اقرأ باسم ربك الذي خلق

4 Jan 2018

Aakhri Tashahud Ki Duae

Kya namaz ke aakhri tashahhud me attahiyyat aur darood e ibrahimi ke padhne ke baad duaein hai? Agar hai to kounsi hai, kyunke kuch Imaam hazraat namaz ki akhry tashahhud kuch zyada hi lamba kar dete hai, aur muqtady ko ilm nahi hota ke Imaam kya kah rahe hai?

Alhamdulillah..

۩ღ Ummul Momineen Aisha r.a. kahti hain ke Rasool Allah ﷺ namaz mein (aaqhri qaede mein) you’n dua farmate the:

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَفِتْنَةِ الْمَمَاتِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ-

‘Allahumma Inni A’auzu Bika Min A’azabil Qabri wa A’auzu Bika min Fitnatil Maseehid Dajjal wa A’auzu bika min Fitnatil Mahya wal Mamaati Allahumma Inni A’auzu Bika Minal Ma,aathami wal Maghrami’.

Ya Ilaahi! Main Teri Panah Mein Aata Hu’n A’azaab Qabr Se Aur Teri Panah Mein Aata Hu’n Dajjal Ke Fitne Se Aur Teri Panah Mein Aata hu’n Maut o Hayaat Ke Fitne Se, Yaa Ilaahi Main Gunah Se Aur Qarz Se Teri Panah Maangta Hu’n.

Aaisha r.a. ne arz ki Aey Allah ke Rasool! Aap qarz se bahot panah kyou’n maangte hain. Aap ﷺ ne farmaya: Jab aadmi qarzdar hota hai to wo jhut bolta hai aur wa’ada khilafi bhi karta hai.

(Bukhari: al Azan 832 – Muslim: al Masaajid 589).

۩ღ Isi tarah Nabi ﷺ ne Hazrat Abu Bakar r.z. ko bhi namaz me mangne ke liye dua sikhai thi jaise ke Sahih al Bukhari me hai ke Abu Bakr siddeeq r.a. kahte hai ke maine Rasool ﷺ se arz kiya, "Mujhe koi dua sikha de jise mai apni namaz me manga karu to Aap ﷺ ne farmaya,Tum kaho

Uploading: 103306 of 103306 bytes uploaded.

Allahumma inni a’auzu bika min azaabi jahannama wa min azabil qabri wa min fitnatil mahyaa wal mamaati wa min sharri fitnatil maseehid dajjal’.

Aye Allah! Mai jahannam aur kabr ke aazaab se, maut o hayaat ke fitne aur maseeh dajjal ke shar se teri panah mangta hu.

Sahih Muslim, kitab al salat, hadees- 1324.


۩ღ Sayyadna Ali bin Abi Taalib r.a. bayan karte hain ke Rasool Allah ﷺ Tashahud ke baad salam pherne se qabl ye dua padhte the:

Allahummagh Firli Maa Qaddamtu wa Maa Aqqhartu wa Maa Asrartu wa Maa A’alantu wa Maa Asraftu wa Maa Anta
A’alamu Bihi Minni Antal Muqaddimu wa Antal Muaqqhiru Laa Ilaaha Illa Anta.

Aye Allah! Tu Mere Agle Piche, Poshida aur Zaahir (Tamaam) Gunah Muaaf Farma Aur Jo Main Ne Ziyadati Ki Aur Wo Gunah Jo Tum Mujh Se Ziyada Jaanta hai (Wo Bhi Muaf Farma) Tuhee (Apni Dargah Izzat Mein) Aage Karne Wala Aur (Apni Baargah Jalaal Se) Peeche Karne Wala Hai. Sirf Tuhi (Saccha) Ma’abood Hai.

Sahih Muslim: Salatul Musafireen, hadith-771.

