hai Sheikh Abdul Qaadir Jilani (alaihir rahmah) ke liye. Aur kuch bhaiyo ka kahna ye bhi hai ki ham is din Sayyiduna Sheikh Abdul Qaadir Jilani (alaihir rahmah) ko yaad karte hai. Aiye dekhte hai iski kya sharai haisiyat hai Quran wa sunnah me aur Sheikh Abdul Qaadir Jilani (alaihir rahmah) ki amalan zindagi me.

۞ Quran

Agar ap Quran padhenge to apko  pata chalega ki Quran ki koi ayat nahi jo kahti hai ki ek Muslim ko ghyarwi shareef manana chaiye.

۞ Sunnah

Agar ap Hadiths padhenge to apko malum padega ki koi bhi aisi riwayat nahi hai chahe wo zaif ya maudu hi kyu na ho jisme likha hai ki ek Muslim ko ghyarwi shareef manani chaiye.

۞ Char Imam (4 Imams)

Agar ap 4 Imam ki zindagi ka tazkiya karenge to apko ya malum hoga ki 4 imam maise koi bhi Imam nahi the jinhone Giyarwee Shareef manaya ya manane ka Hukm diya ho.

۞ Sheikh Abdul Qaadir Jilani (raheemullah)

Agar ap Sheikh Abdul Qaadir Jilani (raheemullah) ki zindagi ka mutalla karenge to apko pate chalega ki Sheikh ne kabhi bhi Giyaewee Shareef nahi manaya na hi unhone hukm diya ho ki mere wafat ke baad manana.

Balki Sheikh ne deen me nayi chiz paida karne ko mana kiya tha jo ki aksar Sheikh ke mureed bhul chuke hai:

Sheikh farmate hai  “Tumhare upar Ittibaa lazim hai aur nayi chiz ijaad karna nahi aur tumpar salaf as saaleh ke mazhab (tarike) par amal karna lazim hai aur wahi sidha rasta hai jo tumhe apnana chaiye.”

Al-Fath ur-Rabbaanee (p.35).

Aur jo ahle aql ho unko yaad diladu ki Islam me sirf do hi tewhaar(Festival) hai:

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ لأَهْلِ الْجَاهِلِيَّةِ يَوْمَانِ فِي كُلِّ سَنَةٍ يَلْعَبُونَ فِيهِمَا فَلَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ قَالَ ‏ "‏ كَانَ لَكُمْ يَوْمَانِ تَلْعَبُونَ فِيهِمَا وَقَدْ أَبْدَلَكُمُ اللَّهُ بِهِمَا خَيْرًا مِنْهُمَا يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى ‏"‏

Anas bin Malik riwayat karte hai ki:

"Jahilliyah ke logo har saal do din khelte the. Jab RasoolAllah s.a.w Al-Madinah aye to unhone kaha: Tumlogo ke pass do din tha jisme tum khelte the, lekin Allah swt ne Muslims ko isse behtar kuch diya hai: Al-Fitr aur Al-Adha ke din."Sunan an-Nasa'i- 1556.

Kuch log kahte hai ki Isme burai hi kya hai. Ham auliya Allah ko yaad hi karte hai aur unko eesal e sawab karte hai. Ye sab neki ke kaam hai. Un ke jawab ke liye Allah ke Rasool ki ek hadith hi kafi hai:

Mohammad ﷺ ne farmaya: ”Maine tumhare paas kuch nahin chhora jo tumhe Allah ke aur kareeb le aye siwaaye jo maine tumhe hukm kiya hai.”

[Reported by at-Tabaraani, authentic, refer to Asl Sifatis-Salaati n-Nabee, vol. 3, p. 942][Musnad Ahmad, Silsilah Sahiha 1803, Sahih by Albani]

Is hadith se hame ya pata chala ki jo Amal hume ALLAH ke nazdik lejasake wo Allah ke Rasool ﷺ ne hama bata diya hai. Agar ham koi amal karte hai jiski Dalail Quran wa sunnah me na ho to wo amal hame Allah ke nazdik nahi kar sakti wo kyu na Kitna bhi nek amal ho. Isiliye Rasool ke sahabi Abdullah Ibn UMar(RA) farmate hai:

“TAMAAM Biddatein GUMRAAHI hain, agarche “Ba-Zaahir woh, logon ko ACHCHI lagein”.

SUNAN KUBRA BAIHAQI (HADITH138). 

Gyarvi Sharif Ki Niyaz Karnewalo ko samajhna chaiye ki Kya Woh Apne Peer Ke Tariqe Par Hai??? Agar Sheikh Abdul Qadir ne is tarike se eesal e sawab nahi kiya na hi aisa koi din ko khas kiya to ham aisa kar ke kya sabit karna chahte hai??? Kya ham Sheikh se zyada Islam jante hai??? Aur Sheikh ko ek hi din kyu yaad karna?? Hame to har din unke Islam ki Taalimaat ko aam karna chaiye. Sachhi Mohabbat ek din ki nahi hoti.

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Related Article:- SHEIKH ABDUL QADIR JILANI (raheemullah) KA AQEEDAH

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Namaz Padhte Waqt Pant Ko Sametne(Fold Karne) Ka Bayan

hi  -

Boht si hadiths hai jo namaz ke waqt pant ko fold karne se mana  karti hai.

Ibn  Abbas r.a. riwayat karte hai ki RasoolALlah ﷺ ne ne farmaya: ‘Mujhe hukam diya gaya hai ke main 7 haddiyo’n par sajda karu’n peshani aur Aap ne hath se naak ki taraf ishara kiya dono’n hatho’n, dono’n ghutno’n aur dono’n qadmo’n ke panjo’n par aur (ye ke ham namaz mein) apne kapdo’n aur balo’n ko ek‐khatta na karei’n.’

