Kisi Ke Akhirat Ka Faisla Karna Kaisa Hai?

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Alhamdulillah..

Ek Musalman ka amal aur aqidah ye hona chahiye ki jis cheez ka faisla Allah ko karna hai wo us chiz me koi mudakhilat (interfere) na kare. Ye apne had se aage badhna hai jo boht bada gunah hai. Kisi shaks ke Jannat ya Jahannam ka faisla karna Allah ka haq hai. Isme hame mudakhilat nahi karni chahiye. Hame dusro se pahle khud ke eeman ki fikr karni chahiye aur dusra agar koi galat kaam kar raha hai to use jahalat ke alfaz se nahi balki Quran ke bataye hue tarike se islah karni chahiye. Allah pak farmate hai:

Logo Ko Apne Rab Ke Raastey Ki Taraf Hikmat Aur Khubsurat Nasihat Ke Sath Bulaiye Aur Unse Behtareen Tareeqe Se Bahes (Guftagu) Karye.

Surah Nahl, Ayat-125.

Ab mai hadees ke zarye is mauzu par roshni dalna chahta hu.

۩ Abu Hurairah r.a. riwayat karte hai ki Nabi ﷺ ne farmaya, Ek (1) shakhs bahut gunah kiya karta tha jab is ki maut ka waqt kareeb aaya to apne beton se is ne kaha ke jab mai mar jau toh mujhe jala daalna fir meri haddion ko pees kar hawa me uda dena. Allah ki qasam! agar mere Rab ne mujhe pakad liya to mujhe itna sakht aazaab dega jo pahle kisi ko bhi is ne nahi diya hoga.

Jab woh (gunahgaar shaks) mar gaya to (is ki wasiyat ke mutabiq) is ke sath aisa hi kiya gaya. Allah taala ne zameen ko hukm farmaya ke agar ek (1) zarra bhi kahi is ke jism ka tere paas hai to use jama kar ke le aa. Zameen ne is hukm par amal kiya aur woh bandah ab (apne Rab ke samnay) khada hua tha. Allah taala ne kaha, 'Tum ne aisa kyun kiya?'

Us ne arz kiya, Aye Rab! Tere khauf ki wajah se. Aakhir Allah taala ne ise muaf kar diya.

Sahih al-Bukhari,  Book of Prophets, hadith- 3481.

۩ Abu Hurairah. r. a. bayaan karte hai ki Mai ne Rasool ﷺ ko farmate hue suna:

Bani Israel me do shaks barabar ke the, in me se ek to gunah ke kaamo me laga rahta tha aur dusra ibaadat me laga rahta tha.

Ibaadat guzar dusre ko barabar gunah me laga rahta dekhta to usse kahta ki Baaz aajao! 

Ek dafa isne use gunah karte paya to usse kaha: Baaz aajao!

Usne kaha: Kasam hai mere Rab ki tum mujhe chor do (apna kaam karo).

Kya tum mera nigahbaan banakar bheje gaye ho? 

To is (ibadat guzaar) ne kaha: Allah ki kasam, Allah ta'ala tumhe nahi bakshega na hi tumhe jannat me dakhil karega. 

Fir inki roohein qabs karli gayi to wo donon Rab ul aalameen ke paas ikhatta hue, Allah ne us Ibaadat guzar se kaha: Kya Tum mujhe jaante the, ya tum us par Qaadir the, jo mere hath me hai? Aur gunahgaar se kaha: Jaao aur meri rehmat se jannat me dakhil ho jao aur dusre (ibadat guzaar) ke mutaliq kaha: Ise jahannum me le jao.

Abu Huraira r.a kahte hain: Us zaat ki qasam jiske haat me meri jaan hai, usne (ibadat-guzaar ne) aisi baat kahi jisne iski dunya aur akhirat dono barbaad kardi.

Sunan Abu Dawood, kitab al Adab, hadith- 4901. Allamah Albani ne is hadith ko sahih karaar diya hai.

۩ Hazrat Abu Hurairah r.a. ne bayaan kiya ke hum Nabi ﷺ ke saath khaibar ki ladayi ke liye nikle. Is ladayi mein hume sona, chaandi ganimat mein nahi mila tha balke dusre amwaal, kapde aur samaan mile tha. Fir Bani ad-Dubaib ke ek shakhs Rifa'a bin Zaid naami ne RasoolAllah ﷺ ko ek gulaam hadiya (tohfa) me diya, ghulam ka naam Mid'am tha. 

