Nawafil Amal Se Behtar Achha Akhlaq Hai

Abu Huraira r.a. kahte hai: Nabi ﷺ se arz kiya gaya, ya RasoolAllah ﷺ ! Fula Aurat raat ko nawafil padhti hai fir din ko roza rakhti hai, digar nek kaam karti hai aur sadaqah bhi deti hai lekin zuban se apne padosio ko tang karti hai. Toh RasoolAllah ﷺ ne farmaya : "Us me bhalayi maujud nahi, wo dozakhi hai."

Logo ne arz kiya: Ek aurat hai jo farz namaz hi padhti hai (sirf) aur sadaqah wa khairaat thoda karti hai aur kisi ko takleef bhi nahi pohchati, (is par) Aap ﷺ ne farmaya, wo Jannat me jayegi"

Al-Adab Al-Mufrad, Hadith- 119. Classed as Sahih by Sheikh Albani.

Is Hadith se hame pata chala ki achhe akhlaq ki kitni zyada ahmiyat hai hamare Deen me ki ise nawafil amal se upar rakha gaya hai. Aur RasoolAllah ﷺ ache akhlaq ki behtareen misaal the:

Allah Ta'la Rasool ﷺ ko mukhatib hokar farmate Hai,

"Aur beshak, Aap Akhlaq ke buland darje par fa'iz hai".

Quran, 68:4.

Anas r.a. riwayat karte hai, "Maine Das (10) saal tak Rasool ﷺ ki khidmat ki. Unhone Mujhe kabhi 'Uff' tak nahi kaha aur unhone mujhe kabhi kisi chiz ke bareme nahi toka ki tumne ye kyu nahi kiya, jo kaam maine nahi kiye ya fir us chiz ke bareme ye nahi kaha ki tumne ye kyu kiya, jo kaam maine kiye the.

Narrated By Al-Bukhaari In Al-adab Al-mufrad (277) And Classed As Saheeh By Al-albaani.

Abu ad-Dardh r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, "Qayamat ke din Momin ke liye sabse bhari chiz jo (aamaal ke) tarazu me tauli jaegi wo uska Akhlaq hoga."

Jamia at-Tirmidhi, Chapters on righteousness and maintaining good relations with relatives, hadith- 2002. Sahih by Sheikh Zubair Ali Zai.

Abu Huraira r.a. riwayat karte hai ki Rasool ﷺ ne farmaya, Tumhe maaloom hai Gareeb kaun hai? Sahaba r.a. Ne arz kia, hum to gareeb us ko samjtay hain jis ke paas rupya-paisa aur saaz o saamaan na ho.

Toh Aap ﷺ ne farmaya, Meri Ummat mein gareeb wo shaksh hoga jo qayamat ke din namaaz, roza aur zakaat ke sath aayga magar us ne kisi ko gali di ho gi, kisi par jhuta-ilzam lagaya ho ga, kisi ka maaal hadap kiya ho ga, kisi ka khoon bahaya ho ga, kisi ko maara ho ga, chunache us ne jin jin logon ki haq talfi ki ho gi unhain us ki nekiya de di jaain gi. Aur agar uski nekiya kam pad jaye toh fir un logon ke gunaah la kar us par laad diye jayenge. Aur usey jahannum (dozakh) mein phaink diya jaay ga.

Sahih Muslim, The book of virtue, Enjoining good manners, and joining of the ties of kinship, hadith- 2581.

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Allah se dua hai ki wo hame behtar akhlaq se nawaze. aameen.

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Juma Ki Namaz Me Teen Tarah Ke Logo Ka Aana

۞ Abdullah ibn Amr ibn al-'As r.a. riwayat karte hai ki RasoollAllah ﷺ ne farmaya Juma' ki Namaz me mein teen (3) tarha ke log aatey hain; Ek toh woh jo waha aakar behuda kaam (baat) kare, uska hissa yahi hai (yani usko kuch sawab na milega). Aur dusra wo hai jo wahan aakar Allah azzawajal se dua kare agar Allah chahega to uski dua qubul karega aur chahega to nahi karega. Aur teesra wo hai jo wahan aakar khamoshi se baith jaye, na logon ki gardanein faand kar (over the neck) aage badhe aur na kisi ko takleef pohchaye to uska ye Amal is Juma se lekar agli juma tak balki aur teen zyada din ke liye gunaahon ka kaffara ban jayega, kyunki Allah azzawajal ka irshaad hai ki jo shaksh ek neki karta hai usko 10 guna sawab milega.

Sunan Abu Dawud, hadith-1113 . Classed as Hasan by Shaykh Albani.

Is hadith se hame wo chiz sikhne ko mili hai jo hamare muashre me boht aam hai. Hamare masjid ke muqtadi aksar dusro ko faand kar aage jaate hai is chiz ki parwah kiye bagair ki logo ko isse takleef hoti hai. Aur aksar to ye dekha jata hai ki hamare Imam sahab bhi is par nahi tokte hai.

۞ Masjid me Do Aadmiyon Ke Darmiyan Judayi Dalna Se Bhi RasoolAllah ﷺ ne Mana Farmaya Hai :

Salman Farsi r.a. se riwayat hai, Unhone kaha ke RasoolAllah ﷺ ne farmaya: “Jo shakhs jumu’ah ke din ghusl kare aur jis qadr mumkin ho safayi karke tel lagaye ya khushboo istemaal kare, phir Namaz-e-jumu’ah ke liye aaye aur do aadmiyon ke darmiyan tafreeq na kare, phir jitni Namaz uski qismat me ho adaa kare aur jab imaam khutba dene lage to khamosh rahe to uske wo gunah jo is jumu’ah se sabqah jumu’ah ke darmiyaan huye ho sab maaf kar diye jayenge.”

Sahih Al Bukhari,  Kitab-ul-Jumu’ah, Hadith-910.

۞ Masjid me Kisi Shaks Ko Utha Kar Khud Uski Jagah Baithne Se Bhi RasoolAllah ne Mana Farmaya Hai :

Ibne Umar r.a. se riwayat hai, Unhone kaha: Nabi ﷺ ne mana’a farmaya hai ke koi shakhs apne bhai ko uski jagah se utha kar khud wahan baith jaye. Raawi kahte hai ke maine Hazrat Naaf’e se daryaft kiya ke Kya ye hukm jumu’ah ke liye khaas hai? Unhone kaha: Jumu’ah aur Ghair Jumu’ah dono ke liye yahi hukm hai.

Sahih Al Bukhari,  Kitab-ul-Jumu’ah, Hadith-911.

Allah se dua hai ki wo hame is taaleem ko dusro tak pochane ki taufeek ata kare. aameen.

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Related: Juma Ki Fazilat Aur Iske Ahkaam

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Aqeeqah

Aqeeqah ke ahkaam aur masail.

Alhamdulillah..

Bachha paida hone ke 7 din (days) baad jo Janwar zibah kiya jaye use Aqeeqah kaha jaata hai. Zamaana-e -Jahiliyat me Arab ke yahan ye ma'roof cheez thi. Al-Maawardi kahte hai, "Raha Aqeeqah toh wilaadat ke waqt janwar zibah karne ko Aqeeqa kahte hain. Aur ye cheez Nabi e Kareem ﷺ ki wilaadat se qabl bhi pai jati thi."

Dekhein Al-Haawi al-Kabeer, 15/126.

Nabi e Kareem ﷺ ke sahih ahadees me Aqeeqeh ki mashruiyat sabit hai. Jin maise chand ahadees niche bayan ki gai hain:

1۩ Hazrat Buraydah r.a. bayaan karte hain ke Daur e Jaahiliyat me jab hamare yahan kisi ko bachha paida hota to wo 1 bakra zibah karke uska khoon bachhe ke sir (head) par malta aur jab Allah ta'ala ne hame Islam ata kiya, Toh ham Bakra zibah karte aur bachhe ka sir (head) mundwaate aur bachhe ke sir (head) par zaafraan (saffron) malte the.

Narrated by Abu Dawood, 2843; classed as Hasan saheeh by Shaykh al-Albaani in Saheeh Abi Dawood.

Zaafraan ek kism ki khushbu hai.

2۩ Salmaan Bin Amir r.a. bayaan karte hai ke Nabi e Kareem ﷺ ne farmaya, "Bachha paida hone ke saath Aqeeqah hai. To tum iski jaanib se khoon bahaao aur iski gandagi door karo."

Narrated by al-Bukhaari, Hadith- 5154.

Bachha (boy) paida ho to iske janib se Do (2) aur agar bachhi (girl) paida ho to uski jaanib se 1 Bakra ya Bakri zibah karna mashroo hai. Jaisa ke sahih aur sareeh dalail is baat par dalalat karti hai.

Ammi Ayesha r.a. bayaan karti hain ke Rasool e kareem ﷺ ne unhe bachhe (boy) ke jaanib se 2 aur bachhi (girl) ki janib se 1 bakri zibah karne ka hukm diya.

