اقرأ باسم ربك الذي خلق

Showing posts with label Aqeedah. Show all posts
Showing posts with label Aqeedah. Show all posts

22 Dec 2017

Imam Abu Haneefa Ka Aqidah

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1. Yahud wa nasara apne maulvi aur darweshon ka kaha mante the is liyae Allah inhe Mushrik kharar diya.
Aur momino ko hukm diya ki Bado ka Qual mat pooch bal ki yeh poocho Allaha aur is ke Rasool ka ky Hukm hai…

(Ref from Hanafai Fiqh: Alamgiri Jild-1 page No : 12) 

2. Wali ki Qabr Buland makan Banana aur chiraj jalana Biddat wa Haram Hai.

(Ref from Hanafai Fiqh : Durani Jild-4 page No :123, Hidiya Jild-4 Page No : 52) 

3. Qabr ko Bosa dena(Choom na) Haram hai yeh nasara ki adat hai.

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-4 page No : 230) 

4. Ambiya wa Awaliya ke Qabron ko Sajda karna,Tawa f karna, Nazrane chadana Haram wa Kufr hai.

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page No : 53) 

5. Jo Wali ki Qabr ki Ziyarat ke liyae Safar karta hai woh Jahel wa Kafir hai.

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-2 page No : 529) 

6. Gairullah ki Mannat manana shirk hai aur is Mannat ka khana Haram Hai….

(Ref from Hanafai Fiqh : Bahesti Zaver baab-3 page No :65) 

7. Jis Jaanwar per Gairullah ka naam pukara gaya ho aur zubah kie waqt Bismillah Allaha hu Akbar kaha ho toh who zabah Haraam hai.

(Ref from Hanafai Fiqh : Durr E Mukthar Jild-1 page No : 249, 273) 

8. Duaa,ba haq Nabi aur Wali (Bashoor Wasila) Mangna makroo hai is liyae ki Makluq ka kuch haq Allah per nahi.

(Ref from Hanafai Fiqh : Hidaya page No : 226).
AGAR AP IMAM ABU HANEEFA KI TADLEED KARTE HAI TO YEH SAB BHI APKO MANNA PADEGA..KYA APKE MOLVI APKO YE SAB NAHI BATATE??? 
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Kya Nabi ne Allah ko dekha hai ?


Rasool ﷺ ne Allah ko dekha hai ya nahi, is par salaf me ikhtilaf raha hai. Ab ham Quran aur sahih hadees ko roshni me dekhte hai ki haqiqat kya hai.

۞ Kya Nabi ﷺ Meraj waali Raat Allah Rabbul Izzat Ko Dekha?

۩ Sayyadna Abu Zarr r.a. bayan karte hai, “Maine RasoolAllah ﷺ se sawal kiya, kya aapne ne apne Rab ko dekha?”
Unhone farmaya, 'Waha toh noor tha, Mai use kaise dekh sakta hu.'

Sahih Muslim, kitab al eemaan ﴾1﴿, hadith- 178.

۩ Imam ibn Hibban ek hadees ke talluq se kahte hai,

“Iska matlab hai ki Aap ﷺ ne Apne Rab ko nahi dekha balke makhluk (farishto) ke nooro me se ek buland noor dekha tha.”

Sahih Ibn Hibban, tahet e hadees- 5.

۞ Kya RasoolAllah ﷺ ne Allah ko khwab me dekha hai?

Jamia Tirmizi, hadees- 3235 jise Imam Tirmizi ne hasan saheeh karar diya hai, ye ek lambi hadees hai jiska mafum ye hai ki RasoolAllah ﷺ ne Allah ko khwab me dekha hai. Hadees ke alfaz aese hai,

Muaz bin Jabar riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “... Mai raat ko utha, maine wuzu ki aur fir utni namaz padhi jitni mai padh paya, aur fir mujhe namaz ke dauran neend aayi, aur fir mai ek gahri neend me so gaya. Fir maine apne Rab tabarak wa taala ko behtareen surat me dekha ...”

۞ Kya Quran kahta hai ki Rasool ﷺ ne Allah ko dekha hai?

۩ Masruq bayaan karte hai ki Mai Ayesha r.a. ki khidmat me tek lagaye hue baitha tha ke Ayesha r.a. ne farmaya, “Abu Ayesha! (yeh masrooq ki kuniyat thi) teen cheeze hai jis ne un me se koi baat kahi, us ne Allah taala par bahut bada bohtan baandha.” Mai ne pucha: 'Woh baate kaun si hai?'

Unhone farmaya, 'Jis ne ye gumaan kiya ke Muhammad ﷺ ne apne Rab ko dekha hai toh us ne Allah taala par bahut bada bohtaan bandha.'

Unhone (Tabayeen ne) kaha, 'Mai tek lagaye hue tha toh (yeh baat sunte hi) seedha ho kar baith gaya aur kaha: 'Ummul momineen! Mujhe (baat karne ka) mauqa dijiye aur jaldi na kijiye, Kya Allah taala ne ye nahi kaha, 'Beshak unhone use roshan kinare par dekha' (Al-Qur'an, Surat at-Takwir, 81:23), ( isi tarha ) 'aur Aap ﷺ ne use ek baar utarte hue dekha (Surat Najm 53:13).'