Fir RasoolAllah ﷺ waadi-e- al-Qura ki taraf mutawajja huye aur jab aap waadi-e- al-Qura mein pahuch gaye to Mid'am ko jab ke wo Aap ﷺ ka kijaawa durust kar raha tha, ek anjaan teer aa kar laga aur uski maut ho gayi.

Logon ne kaha ke jannat use mubarak ho, lekin Rasool ﷺ ne farmaya ke hargiz Nahi!, Us zaat ki qasam jiske haath mein meri jaan hai, wo kambal jo isne taqseem se pahle khaibar ke maal-e-ganimat mai se chura liya tha, wo is par aag ka angaara ban kar jal raha hai.

Jab logon ne yeh baat suni to ek shakhs chappal ka tasma ya do (2) tasme le kar Aap ﷺ ki khidmat mein haazir hua, (matlab jo bina ijazat liya tha wo wapis le aya). Aap ﷺ ne farmaya ke yeh aag ka tasma hai ya do (2) tasme aag ke hain.

Sahih al-Bukhari, Book of Oaths and Vows, hadith- 6707.

۞ Ek Momin Ka Akhirat Ke Bareme Rawayya

۩ Amr bin Maimun r.a. riwayat karte hai, [Umar bin Khattab r.a. Ke wafat ke waqt, jab Umar r.a. zakhmi halat me the] Ek naujawan Umar r.a. ke paas aaya aur kahne laga, Ae Ameer ul Momineen!  Allah taala ki taraf se Ap ko khushkhabri ho. Ap ne RasoolAllah ﷺ ki sohbat uthai. Ibtida mein Islam laane ka Sharf haasil kiya jo ki Ap ko maloom hai. Fir Ap khalifa banaye gaye aur Ap ne poore insaaf se hukoomat kiya, Fir Shahadat payi. 

Ye sun kar Umar r.a. ne farmaya, "(Dekho aesa mat kaho) Mere In Aamaal Ke Wajah Se Qayamat Ke Din Mere Naam e Aamaal Agar Barabar Bhi Ho Gaya To Mere Liye Ye Kafi Hoga."

Sahih al-Bukhari, Kitab Fazail Ashaab an-Nabi ﷺ, hadith- 3700.

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Allah se dua hai ki wo hamare gunah muaf kar dein. aameen.

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Libas Ke Napak Hone Ka Shak

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Sawal: Mai gair mulq mein padhta hu, aur apna aksar waqt duty par guzarta hu, aur zarurat padne par mai khade hokar peshab karta hu, kyu ke mujhe mahsoos hota hai ke bait ul khala me nasb kursi par najasat lagi hui hai, aur waise bhi mera is par baithne ko dil bhi nahi karta, sath me mai yeh bhi puri koshish karta hu ke peshab ke cheente mujhe na lagen, aur peshaab karne ke baad tissue paper se istinja karta hu, toh peshab ke un chote chote chhinto ka kya hukum hai jo khade hokar peshab karne se meri shalwar ko lag jate hain, mai un se bachne ki mukammal koshish karta hon? Isi tarhan mai yeh bhi janna chahunga ke cheente lagne ke baarey me gumaan, aur yaqeen dono mein farq hoga? aur kya peshab ke cheente lagne ki mutawaqqa jagah ko sirf pani ke cheente ya geelay haath se saaf karna kaafi hoga? Aur kya un umoor ke baarey mein kasrat se sawal karna was-wase me shumaar hoga?

Alhamdulillah..

Sunnat ye hai ki insaan baith kar peshab kare, aur agar khade ho kar peshab kare toh isme koi harj nahi hai jab tak jism aur kapdo ko najasat se paak rakha ja sake.

Aur agar us insaan ne khade ho kar peshab kiya, aur use peshab ke kuch chinte bhi lag gaye toh jis jagah chinte lagi hai us jagah ko dhona laazmi hai, aur us par paani ke chinte marna ya geela haath wagaira ferna kaafi nahi hoga, balke najasat ko dhone ke liye us par paani bahana zaruri hoga. 