Narrated by al-Tirmidhi, 1513, who said it is hasan saheeh; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

3۩ Umme Kurz r.a. bayaan karti hain ke unhone Nabi e Kareem ﷺ se Aqeeqah ke talluk se daryaaft kiya, Toh Aap ﷺ ne farmaya, "Bachhe (boy) ki janib se Do (2) Bakriyan aur bachhi (girl) ki janib se Ek (1) Bakri aur (RasoolAllah ) isme koi nuksan nahi ke wo bakra ho ya bakri.

Narrated by al-Tirmidhi, 1516, who said this is a saheeh hasan hadeeth; and by al-Nasaa’i, 4217; classed as Hasan Saheeh by Imam Tirmidhi and Saheeh by Shaykh al-Albaani in Irwa’ al-Ghaleel, 4/391.

Ye Hadees Aqeeqah me bachhe (boy) aur bachhi (girl) ke darmiyaan farq me tafseel wazeh karti hai. Aur sath me is hadees se ye bhi pata chala ki Aqeeqeh ke talluq se Bakra aur Bakri me koi fark nahi yaani chahe Bakra ho ya Bakri Aqeeqah dono par jayz hai.

4۩ Aqiqah ki Dua:

Ayesha r.a. riwayat karti hai, RasoolAllah ﷺ ne Hasan aur Hussain ke (aqiqah ke) liye ye (dua) padhi:

بسم الله والله أكبر واللهم لك وإليك هذه عقيقة فلان -

Bismillahi wa Allahu akbar wa Allahumma laqa wa ilayk hazihi aqiqatu fulaan.

Allah ke naam se, Allah sab se Bada hai, aur aye Allah ye tere hi liye hai aur teri hi taraf hai. Ye fulaan bachhe ka aqiqah hai.

[fulaan ke jagah bachhe ka naam hoga]

Sunan Baihaqi, kitab az-zahaya ﴾58﴿, hadees- 19077. [scan]. Imam Nawawi ne isko al Majmua, 8/428 me hasan karaar diya hai.

۩ Allamah Ibn Qayyim rh ne bachha aur bachhi ki is tafseel ki taleel bayan karte hue kaha hai:

"Aur yeh sharai qaydah hai ke Allah Subhaanahu wa Ta'ala ne bachhe (boy) aur bachhi (girl) ke darmiyaan farq rakha hai aur bachhi (girl) ko wiraasat aur deeyat (blood money) aur gawaahi aur aazaadi aur Aqeeqah me nisf (aadha;half) rakha hai." End quote.

Zaad al-Ma’aad, 2/331.

۩ Ibn Qayyim rh farmate hai :

"Aqeeqeh ke fawaid (fayda;benefit) me ye bhi shaamil hai ke yeh Qurbani hai jiske zariye se bachhe ki dunya me amad ke baad sabse pahle (us bachhe ko) Allah ka qurb hasil karaya jata hai.

Aur iske fawaid me ye bhi shaamil hai ke Yeh bachhe ko girwi hone se chutkara aur aazadi dilaata hai, kyuke bachha Aqiqah ke sath girwi rakha hua hai hatta ke Aqiqah kar ke use aazad karaya jaye.

Aur iske fawaid me ye bhi shaamil hai ke : Yeh (Aqiqah) Fidya hai jo bachhe ke liye ada kiya jata hai jis tarha Allah subhanahu wa tala ne Ismail a.s. ke fidye me Mendha (Ram) diya tha"

Dekhein Tuhfat al-Mawdood, p. 69.

Aqeeqe ka sabse behtareen aur afzal waqt wilaadat ke saatwe roz (7th day) hai, Kyunki RasoolAllah ﷺ ka farmaan hai, "Har Bachha apne Aqeeqeh ke saath girwi rakha hua hai, iski janib se saatwe roz zibah kiya jaye aur iske sar (head) mundwaye jaye aur naam rakha jaye."

Narrated by Abu Dawood, hadith- 2838. Ise Shaykh Albani ne sahih karar diya hai.

Aur agar saatwe roz se taakheer bhi ho jaye to is me koi harj nahi. Jab bhi Musalmaan Aqeeqah karne ki istita'at rakhe to ise Aqeeqah karna chahiye.

Wallahu Aalam.

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Related : Khud Se Apna Aqiqah Karne Ke Ahkaam

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Hukuk Ka Sabak

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَ سَلْمَانَ، وَأَبِي الدَّرْدَاءِ، فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ، فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً‏.‏ فَقَالَ لَهَا مَا شَأْنُكِ قَالَتْ أَخُوكَ أَبُو الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا‏.‏ فَجَاءَ أَبُو الدَّرْدَاءِ، فَصَنَعَ لَهُ طَعَامًا‏.‏ فَقَالَ كُلْ‏.‏ قَالَ فَإِنِّي صَائِمٌ‏.‏ قَالَ مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ‏.‏ قَالَ فَأَكَلَ‏.‏ فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ يَقُومُ‏.‏ قَالَ نَمْ‏.‏ فَنَامَ، ثُمَّ ذَهَبَ يَقُومُ‏.‏ فَقَالَ نَمْ‏.‏ فَلَمَّا كَانَ مِنْ آخِرِ اللَّيْلِ قَالَ سَلْمَانُ قُمِ الآنَ‏.‏ فَصَلَّيَا، فَقَالَ لَهُ سَلْمَانُ إِنَّ لِرَبِّكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا، وَلأَهْلِكَ عَلَيْكَ حَقًّا، فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ‏.‏ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ صَدَقَ سَلْمَانُ ‏"‏‏.‏

Hazrat Abu Juhaifa  r.a. se riwayat hai, unhone farmaya ke Nabi ﷺ ne Hazrat Salman Farsi r.a. aur Hazrat Abu Darda r.a. ke bich bhai-chara kara diya tha, chunanche Ek din Salman r.a. Abu Darda se milne gaye to unhone Umme Darda r.a. ko intehai badhaal (shabby) kapdo mein dekha.  Unhone in se daryaft kiya: Tumhara ye kya haal hai ? Wo (Umme Darda) boli ke tumhare bhai Abu Darda r.a. ko dunya ki zarurat hi nahi hai. Itne me Abu Darda r.a. bhi aagaye, aur un ke samnay khana haazir kiya aur kaha ke khana khao, unhone kaha ke mai to rozay se hu. Is par Salman r.a. ne farmaya ke mai bhi us waqt tak khana nahi khaunga jab taq tum khud bhi shareek na hoge. 

Raawi ne bayan kiya ke fir wo khane mein shareek ho gaye. Raat hui toh Abu Darda r.a. Ibadat ke liye uthe lekin Salman r.a. farmaya ki abhi so jao aur Abu Darda r.a. so gaye. Kuch der baad Abu Darda r.a. firse uthe lekin Salman r.a. ne farmaya ke abhi soye raho. Fir jab raat ka aakhri hissa hua to Salman r.a. ne farmaya ke acha ab uth jao. Chunanche dono ne namaz padhi. Is ke baad Salman r.a ne farmaya,

إِنَّ لِرَبِّكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا، وَلأَهْلِكَ عَلَيْكَ حَقًّا

"Tumahre Rab Ka Tum Par Haq Hai, Tumhari Jaan Ka Tum Par Haq Hai Aur Tumhare Khandan (Family) Ka Tum Par Haq Hai."

Lehaza Tumhein sab ke huqooq ada karne chahiye. Fir Ap Nabi ﷺ ki khidmat me hazir hue aur Aap ﷺ se ye sab muamla bayan kiya. (Toh) Nabi ﷺ ne farmaya ke Salman ne Sach kaha .

Sahih al Bukhari,  Book of Fasting (30), Hadith- 1968.

Is riwayat se hame kaafi kuch sikhne ko milta hai. Ye baat to zahir hi ho gai ki hame sab ke hukuk ka khyal rakhna chaiye, sath sath hame ye bhi sikhe ko mila ki hame islah waqt aur mahaul dekh kar karna chaiye sabr ke sath. Salman Farsi r.a. ne fauran hi nahi toka Abu Darda r.a. ko balki Raat ki tahajjud ki namaz ke baad unhe samjhaya. Isi liye hame bhi chaiye ki ham waqt, haalaat aur mahaul par nazar rakh kar sabr ke sath dusro ko samjhaye. Allah se Dua hai ki wo hame sahaba e karaam ke naksheqadam par chalaye. aameen.

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Bachhon ki Taleem Wa Tarbiyat ka Sahih Tareeqa Kaun sa hai ?

Sawal : Mai apne Das saal se chhootey Bhaiyon ki kis tarha Tarbiyat karun ke bade ho kar bhi Deendar rahen aur is ke liye kya Tareeqa apnana chahiye?

Alhmdulillah..

Hum Aap ko nasihat karenge ke inhe Quran e Majeed, Sahih ahadees e Nabawi aur un me maujood Islami akhlaqiyat ki tarbiyat den, Inhen Neki, Sila rahmi (rishtedari nibhana), Sachhai aur Amanat-dari wagaira par mushtamil aala akhlaqi akdaar ki aadat dalain. Un se Namaz ba-jamaat ki pabandi karwaen, Isi tarha khane peene aur baat karne wagaira ke mutalliq bhi Islami aadaab sikhaye, chunanche agar Ap ke bhai in akhlaqiaat aur aadaab par bade hote hain, aur Allah ke hukum se isi par qayam rahtay hain, aur un ki zindagi ke shab wa roz isi par guzarte hain to is se inhen bhi faida hoga aur Ap ko bhi iska ajar milega.