(Bukhari: al Azan 812 – Muslim: al Salah 490).

Kapdo ko ikhatta karne ka matlab ya hai ki kapde ko modna us ko zameen par girne se rokne ke liye jab koi sajda karta hai.

Imam An-Nawawi farmate hai:

Ulemao ka ispar ittifak hai ki apne kapde, Aasteen wagaira modna ki ijazat nahi hai. Ulmao ke ijma se is chiz ki ijazat nahi hai; ye makrooh hai aur sath-sath ye na-pasandida hai. Toh agar koi shaks is halat me namaz padhta hai to usne jaise kuch galat kiya hai lekin fir bhi uski namaz ho jayegi. Ibn al-Mundhir riwayat karte hai ki jo aesa karta hai to use apni namaz dohrani chaiye aur unhone ye raae al-Hasan al-Basri se riwayat ki hai. End quote

Tuhfat al-Minhaaj, 2/161-162 me yeh kaha gaya hai:

Jo namaz padhta hai use apne balo ko akathha karke balo ko modna ya sar ke poshak ke niche rakhna jaise ki aasteen ko modna wagaira ye Makrooh hai . End quote

Iski bunyad par namaz ke waqt pant ko ikathha karna ya modna galat hai .

Dusri taur par:

Ahadith hai jo kahti hai ke libas ko takhne se niche latkane wale shaks ki namaz nahi hoti:

Abu Hurairah r.a. bayan karte hai, Ek aadmi apna tahband latkaye namaz padh raha tha toh RasoolAllah ﷺ ne use farmaya: "Jaao wuzu karo." Wo gaya aur wuzu karke fir hazir hua to kisi aadmi ne arz kiya, Allah ke Rasool ﷺ! Apne use wuzu karne ka hukm kyu farmaya? Ap ne farmaya: "Woh apna tahband latkaye hue namaz padh raha tha, Jabki Allah Tahband latka kar namaz padhne wale shaks ki namaz qubul nahi farmata."

Sunan Abu Dawud, hadith-638, Hasan [Sheikh Zubair Ali Zai]

To in dono hadith ki wajahat ka natija ye nikla ki libas ko namaz me modna makruh hai lekin Takhne se niche libas ko latkane se namaz hi nahi hogi. Agar majburi me libas takhne se niche aajaye toh behtar hai ki namaz me libas ko mod lena chaiye banisbat latkane ke kyu ki modne se kamaskam namaz to ho jaegi lekin agar libas ko niche latkaya toh namaz hi nahi hogi.

Sheikh Saleh al Munajjid (Alim) ka bhi yahi kahna hai ki in do halat me pant ko fold kar liya jaye kyu ki Hadeeso me Libas ko niche latkane ki boht sakht hadeese hai aur ye boht bada gunah hai jab ki Libas ko modna (sirf) makruh hai. 

source:- https://islamqa.info/en/130052

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-Aur Allah sabse behtar janta hai.

Prepared by: Faisal Khan.

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Salafi Ka Laqab- Quran, Sunnah, Salaf Aur Ulema E Deen Ki Raae

ALHAMDULILLAH, WASSALATO WASSALAM ALA RASOOLALLAH..

Allah pak Quran me farmate hai:

..Aur hamne yeh kitab nazil farmaee hai jiss mein her cheez ka shafi biyan hai aur hidayat aur rehmat aur khuskhabri hai musalmanon kay liye.

(al Israa :89)

RasoollAllah ﷺ ne farmaya

" Sabse behtar amr (amal ke liye) Allah ki kitab hai aur sabse behtar tareeqa Muhammad Sallallahu Alaihi Wasallam ke tareeqa hai sabse badtareen kaam Deen mein nayee nayee baton ka paida karna hai aur har Nayee baat gumrahi hai..."

Sunan Ibn Majah, Vol 1 , # 45 (Sahih)

Muslim ummah me ek groh hai jab ham unse puchte hai ki ap kaun ho wo kahte hai ki ham ahle hadith hai. So mai puchta hu ki ahle hadith ka matlab kya hota hai. Wo kahte hai ki ham Quran aur sunnah wale hai, Quran aur hadith wale. Fir mai ne kaha sahi hai..lekin agar ap ahle hadith kahte hai to mai apne ap ko ahle sahih hadith kahna chahunga kyuki mai sirf Quran aur sahih hadith ki pairwi karta hu.. Yaha dusre muslims bhi hai jo zaif hadith aur maudu hadith ko follow karte hai.. isiliye mai ahle sahih hadith hu agar ap hame kuch bulana chahe.

So mai in logo se puchta hu ki agar ap Quran aur  hadith ko mante hai to Quran ki konsi ayat kahti hai ki apne apko ahle hadith kahna chaiye ya Hadith ki konsi riwayat kahti hai ki apne ap ko ahle hadith bulana chaiye. Unlogo se ye sawal puchne ke baad koi jawab nahi aata.

Toh ab jab Kyuki Quran ya sunnah ki koi daleel nahi hai isliye mai  apne ap ko ahle hadith nahi kahta aur isi liye mai pakka ahle hadith hu..ap log kachhe ahle hadith hai.

Ab ye aql ki hi to baat hai ki jab ap Quran aur hadith pe amal karna ka  dawa karte hai to koi bhi Quran ki ayat ya sahih hadith me nahi hai ki apne ap ko ahle hadith bulana chaiye.