Aur agar insaan ko shak laa haq ho jaaye ki kya uske kapdo ko peshab laga hai ya nahi, toh aisi surat me us kapde ko dhona laazmi nahi hai, kyuki asal (usool) ye hai ki kapde paak hote hai jab tak ke insaan ko yaqeeni taur par maloom na ho jaaye ki waqayi usme najasat lag gayi hai.

Fatawa al-Lajnah ad-Daa'imah ke Ulema e karaam ka kahna hai ki:

“Jab apko achchi tarah yaqeen ho jaaye ki (peshab ka) katra nikal gaya hai toh ap par istinja karna, namaz ke liye wuzu, aur jaha kapde par peshab ka katra laga hua hai use dhona laazmi hoga aur agar sirf shak ho toh aisi surat me ap par kuch nahi hai.

Aur ap shak wa shuba me padne se bache, taaki Ap waswasa ki bimari me mubtala na ho jaaye.” End quote. 

Fatawa al-Lajnah ad-Daa'imah (5/106).

Agar insan faydemand Deeni masail puche toh ye na to ayeb hai aur na hi waswasah balki kamaal talb karne ka zariya, aur neki ki hirs hai.

Allah se dua hai ki hame aur apko har achha kaam karne ki taufeeq de. Beshak woh is baat par qadir hai. 

Wa Allahu alam.

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source: Islamqa.info

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Taharat Par Shak Hone Par Kya Kare ?

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Alhamdulillah..

Is article ke ahkaam na-paki ka shak aur wuzu tutne ka shak dono ke mutallik hai.

Bunyadi usool ye hai ki shak hone par naa hi napaki hoti hai aur na hi wuzu tut ti hai. Na-paki aur wuzu ka tutna sirf usi haal me hoti hai jab ek shaks ko pura yakeen ho is chiz par, sirf shak na ho.

۞ 'Abd al-Rahman ibn' Auf r.a. kahte hai ki maine Umme Salma r.a. se kaha: Mai lamba daman rakhne wali aurat hu aur mera gandi jagaho par bhi chalna hota hai, (to main kya karun?) 

Toh Unhone kaha ki Rasool ﷺ ne farmaya hai, “Uske baad ki (Paak) zameen use paak kar deti hai.”

Jamia at Tirmizi, Kitab al Taharat. hadith-143. Ise Shaykh Zubair ali zai ne Hasan karaar diya hai.

۩ Imaam Tirmizi kahte hai: 

“Abdullah bin Masood r.a. se bhi riwayat hai ke ham Rasool ﷺ ke saath gandi jagaho par se guzarne ke baad paaon nahi dhote the.

Ahle ilm me se bahut se logon ka ye qawl hai ke jab aadami kisi gande raste se ho kar aaye to use paon dhone zaroori nahi siwaye iske ke gandagi gili ho to aisi soorat me jo cheez lagi hai ise dho leni chahiye.”

Jamia at Tirmizi, Kitab al Taharat. hadith-143.

۞ Abbad bin Tamim r.a. apne chacha se riwayat karte hai ki Rasool Allah ﷺ ke saamne ek aise shaks ki haalat bayan ki gai jise khayal aaya ke namaz mein iski hawa khaarij hui hai toh Nabi e Akram ﷺ ne farmaya: ‘Namaz us waqt tak na tode jab tak (hawa nikalne ki) awaaz na sun le ya use badbu mahsoos na ho.’

Sahih al Bukhari, kitab al Wuzu, hadith- 137.

۩ Abdullah ibn al-Mubarak r.h. (Tabe-Tabaeen) kahte hai ki jab (hawa kharij) hone me shak ho toh wuzu wajib nahi hota, jab tak ke aesa yakeen na ho jaye ki us par kasam kha sake.

Jamia at Tirmizi, Kitab al Taharat. hadith-75.