From Fataawa al-Lajnah al-Daa’imah, 12/261-262.

Allah se dua hai ki wo hame taufeek ata kare. aameen.

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Achha Akhlaq - Deen Ki Ek Nayab Chiz

Ek accha akhlaq wo chiz hai jise hamare Deen ne sabse zyada pasand kiya hai. Is chiz ki bar-bar quran aur sunnat ne yad-dhihani karayi hai. Is chiz ko Allah pak ne hamare Deen ka ek maqsad banaya hai.

۩ Abu Huraira r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Mai sirf isliye bheja gaya hu taaki mai acche akhlaq ko kamil (perfect) kardu.”

Al adab al-mufrad, hadith- 273. [Sahih]

۩ Abu Huraira r.a. riwayat karte hai ki Rasoolallah ﷺ  se ye pucha gaya ki wo kaun si chiz hai hai jo sabse zyada logo ko jannat me dakhil karwaegi? To Rasoolallah ﷺ ne farmaya, Allah ka khauf aur achha akhlaq.

Jamia Tirmizi, hadith- 2004. Imam Tirmizi ne ise saheeh gareeb karar diya hai.

۩ Allah pak farmate hai,

"Qad aflaha man tazakka"

"Jis ne apne apko pakeeza kar liya, wohi falaah payega"

Quran, 87:14.

Aur isme khas taur par dilo aur nafs ki pakeezgi ki baat ho rahi hai. Nafrat, jhagda, bughz, fasaad, ilzam-tarashi se pak hona.

۩ Rasool ﷺ achhe akhlaq ke liye dua bhi manga karte the ye kah kar "Aye Allah tune mere bahari-shakl ko khubsurat banaya hai toh mere akhlaq ko bhi achha kar de."

Sahih ibn Hibban (3/239). Ise Shaykh Albani ne Irwa’ al-ghaleel (75) me sahih karaar diya hai.

۩ Quran kahta hai ki RasoolAllah ﷺ hamare liye ek behtareen misaal hai (quran, 33:21). Allah ta'la Rasool ﷺ ko mukhatib hokar farmate hai,

“Aur beshak, Aap akhlaq ke buland darje par fa'iz hai”.

Quran, 68:4.

۩ Masruq riwayat karte hai, ham Abdullah bin Amr r.a. ke sath baithe hue the jo hame hadees suna rahe the. Unhone kaha Allah ke Rasool ﷺ na to fahish the aur na hi mutafahhish, aur wo (RasoolAllah) kaha karte the ki tum maise sabse behtareen wo hai jo akhlaq me sabse achha ho.

Sahih al-bukhari, kitab ul adab, hadith- 6035.

۩ Amr ibn shu'ayb riwayat karte hai ki Rasoolallah ﷺ ne farmaya, “Kya mai tumhe batau ki tum maise mai sabse zyada kisse muhabbat karta hu aur jo qayamat me mere se sabse zyada nazdeek baithega? Log khamosh the isliye huzur ﷺ ne ye baat do ya teen martaba dohraya. Fir logo ne kaha, "Ha RasoolAllah". Toh ap ﷺ ne farmaya, "Tum maise jo akhlaq me sabse behtar ho.”

Al adab al mufrad, hadith- 272. Ise Shaykh Albani ne sahih karar diya hai.

۩ Abdullah bin Masud r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Kya mai tumhe aese logo ki khabar na du jo jahannam ki aag par ya jahannam ki aag un par haraam hai?

Jahannam ki aag logo ke kareeb rahne waale, aasani karne wale, aur naram akhlaq waale par haraam hai.”

Jamia Tirmizi, hadith- 2488, chapters on the description of the day of judgement, ar-riqaq, and al-wara' ﴾37﴿. Ise imam tirmizi ne hasan gareeb karar diya hai.

۩ Anas r.a. riwayat karte hai, "Maine das saal tak Rasool ﷺ ki khidmat ki. Unhone mujhe kabhi 'uff' tak nahi kaha aur unhone mujhe kabhi kisi chiz ke bareme nahi toka ki tumne ye kyu nahi kiya, jo kaam maine nahi kiye ya fir us chiz ke bareme ye nahi kaha ki tumne ye kyu kiya, jo kaam maine kiye the.

Al adab al mufrad, hadith- 277. Ise Shaykh Albani ne sahih karar diya hai.

۩ Abu Huraira r.a. riwayat karte hai ki Rasoolallah ﷺ ne farmaya, ek shaks jise acche akhlaq ke liye jana jata hai uska wahi martaba hai jaise koi shaks raat ko namaz me khada rahta ho.

Al adab al mufrad, hadith- 284. Ise Shaykh Albani ne sahih karar diya hai.

Ye hai hamare deen me akhlaq ki ahmiya jo hamari aksar ummat bhula chuki hai.

Hamare sahaba aur salaf ka akhlaq bhi buland martabe par tha. Imam Bukhari ne toh 'al adab al mufrad' naam ki ek puri hadith ki kitab hi likh di jisme unhone sirf akhlaq ke upar hadeeso ko jama kiya hai.

Ek baat aur gaur kare ki akhlaq ka matlab sirf 'ji, janab' se baat karna nahi hota hai balki har amal me aklaq ka hona zaruri hai. Aur Imam Bukhari ki us kitab me har mahol aur amal me kaisa akhlaq hona chaiye is par raushni dali gai hai hadeeso ke zarye.

Islah ke dauran achhe akhlaq ko banaye rakhna ye boht zaruri hai. Ap kisi se bugz rakhte hai, ap kisi ke upar ilzam-tarashi karte hai, ap ikhtilaf ki surat me gandi zuban istemal karte hai, ye sab bure akhlaq hai. Agar apke andar ye sab maujud hai to apko khud ko tassubaat se paak karna hoga. Ye sab tassubaat aur taqabbur ki alamat hai. 

Insan ke akhlaq aur kirdar ka asal imtehan hi ye hai ki wo is ikhtilaf ko kaise bardash karta hai aur apne se alag raaye (opinion) rakhne walo ke liye wo kaisa rawayya ikhtiyar karta hai! Badkismati se hamare muashre mein logo ko ikhtilaf bardasht karne ki taaleem nahi di jaati! Jis mahol, jis firke, jis mazhab, jin riwayato me ham pale-bade hote hum uske khilaf ek lafz sunna bhi bardasht nahi karte! Hum sirf apne mazhab, apne firke, apni riwayat ko hi durust samjhte hai! Ye baat ek achhe akhlaq ke khilaf hai. Yahi wo rawayya hai jiski quran aur sunnat jagah jagah mukhalifat karta hai!

Aur akhir me mai ye kahna chahta hu ki hamara ye farz hai ki ham nabi ﷺ ke akhlaq ko apnaye. Agar hamne apni akhlaqi pakeezgi ki islah nahi ki to hamne islam ke sabse bade maqsad me naqamyabi hasil ki aur iska ehsaas hame qayamat me hoga.

۩ Abu ad-Dardh riwayat karte hai ki Rasoolallah ﷺ ne farmaya, “Qayamat ke din momin ke liye sabse bhari chiz jo (aamaal ke) tarazu me tauli jaegi wo uska akhlaq hoga.”

Jamia Tirmizi, chapters on righteousness and maintaining good relations with relatives, hadith- 2002. Shaykh Zubair ali zai ne sahih karar diya hai.

۩ Abu Huraira r.a. riwayat karte hai ki Rasool ﷺ ne farmaya, 'Tumhe maalum hai gareeb kaun hai?' Sahaba r.a. ne arz kia, ham to gareeb us ko samjhte hai jis ke paas rupya-paisa aur saaz o saamaan na ho.

Rasool ﷺ ne farmaya, “Meri ummat me gareeb wo shaksh hoga jo qayamat ke din namaz, roza aur zakat ke sath aayga magar us ne kisi ko gali di hogi, kisi par jhuta-ilzam lagaya hoga, kisi ka maaal hadap kiya hoga, kisi ka khoon bahaya hoga, kisi ko maara hoga, chunache us ne jin jin logon ki haq talfi ki ho gi unhe us ki nekiya de di jayengi. Aur agar uski nekiya kam pad jaye toh fir in logo ke gunaah la kar us par laad diya jayega . Aur use dozakh me fenk diya jayega.”

Sahih Muslim, Book of virtue, enjoining good manners, and joining of the ties of kinship ﴾45﴿, hadith- 6579.

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Allah se dua hai ki wo hamare akhlaq ko behtar kare. aameen.

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۩ Aadab e Ikhtilaf
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Sabr Ki Fazilat Aur Ahmiyat

۝  Quran

Allah ﷻ farmate hai,

يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ

Aye Eemaan walo ! Sabr aur Namaz ke zarye madad mango. Beshak, Allah sabr karne walo ke sath hai.