Ayesha r.a. ne farmaya, 'Mai is ummat me sab se pahli hu jis ne iske baare me RasoolAllah ﷺ se sawal kiya toh Aap ﷺ ne farmaya, 'Woh yaqeenan Jibrail a.s. hai, mai inhe is shakal me, jis me paida kiye gaye, do dafa ke ilawa kabhi nahi dekha, ek dafa maine inhe aasman se utarte dekha, un ke wujud ki badayi ne aasman o zameen ke darmiyaan ki wusat (jagah) ko bhar diya tha'.

Fir ummul momineen ne farmaya, 'Kya tum ne Allah taala ka farmaan nahi suna, 'Aankhe uska idraak (comprehend) nahi kar sakti aur woh aankhon ka idraak karta hai aur woh baarikhi se har cheez ki khabar rakhne wala hai' (Surat al-An`am 6:103).
Aur kya tum ne yeh nahi suna ke Allah taala farmata hai, 'Aur kisi bashar me taakat nahi ke Allah taala us se kalaam farmaye magar wahee ke zarye se ya parde ke piche se ya woh kisi paigham laane wala (farishte) ko bheje toh woh us ke hukm se jo chahe wahi kare, bilashuba woh bohat buland aur hikmat wala hai' (Surat ash-Shura, 42:51).

(Ummul momineen ne) farmaya, 'Jo shakhs ye samjhta hai ke RasoolAllah ﷺ ne Allah taala ki kitab maise kuch chupa liya to usne Allah taala par bahut bada bohtan baandha kyunki Allah taala farmata hai, 'Aye Rasool ﷺ! Pahuncha dijiye jo kuch Aap ke Rab ki taraf se Aap par nazil kiya gaya aur agar (bil farz) Aap ne aisa na kiya toh Aap ne uska paigaam na pohchaya (fariza e risalat ada na kiya)'  (Surat al-Ma'idah, 5:67).

(aur) Unhone farmaya, 'Aur jo shakhs ye kahe ke Aap ﷺ is baat (ilm e gaib) ki khabar de dete hai ke kal kya hoga toh us ne Allah taala par bahut bada jhut baandha, kyunke Allah taala farmata hai, '(Aye Nabi!) farma dijiye! koi ek bhi jo aasmaano aur zameen me hai, gaib nahi janta, siwaye Allah ke' (Surat an-Naml, 27:65).

Sahih Muslim, kitab al eemaan ﴾1﴿, hadees- 439.

۞ Kya Ibn Abbas ka ye aqidah tha ki Rasool ﷺ ne Allah ko dekha hai?

Ikrimah r.a. riwayat karte hai ki Ibn Abbas ne (is ayat ke mutallik) kaha, “Nazar ne jo kuch dekha, dil ne usmein jhoot na milaya (53:11).” Unhone farmaya, 'Unhone (Rasool ne) use (Allah ﷻ) ko dil se dekha'.

Jamia Tirmizi, kitab at tafseer ﴾47﴿, hadees- 3281. Imam Tirmizi ne ise hasan karaar diya hai.

Ibn Abbas r.a. ka ye aqidah tha ki RasoolAllah ﷺ ne Allah ko dil ki nigaah se dekha hai lekin hame RasoolAllah ﷺ se kisi hadees ke zarye ye khabar nahi mili hai. Aur Ibn Abbas r.a. ne jis ayat ko daleel banayi hai iski wazahat Ayesha r.a. ne upar ki hai ki RasoolAllah ne Jibrael ko dekha tha na ki Allah ko.  Aur Allah behtar janta hai.

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Nabi ﷺ Bashar (Insaan) The (Quran wa Hadees Se Dalail)


Tamam Ambiya a.s. ki tarah hamare Nabi ﷺ bhi BASHAR (insan) the, jab pahli ummato ne ambiyar as ko jhutlaya to in sab ka sab se bada aiteraaz ye tha ke aap bashar hain, bashar kaise nabi ho sakta hai. Allah ne inke baatil aur gumraah nazariya ki nafi farmai, jab Nabi ﷺ ne Nabuwat ka ailaan farmaya to mushrikeen makkah ne bhi yahi aiteraz uthaya, jaisa ke Quran me irshaad hai:

“Aur (in zalimo ne) chupke chupke shargoshiya ki ke wo to tum jaisa bashar hai, phir kya waja hai, jo tum aankho dekhte jaadu me aajate ho? 