۩ Shaykh ibn Uthaymeen kahte hai:

“RasoolAllah ﷺ ki ye hadith jisme unhone ek ahkaam jaari kiya hai use ek aham shari usool maana gaya hai, wo ye hai ki shak ki bunyad par Yakeen ko hataya nahi ja sakta, aur chize waisi hi rahti hai jaisi ki wo hai. Jab tak ke Taharat par yakeen hai, to ise sirf shak ki wajah se nahi badla ja sakta hai. Jab tak ke paaki qayam rahti hai toh use qayam hi maana jata hai jab tak ke sabit na ho jaye ki (paaki) qayam na rah saki hai. Ye hadith ek shaks ko aasani aur firse yakeen dilati hai, kyuki ye waswasa aur shak se dur rakhti hai, kyuki is hadees ke zarye shak dur ho jate hai aur jis par yakeen hai wo qayam rah jata hai, yaani Taharat.” End quote. 

Fatawa Noor ‘ala ad-Darb, 56/119.

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Geebat Aur Iska Aazaab

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Allah ﷻ farmate hai:

Aye Eemaan waalon! Bahut bad-gumaaniya karne se bacha karo, ke baaz bad-gumaaniya gunah hai, Aur ek-dusre ke aib na tatola karo, aur na tum maise koi kisi ki geebat kiya kare. Kya tum me koi is baat ko pasand karega ke apne murde bhai ka gosht khaye. Isse to tum nafrat karte ho, Aur Allah se darte raha karo, Bila shuba Allah khoob taubah qubool karne wala raham wala hai.

Quran: Surah Hujurat: 49:12.

۞ Geebat Kya Hai?

۩ Abu Hurairah r.a. se riwayat hai ke, Rasool Allah ﷺ ne farmaya: Tum jante ho geebat kya hai?

Logo ne kaha: “Allah aur uske Rasool behtar jante hain”.

Rasool ﷺ ne farmaya: Geebat yeh hai ke, tum apne bhai ka zikr karo is taur par ke agar woh samne ho toh usko accha na lage. 

Logo ne kaha: Aye Allah ke Rasool ﷺ ! Agar hamare bhai me woh ayeb maujood ho toh?

Aapne Farmaya: Tabhi toh geebat hui warna to khuli tohmat (ilzam) hogi.

Sahih Muslim, hadith no. 6265.

۞ Geebat/Chugli Karne Walon Ka Aazaab:

۩ Anas bin Malik r.a. se riwayat hai ki Rasool Allah ﷺ ne farmaya: “Jab mujhe aasmaan par le jaya gaya tha to (us raat) mera guzar ek qaum par se huaa jinke nakhun taanbe (copper) ke the aur wo un nakhuno se apne chehre aur seene ko khurach rahe the, to maine kaha ye kaun log hai Aye Jibreel ?

To unhone kaha ki Ye wo log hai jo logo ka gosht khate hain (yaani unki geebat karte hain) aur unki izzat aur aabru ke peeche pade rahte hai.”

Sunan Abu Dawud, Kitab Al-Adab, hadith- 4878. Shaykh Albani ne sahih karar diya hai.

۩ Ibn Abbas r.a. riwayat karte hai ki ek baar Rasool Allah ﷺ Do (2) Kabron par se guzre toh Aap ﷺ ne farmaya ke in dono qabar walon ko azaab diya ja raha hai aur ye kisi bade gunah par nahi. Ek toh un me se peshab se ahtiyaat nahi karta tha aur dusra chugal-khori kiya karta tha.

Sahih al Bukhari, Kitab al Wuzu, hadith-218.

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Allah hame geebat se bachaye. aameen

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Kabr Ke Chaar (4) Sawaal

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۞ Nek Rooh Se Sawal Aur Jawab

Bara' ibn Azib r.a. se riwayat hai, inhon ne kaha hum Rasool ﷺ ke sath ek Ansari aadmi ke janaze me gaye. Jab hum kabr ke paas pahunche toh kabr tayar (khudi) nahi hui thi. Rasool ﷺ baith gaye aur hum bhi Rasool ﷺ ke sath baith gaye gooya ki hamare saro (heads) par parinde ho (nihayat pur sukoon aur khamoshi se baithe the).

Aap ﷺ ke hath me chadi thi Aap is se zameen khuraid rahe the. Aap ﷺ ne apna sar uthaya aur farmaya:

Allah se Kabr ke azab se Allah ki panaah talab karo. Aapne 2-3 baar ye farmaya. Aap ﷺ ne farmaya ki Jab log (murde ko dafna kar ke) wapis jate hai to mayyat inke qadmo ki aahat sunti hai aur usi waqt inke (mayyat ke) paas 2 farishte aate hai aur inhe baithate hai aur in se kahte hai:

Tera Rab kaun hai?