۩ღ Mahjan bin Al Adra’a r.a. bayan karte hain ke Rasool Allah ﷺ masjid mein dakhil hue to ek shaqs masjid ke aakhir mein ye dua kar raha tha:

Allahumma Inni As,aluka Yaa Allahul Ahadus Samadullazi Lam Yalid wa Lam Youlad wa Lam Yakullahu Kufuan Ahad An Taghfirlee zunoobi Innaka Antal Ghafoorur Raheem.

Aye Allah Main Tujhse Sawaal Karta Hu’n Is Baat Ke Saath Ke Tu Waahid, Akela aur Beniyaaz hai, Jis Ne Na Janaa (T: Has Not Given Birth To Anyone) Na Janaa Gaya (T: Has Neither Been Born) Aur Na Iska Koi Shareek Hai ke Tu Mujhe aur Mere Gunah Muaaf Karde Beshak Tu Bakshne Wala Bahot Maherban Hai.
Rasool Allah ne farmaya: Teri Bakshish hogai, Teri Bakshish hogai, Teri Bakshish hogai.

(Sunan Abu Dawood: 985 – Sunan Nasai: 1301 V3 P 52)

۩ღ Anas bin Maalik se riwayat hai ke main Rasool Allah ﷺ ke sath baitha hua tha aur ek aadmi namaz padh raha tha, is ne tassha‐hud mein ye dua ki:

Allahumma Inni Asaluka Bianna Lakal Hamda Laailaaha Illa Intal Mannanu Badeeus Samaawati wal Arzi Yazal Jalaali wal Ikraami Ya Haiyyu Ya Qayyumu Inni As,aluka.

Aey Allah Main Tujh Se Sawal Karta Hu’n Is Baat Ke Sath Ke Hamd Tere Ley Hai, Tere Alaawa Koi Ibaadat Ke Laaeq Nahi, Behad Ehsaan Karne Wala, Asmaano’n Aur Zameeno’n Ko Banaane Wala Buzrug Aur Izzat Wala, Zinda aur Qaaem Rakhne Wala Main Tujhse Sawal Karta Hu’n.
Rasool Allah ne farmaya: ‘Is zaat ki qasam jiske hath mein meri jaan hai isne Allah ke azeem namo’n ke sath dua ki
hai jo shaqs inke sath dua karta hai, Allah qubool karta hai aur jab wo maangta hai Allah a’ataa karta hai.’

(Sunan Nasaai: al Sahu 300)

۩ღ Abu Bakr Siddiq r.a. riwayat karte hain ke main ne kaha, Ya Rasool Allah! Namaz mein maangne ke liey mujhe (koi) dua sikhaiey (ke ise Attahiyyat aur Darood ke baad padha karu’n) to Aap ﷺ ne farmaya! Padho:

‘Allahumma inni zalamtu nafsi zulman kaseerau’n walaa yaghfiruz zunooba illa anta faghfirli maghfiratan min indika warhamni innaka antal ghafoor ur raheem’

Aye Allah! Bila shuba maine apni jaan par bahot zyada zulm kiya hai. Aur tere siwa gunaho ko koi nahi baksh sakta, pas apni jaanib se mujh ko baksh de aur mujh par raham kar, be shak tu hi bakshne wala maherban hai.

Sahih al Bukhari, al azan 834, Sahih Muslim, al zikr wad dua, 2705.


۩ღ Abu Hurairah r.a. se marwi hai ke Aap ﷺ ne farmaya, "Jab tum maisekoi Tashahhud me baithe to char chizon se Allah ki panah mange- azaab e jahannam se, azaab e qabar se, zindagi wa maut ke fitne se, aur masih dajjaal ke shar se, iske baad apne liye jo chahe maangle.

Sunan Nisai hadith-1293.

•٠•●●•٠•
Read More »

Galat Samjhi Jane Wali Ek Hadees e Qudsi


۩ Abu Huraira r.a. se riwayat hai ki Rasoolullah ﷺ ne farmaya ki Allah Subhanahu farmata hai,

“Jisne mere kisi wali se dushmani ki use meri taraf se aelan e jang hai aur Mera banda jin jin Ibadato se mera qurb hasil karta hai (unme se) koi ibaadat mujhko isse zyada pasand nahi hai jo maine us par farz ki hai.