(Surah Ambiya: ayat 3)

Allah tala ne inke jawab me farmaya:

“Aap se pahle jitne bhi pahighambar hum ne bheje, sabhi bashar(insan) the, jinki taraf hum WAHI utaarte the, pas tum Ahle zikr se pooch lo agar khud tumhein ilm na ho”

(surah ambiya 21 ayat no. 7)

Iss saaf baat ke abwajood kuch muslils ka aqeeda hai ke Aap ﷺ Allah ke noor me se ek noor hai

Ab yahan Aap ﷺ ki bashariyat (yani Aap ﷺ insan the) par qurani dalaail:

۞ Quran Se Dalaail:

۩ Daleel 1

“(Aye Nabi!) aap keh deejiye ke MAIN TO BAS TUMHARE JAISA HI BASHAR HU, meri taraf ye wahi ki jaati hai ke tumhara mabood ek hi mabood hai”

(8:110, aur Haa-meem: ayat 6)

۩ Daleel 2

“Aap keh deejiye ke mera rabb paak hai, MAIN SIRF EK BASHAR (AUR) RASUL HOON”

۩ Daleel

“Darhaqeeqat Allah ne momino par bada ahsaan kiya hai, jab INHI ME SE EK RASOOL IN ME BHEJA”

(surah aal-e-imraan 3: ayat 164)

۩ Daleel 4

“Beshak tumhare pass ek rasul aaye hain, JO TUMHARI JINS SE HAIN”

(surah tauba 9: ayat no. 128)

۩ Daleel 5

“(Aye Muhammed ﷺ!) keh deejiye k agar zameem me farishte itminan se chal rahe hote to hum aasman se inke liye koi farishta Rasul bana kar bhejte”

(surab isra 17: ayat 95)

Hafiz Ibn Kaseer is Aayat Ki Tafseer Me Farmate Hai:

“Murad ye hai ke in farishto ki jins se (farishta rasul bhej dete), lekin Jabke Tum Bashar The To Hum Ne Apne Khaas Fazlo Karam Se Tumhari Taraf Tumhari Jins Se Rasull Bhej Diya”

(Tafseer ibn kaseer: 4/174)

Sabit hua ke Mohammad ﷺ bashar aur jins e insaniyat se hai,

۞ Hadees Se Dalaail:

۩ Daleel 1

Abu hamra nas bin imran kahte hai ke sayadna ibn abbas rz ne hame kaha, kya main aap ko Abu Zar (gafari r.a.) ke qabul islam ke bare me khabar na du? hum ne arz ki, haa! aap ne kaha, main gafar qabile ka fard tha.

“hum tak ye khabar pahonchi ke MAKKA ME EK AADMI ZAAHIR HUA HAI, JO NABI HONE KA DAWA KARTA HAI”

main ne apne bhai (anis gafari) se kaha, aap is aadmi ke paas jayein aur is se baat cheet karein, mere paas iske bare me khabar laaye, wo chala gaya aur aap se mulakat ki, phir wapis aaya, main ne kaha, aapke paas kya khabar hai?

isne kaha “ALLAH KI QASAM! MAINE EK AADMI KO DEKHA HAI, JO khair wa bhalai ka hukm deta aur burai se mana karta hai”

(Sahih al Bukhari: 1/499, H. 3522, aur Sahih Muslim: 2/297, H. 2474)

۩ Daleel 2

Arwa bin zubair kahte hain ke maine sayadna abdullah bin umr bin aas rz se kaha ke mushrikin makka ne Nabi ﷺ ke saath jo sakht tareen maamela kiya hai, iski mujhe khabar dein, wo kahne lage ke ek dafa Rasool kaabe ke sahen me namaz padh rahe the ke achanak aqba bin abi mueet aaya, isne aapko kandhe se pakda aur apna kapda Nabi ﷺ ki gardan mubarak me daal kar sakhti se aapka gala ghonta, sayadna abu bakar tashreef laye aur iske kandhe se pakad kar ise Rasool ﷺ se dur kar diya aur ye aayat farmayi:

“KYA TUM AISE AADMI KO QATAL KARNE KE DARPE HO, jo ye kahta hai ke mera rab Allah hai aur wo tUmhare paas tumhare rab ki taraf se raushan nishaniya lekar aaya hai” (surah momin: ayat 28)

(Sahih al Bukhari, hadees- 4815)

۩ Daleel 3

“Sayadna Abu huraira rz kahte hai ke maine Rasul s.a.w. ko ye farmate hue suna hai:

“Aye Allah! Beshak Muhammed ﷺ bashar hai, inko gussa aajata hai, jis tarah ek bashar ko gussa aajata hai”

(Sahih Muslim, hadees- 2601)

۩ Daleel 4

Sayada umme salma rz se riwayat hai ke Rasool ﷺ ne farmaya:

“MAI TO BASHAR HU, TUM mere paas muqaddimaat laate ho, hosakta hai ke koi apne dalail dawa ke nasheeb wa faraz ki nisbat ziyada samajdari pesh kare, main (bilfarz) dalail ki sama’at ki buniyad par iske haq me faisla sunadu, (yad rakho) jisko main (dalail ki zahiri quwwat ke peshe nazar) iske bhai ka mamuli sa bhi haq kaat kar de doo, wo ise na le, yaqinan main ne ise aag ka tukda kaat kar diya hai” .

(Sahih al Bukhari, hadees- 7169, aur Sahih Muslim, hadees- 1713.