Surah Baqara, Ayat 153.

۩ Sabr karne waalon ko unki mazdoori be-hisaab milegi.

Surah Az-Zumar, Ayat 10.

۩ Aur unke sabr ke badle unhe jannat aur reshmi libaas diye jaayenge.

Surah Daher, Ayat 12.

۩ Aur Allah sabr karne waalon se Muhabbat karta hai.

Surah Aal e Imran, Ayat 146.

Saabiron ke liye nek anjam aur behtareen thikaana hai, Qayamat ke din unka shumar muttaqiyon me hoga. Allah taala ka farman hai,

"Jo Tang'Dasti, Dukh, Dard aur Ladaayi ke waqt sabr kare, yahi sacche log hain aur yahi parhezgaar hai."

Surah Baqarah, Ayat 177.

۝  Sunnah 

Rasool Allah ﷺ ne farmaya ki Momin ka ajab (boht achha) haal hai ke jab Allah usey nemat bakshta hai to wo shukr karta hai aur ispe isko sawab milta hai aur jab Allah use aazmata hai aur uspe taklif dalta hai tab wo sabr karta hai aur ispe bhi isko sawab milta hai.

Sahih Muslim, The Book of Zuhd and Softening of Hearts, Hadith -7138.

Hazrat Syedna Abu Umamah r.a. farmate hai ke Rasool Allah ﷺ ne farmaya ke Allah subhanahu wa ta'aala farmate hai, "Aye Ibn e Aadam ! Agar tu sadmein (grief, sorrow) ke shuru me Sabr kare aur sawab ki niyat rakhe to Mai tere liye Jannat se kam ajar pasand nahi karunga.

Sunan Ibn Majah, Kitab al Janaiz, Hadith-1597. Classed as Hasan by Sheikh Zubair Ali Zai.

۝  Faidah

In Qurani ayaton aur Hadeeso me jahan Sabr ki fazilat hai waha Sadme ke shuru ke waqt sabr ki takeed (emphasis) bhi hai kyu ki Sabr to Sadme ke shuru hi me hai kyu ki Ek na ek din to sabko hi sabr aajata hai.

Sabir apne sabr ke badle nihayat azeem aur na khatm hone wale inaam ka badla payenge.

Haqiqat toh ye hai ke sabr momin ki shaan hai, kya hi khus-kismat hain wah log jo museebat ki ghadi mein sabr karte hain aur Rab se ajar haasil karte rahte hain. Museebat me sabr karne waalon ko aakhirat ke alawa, basa awqaat duniya me bhi uska badla mil jaata hai.

Jo is chand roza zindagi ke masaib ko sabr wa shukr ke saath bardaasht kar leta hai, woh Allah ka muqarrab banda ban jaata hai, use hamesha ki aakhirat me aisa maqaam wa martaba hasil hoga jise dekhkar duniya hairaan rah jaayegi.

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Aye Allah hum sabko Sadme ke agaaz me Sabr karne ki taufeeq dein. Aameen.

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Ek Galat Samjhi Hui Hadith - Amal Ka Daromadar Niyat Par Hai

Hamare Muashre Me Ek Hadith Ko Misquote Kiya Jata Hai Ki Huzur Ne Farmaya Ki Amal Ka Daromadar Niyat Par Hai. Kuch Log Apne Biddat (Deen Me Nayi Chiz Ijaad Krna) Ya Aesi Hi Chiz Ko Support Krne K Liye Ye Hadith Quote Krte Hai. Unka Kahne Ka Matlab Ye Hai Ki Ham Agar Kitab O Sunnat Se Koi Kaam Hat Kar Karte Hai To Kya Hua, Niyat To Nek Hai Na Wo Amal Karne Ka.

Lekin Deen E Islam Me Ye Logic Nahi Chalti. Agar Ye Logic Ko Apnaya Jaye To Jo Shiya Log Jo Matam Karte Hai Wo B Nek Niyati Se Hi Karte Hai Koi Bad-niyati Se Ye Nahi Krte, Fir Ham Unhe Galat Kyu Kahte Hai?

Apko Quran Aur Sunnat Me Boht Si Hadith Milengi Jo Is Logic Ka Radd Karengi. Misal Ke Taur Par Mai Ek Hadith Quote Krta Hu,

۩  Abdullah Bin‘ Awfa r.a Se Riwayat Hai Ke Jab Maaz r.a Shaam Se Aye To Unhoon Ne Nabi ﷺ Ko Sajda Kiya.

Ap ﷺ Ne Farmya: (Maaaz! Ye Kya?) Unhoon Ne Kaha: Main Shaam Gaya To Main Ne Wahan Ke Logon Ko Dekha Ke Wo Apne Padriyon Aur Rehnumaon Ko Sajda Kar Rahe The,

Mujhy Apne Dil Main Yeh Baat Achi Lagi Ke Hum Log Ye Ap ﷺ Ke Sath Ye Tarika Ikhtiyar Karen To RasoolAllah ﷺ Ne Farmya:  Tum Aesa Mat Karna, Agr Main Kisi Ko Ghair Allah Ke Liye Sajda Karne Ka Hukam Deta To Biwi Ko Hukm Deta Ke Wo Apne Khawand Ko Sajda Kare, Kasam Hai Us Zaat Ki Jis K Hath Main Muhammad ﷺ Ki Jaan Hai! Aurat Apne Rabb Ka Haq Ada Nahi Kar Skti Jab Tak Apne Khawand Ka Haq Ada Nahi Karti Agar Wo Oonat Ke Kajaweh Per Baithi Hui Ho Aur Khawand Us Se Khwahish Ka Izhaar Kare To Wo Inkaar Nahi Kar Sakti.

Hadees Ke Ye Alfaz Ibn E Majah Ke Hain, Is Hadees Ko Albani Ne “Sahih Ibn e Majah" Main Sahih Qarar Diya Hai.

Sunan Ibn Maajah (1853) And Al-Bayhaqi (14711).

Ab Is Hadith Me Gaur Kiya Jaye Toh Muaz Bin Jabal r.a. Ne Huzur ﷺ Ki Izzat Aur Muhabbat Me Hi Sajda Kiya Tha, Huzur Ki Gustakhi Me Nahi Kiya Tha. Ab Niyat To Nek Hi Thi Na Muaz Bin Jabal R.a. Ka Lekin Fir Bhi Huzur Ne Mana Farmaya Is Amal Se. To Ye Logic Ki Sirf Nek Niyat Hona Chaiye Baki Jo Bhi Amal Karte Raho To Ye Sahih Nahi Nahi. Aur Is Tarha Ki Boht Si Hadeese Milengi Apko.

Ek Aur Boht Khubsurat Hadith Hai Bukhari Me:

۩ Anas Bin Malik (R.a) Farmate Hai Ke Rasool Allah ﷺ Ki Ibadat Ke Bare Mey Puchne Ke Liye 3 Shakhs Aisha R.a.(Azwaje-mohtaraat) Ke Pass Aaye, Jab Un Logon Ko Rasool Allah ﷺ Ki Ibadat Ka Tariqa Bataya Gaya To, Unhone Aap S.a.w. Ki Ibadat Ko Thodi Samjhi Aur Kaha, Humara Rasool Allah ﷺ Se Kya Muqabala ??, Allah Ne Aapke Agle Piche Gunah Maaf Kardiye Hai, Un Mey Se 1ne Kaha, Main Humesha Raat Bhar Namaz Padhta Rahunga, 2re Ne Kaha Main Humesha Roza Rakha Karunga, 3re Ne Kaha Ki Mai Auraton Se Door Rahunga, Main Nikah Nahi Karunga, Unmey Ye Guftagu Ho Rahi Thi, Ke Rasoolallah ﷺ Aaye Aur Farmaya, Kya Tum Logon Ne Ye Baate Kahi Hai??gaor Se Suno, Allah Ki Kasam, Main Tumme Sab Se Zada Allah Se Darne Wala Hon, Or Tumme Sab Se Zada Taqwa-ikhtiyaar Karne Wala Hon, Lekin Main Roza Rakta Hon Or Nahi Bhi Rakta, Raat Ko Namaz Padhta Hon Aur Sota Bhi Hon, Or Auraton Se Nikah Bhi Karta Hon,toh Sunlo Yahi Mera Tariqa(Sunnat) Hai Aur Jisne Mere Tariqe(Sunnat) Se Hatkar Kiya Wo Mujhse Me Se Nahi Hai.

(Bukhari, Wedlock, Marriage (Nikaah) [62:1].

Ab Gaur Kiya Jaye To Wo 3 Admiyo Ne Nek Niyati Se Hi Faisla Kiya Tha Ki Saari Raat Ibadat Karunga Wagaira, Lekin Fir Bhi Huzur Ne Ise Mana Farma Diya Kyuki Wo Sunnat Ke Khilaf Tha Yaani Deen Ke Khilaf.