Aur mera banda farz ada karne ke baad Nawafil ibadat kar ke mujhse itna zyada nazdeek ho jata hai ki mai us se muhabbat karne lag jata hu, fir jab mai us se muhabbat karne lag jata hu toh mai uska kaan (ear) ban jata hu jis se wo sunta hai, uski aankh ban jata hu jis se wo dekhta hai, uska haath ban jata hu jis se wo pakadta hai, uska paao (leg) ban jata hu jis se wo chalta hai.

Aur agar mujhse maangta hai to mai use deta hu, agar wo kisi dushman ya shaitan se meri panaah ka talib hota hai toh mai use mahfooz rakhta hu aur mai jo kaam karna chahta hu us me mujhe itna taraddud (hesitation) nahi hota jitna ki mujhe apne momin bande ki jaan nikalne me hota hai wo toh maut ko pasand nahi karta aur mujhe bhi usko takleef dena achcha nahi lagta.”

Sahih al Bukhari, kitab ar riqaq (81), hadees-  6502.

Hamare muashre me is hadees ko intehai galat maqasid ke liye istemaal kia jaate hai.
Is hadees ki badaulat kuch log auliya parasti aur qabar parasty ko Durust sabit karne ki koshish karte hai. Aur is hadees ko galat istemaal karte hue bohot saare log wali Allah hone ka daawa karte hai aur logo ko shirk e akbar me mubtila kardete hai,yahan tak ke inse sajdeh karwate hai, aur apne mureedon se khuub paise luut te hai.

Is hadees e qudsi ka asal mafhoom ye hai ke wo nek muttaqi shaqs jo shariyat ka paband hota hai, Allah ke faraiz ko baqhubi adaa karta hai,Allah aur Rasool ﷺ ki mukammil pairwi karta hai ,iske alawa jab wo nafli ibadat karta hai, nafli rooze rakhta hai Allah ki raah me sadqa wa khairaat karta hai, Hajj, zakaat adaa karta hai to aisa muttaqi shaqs Allah ka wali ban jaata hai. Jab wo shaqs Allah ka wali ban jaata hai to Allah uska kaan ban jaata hai matlab wo apne kaan ko sirf achi cheeze sunne ke liye istemaal karta hai, gair sharayi chize sunne se gareez karta hai, fir Allah us wali ki aankh ban jaata hai, ya'ani wo shaqs un chizo ko dekhta hai jinhe dekhne ka hukm Allah ne diya hai aur in chizo ko nahi dekhta jinhe dekhna haraam qaraar diya hai, aur Allah us shaqs ka hath aur paaon ban jaata hai,

Matlab wo apne hathon ko Allah ke kaamon ke liye istemaal karta hai, Aur bure kaamo se ijtenaab karta hai,

Aur apne qadmo ko Allah ki raah me chalne ke liye istemaal karta hai aur un jagahon par jaane se gareez karta hai jin jagahon par jaana Allah ne haraam qaraar diya hai.

•٠•●●•٠•
Read More »

RasoolAllah ﷺ Ki Janazah Ki Namaz


Aksar Muslim ummah ke aam logo ke bich ye sawal rahta hai ki RasoolAllah ﷺ ki janazah ki namaz hui thi ya nahi. Aur jo log ye kahte hai ki unke janazeh ki namaz nahi hui thi wo un saari hadiths se boht dur aur ba-khabar hai jin hadith me darj hai ki sahabao ne RasoolAllah ﷺ ki janazah ka namaz padhi thi. 

Yahya riwayat karte hai ki unhone Malik se suna ki unhone suna ki peer (Monday) ko RasoolAllah ﷺ ki wafat hui thi aur unhe Mangal(Tuesday) ko dafan kiya gaya tha aur logo ne akele hi un ke janazeh ki namaz padhi bina kisi Imam ke.

Muwatta Malik » Book of Burials » Book 16, Hadith 27.