Ek aur groh ke log hai ahle hadith ke hi tarha jo apne ap ko Salafi kahte hai. Main Puchta hu ki salafi ka matlab kya hai to wo kahte hai ki Salafi ka matlab Salaf as saliheen ki pairwi karna. To mai kahta hu ki wo to mai bhi salaf as saliheen ki pairwi karta hu. Ham Allah ki itat karte hai aur Rasool ki itat karte hai aur salaf as saliheen ki pairwi karte hai. Par fir mai puchta hu ki kya Quran ki koi ayat hai jo kahti hai ki apne ap ko salafi kahna chaiye. Wo kahte hai nahi. Fir mai puchta hu kya koi Sahih hadith hai jo kahti hai ki apne ap ko salafi kahna chaiye. To woh kahte hai: Nahi. LEKIN ek mere salafi dost hai jisne mujhe ek hadith di usme Rasool Allah ne kaha: Mai Ek Salaf Hu. Aur unhone daleel di SAHIH MUSLIM!!!

Maine chq kiya to wo hadith Sahih Muslim me maujud thi. Par wo adhi hadith thi. Puri hadith ye hai ki RasoolAllah s.a.w. apni beti Fathima r.a. se kahte hai ki MAI TUMHARA BEHTAREEN SALAF HU.

Ab mere samajh me ye nahi ata hai ki  is hadith se ye kaise sabit hota hai ki apne ap ko salafi kahna chaiye. Is hadith me RasoolAllah kah rahe hai apne beti Fathima r.a. se ki Mai tumhara behtareen salaf hu, ye nahi kah rahe hai ki mai SALAFI hu.

SALAF aur SALAFI me boht fark hai.

Fir bhi aiye ham is hadith ko samajhte hai

Sahih Muslim hadith:

“Mohammad s.a.w. apni beti se kahte hai ki Mai tumhare liye ek behtareen salaf hu.”

Is hadith me ek baap apni beti se kah raha hai ki Mai tumhare liye ek behtareen salaf hu. Ab Alfazi taur par salaf ka matlab purvaj(forefather) hota hai.

So agar mai apni beti se kahta hu ki mai tumhara salaf hu to isme koi dikkat nahi. Ek Arab eesai agar apni beti se kahta hai ki mai tumhara salaf hu to isme koi dikkat nahi hai. Toh Alfazi taur par koi dikkat nahi hai lekin Islamic taur par hamlog ko ye kahna galat hai kyuki ham salaf nahi hai ham khalaf hai aur ye baat khud salafi ulema tasleem karte hai. Khalaf ka matlab jo  salaf ke baad me aye. Islamically taur par salaf sahaba, tabaeen aur tabe-tabaeen ko kahte hai. Isliye ham salaf nahi ho sakte ham khalaf hai. Ham salaf ke baad me aye hai.

Kuch log kahte hai ki hame apne apko salafi isliye kahna chaiye kyuki Ab Islam me boht se group aa gae hai aur RasoolAllah ke zamane me group nahi the sirf ek Islam tha. Aiye dekhte hai iski kya haqiqat hai:

Hame Quran, Sunnah aur tarikh se pata chalta hai ki:

RasoolAllah ke zamane me Munafik log the, wo munafik the sahabao ne fir bhi apna lakab nahi badla. Unke zamane me khariji(Khawarij)  bhi the, wo apne ap ko khawarij kahte the par sahaba fir bhi apne apko muslim kahte the. Kya sahabao ne kaha ki chalo apne ap ko naya naam dete hai? NAhii!!! sahaba apne ap ko fir bhi sirf muslim kahte the. Rasool ke zamane me Mutazali(Mutazalites) bhi the lekin sahaba ne fir bhi apne ap ko sirf muslim kaha. Toh RasoolAllah ke zamane me bhi ikhtilaf tha fir bhi unlogo ne apne ap ko sirf Muslim hi kaha.

Baki jo baat rahi apne ap ko salafi kahne ki TO MERA SAWAL!!! Kaun sa salafi?? Kya apko pata hai Ab salafio me bhi groh(groups) hai. Kya mai apne ap ko Kutubi salafi kahu ya Madkhali salafi ya Sururi salfi. Mai aur bhi salafio ke naam bata sakta hu. Ab salafio me bhi boht se groh ho gae hai. Aur agar ap UK jayenge- Ma shaa Allah!! SubhanAllah!! Allahu akbar, waha par boht se groh hai salafio ke andar, ek salafi dusre salafi se jhagadte hai aur ek salafi dusre salafi ko Kafir kahte hai. Nauzbillah!

So ab sawal ye hai ki ap kaun se salafi ho. Dekhye ap jo bhi lakab apne ap ko de use tafrakka(divisions) hona hi hai. Jab Shia aye logo ne kaha ki ham sunni hai, fir se ek groh bana ahle sunnah wal jamaah, fir usme bhi batwara hua- hanafi, shafi, malaki, hambli aur ab ham aye hai salafi aur ahle hadiths ko lekar. Aur ab isme bhi batwara hai. Jo bhi ham lakab apne apko denge usme tafarruku hona hi hai. Yaha tak ke Allah ne jo hame naam diya hai Muslim usme bhi divisions honge aur Allah ke Rasool ne hame bataya tha ye. Hame aisa nahi sochna chaiye ki jo lakab ham denge usme  tafarraku nahi hoga. Kya ap sochte hai ki Allah ko nahi pata tha ki Muslim Ummah bategi? Allah ko beshak pata tha, Allah ke Rasool ne hame bataya bhi fir bhi Rasool ne ye nahi kaha ki batware ke baad apne ap ko ahle hadith kahna ya salafi kahna.