Amal Ka Daromadar Niyat Par Hai Is Hadith Ka Mafum Ye Hai Ki Ek Amal Ka Sawab Uske Niyat Ke Mutabik Milega Aur Amal Aur Niyat Dono Zaruri Hai Ek Ibadat Ko Qubul Hone Ke Liye, Aur Iski Misaal Bhi Rasoolallah ﷺ Ne Di Hai Isi Hadith Me:

۝ Hazrat Umar Bin Khattab R.a. Ne Rasool ﷺ Se Suna, Rasool ﷺ Farma Rahe The Ki Tamaam Aamaal Ka Daar O Madar Niyat Par Hai Aur Har Amal Ka Natija Har Insan Ko Us Ki Niyat Ke Mutabiq Hi Milega, Pas Jis Ki Hijrat (Tark E Watan) Daulat e Duniya Hasil Karne Ke Liye Ho Ya Kisi Aurat Se Nikah Ki Garz Ho, Pas Us Ki Hijrat Un Hi Cheezon Ke Liye Hogi Jin Ko Hasil Karne Ki Niyat Se Usne Hijrat Ki Hai .

Sahih Bukhari, hadith- 1.

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Related : Kya Biddat e hasana Islam me jaiz hai ?

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Deen Aasaan Hai

۩ Allah pak Quran me farmate hai,

۩ وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ ۚ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ ۚ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ مِن قَبْلُ وَفِي هَـٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ ۚ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ ۖ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ-

Aur Mehnat Karo Allah Ke Raste Me Jaise Ki Mehnat Karni Chahiye. Usne Tumhe Chuna Hai Aur Tumhare Deen Me Usne Sakhti Nahi Rakhi Hai. Ye Tumhare Baap Ibrahim Ka Mazhab Hai.. Allah Ne Tumhara Naam Pahle Bhi Musalman Rakha Tha Aur  Is (Quran) Me Bhi Taaki Rasool Tum Par Gawaah Ho Jaye Aur Tum Logo Par. Toh Namaz Qayam Karo Aur Zakat Do Aur Uski (Allah) Rassi Ko Mazbuti Se Pakde Rakho. Woh Tumhara Dost (Mawla) Hai So Kya Behtar Dost Hai Aur Kya Behtar Madadgaar Hai.

Surah Hajj (22), ayat- 78.

۩ Ammi Ayesha r.a. farmati hai ki RasoolAllah ﷺ ne farmaya, Beshak Allah tala narmi karta hai aur narmi ko pasand karta hai Aur narmi pe wo sawab deta hai jo sakhti pe nahi deta, aur wo is tarha kisi aur cheez par ata nahi karta.

Sahih Muslim, kitab al birr was silati wal adab ﴾45﴿ hadees- 6601.

۩ Ammi Ayesha r.a. farmati hai ki jab bhi RasoolAllah ﷺ ko kisi do chizo me ikhtiyar (choice) diya jata tha wo undono maise hamesha aasan chiz ko chunte the, jab tak ke usme koi gunah shamil na ho lekin agar usme gunah hota toh wo logo me us chiz se sabse zyada duri ikhtiyar karte the.

Sahih al Bukhari, kitab al adab ﴾78﴿, hadees- 6126. Sahih Muslim, kitab al fazail ﴾43﴿, hadees- 6048.

۩ Abu Huraira r.a. se riwayat hai, Nabi ﷺ ne farmaya: “Beshak Deen aasaan hai, aur jo shakhs deen me sakhti karega to deen ispar ghalib ajaayga. Toh shiddat pasand (extremist) mat bano lekin koshish karo ki takmeel (perfection) ke kareeb raho aur khush raho aur subha aur dopaher aur raat ke aakhri hisse me ibadat karke (Allah se) se madad haasil karo.”

Sahih al Bukhari, kitab al eemaan ﴾2﴿, hadees- 39.

۩ Abu Masud r.a. riwayat karte hai ke ek shaks ne kaha ke Aye Allah ke Rasool qasam Allah ki mai subah ki namaz me falan ki wajah se der me jata hu, kyunki woh namaz ko bahut lamba kar dete hai, raawi e hadees kahte hai ki maine RasoolAllah ﷺ ko naseehat ke waqt us din se zyada (kabhi bhi) itne gusse me nahi dekha. Aap ﷺ ne farmaya ke tum me se kuch log yeh chahte hai ke (aawam ko ibadat se ya deen se) nafrat dila de. Khabardaar tum me logo ko jo shakhs bhi namaz padhaye to choti padhaye kyunki namazio me kamzor, budhe aur zarurat wala sab hi qisam ke log hote hai.

Sahih al Bukhari, kitab al aazaan ﴾10﴿, hadees- 702.

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Modern Dress Aur Technologies Istemal Karne Ke Ahkaam

Hazrat Abu Huraira r.a. Se Riwayat Hai, Nabi ﷺ Ne Farmaya: "Beshak Deen Aasaan Hai. Aur Jo Shakhs Deen Me Sakhti Karega To Deen Ispar Gaalib Ajaayga. Toh Shiddat Pasand (Extremists) Mat Bano Lekin Koshish Karo Ki Takmeel (Perfection) Ke Kareeb Raho Aur Khush Raho Aur Subha Aur Dopaher Aur Raat Ke Aakhri Hisse Me Ibadat Karke (Allah Se) Se Madad Haasil Karo."

Sahih al Bukhari, hadees- 39.

Upar ki di hui hadith ke context me mai ek baat zahen me lana chahta hu..

Hamare yaha ke baaz shiddat-pasand logo ko foreign culture se problem hai aur wo ise haraam samajhte hai Deen ke context me. Wo ye kahte hai ki ye Yahud wa Nasara ki mushabihat karna hua. Par in masoomo ko abhi tak itna bhi nahi pata chala ki foreign me sirf Yahud wa Nasara (Jews and Christians) nahi rahte balki waha Muslims bhi rahte hai. Aur Dusri baat kisi culture ko follow karna tab tak haraam nahi hota jab tak usme koi haraam amal shamil na ho.

Misaal ke taur par ye log pant, tie, shirt aur isi tarha ke dusre chizo ko use karna Yahud wa Nasara ka amal kah kar haraam kahte hai. Pahli baat Ye Yahud wa Nasara ka amal tabhi hoga jab unki kitabo me is chiz ka zikr ho, dur dur tak kahi bhi unki kitabo me ye zikr nahi hai ki pant, tie, shirt wagaira inke Deen ka hissa hai, isi liye agar ap unke ulema ko dekhenge to unke ulema apko pant tie shirt me kabhi nazar nahi ayenge. Balki asal baat ye hai ki ye pahenna foreign culture hai na ki unke mazhab ki chize hai aur foreign me sirf Jews aur Christians hi nahi balki Muslims bhi rahte hai.

Dusri baat agar apko foreign ki chizo ya Yahud wa Nasara ki chizo se itni hi problem hai to ap khud unki chize kyu use karte hai: Facebook, WhatsApp, Phone, Lappy, Bikes, Cars, Internet, Plane ka use kar ke Hajj karna, ye sab bhi chore!!!! Ye Sab unhi ki chize hai!!! Double standards Q ?? Dogli Policy Q??

Ham soap ka use kar ke body ko clean karte hai, Jab ki RasoolAllah ﷺ Mitti ka use kr ke body clean karte the. Ham Pajama/pant pahente hai, RasoolAllah Tahband (Lungi) pahente the, Ham social networks ke zarye paigam pohchate hai jab ki RasoolAllah letters ke zarye paigam pohchaya karte the. Ab bataye, Inke Molvi/Mulle khud ye sab chize use krte hai.

Toh Agli baar Jab Aesa Aqlmand log apko pant shirt ya isi tarha ki dusri chiz use karne se roke toh ap unhe ye sab chize bhi ginwade. Ho sakta hai molvi sahab ki islah ho jaye kyu ki molvi sahab ki Islah bhi zaruri hai.

Allah hame Deen ka ilm dusro tak pohchane ki taufeek ata kare. aameen.

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۩ BIDDAT KE MUTALLIK DEEN KA EK USOOL

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Sunnat Ko Farz Na Banayen

Hazrat Abu Huraira r.a. Se Riwayat Hay, Nabi ﷺ Ne Farmaya: "Beshak Deen Aasaan Hai. Aur Jo Shakhs Deen Me Sakhti Karega To Deen Ispar Gaalib Ajaayga. Toh Shiddat Pasand (Extremists) Mat Bano Lekin Koshish Karo Ki Takmeel (Perfection) Ke Kareeb Raho Aur Khush Raho Aur Subha Aur Dopaher Aur Raat Ke Aakhri Hisse Me Ibadat Karke (Allah Se) Se Madad Haasil Karo."

Sahih al-Bukhari, Vol. 1, Book 2, Hadith 39.

Jo maine upar hadiths bayan ki hai Mai is ke mutallik kuch baate share karna chahta hu, jo ki practically Ummah ko shiddat-pasandi me dala jata hai.