Toh woh kahta hai Mera Rab Allah hai.

Fir wo puchte hai: Tera Deen kya hai.?

To woh kahta hai: Mera Deen Islam hai.

Fir woh puchte hai: Ye aadmi kaun hai jo tum me maboos kiya gaya tha?

Wo kahta hai ki woh Allah ke Rasool ﷺ hai.

Fir wo (Farishte) kahenge ki tumhe (in sawaalo ka) kaise Ilm hua?

Wo kahega: Maine Allah ki kitab padhi hai, ispar eemaan laya aur isko sach jana, Allah taala ke qawl (Eemaan Walo Ko Allah Pakki Baat Ke Sath Mazbut Rakhta Hai, Dunya Ki Zindagi Me Bhi Aur Aakhirat Me Bhi, surah Ibrahim, ayat-27) se yahi muraad hai.

Aap ﷺ ne farmaya, fir ek pukarne wala aasmaan se pukarta hai ki Mere Bande ne sach kaha hai, ise Jannat ka bistar bicha do aur jannat ka libaas pahna do aur iske liye Jannat ki taraf se darwaza khol do, Fir farmaya jannat ki taraf se wahan ki hawaein, raahatein, aur khushbu aane lagti hai, aur iski Qabr me utni jagah kar di jati hai jitni dur tak ek aankh dekh sakti hai.

Sunan Abu Dawood, Kitab Al-Sunnah, hadith-4753. Shaykh Albani ne ise sahih karaar diya hai.

۞ Buri Rooh Se Sawal Aur Jawab

Rasool ﷺ ne farmaya, iski rooh iske jism me lautayi jaati hai, iske paas 2 farishte aate hai aur ise bithate hai aur is se  puchte hai:

Tera Rab koun hai?

Wo kahta hai ke Haaye afsoos, Haaye afsoos, mujhe pata nahi hai.

Fir wo us se pochte hai tera Deen kya hai?

To wo kahta hai Haaye afsoos, Haaye afsoos, mujhe pata nahi hai.

Fir wo us se puchte hai Ye aadmi kaun hai jo tum me maboos kiya gaya tha?

Toh Wo kahta hai ke Haaye afsoos, Haaye afsoos, mujhe pata nahi hai. Lekin mai wahi kahta tha jo log kaha karte the.
Fir wo (Farishte) usse kahenge: Na toh tum jante the aur na hi tumne (khud Quran padh kar) hidayat hasil karne ki koshish ki.

Toh pukarne wala aasman se pukarta hai ke isne jhut kaha, ise aag ka bistar bichado, ise aag ka libaas pahnaado, aur iske liye dozakh ki taraf ka darwaza khol do.

Aap ﷺ Farmaya ki fir ise jahannam ki taraf se tapish aur sakht garam hawa aane lagti hai aur is par Kabar ko tang (chota) kar diya jaata hai, hatta ke iski pansiliya ek dusre me ghuns jaati hai. Fir is pe ek andha gunga farishta muqarrar kar diya jata hai jiske paas bhari hathauda (hammer) hota hai, agar ise pahaad par maara jaye to wo (pahaad) reza-reza (dust) ho jaye.

Fir wo ise is par aisi chot marta hai jis ki awaaz jinn aur insano ke alawa mashriq wa maghrib ke darmiyaan har makhluk sunti hai, aur fir wo reza reza ho jayega hai. Fir ismee rooh lautayi jaati hai.

Sunan Abu Dawood, Kitab Al-Sunnah, hadith-4753. Shaykh Albani ne ise sahih karaar diya hai. Sahih al-Bukhari, Book of Funerals (Al-Janaa'iz), hadith-1374.

Note:- Bunyadi taur par kabr me 3 hee sawal honge lekin kyuki us teesre sawal ke baad bhi ek sawal hoga isliye is article ka naam aesa rakha gaya hai kyuki aksar log is chauthe sawaal se anjaan hai.

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Allah se dua hai ki wo hame azaab e kabr se bachaye aur hame kabr me Jannat ki thandi hawa ata kare. aameen

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