۩ Daleel 5

Sayadna Samrah bin jandab kahte hai ke Nabi ﷺ ne sahaba kiram ke ijtema se khitaab farmaya:

“LOGO! MAIN BASHAR HU AUR ALLAH KA RASUL HU”

(Musnad ahmed: 5/16, TABRANI: 6794, 6799, mustadrak haakim: 1/329-330, Abu Dawud: 184, Nasai: 484, Tirmizi: 562)

۩ Daleel 6

Sayadna Raafe bin khadij ansari rz se riwayat hai ke Nabi ﷺ ne farmaya: “Yaqeenan main bashar hu, jab main tumhe koi bhi deeni hukm doo to ispar (sakhti se) amal pairaa hojaao aur jab main tumhe apni raye se hukm du to main bashar hun”

(Sahih Muslim, hadees- 2362)

۩ Daleel 7

Qaasim bin Mohammed r.a. kahte hain ke Sayada Ayesha r.a. se Nabi ﷺ ke umoor-e-khana (ghar ke kaam) ke baare me pucha gaya to inhone kaha:

“Aap ﷺ basharo me se ek bashar the, apne kapdo se juwe talash karte, apni bakriyo ka doodh dohte aur apne kaam khud karte the”

(Musnad ahmed: 6/256, hayatul awliya abi naeem: 8/331, ibn hibban: 5674, shamaail tirmizi: 363, aladab almufrad bukhari: 541, sharah sunnah: 3676).

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Hayatun Nabi – Barzakhi Zindagi

                          