Hamari Ummat ke kuch zyada padhe-likhe log samajhte hai ki agar ham kisi point par sunnat chize nahi karen to ham boht bada gunah kar rahe hai aur baaz aukat wo logo ko Deen se hi nikal dete hai, halanki agar inse sunnat ki defination bhi puchi jaye to ye thik se bata na paye. Mai bas ye kahna chahta hu ki Sunnat kaam ko na karne se koi gunah nahi hota aur khud Allah aur uske Rasool ﷺ ne ise sunnat declare kiya hai farz nahi, Toh jab Allah aur uske Rasool ne hame paband (farz) nahi kiya hai toh inko kisne certificate diya hai ki jo log sunnat chore unhe ye log Deen se nikal de aur insult wa ilzam-tarashi kare. Iska ye kahi matlab nahi hai ki sunnat ki targeeb na dilayi jaye par log yaha targeeb dilane ke bajaye dusre ki insult krne aur in par ilzam-tarashi karne me lag jate hai.

To Sunnat ki targeeb dilaye lekin usse pahle farz ki targeeb dilaye kyu ki sunnat na karne me koi gunah nahi hai lekin farz na karne se gunah hai aur ham jawabdeh hai Allah ke huzur. Hamare muashre me 90% se zyada log Wirasat me bahno ko hissa nahi dete hai jab ki ye farz hai toh ispe wo log kuch nahi bolenge, Agar koi bank se Interest consume kar raha hai to wo isse nahi rokenge jab ki ye boht bada gunah hai lekin agar bande ne pant-shirt pahen li to bas qayamat aajayegi, uske piche hath dho kar pad jayenge. Ye aese dogle log hai.

Toh Kindly sunnat ko sunnat rahne de use farz na banaye, aur sunnat ki dawat dene se pahle ap use farz ki dawat de, Agr kisi bande ne topi ya pagdi nahi pahni hai to use us par puchne ke bajaye pahle ye puche ki wo 5 time namaz bhi padhta hai ki nahi, kya wo gair-Muslim ko Deen ke taraf dawat deta hai ya nahi, kya wo Wirasat me apni bahno ko haq deta hai ki nahi, ye saare kaam farz hai us par.

Toh Deen me balance banaye rakhe, farz ko sunnat na banaye aur sunnat ko farz na banaye.. and for the second time is message ka matlab ye bilkul nahi hai ki sunnat ki targeeb na dilayi jaye, ap dilaye use lekin sunnat tarike se, muhabbat se samjhaye use, akele me samjhaye taaki wo insult na feel kar sake, aur agar apko uski waqai fikr hai toh uske liye duae kare ki Allah use sunnat par qayam kar de.

Allah ham sab ko Deen ki samajh ata kare. aameen.

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Prepared by:- Faisal Khan.

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Quran Me Ikhtilaf Ka Hal

Allah ‎ﷻ Farmate hai,

يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ ۖ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ ذَ‌ٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا- 

Aey Eman Walo! Allah Ki Itaat Karo Aur Rasool Ki Itaat Karo Aur Unlogo Ki Itaat Karo Jo Tum Mein Ikhtiyar Wale (Ulema, Imam Wagaira) Hai. Aur (Tumhare Bich) Agar Kisi Cheez Me Ikhtilaf  Ho Jaye To Use Lautao Allah Ki Taraf Aur Rasool Ki Taraf Agar Tumhe Allah Par Aur Qayamat Ke Din Par Eeman Hai. Yeh Boht Behtar Hai Aur Anjaam Ke Aetbaar Se Boht Acha Hai.

Surah Nisa, Ayat-59.

Subhan Allah! Kitni wazeh ayat hai. Hamare bich ke ikhtelafaat me agar ham is ayat par amal kare to hamare aksar ikhtelafaat dur ho jaye. Par ham maise aksar ko to ye bhi nahi pata ki Quran samajhne aur amal karne ki kitab hai. Ham to ise bas tilawat ki kitab samajhte hai. Iktilaf me hamara haal kya hota hai? Hamne jo bhi raaye banayi hoti hai ham usi par lakeer ke fakeer ban kar rah jate hai.

Ham ye dekhna bhi nahi chahte ki akhir Quran aur sunnat me iska hal kya bataya gaya hai. Quran saaf alfazo me kahta hai ki agar hamne apne itkhtilafaat ko Quran aur sunnat ke taraf na lautaya yaani apni raaye ko side me rakh kar ye nahi dekha ki Quran aur sunnat ki raaye kya hai toh goya hamne Allah aur roz e akhirat par eeman nahi rakhha. Itne sakht alfaz hai Quran ke. Lekin asal me hamara ye usool toh dur dur tak nahi hai, Hamara usool ye hai ki agar kisi baat me ikhtilaf ho jaye to bas jo hamare Jamaat ke ulema kah rahe hai wo hi haq hai. Agar is usool ko maan liya jaye toh ek Qadyani zindagi bhar sirf qadyani rahe, ek Shia sirf shia rahe aur ek Sunni sirf sunni hi rahe. Ham insan hai aur na masoom hai aur na farishte, to lazim hai hamse galtiya ho sakti hai. 

Hona to ye chahiye tha ki Ham dusre ki galati waazeh karne ke bawujud is Ehsaas me hon ki ho sakta hai Mai hi galat hu. Lekin Hamare mu'ashre me har banda paigambar hai, har bande ko baraheraast Wahee ayi hui hai, jo usne raaye qayam karli hai use hamesha ke liye karli hai, usme galti chore galti ke imkan (possibility) ko bhi manne ko tayar nahi hai. Hame ye yaad hona chahiye ki hamare liye final authority Allah aur uske Rasool hai koi Alim, Muhaddis ya Imam nahi. 

Sheikh Ibn Uthaymeen Farmate Hai, "Hamare Darmiyan Allah Ki Kitab Aur Rasool Allah Ki Sunnate Hai. Isliye Ham Iske Zarye Faisla Kare Na Ki Apne Khwahisho Ya Raae Ke Zarye Aur Na Hi Shakshiyato Ke Zarye. Har Shaks Se Galti Hoti Hai Aur Durustgi Bhi Hasil Hoti Hai Wo Kyu Na Wo Ilm Aur Ibadat Ke Hawale Se Kisi Bhi Mukam Par Pahoch Gaya Ho."  [source]

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Allah se dua hai ki wo hame sidhi raah dikhaye. aameen.

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Juma Ki Fazilat Aur Iske Ahkaam

Contents:

1.۝ Jumu'a Ki Fazilat

2.۝ Jumu’e Ke Din Namaz-e-Fajr Mein Kaun Si Surat Padhi Jaye?

3.۝ Dehaaton Aur Shahron Mein Jumu’ah Padhna

4.۝ Agar Baarish Ho Rahi Ho To Jumu’e Mein Haaziri Jaruri Nahi

5.۝ Jumu'ah Ke Din Ghusl Karna Afzal (Behtar) Hai

6.۝ Jumu’e Ke Liye Khushbu Istemal Karna Aur Baalon Ko Tel Lagana

7.۝ Jumu’e Ke Din Jaldi Aane Ki Fazilat

8.۝ Jumu'a Ke Din Teen Tarah Ke Logo Ka Aana 

9.۝ Jumu’e Ke Din Do Aadmiyon Ke Darmiyan Judayi Na Kare

10.۝ Jumu’e Ke Din Apne Bhai Ko Utha Kar Khud Uski Jagah Baithne Ki Muman’at

11.۝ Jumu'a Me Jaldi Aane Aur Chup Rahne Ka Sawab

12.۝ Khade Ho Kar Khutba Dena

13.۝ Khutbe Ke Waqt Imam Aur Hazireen Ka Ek Doosre Ki Taraf Munh Karna

14.۝ Jumu’e Ke Din Dauran-e-Khutba Mein Khamoshi Ikhteyaar Karna

15.۝ Jumu'a Ke Din Zyada Se Zyada Durud Padhna

16.۝ Jumu'a Ke Din Surah Kahf Padhna

17.۝ Us Ghadi Ka Bayaan Jo Jumu’e Ke Din Hoti Hai

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Allah ‎ﷻ Farmate Hai, 

Aey Woh Logo Jo Eeman Laye Ho! Jab Jumuah Ke Din Namaz Ki Azan Di Jaye To Tum Allah Ke Zikr Ke Taraf Daur Pado Aur Khareed-o-farokht Chor Do. Yeh Tumharay Haq Mein Boht Hi Behtar Hai Agar Tum Jantay Ho.

Fir Jab Namaz Ho Chukay To Zameen Mein Fael Jao Aur Allah Ka Fazal Talash Karo Take Tum Falah Paa Lo.

Surah Jumua, Ayat- 9 And 10.

1.۝ Juma'a Ki Fazilat

Hazrat Abu Hurairah Radiallahu Anhu se riwayat hai, unhone RasoolAllah ﷺ ko ye farmate huye suna: “Hum baad me aaye hain lekin qayamat ke din sabse aage honge. Sirf itni baat hai ke pahle logo ko hamse qabl kitaab di gayi, phir yahi jumu’ah ka din unke liye bhi muqarrar tha magar wo iske mutalliq ikhtelafat ka shikar ho gaye lekin hame Allah Ta’ala ne iski hidayat kar di, is bina par sab log hamare pichhe ho gaye. Yahud kal (Hafta, Saturday) ke din aur isaayi parso (Itwaar, Sunday) ke din (ibaadat karne lage)”.