Agar ap Mumbai jayenge to waha ahle hadiths ke 2 groh hai- pahla Jamiat ahle hadith aur dusra Gurba ahle hadith. So ab ham apne ap ko kaun sa ahle hadith kahu?? Ek ahle hadith dusre ahle hadith par ilzaam laga raha hai. Aur maine abhi jaldi hi ek kitab padhi hai “TRUE SALAFI” ke naam se. Ab ye True salafi kya hai??? Allahu alam

Kuch log aur hai jo kahte hai ki salafi short cut hai. Ye kahne ke bajae ki ham Quran, hadith aur salaf ke tarike par amal karte hai. Ham short me bolte hai ki ham salafi hai. AB MERA SAWAL:

Salaf as-saliheen behtar hai ye Muhammad s.a.w. behatar hai. Zahir si baat hai Muhammad s.a.w. to fir apne apko salafi kyu kaho balki Mohammadi kaho!! Ab Muhammad s.a.w. bade hai ya Allah. Zawab hai Allah..To jo apni khwahishe Allah ko saupta hai use Muslim kahte hai. To Muslim kya na kahe apne apko.

Aur jab ap Kerela jayenge to waha ahle hadith nahi kahte waha apne apko Mujahideen kahte hai, kerala nadvathul mujahideen (KNM) Jo ki Ahle Hadith manhaj se talluk rakhte hai.

Agar ap Saudi Arabia jayenge to waha ahle hadith nahi kahte apne apko, waha boht kam log jante hai ki ahle hadith kise kahte hai, waha wo apne ap ko salafi kahte hai. Lekin ham jante hai ki ahle hadith aur salafi ek hi hai lekin sirf naam fark hai. To Jab kuch log kahte hai ki apne apko salafi kaho to kya india ke ahle hadith salafi nahi hai???

To hame pata chala ki Salafi se behtar Muhammadi hai aur Muhammadi se behtar Muslim hai. So isi liye hame apne apko sirf Muslim kahna chaiye, awwal me Muslim aur aakhir me muslim!!!

JAHA TAK ULMA E DEEN KI RAAE HAI. TO APNE APKO SALAFI BULANE ME ULEMAO ME IKHTILAF HA. IS MUAMLE ME ULEMA DO GROUP ME BATE HAi. Ek group ke ulema kahte hai ki apne apko salafi kahna farz hai aur unmese hai  Sheikh Albani, Sheikh saleh al Fawzaan. LEKIN DUSRE GROUP KE ULEMA BHI HAI JO KAHTE HAI KI APNE APKO SALAFI KAHNA GALAT HAI. ULMA JO QURAN, SUNNAH AUR SALAF AS SALIHEEN ME YAKEEN KARTE HAI.

Sabse pahle mai unka hawala dena chahta hu jise salafi boht zyada ehtram dete hai- SHEIKH IBN TAYMIYYA

Ek kitab hai "CALL TO ISLAM AND THE CALLER" naam se jisme 40 hadise hai. Sabse aakhri hadith jisme likha hai:

RasoolAllah ne farmaya : Mai tumhe paanch bato ka hukm deta hu jinka Allah taala ne mujhe Hukm diya hai. Pahla hai Jamaah, dusra hai itaat karna, teesra hai sunna, chautha hai Hijrat aur panchwa hai Jihad karna Allah ke raah me.

 Aur  jo shaks balisht barabar bhi Jamaah se elaida hua us ne goya Islam ki Tauk apne gardan se utaar fenka magar us surat me ke jamaah me wapis aajae aur puri tarah ameer ki itat kare.

aur jo bhi Islam ke zamane me jahiliyat ke naam se pukarna shuru kar de to wo dozakh me dale jane wale Khush wa khishak me honge

Ek shaks ne arz kiya: Ya RasoolAllah! agarche wo namaz padhe aur roza rakhe. Apne farmaya agarche wo namaz padhe aur roza rakhe. Pas tum apne aap ko us naam se pukaro jis naam se Allah ne tumhe pukara hai. Usne tumhara naam MUSLIM, MOMIN AUR ABDULLAH (ALLAH KA BANDA) RAKHA HAI .

Sunan Tirmidhi, - Vol. 1, Book 42, Hadith 2863. (Sahih)

YE HADITH SAAF TAUR PAR KAHTI HAI KI AGAR AP APNE APKO IN 3 NAAMO KE ALAWA KUCH AUR BULATE HO TO APNE APKO JAHANNAM ME BULA RAHE HO.

Sheikh Ibn Taymiya kahte hai is is hadith ki tafseer me ki

“Ek salaf kahte hai ki mujhe pata nahi ki indono chiz maise mai Allah ka shurk kis chiz par zyada karu, Mujhe Islalm me lane ke liye ya mujhe Gumrahi se dur rakhne ke liye.

Aur tum apne apko kisi naam(lakab)se nahi bula sakte siwae jo tumhe Allah ne naam diye hai Quran me aur wo hai- Muslim, Momin aur Abdullah.”

Al Wasiyat Al Kubra, Chapter- Muqtalif Naamo Ki Taraf Mansoob Hokar Ummat Me Tafarruqa Paida Karna, Page- 75.

Ye hai kahna Sheikh Ibn Taymiyya ka. Kuch logo ko galat famy hai ki Sheikh Ibn Taymiya ne kaha ki apne ap ko salafi kahna chaiye. Ye baat bilkul galat hai aur upar ke dalail se ye sabit hota hai, Sheikh Ibn Taymiya kahte hai ki hame salaf as saliheen ki pairwi karni chaiye, To yeh to mai bhi kahta  hu. Sheikh Ibn Taymiyya ne kabhi nahi kaha ki apne ap ko salafi bulao.

Ab Dusre ulma jo kahte hai ki apne ap ko salafi kahna galat hai wo hai SHEIKH IBN UTHAYMEEN .

Ek kitab hai Sheikh Ibn Uthaymeen ki jiska naam "Until when will we differ" hai  jisme likha hai:

Ek Indian Sheikh Ibn Uthaymeen se ek sawal karta hai:

Sawal karne wala shaks- Mere Mulk me log “Ikhwani” aur “Tableegi” ke taraf bulate hai. Kya wo haq par hai ya batil par?