Nabi ﷺ ki wafat par sab se pahle jo masla utha tha wo yahi masla tha ke ALLAH K RASUL SAW KO MAUT AAGAYI YA NAHI?
lekin isi waqt iska faisla bhi hogaya, aur SAHABA-E-KIRAM rz ka IJMA bhi ke nabi saw wafat paa gaye ab duniya me zinda nahi hain.
AUR
AULIYA ALLAH KE SARDAR ABU BAKAR SIDDIQUE RZ KI is baat ke bad ke jo mohammed saw ka pujari tha isko malum ho ke mohammed (saw) ko to maut aagai aur jo Allah aur Allah ko pujta tha wo jaan le ke allah zinda wa jaweed hai se maut nahi.
umar rz ko gham tha ke rasul saw wafat paa gaye aur main (yani abu bakar rz) kalala ke masla ke bare me puri tafseel daryaft na krsaka.
SOCHO
AGAR aap saw qabar mubarak me isi tarha zinda hote, jis tarha wafat se pahle the, yani aap saw ki hayat barzakhi nahi, balki deenwi hotei aur koi apni baat aap saw ko suna sakta hota to SAHABA KIRA ZARUR APNI PARESHANIYA AUR MUSHKILAT AAP SAW KO PESH KARTE, KAM AZ KAM IS BARE ME AAP SAW SE DUA HI KARWATE, LEKIN AISE KOI BAAT KISI SAHABI SE SAHI TAUR PAR SAABIT NAHI.
agar inlogo (sahaba kiram rz) ko khayal hota ke NABI SAW ZINDA WA JAWEED HAIN TO WO KABHI
i)
INKA KHALEEFA MUNTAKHIB NAHI KARTE
ii)
NA APNE NABI KI TAJHEEZ WA TAQFEEN (KAFAN DAFAN) NAHI KARTE
iii)
NA NABI SAW KO QABAR ME UTARTE
iv)
NA IJTEHAAD KI ZAROORAT PESH AATI
v)
AUR NA RIJAAL KI CHHAAN BEEN AUR AHADEES KI TEHQEEQ ME MEHNAT KARNA PADTHI
vi)
JIS CHEEZ KI ZAROORAT HOTI QABAR PAR PAHONCH KAR DARIYAFT (POOCH) LETE
vii)
ABU BAKAR RZ IRTIDAAD KE MAUQE PAR WAHAN RAHNUMAAI KARTE
viii)
UMAR RZ QAHET KE WAQT AAP SAW KI QABAR MUBARAK SE RAHNUMAI KARTE
ix)
USMAN RZ FITNE KE WAQT
AUR
x)
AAISHA RZ AUR ALI RZ. JANG-E-JAMAL AUR SIFFEEN KE MAUQE PAR AAP SAW SE RAHNUMAI HAASIL KARTE.
LEKIN AISA NAHI HUA KYUNKI AAP SAW DUNIYAWI ZINDAGI GUZAR KE FAUT HO CHUKE THE LEHAZA UNKIZ ZINDAGI BARZAKHI YA UKHRAWI HAI.
1)
IMAM BUKHARI RA QABAR ME HAYATUN NABI KE RADD KE LIYE EK HADIS LAKAR SABIT KARTE HAIN KE NABI SAW APNI QABAR ME ZANDA NAHI BALKE JANNAT KE AALA TAREEN MUQAAM PAR ZINDA HAIN.
EK LAMBI HADIS KA AAKHRI HISSA YE HAI.
TARJUMA: (NABI SAW FARMATE HAIN) MAIN NE KAHA TUM DONO MUJHE RATBHAR GHUMATE PHIRATE RAHE. AB BATAO KE MAINE JO KUCH DEKHA WO SAB HAI KYA? dono ne kaha. bahetar. ………………………..
wo pahela ghar jisme aap daakhil hue the wo aam momineen ka ghar tha. aur ye ghar shohda ke ghar hai. aur mai jibrail hu aur ye mere sathi mikaail hai. zara apna sar upar to uthaiye. maine (rasul saw ne) apna sar uthaya to maine apne sar ke upar ek badal sa dekha. indono ne kaha ke ye aapka muqaam hai. maine (rasul saw) ne kaha ke mujhe chhorr do ke main apne ghar me daakhil ho jaaun. un dono ne kaha ke ABHI AAP SAW KI UMAR KA KUCH HISSA BAAQI HAI JISKO AAP NE POORA NAHI KIYA HAI AGAR AAPKO POORA KAR LEIN TO APNE IS GHAR ME AAJAYEINGE.
(sahih bukhari, jild. 1, page 185, matbooa delhi)
is tarha imam bukhari ra ne saabit kar dikhaya ke wafat ke baad nabi saw aaisha raz ke hujre wali qabar me nahi balke jannat ke sab se acchhe ghar me zinda hia.
======
NOTE:
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bukhari ki is hadees se bahot se baatein samne aagain. nabi saw ki wafat ke baad madina munawara ki qabr mubarak me nahi balke SHOHDA KI JANNAT SE BHI ACHHI JAGA K IS MUQAAM PAR ZINDA HAIN JO JANNATUL FIRDAUS SE OOPAR ARSH SE NECHE SAB SE BULAND MAQAAM HAI.
AUR IS BAAT KI MAZEED TAKEED KE LIYE NABI SAW KO JANNAT ME ZINDA HONE KE BAJAYE JO LOG MADINA KI QABAR ME ZINDA MANTE HAIN WO GALATI PAR HAIN.