Hajrat Ibn Abbas r.a. riwayat karte hai 

... aur fir Log groh me aye aur RasoolAllah ﷺ ki janaze ki namaz padhi, aur jab wo padh chuke to khwateen ayi aur jab inhone padhna khatm kar diya tab bachhe aye aur kisi ne is namaz ki imamat nahi karayi.

Sunan Ibn Majah,  Chapters Regarding Funerals,  Hadith 1628.

Imam Tirmidhi  al-Shamaa’il (p. 338) me riwayat karte hai,

"Rasool Allah ﷺ ka intqal 12th Rabee’ al-Awwal 11 AH me hua tha suraj ke sabse unche mukam(zenith) ke guzarne ke baad aur Madeena ke saare logo ke janazeh ki namaz padhne ke baad unhe Mangal(Tuesday) wali raat ko dafan kiya tha.  Abu Bakr al-Siddeeq (r.z.) ne kaha: Kuch log andar aye aur Takbeer kaha aur Janazah ki namaz padhi aur duae mangi, fir wo waha se chale gaye jab tak ke baaki log andar aa gaye.

(Sheikh Albani ne ise sahih karar diya hai).

Allah se dua hai ki wo ham logo ko haq talaash kar ke us par amal karne ki taufeek ata kare. aameen.
Read More »

Alcohal Mili Hui Dawa


Sawal: Aisi Adwiyat(Dawai) ka kya hukm hai jisme Alcohol ki kuch miqdaar payi jaaty hai?

Alhmdulillah..

Pahla: Dawa ko alcohol yaani sharaab ke sath milana jayez nahi hai, kyunke sharab ko baha kar zaa'e kar dena zaroory hai.

Abu sa'eed r.z. kahte hai, "Hamare paas ek yateem bacche ki sharab thy, Aur jis waqt surah ma'idah ki aayat (sharab ki hurmat ke baare me) Nazil hui to maine Rasool ﷺ se istefsaar kia, aur ye bhi batlaya ke wo kisi yateem ki hai, to Aap ﷺ ne farmaya: Ise bhi undael (bahaa) do.


Tirmizi hadith-1263. Sheikh Albani ne ise Sahih Tirmizi me sahih qaraar diya hai.

Dusra: Agar dawa ko alcohol me mila diya gaya ho, aur is alcohol ki miqdaar itny zyada ho ke dawa nasha aawar ban jaye to ye sharab hai, Jise peena haram hai, Aur agar alcohol ki miqdaar boht hi thodi hai ke is se nasha na chade to fir is dawa ka istemaal jayez hai.

Fatawa Al Lajnah Ad Daa'imah (22/110) me hai ke: "Nasha awar alcohol ko Dawa me shamil karna jayez nahi hai, aur agar Dawai me alcohol ko shamil kar diya gaya hai, aur zyada miqdaar me ye adwiyaat istemaal karne se nasha aata ho to aisy adwiyaat ka nusqa likh kar dena aur inhe istemal karna dono najayez hai, Chahe iski miqdaar thody ho ya zyada, Aur agar bhut zyada miqdaar me in adwiyaat ke istemal par bhi nasha nahi aata to aisy adwiyaat ka nusqa likh kar dena istemal karna jayez hai." End Quote.

Shaikh Ibn e Uthaimeen r.h. kahte hai: "Kuch Dawa me alcohol paya jata hai, To agar is dawa ke istemal se insaan ko nasha chadhe to is dawa ka istemaal haraam hoga, aur agar is ka asar wazeh na ho, balke alcohol ko dawa mehfooz banane ke liye istemal kiya jaye to aisy surat me koi harj nahi, Kyun ke alcohol ka is me koi asar nahi hai."

Liqa'at al baab al maftooh ( 3/231).

WALLAHU ALAM.

Allah se dua hai ki hame halal shifa ata kare. aameen.
Read More »

Kya Imam Abu Hanifah r.h. Tabayeen The?


Imam Abu Haneefa Tabayee the ya Tabe-Tabayee the is muamle me hamare ulema e Deen me ikhtilaf hai. Lekin Dalail ke roshni me sahih raaye yahi hai ki Imam Abu Haneefa Tabe-Tabayee the.