Sheikh Ibn Uthaymeen- “Agar koi shaks “Ikhwani” “Tableegi” ya SALAFI ke taraf bulata hai to wo BATIL hai.

 Taken from the book ‘Until when will we differ’, page-36 by Sheikh Muhammad bin Saalih al-'Uthaymeen. 

SO AB MAI SHEIKH IBN UTHAYMEEN KA FATAWE KI PAIRWI KARTA HU. TOH AB AGAR KOI BHI SALAFI MUJH PE UNGLI UTHATA HAI TO USE PAHLE SHEIKH IBN UTHAYMEEN PAR UNGLI UTHANA PADEGA.

AUR kuch log kahte hai ki Sheikh Ibn Uthaymeen kahte hai ki apne ap ko salafi kahna chaiye. Par ye bilkul galat hai Sheikh ye kahte hai ki hame salaf as saliheen ki pairwi karna chaiye aur ye to mai bhi kahta hu.

Ye hai Sheik Ibn Uthaymeen ka video hai jisme wo batate hai ki Salaf as saliheen ki pairwi karna aur Apne ap ko salafi kahna ye 2 alag chiz hai: https://www.youtube.com/watch?v=PAwdFii9gKI

Toh ham ye Tasleem karte hai ki salaf ke manhaj ki pairwi karni chaiye. To Manhaj ke talluk se mai salafi hu par lakab ke talluk se mai sirf Muslim Hu. Awwal me Muslim aur Akhir me Muslim jaise hamare Rasool aur sahaba the .

Shaykh Muhammad ibn ‘Uthaymeen farmate hai:

Salafiyyah ek khas Jamaat ke taur par jiski alag khushusiyat ho jisme log un logo ke siwa sabko gumraah kahe, in logo ka salafiyyah se kuch lena-dena nahi hai. Jaha tak ke salafiya jiska matlab salaf ki pairwi karna eeman me, kalimaat aur aamaal me, ittihad, mutabqat aur shafkat aur muhabbat ke taraf bulana jaisa ki RasoolAllah ѕαℓℓαℓℓαн нυ αℓαyнє ωαѕαℓℓαм ne farmaya: “Momin ke Misaal ek jism me Muhabbat, rahmat aur shafkat ki tarha hai; jab koi ek hisse me takleef hoti hai toh fir baaki hissa bhi us ke sath jaagta hai aur bukhar me shamil ho jata hai- YE ASAL SALAFIYYAH HAI

[Liqaa’aat al-Baab al-Maftooh, 3/246]

Mai apni bato ko do hadiths se khatam karna chahta hu:

Arfaja r.a. kahte hai ki RasoolAllah ne farmaya Ek waqt ayega jab buri chize hongi muashre me aur jab bhi kabhi koi shaks Muslim Ummat ke Ittehad(unity) me khalal(disrupts) dalta hai toh us par Talwaar se hamla karo chahe wo koi bhi ho aur agar wo fir bhi nahi rukta to uska katl kardo.

Sahih Muslim, The Book on Government (Kitab Al-Imara) [020:4565].

Hudhaifa bin Al-Yaman r.a. riwayat karte hai ki Log RasoolAllah ﷺ se khair wa bhalai ke mutallik puchte the lekin mai apse burai ke bareme pucha karta tha, is dar se ki kahi mai usme mubtilah na ho jau chunanche mai ne arz kiya: Ae Allah ke Rasool! Ham jahalat aur burai me mubtilah the ke Allah tala ne hame ye bhalai aur khair ata farmaya toh kya is khair ke baad fir koi shar (burai) hai? Ap ne farmaya: Ha, Maine arz kiya Kya us shar ke baad bhi koi khair hai? Apne farmaya: Ha aur usme thodi kharabi aur mail hai . Mai ne arz kiya: Us ki mael kya hai? Apne farmaya: Aese log jo meri sunnat ke alawa dusre tarike par chalenge aur mere hidayat ke elawa kisi nayi chizo ko ghadenge, un ke baaz aamaal ko mana jayega aur baaz ko na-pasand kiya jayega. Mai ne arz kiya: To kya is khair ke baad bhi koi shar hai? Ap ne farmaya: Ha, kuch log honge jo dusro ko jahannam ke darwaze ke taraf bulayenge, aur jo bhi unlogo ki baat qubul karega use is (jahannam) me jhok diya jayega.

 Maine arz kiya: Aye Allah ke Rasool! Hamare liye unka hal bayan farmaye. Aap ﷺ ne farmaya: Acha, wo hami maise honge, hamari hi zuban bolenge. Maine Arz kiya Ae Allah ke Rasool! Agar mai wo zamana paau to ap mujhe kis baat ka hukm farmate hai?

AAP ﷺ NE FARMAYA: MUSALMANO KI JAMAAH AUR UNKE IMAAM KO LAZIM PAKDE RAKHO. MAINE ARZ KIYA: AGAR MUSALMAN KI JAMAAH AUR UN KE IMAM NA HO TAB MAI KYA KARU? AAP ﷺ NE FARMAYA: TAB UN TAMAM FIRKO SE JUDA HO JAO AGARCHE TUMHE DARAKHT KE JADO KO DANTO SE CHABANA PADE, HATTA KE US SABIT KADAM KE HALAT ME TUMHARI MAUT AA JAYE.

Sahih al Bukhari, Virtues and Merits of the Prophet (pbuh) and his Companions, hadith- 3606.