2)
bukhari ra ek aur hadis kai muqamat par apni sahih kitab bukhari me laye hain.
tarjuma:
saeed bin musayyab ra aur arwat bin zubair aur bahot se ahle ilm bayan karte hain ke aaisha rz ne kaha ke rasul Allah saw tandurusti ke zamane me farmaya karte the ke KISI NABI KO KABI BHI WAFAT NAHI DI JATI JAb TAK ISE JANNAT ME ISKA MUQAM DIKA NAHI DIYA JATA.
muqaam dikhadiye jane ke baad is ko intekhaab ka mauqa diya jata hai (k chahye duniya me rahe aur chahe to Allah ki mulaqat ko tarjeeh de) pass jab aap saw ka aakhri waqt aaya aur is haal me k aap saw ka sar mere zanu par tha aap saw ko thodi der ke liye ghas aaya phir aap saw hosh me aaye aur nigahein oopar chhat ki taraf gaardh de aur kaha” allah humma rafiqi alala (aye malik rafiq ala) pas main ne kaha, ye kahne ke baad ab aap saw hum duniya walo (ki refaqat) ikhtiyar na karenge. maine jan liya ko jo baat aap saw farmaya karte the usko sahih saabit hone ka waqt aagaya……..
(bukhari jild 2, page 939, matbooa delhi)
imam bukhari ne waaze kar diya ke jo log nabi saw ko apni madina wali qabr me zinda maante hain wo goya ye kahete hain ke nabi saw ne Allah ki refaaqat ke bajaye duniya walo ki refaaqat ko tarjeeh di.
DARASAL QABAR ME MURDA KE ZINDA HOJANE KA AQEEDAH HI TO QABAR PARASTI KI JAD HAI.
is baat me koi shak nahi ke nabi saw duniya ki zindagi guzar kar faut ho gaye hain.
“beshak tum wafaat paane wale ho aur ye lo gbhi marne wale hain”
(surah zumar: 30)
3.
sayadna abu bakar rz ne farmaya:
Sun lo! jo shaks (sayadna) mohammed saw ki ibadat karta to to beshak mohammed saw faut hogaye hain.
(sahih bukhari: 3668)
4
IS MAUQE PAR sayadna abubakar siddique raz ne (surah Aale imran 3: ayat 144) tilawat farmai thi.
INSE YE AAYAT SUN KAR (TAMAM) SAHABA KIRAM RZ NE YE AAYAT PADHNI SHURU KAR DI.
(BUKHARI, 1241, 1242)
5
SAYADNA UMAR RZI NE BHI ISE TASLEEM KAR LIYA (K RASUL SAW FAUT HO GAYE HAIN)
(BUKHARI 4454)
MALOOM HUA KE IS PAR SAHABA RZ AJMAIN KA IJMAA HAI KE NABI SAW FAUT HO GAYE HAIN.
6
SAYADNA AAISHA RZ NE FARMAYA:
NABI SAW FAUT HO GAYE … (BUKHARI: 4446)
7
SAYADNA AAISA RZ NE FARMAYA JO NABI BI BIMAR HOTA HAI TO ISE DUNIYA AUR AAKHIRAT KE DARMIYAN IKHTIYAR DIYA JATA HAI.
(BUKHARI: 4586, MUSLIM 2444)
AAP SAW NE DUNIYA KE BADLE AAKHIRAT KO IKHTIYAAR KAR LIYA. YAANI AAP SAW KI WAFAAT KE BAAD AAP SAW KI ZINDAGI UKHRAWI ZINDAGI HAI JISE BARZAKHI ZINDAGI BHI KAHTE HAIN.
8
SAYADNA ABU HURAIRA RZ APNI NAMAZ KE BARE ME FARMATE THE:
“AAP saw ki yahi namaz thi hatta ke AAP SAW DUNIYA SE CHALE GAYE.
(SAHI BUKHARI: 803)
9
HAAFIZ ZAHABI LIKHTE HIAN KE : AUR AAP SAW APNI QABR ME BARZAKHI TAUR PAR ZINDA HAIN. (SEERAL AAMUNBALA 9/161)
PHR AAGE WO YE PHILOSOPY LIKHTE HAIN KE YE ZINDAGI NA TO HAR LEHAZ SE DUNIYAWI HAI AUR NA HAR LEHAZ SE JANNATI HAI BALKE ASHAABE KAHE KI ZINDAGI SE MUSHABA HAI.
(PAGE NO. 161)
10
HAFIZ IBN HAJAR LIKHTE HAIN
beshak aap saw apni wafaat ke baad agarcha zinda hain lekin ye UKHRUWI ZINDAGI HAI DUNIYAWI ZINDAGI KE MUSHABA NAHI HAI, wallah alam.
(fatahul baari, j. 7, page 349 tehet H. 4042)
maloom hua ke nabi saw ZINDA HAIN LEKIN AAPKI ZINDAGI UKHRAWI WA BARZAKHI HAI, DUNIYAWI NAHI HAI.
11.
SAUDI ARAB KE JALEELUL QADR SHAIKH SAALEH ALFAUZAN LIKHTE HIAN K:
“jo shaks ye kaheta hai ke aap saw ki barzakhi zindagi duniya ki tarah hai wo shaks jhoota hai. ye man ghadat baatein karne walo ka kalam hai. (at-taaliq al-mukhtasar alal qaseeda noniya, jild. 2, page 684).