۩ Imam Darqutni (rahimahullah) say sawal kiya gaya ki:

۩ ”أبو الحسن الدارقطني وانا اسمع عن سماع أبى حنيفة عن أنس يصح- “

'Kya Abu Haneefa ka Anas (bin Malik) r.a. say sam’a sahih hai?'

Toh Ap ne jawab diya:

۩ ”قال لا ولا رؤيته لم يلحق أبو حنيفة أحدا من الصحابة- “

'Nahi aur na Abu Haneefa ka Anas (r.a.) ko dekhna sabit hai jab kii Abu Haneefa ne toh kise Sahabi say mulaqaat bhi nahi kiye hai.'

Tareekh-e-Bagdad (4/208, no.1896), Sanad Sahih.

Maloom hua Khateeb Bagdadi say bahut pahle Imam Darqutni ne is ka fasela kiya hai aur yeh bhi maloom hua kii wo Anas Bin Malik (radiallahu anhu) wali rewayat ko sahih nahi mante tha warna yeh kabhi nahi kahte.

2 ۩ღ Abu Yahiya Abdul Hameed Bin Abdur Rehman Al-Hamani farmate hai:

۩ ”سمعت أبا حنيفة يقول: ما رأيت أحدًا أكذب من جابر الجعفى ولا أفضل من عطاء بن أبى رباح- “

'Main ne Abu Haneefa ko farmate hue suna: Main ne Jabir Jo’afi say zyadah jhuta koi nahi dekha aur Ata’ah Bin Abi Rabaha say zyadah afzal kisi ko nahi dekha.'

Al-Ilal Al-Sageer Lil Tirmidhi (Safa no.891, Sanad Hasan), Al-Kamil Ibn Aadi (2/537 ya 2/327, Sanad Hasan).

Is se sabit hua Imam Abu Haneefa ne Anas Bin Malik (radiallahu anhu) ko nahi dekha warna wo yeh kabhi na farmate kii “Main ne Aat’ah (Tabi) say afzal koi nahi dekha”. Yeh aam logu ko bhi maloom hai ki har Sahabi har Tabiyee say afzal hai aur jab Imam Sahab ne khud alaan farma diya hai ki Unhu ne Aat’ah say zyada afzal koi insaan nahi dekha toh sabit ho gaya ki Unhu ne kise Sahabi ko nahi dekha.

Rahi baat us riwayat ki jisme ye hai ki Imam Abu Haneefa r.h. ne Anas bin Malik ko dekha toh uski wazahat kuch aesi hai:

۩ Muhammad Bin Sa’id ne kaha:

۩ ”حدثنا أبو الموفق سيف بن جابر قاضي واسط قال: سمعت أبا حنيفة يقول: قدم أنس بن مالك الكوفة ونزل النخع وكان يخضب بالحمرة ، قد رأيته مرارً -“

'Is riwayat ka khulasa yeh hai ki Imam Abu Haneefa ne kaha ki Main ne Anas Bin Malik (radiallahu anhu) ko kufa mein dekha.'

Aqwad Al-Jamaan Fi Manaqib Al-Numan (49), Tazkeratul Huffaz (1/168, No.163), Manaqib-e-Abi Haneefa (7-8).

Wazahat:

Iska bunyadi rawi Sayaf Bin Jabir majhool ul haal hai, Is ki tawsheek kise mustanad kitab mein maujud nahi hai. Dekhye Al-Tankeel Bima Fee Ta'neeb al-Kawthari min al-Abateel lil ma-lami [ Jild 1 Safa 179].

•٠•●●•٠•

- Shaykh Zubair Ali Zai [Mahnama Al Hadith Hazro volume 17, page-17-19 ].
Read More »

Namaz Me Muktadi Ke Aage Se Guzarne Ke Ahkaam


Sawal- Jab koi shaks Masjid e Haram me namaz adaa kar raha ho, namaz farz ho ya nafil aur namaz adaa karne wala muqtadi ho ya munfarid, iske aage se guzarne ke baare me kya hukm hai?