Sahih Al Bukhari,  Kitab-Ul-Jumu’ah, Hadith-876.

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2.۝ Jumu’e Ke Din Namaz-e-Fajr Mein Kaun Si Surat Padhi Jaye?

 Hazrat Abu Hurairah Radiallahu Anhu se riwayat hai, Unhone kaha ke Nabi ﷺ jumu’ah ke din Namaz-e-Fazr me “Alif Laam Meem. Tanjeel” (Surah As-Sajdah) aur “Hal ataa a’lal insaan” (Surah Al-Insaan) padha karte the.

Sahih Al Bukhari,  Kitab-ul-Jumu’ah, Hadith-891.

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3.۝ Dehaaton Aur Shahron Mein Jumu’ah Padhna

Hazrat Ibn-e-Umar Radiallahu Anhu se riwayat hai, Unhone kaha ke Maine RasoolAllah ﷺ ko ye farmate huye suna: “Tum me se har shakhs nigraan hai.” Raawi-e-Hadees Hazrat Lais ne is hadees ko kuchh izafe ke saath bayan kiya hai: (mere shaikh) Yunus ne kaha ke main un dino waadi-al-qura me Ibn-e-Shahab Jahri ke saath tha jab Rujaiq bin Hakeem ne Imam Ibn-e-Shahab ko likh bheja ke yahan jumu’ah qayam karne ke mutalliq aapki kya raay hai? Rujaiq un dino (Hazrat Umar bin Abdul Aziz Raheemullah ki taraf se) eela ke governor the aur uske aitraaf me ek jameen ke farm me kaasht kaari karate the, wahan habshiyon aur doosre logo ki ek jamaat aabaad thi. Andareen haalaat Imam Ibn-e-Shahab ne jawab likha ke wahan iqamat-e-Jumu’ah ka ehtemaam karein. Yunus kahte hain ke main unka jawaab sun raha tha, unhone Hazrat Umar Radiallahu Anhu ki ye hadees bayan ki ke RasoolAllah ﷺ ne farmaya: “Tum meinse har ek nigraan hai aur ussey apni riy’yat ke mutaaliq baaj purs hogi. Mard apne ghar ka nigraan hai aur ussey apne ahle khana ke mutalliq sawal hoga. Aurat apne shauhar ke ghar ki nigraan hai aur ussey uski riy’yat ke mutalliq puchha jayega. Khaadim apne aaqa ke maal ka nigraan hai aur ussey uski riy’yat ke mutalliq puchha jayega.” Raawi kahta hai ke mere gumaan ke mutabiq Aapne ye bhi kaha: “Insaan apne baap ke maal ka nigraan hai aur ussey uske mutaaliq baaj purs hogi, tum mein se har shakhs nigraan hai aur har ek se uski riyaya ke mutalliq sawal hoga.”

Sahih Al Bukhari,  Kitab-ul-Jumu’ah, Hadith-893.

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4.۝ Agar Baarish Ho Rahi Ho To Jumu’e Mein Haaziri Jaruri Nahi

Hazrat Abdullah bin Haaris jo Muhammad bin Seereen ke chachajaad hain, se riwayat hai ke Hazrat Abdullah bin Abbas Radiallahu Anhu ne baarish ke waqt apne mo’azzin se kaha ke Ash-hadu an-na Muhammadan RasoolAllah ke baad Hayya alas-salaah mat kahna balke uske bajaye Sallu fee boyutikum kahna, yaani apne gharon mein Namaz padh lo. Logo ne iss par ta’ajub kiya to unhone farmaya ke aisa iss shakhsiyat ne kiya tha jo mujh se kahin behtar thi. Namaz-e-Jumu’ah agar che farz hai lekin mujhe ye pasand nahi ke tumhein (tangi me mubtila karte huye) iss haalat me ghar se nikaalu ke tum keechad aur fislan me fisalte raho.

Sahih Al Bukhari,  Kitab-ul-Jumu’ah, Hadith-901.

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5.۝ Jumu'ah Ke Din Ghusl Karna Afzal (Behtar) Hai

Nabi ﷺ ki zauja mohtarma Hazrat Aa’isha Radiallahu Anha se riwayat hai, unhone farmaya ke log apne gharon aur Madina ke balayi ilaakon se Namaz-e-jumu’ah padhne ke liye baari baari aate the. Chunki wo gard-o-gubaar me chal kar aate, isliye unke badan se gubaar aur pasine ki wajah se badboo aane lagti, chunanche unmein se ek aadmi RasoolAllah ﷺ ke paas aaya jabki Aap us waqt mere ghar mein the, tab Nabi ﷺ ne farmaya: “Kaash ke tumlog is mubarak din mein naha dho liya karo.”

Sahih Al Bukhari,  Kitab-ul-Jumu’ah, Hadith-902.

Note: Shaykh Muhammad Saalih al-Munajjid farmate hai ki aksar fuqaha’ e karaam ke mutabik Jumu'a ko ghusl karna farz nahi hai, Ye Mustahab hai. Lekin kuch aese bhi fuqaha’ e karaam the jinki raaye thi ki ye farz hai.  [source]

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6.۝ Jumu’e Ke Liye Khushbu Istemal Karna Aur Baalon Ko Tel Lagana

Hazrat Salman Farsi Radiallahu Anhu se riwayat hai, unhone kaha ke Nabi ﷺ ne farmaya: “Jo shakhs Jumu’ah ke din ghusl kare aur jis qadr mumkin ho safayi kar ke tel lagaye ya apne ghar ki khushboo laga kar Namaz-e-Jumu’ah ke liye nikle aur do aadmiyon ke darmiyan tafreek na kare (jo Masjid me baithe ho) phir jitni Namaz uski qismat me ho adaa kare aur jab imaam khutba dene lage to khamosh rahe, aise shakhs ke wo gunah jo is jumu’ah se doosre jumu’ah ke darmiyan huye ho sab bakhsh diye jayenge.”

Sahih Al Bukhari,  Kitab-ul-Jumu’ah, Hadith-883.

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7.۝ Jumu’e Ke Din Jaldi Aane Ki Fazilat

Hazrat Abu Hurairah Radiallahu Anhu se riwayat hai ke RasoolAllah ﷺ ne farmaya: “Jo shakhs Jumu’ah ke din ghusl-e-janabat ki tarah (ehtemaam) se ghusl kare, phir Namaz ke liye jaye to goya usne ek oont ki qurbani di. Jo shakhs dusri ghadi me jaye to goya usne gaay ki qurbani ki. Aur jo shakhs teesri ghadi me jaaye to goya usne singdaar mendha bataur-e-qurbani pesh kiya. Jo chauthi ghadi me jaaye to goya usne ek murgi ka sadqa kiya. Aur jo paanchwi ghadi me jaaye to usne goya ek anda Allah ki raah me sadqa kiya. Phir jab imaam khutbe ke liye aa jata hai to farishte khutba sunne ke liye masjid me haazir ho jaate hain.”

Sahih Al Bukhari,  Kitab-ul-Jumu’ah, Hadith-876.

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8.۝ Jumu'a Ke Din Teen Tarah Ke Logo Ka Aana:

RasoollAllah ﷺ ne farmaya Juma' ki Namaz me mein teen (3) tarha ke log aatey hain; Ek toh woh jo waha aakar behuda kaam (baat) kare, uska hissa yahi hai (yani usko kuch sawab na milega). Aur dusra wo hai jo wahan aakar Allah azzawajal se dua kare agar Allah chahega to uski dua qubul karega aur chahega to nahi karega. Aur teesra wo hai jo wahan aakar khamoshi se baith jaye, na logon ki gardanein faand kar (over the neck) aage badhe aur na kisi ko takleef pohchaye to uska ye Amal is Juma se lekar agli juma tak balki aur teen zyada din ke liye gunaahon ka kaffara ban jayega, kyunki Allah azzawajal ka irshaad hai ki jo shaksh ek neki karta hai usko 10 guna sawab milega.

Sunan Abu Dawud, hadith-1113 . Classed as Hasan by Shaykh Albani.

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9.۝ Jumu’e Ke Din Do Aadmiyon Ke Darmiyan Judayi Na Kare

Hazrat Salman Farsi Radiallahu Anhu se riwayat hai, Unhone kaha ke RasoolAllah ﷺ ne farmaya: “Jo shakhs Jumu’ah ke din ghusl kare aur jis qadr mumkin ho safayi karke Tel (oil) lagaye ya khushboo istemaal kare, phir Namaz-e-jumu’ah ke liye aaye aur do aadmiyon ke darmiyan tafreeq na kare, phir jitni Namaz uski qismat me ho adaa kare aur jab imaam khutba dene lage to khamosh rahe to uske wo gunah jo is Jumu’ah se sabqah jumu’ah ke darmiyaan huye ho sab maaf kar diye jayenge.”

Sahih Al Bukhari,  Kitab-ul-Jumu’ah, Hadith-910.