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Prepared by:- A. Sayed.
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Kia Ambia Karaam (a.s.) Ki Roohain Haazir-o-Naazir Hain??


Kya Ambia Kraam ki roohe dunya main haazir-o-naazir hain? Aaiye Kitabullah or sunnat yani Quran-o-sahih hadith say poochtay hain.

Allah (subhaanahu wata’ala) Hzrt. Eesa Alaihi salam ka zikr kerte huay farmata hai,

(Main Allah ki panah main ata hun shaytan mardud ke shar say)

وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَـٰهَيْنِ مِن دُونِ اللَّهِ ۖ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ ۚ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ ۚ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ ۚإِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ
مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۚ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ ۚ وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ
“Aur wo waqt bhi qabl-e-zikr hai k jub Allah s.wt farmae ga k Ae Eesa Ibn Maryam! Kya too nay in logon say kehdia tha k mujhko or meri maa ko bhi ilava Allah k ma’bood qarar do? Eesa (A.S) arz karen gay,
“(Ae Allah!) too pak hai, mujhko kisi tarah zeba na tha k main aesi bat kehta k jis k kehnay ka mujhay koi haq nhi, agr main ne kaha hoga to tujhko iska ilm hoga. Too tou meray dil k under ki bat bhi janta hai or main tere nafs may jo kuch hai isko nhi janta. Ghaibon ka janne wala too hi hay. Main ne to in say or kuch nhi kaha magr sirf wohi jo too ne mujh say kehnay ko farmaya tha k ‘tum Allah ki bandagi ikhtyar kero jo mera Rab hai or tmhara bhi Rab hai.Main in per gawah raha jab tak in main mojood raha. Phir jub too nay mujhko (zinda) otha lia to too hi in per nigraan raha. Or too her cheez say khabrdaar hai.”
[Al-Quran, surah Al-Maidah, surat 05, Ayaat.116-117

Qara’een-e-kram, khat kasheeda (underlined) alfaz per zra ghor farmaiye kis tarah Hzrt Eesa alaihi salam apne Aalim-ul-ghaib honay ka inkar kar rahay hain or phir inka yeh farmana kis qadr wazeh hai k jab tak tu ne mujhko in may rakkha os waqt tak main inper gawah raha, yani yeh tou tu hi janta hai k inho ne meray bad kya kuch kia, kiun k ‘Aleem-ul-khabeer’ or ‘samee-ul-baseer’ (sub kuch sunne, dekhne or janne wala) to sirf tu hi hai.