Jawab:

Masjid e haram ya kisi bhi dusry jagah masjid me muqtadi ke aage se guzarne me koi harj nahi (kyun ke imaam ka sutrah unke liye sutrah hai). 

 Hazrat ibn e Abbas r.a. jab Nabi ﷺ ki khidmat me gadhe par sawar ho kar hazir hue  is haal me ke Aap ﷺ mina me logon ko kisi diwaar ki maujudgi ke baghair namaz padha rahe the, to Hazrat ibn e Abbas r.a. gadhe par sawaar, saff ke aage se guzar gaye aur kisi ne inhe mana na kiya.

(Narrated by al-Bukhaari, 472; Muslim, 504).


Imam Bukhari ne Is hadith ka baab “Sutrat al-Imaam sutrat man khalfahu" bandha hai jiska matlab "Imam ka sutrah un ke piche logo ka sutrah hai."

Lekin Namazi agar Imaam ya munfarid ho to is ke aage se guzarna jayez nahi, na masjid e haram me aur na kisi dusry jagah  kyun ke dalail ke umoom ka yahi taqaza hai aur aisy koi daleel nahi jis se ye maloom ho ke makkah ya masjid e haram me namazi ke aage se guzarne me koi nuqsaan nahi ya isse guzarne wala gunahgar nahi hota.

Rasool Allah ﷺ ne farmaya: ‘Agar namazi ke saamne se guzarne wale ko guzarne ki saza maloom hojae to ise ek qadam aage badhne ki bajae 40 tak waheei’n khade rahna pasand ho.

Abu an Nasr رضي الله عنه ne kaha ke mujhe yaad nahi raha ke Basar bin Saeed ne 40 din kahe ya 40 maheene ya 40 saal.’

(Bukhari: al Salah 510 – Muslim: al Salah 507).

Is topic ko detail me janne ke liye Sheikh Muhammed Salih Al-Munajjid ka fatawa padhe- http://islamqa.info/en/3404

Wallahu Alam

Allah hame Deen ki baarikhiya samajhne aur samjhane ki taufeek inayat farmaye. aameen.

•٠•●●•٠•
Read More »

Namaaz Ke Arkaan, Wajibaat Aur Sunnate

✺ ARKAAN E NAMAZ

Arkaan e namaaz mei se kisi ke chhutne par namaz ya wo rakaat baatil hojayegi, chahe jaan bujh kar chhode ya bhool kar, aur wo kul choudha(14) aamaal hai.

۩1. Takbeer e tehrima-(Allahuakbar kahkar namaaz ki ibteda karna).

(Sahih al Bukhari 793, sunan Tirmizi 3)

۩2. Qayaam(khade hona).

(al-baqrah, 238, Sahih Bukhari, 1115, 1117).

Al-batta maazuri wa majboori ki surat me baith kar hatta ke let kar padhne ki ijazat hai, jaisa ke peeche guzar chuka hai, aur sawaab qayaam ke baraabar milega.

(Sahih al Bukhari, 2996) 

Nafl namaaz mei qayaam ki taaqat rakhne ke bawajood baith kar padhne ki ruqsat hai magar sawaab qayaam ke nisf (aadha) milega.

(Sahih al Bukhari, 1115)

۩3. Har rakat mei surah fatiha padhna.

(Sahih al Bukhari, 756)

۩4. Har rakaat mei ruku karna.

(al-hajj 77, Sahih al Bukhari)

۩5. Ruku se uthna.

۩6. Phir seedha khade hona.

۩7. Har rakaat mei do martaba sajdah karna.

۩8. Sajde se uthna aur dono sajdoun ke darmiyaan baithna.

۩9. Itminaan se ada karna.Mazkoora amaal ke liye daleel dekhein(Sahih al Bukhari, 793)

۩10. Tashahud me "attahiyat...."(Sahih Muslim, as-salah baab at-tashahud fis-salah)

۩11. Aakhri tashahud ke liye baithna.