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Taken From a lecture of Dr. Zakir Naik [Unity in Muslim Ummah]

Related articles:

۩ IMAM BUKHARI KA AHLUL HADITH KO JANNATI JAMAAT KAHNA
۩ Salafiyat Ka Taaruf – Sheikh Ibn al Uthaymeen
۩ Muqtalif Naamo Ki Taraf Mansoob Hokar Ummat Me Tafarruqa Paida Karna
۩ RASOOLALLAH KIS FIRQE SE THE???

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Allah Kaha Hai ?

۞ QU'RAN

۩ Dalil 1

ٱلرَّحۡمَـٰنُ عَلَى ٱلۡعَرۡشِ ٱسۡتَوَىٰ

Ar Rahmaanu Alal Arshistawa.

Rahmaan Arsh Par Mustawi Hua.

Qur'an (20:05).

►Reference No -01 Soorah Taha(20) - Ayat-5

►Reference No -02: Soorah al-A'raaf (07) - Ayat- 54

►Reference No -03: Soorah al-Furqaan (25)- Ayat-59

►Reference No -04: Soorah ar-Ra'd (13) - Verse-2

►Reference No -05: Soorah Yoonus (10)- Verse-3

►Reference No -06: Soorah as-Sajdah (32) - Verse-4.

۩ Dalil 2

Us Ki Kursi Ki Wasa'at Ne Zameeno Aasmaan Ko Gher Rakha Hai

Surah Baqarah 02:255.

۩ Dalil 3

Allah Subhanahuwatala Eesa Alaihissalaam Se Kah Raha Hai.

Aur Tujhe Apni Janib Uthne Wala Hun...

Surah Aale Imran 03:55.

Note: Agar Allah Har Jagah Hai Toh Kyun Eesa Alaihissalam Ko Oopar Utha Lene Ko Keh Raha Hai...

۩ Dalil 4

Aur Apne Rab Se ''jo Un Ke Upar Hai''...kap Kapate Rehte Hain...

Surah An-nahl 16:50.

۞ SUNNAH

Abdullah ibn Amr ibn al-'As riwayat karte hai:

RasoolAllah ne farmaya: Jo maherbaan hai(Rahmaan) uski rahmat unpar hoti hai jo dusro par rahmat karte hai. Agar tum unpar rahmat karoge jo zameen me hai, toh wo(Allah) tumpar rahmat karega jo Aasmaan me hai.

Sunan Abu Dawud, hadith- 4941. Jamiat-Tirmidhi, hadith- 1924.

۩ Mu'awiyah b. al-Hakam al-Sulami riwayat karte hai:

Maine kaha Allah ke Rasool mere pas ek gulam ladki thi jise maine Thappad mara. Ye sunkar Allah ke Rasool dukhi ho gaye. Maine kaha: Kya mai use aazaad na kardu.

Unhone farmaya usko mere pas lao. Fir maine use unke pas laya. Unhone pucha usse: Allah kaha hai. Usne jawab diya Aasman me. Unhone pucha: Mai kaun hu? Usne jawab diya: Aap Allah ke Rasool hai.

Unhone farmaya: Ise aazaad kardo ye eeman wali hai.

(Reference: Sunan Abi Dawud 3282;Sunan Abi-Dawud English translation: Book 21, Hadith 3276)

۞ SAHABA

۩ Abu Bakr (r.a)

Jo Muhammad ﷺ ki ibadat karta tha to wo wafaat paa gaye hai aur Jo Allah ki ibadat karta tha, Jo aasmano me hai, wo zinda hai aur kabhi nahi marega.

- دارمي في الرد على المريسي (ص463 -ضمن عقائد السلف) 

- ابن قدامة في إثبات صفة العلو (ص101-102، برقم70)

- الذهبي في العلو (ص62)

- بن قدامة في العلو، وأورده أيضًا في الأربعين (ص56-57، برقم33)

- للبخاري في تاريخه.وأصله في صحيح البخاري، كتاب الجنائز، باب الدخول على الميت بعد الموت (ح1242، ص244)

- ابن القيم في اجتماع الجيوش الإسلامية (ص119

۩ Umar ibn khattab (r.a) 

Lanat ho zameen ke badshaho par Aasmaan ke baadshah ke taraf se, jis din wo milenge.

- الدارمي في الرد على المريسي (ص462، -ضمن عقائد السلف)

في الرد على الجهمية (ص104) - الدارمي

- ابن القيم في اجتماع الجيوش الإسلامية (ص120) 

- الذهبي في العلو (ص63 

۞ IMAM E DEEN

۩ Imam Abu Haneefa:

عن وسمعت القاضي أبا محمد المعري ببعلبك، يقول: سمعت الإمام أبا محمد بن قدامة المقدسي سنة إحدى عشر وستمائة، يقول: بلغني عن أبي حنيفة أنه قال: "من أنكر أن الله في السماء فقد كفر".ء

Imam Abu Haneefa ne kaha, “Jo is baat ka inkar karta hai ki Allah aasamano me hai to usne Kufr kiya.”

Imam Zahabi ki Al-Uluw, safa-101-102.

۩ Imam Maalik bin Anas:

Imam Malik kahte hai, “Istawa malum (known) hai, kaifiyat majhul (unknown) hai, is par eeman wajib hai, aur is par sawal karna biddat hai”.

AI-Asmaa was Sifaat’ Page #.516

۩ Imam Shafi farmate hai,

“Aqidah jis par ham hai, aur maine apne saathiyo ko dekha hai, ashab ul hadith jaise, Imam Malik aur Sufyan aur dusre log is par hai.

Ham ye gawahi dete hai ki Allah ke siwa koi ibadat ke layak nahi hai aur ye ki Muhammad ﷺ Allah ke Rasool hai. Aur ye ki Allah apne arsh par mustawi hai. Wo apne bando ke nazdeek aata hai jaisa wo chahta hai, aur wo nichle aasman par nuzul farmata hai jaise ki wo chahta hai.”