Sahih Bukhari ki hadith main in ayaat ki tashreeh milti hai, Khaatam un-Nabiyeen Muhammad-ur-RasulAllah (ﷺ) Roz-e-Qyamat ka zikr kertay huay farmatay hain,
“(Qayamat k din) phir meray perokaron ko daen (jannat ki) taraf le jaya jaega, lekin baz ko baen (yani jahannum ki) taraf ghaseeta jaega. Main kahun ga ‘Ae meray Rab! meray ummati!’, lekin mujhay (Allah t’ala ki taraf say) bataya jaega k ‘(Ae Nabi!) Aap nhi jantay inho ne Aap k bad kia kiya, jub Aap insay juda huay to yeh Islam say phir gae thay’. Main os waqt wohi kahun ga jo (Allah k) nek banday Eesa ibne Maryam nay kaha tha k “Main in per gawah raha jab tak in main mojood raha. Phir jab too nay mujhko otha lia to too hi in per nigraan raha. Or too her cheez say khabrdaar hai.””
[Sahih Bukhari, Vol.4, kitab ul-Anbiya]
Is Ayat or sahih Ahadith say saabit hua k Ambia kram ghair haazir honay per ya fout honay per is dunya say bay khabr hotay hain.
Sahih Bukhari ki ek or Hadith may murtadeen k ilava on bid’ation ka bhi zikr hai jinhen RasulAllah (s.aw) hoz-e-kausar say pani pila rahe honge or onhe rok dia jaega, inko bhi Nabi (s.a.w) yehi samjhaen gay k yeh to meray farmabrdar ummati hain lekin Aap (s.a.w) ko mutla’ kia jae ga k ‘Ae Nabi (s.a.w) tum nhi jantay k inho ne tumharay jane k bad kia kuch kiya, inhon ne tumharay bad deen maain nai nai batain nikal li thin’, to Aap (s.a.w) farmaen gay “on k lye (jannat say) duri ho!, on k lye duri ho!” jinho ne meray bad deen ko badal dala.”
[Sahih Bukhari, Vol.8, kitab ur-Riqaaq]
Maloom hua k Nabi ﷺ bhi nhi jantay k on k ummatio ne on k inteqal k bad deen main kia kia bid’atain ijad kin, kiun k sirf Allah hi apne ilm say ‘Haazir-o-Naazir’ hai.
Mazeed Dalail:
Anbia kram (a.s) Ahl-e-Quboor main say hain, Allah (subhanahu wata’ala) farmata hai,
  • “Bayshak Allah jise chahta hai suna deta hai, Or tum on logo ko nahi suna saktay jo qabron may (madfoon) hain.” [surah Al-Faatir, surat 35, Ayat.22]
  • “In (ehl-e-quboor) k pus-e-pusht tou aik barzakh (rukawat) hai in k dubara jee uthne k din tak.” [surah Al-Muminoon 23:100]
Lafz barzakh k mani deevar, hijab, rukawat ya barrier k hain, or barzakh dono taraf say hota hai na k aik taraf say. Yani Jis tarah koi zinda shax murda ki barzakhi zindagi ko nahi dekh sakta, nahi sun sakta or na mehsoos kr sakta hai isi tarah murda bhi zinda ko na sun sakta hai na dekh sakta hai or na mehsoos ker sakta hai.
  • Allah (subhanahu wata’ala) farmata hai,
“Yeh ghaib ki khabrain hain jo hum tum per wahi kertay hain, warna (Ae Mohammad! s.a.w) tum os waqt on k pas mojood na thay jub wo apne qalam daal rahe thay k Maryam (a.s) ki kifaalat kon karega, or na tum os waqt in k pas thay jub wo jhagar rahe thay.” [surah Aali-Imran, Ayat#44]
  • Hazrt. Jundub bin Abdullah (radiAllahu anhu) say rivayat hai k main ne RasulAllah (ﷺ) ko inki wafaat say paanch roz qabl yeh farmatay huay suna k “Tum say pehlay log (yani yahud-o-nasara) Anbia ki qabron ko sajdah gah bana lia krtay thay. Khabrdar! tum Qabron ko sajdah gah na bana lena, main tumhain is tarz-e-amal say mana’ kerta hun.” [sahih Muslim, Kitab-ul-Masajid, Hadith no.532]
Ma’loom hua k Pichli ummatain yani yahud-o-nasara apne Awlia or Anbia ki Qabron ko ibadat gah bana lete, yani Onhain haajat rawai or mushkil kushai k liye pukartay or onhain Allah tak pohnchne ka wasila banatay thay (jo k Surah Yunus ayat#18 aur surah Zumar ki ayat#3 say saabit hai). Is per Allah (s.wt) ne farmaya, 
  • “Maseeh Ibne Maryam (A.S) sivae (Allah k) Rasul honay k or kuch bhi nhi, In say pehle bhi bohat say Rasul aa chukay hain or in ki walda aik rast baz (sachi) aurat thin. Or wo dono khana khatay thay, Aap dekhen kis tarah Hum in k samne dalail rakhtay hain, phir ghor kijiye kis tarah wo ultay phiray jatay hain. Aap Keh dijiye:”kia tum Allah k siva on ki ibaadat kertay ho jo na tumharay kisi nuqsaan k malik hain or na kisi nafa k, (bul k) Allah hi khub sunne or janne wala hai. [surah Al-Maidah, Ayaat#75-76]
Khulasa ye hua k chahe wo Hzrt.Maryam (A.S) ho ya koi Rasul bhi ho, wo na tou humain nafa pohncha sakta hai or na nuqsan (agr hum ose pukaren), kiun k Wo pukarne walon ki pukar say be-khabr hai, or sirf Allah hi subkuch sunne or janne wala hai.
  • “Aur us say berh ker kon GUMRAAH ho sakta hai jo ALLAH K SIWA kisi doosrey ko PUKARAY, jo Qayamat tak us ki PUKAR ka jawab na de sakay, Bul k oskay PUKARNE se bhi Ghafil hon. Phir jub log roz-e-Akhrat ikatthay kiay jaengay tou wohi pukaray gae log in PUKARNE walon k dushman ban jaen gay, or inki parastish say saaf inkar ker den gay.” [Surah Al-Ahqaf Surat#46, Ayat#5]
Mandarjah bala ayat ka itlaaq fout shuda Anbiya or Buzurgon per hi hosakta hai jese k (wa iza hushiran Naas) yani “aur jub logon ko jama kia jaega” say wazeh hai. Yani Anbia aur auliya ka shumar logon main hota hai na k buton (idols) ka.
  • Wo Tamam sahih Ahadith jin main ummat ka salat-o-salam farishton k zariye Nabi (ﷺ) tak pohnchae janay ka zikr hai, maslan:
Abu Daud or Musnad Ahmad main Abu Huraira (radiAllahu anhu) say murvi hai k RasulAllah (ﷺ) ne farmaya,
“Apne gharon ko qabrain na banao (in main nawafil parha karo) or meri qabr ko jashn-e-ijtima na banao or mujh per drood parha karo, kiun k tumhara drood mujh per pohncha dia jata hai jahan kahin bhi tum ho (yani qabr k nazdeek ho ya door).
[sahih: Sunan Abu Daud, kitabul Manasik, baab: ziaratul quboor, raqm 2042. Mishkaat, kitabus salah, baab: Assalat alanNabi (s.a.w) raqm:926]
Aik dusri sahih Hadith main jo k sunan Nasai, Darmi, Musnad Ahmad, Ibn Habban, or Mustadrik Haakim main hai wazahat hai k jo darood-o-salam Nabi s.a.w per parha jata hai wo farishton k zarye Nabi tak pohnchaya jata hai, chuna cheh is k alfaaz hain,
“Allah (s.wt) ne roo-e-zamin per sayyaah farishtay muqarrar ker rakhay hain jo meri ummat ka salam mujh tak pohnchatay hain.” [Hasan: Sunan Nasai, kitabus sahev, baab: Al-tasleem alanNabi (s.a.w) raqm:1282]
Chuna cheh 
Hazrat Ali bin Al-Husayn (radiAllahu anhu) say murvi hai k onho ne aik aadmi ko dekha k wo salam k liye hujray main dakhil ho rha hai, tou onho ne osay mana kia or farmaya k main tujhay wo hadith na sunaon jo Huzur (s.a.w) ne beyan farmai thi? yani. “meri qabr ko mela na banana or na apne gharon ko qabrain banana (in main nawafil parhna), tumhara salammujh per pohncha dia jata hai jahan kahin bhi tum ho (yani qabr k nazdeek ho ya door).” [Hasn: Musnad Abi Ya’la al-Moosli 246/1]
Isi tarah dusri kutub-e-hadith main bhi aesi rivayaat mojood hain jo ba-wajood ikhtilaf-e-alfaaz k is mazmoon main mushtarik hain k “Ummat ka salat-o-salam farishton k zarye hi pohnchaya jata hai chahe kahin kahin say bhi parha jae.”
Pus, Agr Nabi (ﷺ) Hazir-o-nazir hotay ya inteqaal k baad bhi zindon ko sun saktay tou Darood-o-salam pohnchane k liye farishton ki koi zarurat nahi hoti.
  • “Bhlaa kon hai jo majboor ki pukaar ko qubool kerta hai jub wo osay pukarta hai, or takleef ko door kerta hai? (ilava Allah k?) Or tumko zamin per khalifa banata hai? kia Allah k sath koi or ma’bood bhi hai? (hergiz nhi) bul k tum bohat kam nasihat-o-ibrat qubool kertay ho.” [Surah An-Naml, Surat#27, Ayat#62]
Ma’loom hua k sirf Allah hi her jaga Apne ilm say Hazir-o-Naazir hai, yani Aalim-ul-ghaib, Samee-ul-Baseer aur Aleem-ul-Khabeer hona sirf Allah hi ki sifaat hain aur Allah ki sifaat main koi shareek nahin.
Jese kay Allah subhaanahu wata’ala ka farman hai,
(laisaka-mislihi shai’an wahuwa-samee-ul-baseer)
“Os jesi koi cheez nahin, aur Woh sub kuch Sunnay aur Dekhane wala hai” [surah Shuraa,42:11]
Ghair Hazir ya Fout shuda ko pukarne k mutalliq Allah (s.wt) ka Farman,
  • “Or mat pukaro tum Allah k siva kisi ko jo tumko nafa’ day sake or na nuqsaan pohncha sakay, agr esa kro gay to mushrik banjao gay.”
[surah Younus, Surat#10, Ayat#106]
Prepared by:- A.Sayed
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