(Sunan Nisai, as-sahoo, baab ejaab at-tashahud)

۩12. Aakhri tashahud mei durood-e-ibrahim padhna.

(Sahih al Bukhari, 3370)

۩13. Tamaam arkaan tarteeb se ada karna.

(Sahih al Bukhari, 793)

۩14. Salaam Ferna.

(Sunan Tirmizi, 3) 

✺WAJIBAAT E NAMAZ

Jaan bujh kar (amadan) wajibaat maise koi wajib chhodne par namaaz baatil ho jayegi, aur agar bhool kar choot jaye toh sajdah sahoo karle aur iski namaz dusrust hogi aur wo kul aanth(8) hai:

۩1 Takbeer-e-Tehrima (rukun) ke alaawa baqia takbeerat-e-namaaz waajib hai.

(Sahih al Bukhari, 733)

۩2 Munfard aur Imaam ke haq me "سمع الله لمن حمده" "sami allahu-liman hamida" kahna waajib hai.

(Sahih Muslim : as-salah baab at-tasmi wa at-tahmeed wa ta'ameen)

۩3 Rabbana wa laka’l-hamd kahna.

۩4 Ruku mei kam-az-kam ek baar " سبحان رببى العظيم" "subhaana rabbi al-azeem" ya iske alawa jo duaein masnoon hai, kahna wajib hai.

(Sunan Abu Dawood, 868, Sunan Ibn Majah 887).

۩5 Sajde mei kam-az-kam ek baar "سبحان رببى الاعلى" "subhaana rabbi al-aala" ya iske alawa jo duaein masnoon hai kahna waajib hai.

(Sunan Abu Dawood 769, Sunan Ibn Majah 778).

۩6 Dono sajdoun ke darmiyaan “Rabb ighfir li" dua padhni wajib hai.

(Sahih Muslim, az-zikru wad-dua'a, baab fazal at-tahleel wa tasbeeh, Sunan Abu Dawood 858).

۩7 Tashahhud awwal ke liye baithna waajib hai.

(Sahih al Bukhari, 1224).

۩8 Tashahhud awwal "اتتحيات لله وصصلوات " " attahiyatu lillahi was-salawatu......" padhna waajib hai.

(Sahih al Bukhari 830)


✺ NAMAZ KI SUNNATE

Namaaz ke arkaan wajibaat ke alawa baaqi aamaal Sunnat ka darja rakhte hai. In sunan mai se kisi sunnat ke chhootne par namaaz batil na hogi, chaahe jaan bujh kar chhode ya bhool kar ya jahaalat mei, albatta namaaz me kami waqe hojayegi, aur wo shaqs is sunnat ke sawaab se mehroom rahega. Lekin agar koi shaqs inme se sunnat ka sire se inkaar kare ya mazaaq udaye ya maslaki tassub ki bina par jaan boojh kar ispar amal na kare tou masla na sirf muqalifat e Rasool ﷺ ka balke kufr tak pahunch jayega.

RasoolAllah ﷺ ne mukammal namaaz yaani arkaan, wajibaat aur sunan ke saath padhi hai aur farmaya "Sallu kama ra-aitumuni usalli"(Sahih al Bukhari, 631) :yaani "waise hi namaaz padho jaise mujhe padhte hue dekha hai".

Is waaste namaaz mei jo kaam sunnat ki haisiyat rakhte hai inka bhi ehtemaam karna chahiye. Aur agar kisi society mei log in sunnatoun se nawaaqif hai, toh inhe aagah karna aur wahan in sunnatoun ko zindah karna bahot zyada ajar wa sawaab ka baaes hai. Aur galti par khamoosh rahna Allah ke nazdeek qaabil mawaqizah hai.

Pas takbeer tahrima se lekar salaam ferne tak ke jo aamaal sunnat kar darja rakhte hai inmei se chand ka zikr kiya jaa raha hai, taake masla in sunnatoun ki paabandi karke apne liye zaqeera aaqirat jama kar sake.