Awn aI-Ma’bood’ (13/41).

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Tazeem Ke Liye Khade Hone Ke Sharai Ahkaam

Jaha tak kisi ke liye khade hone ka sawaal hai to ye do hisso me takseem kiya jaega:

1.  Kisi ko Khushamdid karne ke liye khade ho jana

2. Kisi ki Tazeem ke liye khade ho jana

Kisi ko Khushamdid karne ke liye khade ho jana: 

 Is amal ki ijazat hai balki ye sunnah hai. Sunan Tirmidhi, Vol. 1, Book 46, Hadith 3872 me hai ki Rasool Allah Fatimah r.a. ke liye khade hote the aur Fatimah r.a. RasoolAllah ke liye khadi hoti thi.

source of Tirmidhi: http://sunnah.com/urn/637600

Aur ek hadith hai Sahih al bukhari  hadith 3043 me jisme likha hai ki Sa`d r.a.jab faisla karne aye the Bani Quraiza ke kabile par tab RasoolAllah ne hukm diya sahabao ko unke liye khade hone ke liye.

source of sahih al bukhari:http://sunnah.com/bukhari/56/249

Aur Sahih al bukhari me ek aur hadth hai jo kahti hai ki Talha r.a. ne khade ho kar dusre sahaba Kab ibn Malik r.a. se hath milaya, jab unhone Allah se tawba ki thi aur Allah ne unki Tawbah qubul ki thi.

Sahih al-Bukhari 4418

Source of Sahih al bukhari: http://sunnah.com/bukhari/64/440

Yaha ye pata chalta hai ki ek sahaba dusre sahaba ke liye khade hote hai RasoolAllah ki maujoodgi me isse hame ye pata chala ki kisi ko khush-amdid karne ke liye ya kisi se hath milane ke liye agar ap khade hote hai to ye ache aadab maise hai aur ye sunnah bhi hai.

Lekin sath sath dusri hadith bhi hai jo kahti hai ki kisi ki izzat ke liye khade hona galat hai balki haraam hai. Agar ap padhenge Sunan Abu Daud, Kitabul adab hadith 5211, ye kahti hai ki:

Abu Umamah riwayat karte hai ki RasoolAllah s.a.w. lakdi se tek lagate hue ham logo ke pas aye. Ham unki izzat ke liye khade ho gae. RasoolAllah ne kaha: Kisi ki izzat ke liye khade mat ho jaisa ke wideshi(foreigners) karte hai.

Sunan Abi Dawud 5211.

Source of Sunan Abu Daud: http://sunnah.com/abudawud/43/458

Aur Dusri hadith kahti hai:

Anas r.a. riwayat karte hai ki Ham logo ke liye RasoolAllah se zyada azeez koi nahi tha. (Aur unhone kaha) Aur Wo (sahaba) RasoolAllah ko dekh kar kabhi khade nahi hote the kyuki wo jante the ki RasoolAllah ko ye pasand nahi tha.

Jami` at-Tirmidhi  Vol. 1, Book 41, Hadith 2754.

Source of Sunan Tirmidhi: http://sunnah.com/urn/629720

So, in sari riwayato se pata chalta hai ki kabhi ye amal jayz hai kabhi ye sunnat hai kabhi ye makrooh hai aur kabhi ye haram hai. Aur jab is muamle me Sheikh Ibn Baaz r.a. se pucha gaya tha toh unhone is amal ko teen(3) hisso me takseem kiya  aur wo farmate hai :

1.  Jab koi shaks baitha hua hota hai aur wo kisi insan ke liye khada hota hai usko izzat dene ke liye jaise Persians log izzat dete the apne imamo ko, jaisa ki RasoolAllah ne zikr kiya hai. Ye jayz nahi hai aur isi wajah se RasoolAllah ne unlogo se baithne ko kaha jab RasoolAllah ne baith kar namaz padhai.

Unhone unlogo se baithne ko aur baith kar namaz padhne ko kaha, jab unlog khade hue to RasoolAllah ne kaha. “Tumne takriban usi tarah meri Taazeem ki jis tarha Persians apne Imamo ki Taazeem karte the.”

2. Jab koi shaks khada ho kisi ke ane ya jane ke liye bina usko salam kiye ya usse hath milae, balki sirf uski taazeem ke liye. Ye kamaskam Makrooh hai. Sahaba Rasool ALLah ke liye unke aane par khade nahi hote the kyuki unlogo ko pata tha ki ye amal RasoolAllah ko na-pasand tha.

3. Jab koi shaks kisi shaks ke liye khada hota hai jo andar aya ho usse hath milane ke liye ya use baithne ki  jagah dene ke liye wagaira. To is amal me koi harj nahi hai balki ye Sunnah hai jaisa ki upar zikr kiya gaya hai.

Kitaab Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol. 4, p. 394.

Prepared By: Faisal Khan

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Walidain Ke Sath Husn e Suluk

Alhamdulilah Islam me walidain ke bhi hukuk hai. Allah pak Quran me apne hukuk ke fauran baad Walidain ke hukuk ki baat karte hai. Allah pak farmate hai:

۩ Aur tumhare Rab ka farman hai ki uski ibadat me kisi ko shareek na karna aur jab tumhare maa baap me se ek ya dono budhi umr par pahoch jaye toh unhe uff tak na kahna aur na hi unse jhirag ke baat karna lekin unse husne suluk ke saath pesh aana aur ye dua karna ki Aye hamare Rab hamare maa baap par raham kar jis tarah inhone rahmat o shafqat ke sath mujhe bachpan me paala tha.