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10.۝ Jumu’e Ke Din Apne Bhai Ko Utha Kar Khud Uski Jagah Baithne Ki Muman’at

Hazrat Ibne Umar r.a. se riwayat hai, Unhone kaha: Nabi ﷺ ne mana’a farmaya hai ke koi shakhs apne bhai ko uski jagah se utha kar khud wahan baith jaye. Raawi kahte hai ke maine Hazrat Naaf’e se daryaft kiya ke Kya ye hukm Jumu’ah ke liye khaas hai? Unhone kaha: Jumu’ah aur Ghair Jumu’ah dono ke liye yahi hukm hai.

Sahih Al Bukhari,  Kitab-ul-Jumu’ah, Hadith-911.

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11.۝ Jumu'a Me Jaldi Aane Aur Chup Rahne Ka Sawab

RasoolAllah ﷺ ne farmaya Jo bhi Jumuah ko ghusl karta hai aur(ghar se) jaldi nikalta hai aur Imam ke kareeb aa kar baithta hai aur chup rahta hai, toh har kadam pe use ek saal ke roze rakhne ka aur ek saal taraaveeh padhne ka sawab milega .

[Sunan Tirmidhi Hadeeth no. 496, Authenticated by Shaykh Zubair Ali Zai].

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12.۝ Khade Ho Kar Khutba Dena

Hazrat Abdullah bin Umar Radiallahu Anhu se riwayat hai, Unhone kaha ke Nabi ﷺ khade ho kar khutba diya karte the, darmiyan mein kuchh der baith jate phir khade ho jate the jaisa ke tum ab karte ho.

Sahih Al Bukhari,  Kitab-ul-Jumu’ah, Hadith-920.

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13.۝ Khutbe Ke Waqt Imam Aur Hazireen Ka Ek Doosre Ki Taraf Munh Karna

Hazrat Abu Sa’eed Khudri Radiallahu Anhu se riwayat hai, Unhone kaha ke Nabi ﷺ ek din mimbar par tashreef farma huye to hum Aapke ird gird baith gaye.

Sahih al Bukhari, Hadith-921.

Is hadith pe Imam Bukhari ne Ye baab bandha hai: "Khutbe Ke Waqt Imam Aur Hazireen Ka Ek Doosre Ki Taraf Munh Karna". To isse ye sabit hua ki Imam Aur Hazireen Ko Ek Doosre Ki Taraf Munh Karna Chaiye.

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14.۝ Jumu’e Ke Din Dauran-e-Khutba Mein Khamoshi Ikhteyaar Karna

Hazrat Abu Hurairah r.a. se riwayat hai ke RasoolAllah ﷺ ne farmaya: “Agar tune dauran-e-khutba mein apne saathi se kah diya ke khamosh rah, to tune lagv aur behuda baat ki.”

Sahih Al Bukhari,  Kitab-ul-Jumu’ah, Hadith-934.

Is Hadith pe Imam Bukhari farmate hai, "Jab koi dauran-e-khutba apne saathi ko khamoshi ikhteyaar karne ke mutalliq kahta hai to yaqinan wo bhi lagv baat karta hai. Hazrat Salmaan r.a. Nabi ﷺ se riwayat karte huye kahte hain ke Aapne farmaya: “Jab imam guftagu karta hai tab wo khamoshi ikhteyaar kare.”

Lagv ka matlab bura kaam.

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15.۝ Jumu'a Ke Din Zyada Se Zyada Durud Padhna

Aws ibn Aws r.a. bayan karte hai ki RasoolAllah ﷺ ne Farmaya, Tumhara afzal tareen din Jummay ka roz hai, is mein Aadam alaihi salam paida kiye gaye, aur isi din faut hue, aur is din hi Soor funka jayega, aur isi din behoshi hogi, lehaza mujh par is din kasrat se Durud padha karo, Kyuki tumhara Durud mujh par paish kiya jata hai.

Sahaba karam ne arz kiya : Ae Allah ke Rasool ﷺ hamara Durud Aap par kaise paish kiya jayegaa halanke Aap toh mitti ban chuke honge?

Toh Rasool ﷺ ne farmaya :

"Yaqeenan Allah ne zameen ko Ambiya ka jism khana haraam kar diya hai".

Narrated by Abu Dawood, 1047; classed as saheeh by Ibn al-Qayyim in his comments on Sunan Abi Dawood, 4/273; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 925. 

RasoolAllah ﷺ Ki Barzakhi Zindagi ki details janne ke liye ye article padhe: HAYATUN NABI ﷺ – BARZAKHI ZINDAGI

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16.۝ Jumu'a Ke Din Surah Kahf Padhna

Abu Sa’eed Al-Khudri ne bayan kiya: RasoolAllah ﷺ s.a.w. ne farmaya, “Jo shaks Jumua ke din surah Kahf padhega uske pas ek roshni hogi jo ek Jumua se dusre Jumua ke bich rahegi.”

SUNAN KUBRA BAIHAQI (HADITH 5856)

Is topic ko detail me padhne ke liye ye Article check kare: SURAH AL-KAHF KI FAZILAT AUR PADHNE KE AUKAAT(TIMING)

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17.۝ Us Ghadi Ka Bayaan Jo Jumu’e Ke Din Hoti Hai

Hazrat Abu Hurairah r.a. se riwayat hai ke RasoolAllah ﷺ ne jumu’ah ke din dauran-e-wa’j farmaya: “Ismein ek aisi ghadi hai ke agar thik us ghadi mein banda-e-muslim khada Namaz padh raha ho aur Allah Ta’ala se koi chiz maange to Allah Ta’ala usko wo chiz jarur ataa karta hai.” Use Aap ﷺ ne apne haath se ishara karke bataya ke wo ghadi thodi der ke liye aati hai.

Sahih Al Bukhari,  Kitab-ul-Jumu’ah, Hadith-935.

Anas bin Malik r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, "Juma' ko us Waqt (jisme duae zarur qubul hoti hai) ki Talaash Asr se lekar gurub e aftab (sunset) tak karo".

Jami` at-Tirmidhi 489, Sahih - Sheikh Zubair Ali Zai.

Allah se dua hai ki wo hame sirate mustakeem ata kare. aameen.

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Related article:- JUMMAH SE PAHLE AUR USKE BAAD KI SUNNATE

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100 Questions with Shaykh Zubair Ali Zai

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Qayamat Ke Din Ke Panch (5) Sawal

Alhamdulillah..

Quran aur sunnat se ye baat sabit hai ke jab ek shaks faut hota hai to use apne har chote-bade gunah ka hisab dena hota hai jo usne is dunya me kiye, chahe wo khair ka kaam ho ya bura kaam. Use nek amal ke liye jaza e khair diya jayega aur bure kaamo ke liye saza diya jayega. 

Uske hisab-kitab ki pahli manzil kabr hai. Kabr me usse sawal kiye jayenge. In sawalat ko detail me janne ke liye ye article padhe: KABR ME SAWAL JAWAB AUR AZAB-E-KABAR KA BAYAN

Fir Qayamat ke din bhi use apne aamaal ka hisab-kitab dena padega, chahe wo chote amal ho ya bade, iske ba-wujud ke usse kabr me sawaal ho chuka hai. Sabse pahli jis chiz ki puch hogi wo hogi uski namaz ke bareme.

Abu Huraira r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, "Amal me Sabse Pahli chiz jiske bare Qayamat me sawal hoga wo hogi, 'Namaz'. Allah Tala Farishto se farmayega, jabki use sabse zyada ilm hoga, 'Mere bande ki namaz dekho, Kya wo muqammal hai ya usme kami hai?' Agar wo muqammal hui to use muqammal darj kardi jayegi, lekin agar usme koi kami hui to Allah kahega, 'Dekho kya (mere bande ki) koi nawafil (sunnate, witr,etc) namaze maujud hai.' Agar uski nawafil namaze maujud hongi to Allah kahega, '(Mere bande ke) Farz namaz ki kami ko nawafil namaz se puri kardi jaye.' Aur fir baaki aamaal ka hisab bhi isi tarha hoga."

Narrated by Abu Dawood, 864; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 770.

Note: Arabic me nawafil ka matlab farz ke alawa, gair-farz (ibadat) hoti hai jaise sunnate, witr, wagaira.

Qayamat ke din aur bhi aamalo ki puch hogi, inko milakar:

Ibn Mas’ood r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, "Adam ki aulad ko apne jagah se jaane nahi diya jayega jab tak ke usse ye panch (5) sawalaat na puch liye jaye: uski zindagi ke bareme aur usne ye kaise bitayi, uski jawani ke bareme aur usne ise kaise istemal kiya, uske maal ke bareme- usne kaise ise kamaya aur kaha kharch kiya, aur usne apne ilm par kitna amal kiya."

Narrated by al-Tirmidhi, 2422; classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 1969.

Aur Allah pak farmate hai,

Aur us din (ka zikr karo) jab unhe bulaya jayega aur pucha jayega, "Tumne apne Rasool (ke pukar ka) kya jawab diya tha?"

al-Qasas 28:65.

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Ye kuch sawalaat hai jinki puch hogi qayamat ke din. Allah se dua hai ki hame wo itni hidayat, ilm aur amal de jisse ham in sawalo ka jawab de sake. aameen.

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