۩ Duae Isteftah (duaye sana) padhein.

(Sahih al Bukhari, 744)

۩ Qirat se pehle " ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ" (auzbillahi min ash-shaitaan nir-rajeem) aur " ﺑِﺴْﻢِ ﺍﻟﻠﻪِ ﺍﻟﺮَّﺣْﻤﻦِ ﺍﻟﺮَّﺣِﻴﻢِِ " (bismillah hir-rehmaan nir-raheem) kahe.

(Surah al-Nahl, 98)

۩ Daayein haath ko baayein baazu par rakh kar seene par baandhein.

(Sahih al Bukhari 740, Sunan Abu Dawood 759, Musnad Ahmed 226/5).

۩ Imaam aur muqtadi sabke liye zahri qiraat mei surah fatiha ke baad buland aawaaz se aameen kahna.

(Sahih al Bukhari 780, 781, 782)

۩ Pahli aur dusri rakaat mei surah fatiha ke baad koi aur surah padhein.

(Sahih al Bukhari, 776)

Albatta teesri wa chouthi rakaat mei irf surah fatiha padhi jayegi.

۩ Namaaz me chaar(4) muqamaat par Rafa yadain karna masnoon hai : shuru namaz mei, ruku me jate waqt, ruku se uthte waqt, aur jab teesri rakaat ke liye khade ho.

(Sahih al Bukhari 736, 737,738,739)

Albatta sajde ke liye rafedain karna durust nahi.

(sahih bukhari 835, sahih muslim 390)

۩ Poori namaaz mei sajde ki jagah nazar rakhni chahiye.

(Sunan Baihaqi 283/2, Sahih ibn Khuzaima 105/2, Musnad ahmed 248/6)

۩ Ruku mei dono haathou ki ungliyan phelakar ghutnoun ko pakadna masnoon hai.

(Sahih al Bukhari 731, 790)

۩ Ruku mei haath ko pahlu se alag rakhna masnoon hai.

(Sunan Abu Dawood 734, Sunan Tirmizi 260)

۩ Ruku mei peith aur sar baraabar rakhna masnoon hai.

(Sahih al Bukhari, baab astawa az-zuhar fi ar-ruku wa eza, Sunan Tirmizi 304)

۩ Ruku wa sajde me ek baar se zyada dua padhna masnoon hai.

(Sunan Tirmizi, 261)

۩ Sajde mei raan ko peet se alag rakhna sunnat hai.

(Sunan Abu Dawood 735)

۩ Sajde mei saatoun aaza zameen par rakhna sunnat hai.

(Sahih al Bukhari 133,137)

۩ Sajde me haath ke kohniyou ko pahlu se alag rakhna sunnat hai.

(Sahih al Bukhari 807, Sunan Abu Dawood 730, Sunan Tirmizi 304)

۩ Sajde mei pair ki ungliyoun ko qible ki taraf karna sunnat hai.

(Sahih al Bukhari, 828)

۩ Sajde me dono haath kandhe ke baraabar rakhna sunnat hai.

(Sunan Abu Dawood, 734; Sunan Tirmizi, 260)

۩ Jalsa-e-Isterahat yaani dusre sajde ke baad halka baith kar phr dusri ya teesri rakaat ke liye khade hona sunnat hai.

(Sahih al Bukhari, 823)

۩ Pahle Tashahud me dayein pair ko khada karna aur bayein pair ko bicha kar uspar baithna sunnat hai.

(Sahih al Bukhari, 828)

۩ Tashahud mei daayein haath ki ungliyoun ko halqa banakar shahaadat ki ungli ko harkat dena sunnat hai.

(Sahih Muslim, Sunan Abu Dawood, 987)

۩ Aakhri Tashahud mei baaye pair ko dayein pair ke neeche se nikaal kar surain ke bal baithna sunnat hai.

(Sahih al Bukhari, 828)

۩ Tashahud ke aakhir mei durood ke baad duayein padhna sunnat hai.

(Sahih bukhari, 835).
Read More »