Surah Isra ﴾17﴿, ayat- 23-24.

۩ "Aur Allah Taalaa ki ibadat karo aur uss kay sath kissi ko shareek na karo aur maa baap kay sath husn e sulook karo..."

Surah Nisa, ayat-36.

۞ WALIDAIN KO HAR HAAL ME RAAZI RAKHNE KA HUKM:

Hazrat Abdullah bin Amr r.a. kahte hai ki Rasool Allah ﷺ ne farmaya: “Rab ki raza walidain ki raza me hai aur Allah ka gussa walidain ke gusse me hai" (Hasan).

SUNAN TIRMIDHI (Vol. 4, Book 1, Hadith 1899).

۞ WALIDAIN KI NA-FARMANI KABIRA GUNAH HAI:

Hazrat Abdulrahman bin Abi bakar ((ra)) apne baap se riwayat karte hai ki RasoolAllah ﷺ ne farmaya: 

“Kya mai tumhe kabira gunaho me se sab se bara gunah na batao? "Sahaba karam r.a. ne arz kiya: “Kyu nhi ya Rasool allah ﷺ!  Zarur bataye "RasoolAllah ﷺ ne farmaya:  “Allah ke saath shirk karna aur walidain ki na -farmani karna."

Sunan Tirmizi # hadis no. 1550.

۞ WALIDAIN KO NARAZ KARNE WALE KE LIYE RASOOL ALLAH ﷺ NE BAD-DUA FARMAYI:

Hazrat Abu Huraira r.a. Nabi akram ﷺ se riwayat karte hai ki Rasool allah s ne irshad farmaya:

“...Us shakhs ki naak khak aalud ho ‘ ruswa aur zalil ho ‘ halakat ho jis ne walidain me se kisi 1 ko ya dono ko budhape me paya aur phir ((in ko raazi kar ke)) jannat me dakhil na ho saka. "

SAHIH MUSLIM (Book 32, Hadith 6189)

۞ WAALID JANNAT KA BAHETARIN DARWAZA HAI:

Hazrat Abu Darda r.a. ne Nabi akram ﷺ ko farmate hue suna ke waalid jannat ke darwazo me se bich ka darwaza hai (jannat ka behtareen rasta) toh yeh tumhare upar hai ki iska fayda uthao ya nahi.

IBN MAJAH (Vol. 5, Book 33, Hadith 3663); SUNAN TIRMIDHI (Vol. 4, Book 1, Hadith 1900).

۞ JANNAT MAA KE QADMO TALE HAI:

Hazrat  Mu’aawiyah ibn Jaahimah se riwayat hai Ke woh Nabi akram ﷺ ki khidmat me haazir hui aur arz kiya : “Ya Rasool allah ﷺ! Mai ne jihad ka irada kiya hai aur aap se mashwara lene ke liye haazi hua ho?"  Aap ﷺ ne irshad farmaya: “Kya teri walida zinda hai?“ Is ne arz kiya  “Haa ! “ Aap ﷺ ne irshad farmaya: “Phir un ki khidmat karo, ‘ jannat unke qadmo ke niche hai".

Musnad Imam Ahmad, hadith- 15110.

Aur isi paigam ko Sunan Nasai me bhi dohraya gaya hai..

Allah ke Rasool ﷺ farmate hai “JANNAT MAA KE KADMO KE NICHE HAI”.

Sunan Nasai, Kitaab-ul-Jihaa d, Ch.6 Hadith 3106.

۞ BAAP KE MUKABLE ME MAA 3 DARJE ZAYAD HUSNE SULUK KI MUSTAHEQ HAI:

Hazrat Abu Huraira r.a. se riwayat hai ke 1 aadmi RasoolAllah ﷺ ki khidmat me haazir hua aur arz kiya:

“Ya Rasool Allah ﷺ mere husne suluk ka sab se zyada haq daar koan hai?“

Aap ﷺ ne irshad farmaya:

“Teri Maa“

Is ne dobara arz kiya :

“phir kaun?”

Aap ﷺ ne irshad farmaya:

“Teri Maa”

Is ne tisri baar arz kiya:

“phir kaun?”

Aap ﷺ ne irshad farmaya :

“Teri Maa“

Isne chawthi baar pucha :

“phir kaun?”

Aap ﷺ ne farmaya :

“Tera Baap”.

(Sahih Bukhari # kitabul adab, hadith 2)

۞ WALIDAIN KI DUAE:

Abu Huraira r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya ki Teen(3) tarah ki duae bina koi shak ke kubul hoti hai wo hai ek Mazlum ki dua, jo safar pe hai uski duae aur walidain ki duae unke aulad ke liye.

ADAB UL-MUFRAD (Book 1, Hadith 32); ADAB UL-MUFRAD (Book 1, Hadith 481).

۞ WALIDAIN KE INTEKAL KE BAAD UNKE LIYE DUAE KARNA:

RasoolAllah ﷺ ne farmaya ki jab koi insan marta hai to uske nek aamal band kar diye jate hai siwae teen tarah ke:

1) Sadka e jariya(Allah ke raah me lagaya hua hamara maal jo logo ko fayda pohcha raha ho)

2) Jo Ilm logo ko sikhaya ho wo usse fayda utha ra ho

3) Nek aulad jo uske liye dua kare.

(Reported by al-Tirmidhi, no 1376; he said this is a saheeh hasan hadeeth)

RasoolAllah ﷺ ne farmaya "Ek shaks ke Jannat me darjat buland honge , fir wo puchega ki ye kaise hua, fir usse kaha jayega Tumhare aulad ki magfirat ki duae ke wajah se jo wo tumhare liye karta hai."

(Reported by Ibn Maajah, no 3660; see also Saheeh al-Jaami’, 1617).

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