Taqleed Aur Sahaba Ka Tarika

Mai is article me Sahaba ki misaal dekar ye batana chahta hu ki jab bhi unko Quran ya Sunnat se koi masala bataya jata tha aur agar wo iske mutabik nahi hote the toh wo fauran ruju kar liya karte the, ye nahi kahte the ki itne bade-bade buzurg kaise galat ho sakte hai, ya tum itne bade sahaba se zyada jante ho, ya ye ki sahaba ko kaise galti lag sakti hai ? Nahi..! Wo fauran ruju kar liya karte the jaise ki Quran me aya hai:

Momino ki baat toh yahi hoti hai ke jab unhe Allah aur us ke Rasool ﷺ ki taraf bulaya jaata hai taake wo un ke darmiyan faisla kare to wo (momin) kahte hai, "Hum Ne Suna Aur Hamne Maan Liya". Aur yahi log qamyab hone waale hai.

Surah Noor (24), Ayat-51.
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Aiye ab ham sahaba e karaam ke daur me chalte hai aur dekhte hai ki Taqleed e shakshi yaani kisi ek shaks ki Taqleed karna, is par sahaba e karaam ka kya tarika tha:

1۞ Ammi Ayesha r.a. riwayat karti hai ki Abu Bakr r.a. apni qayam-gaah As-Sunh (jagah ka naam) se ghode par aaye aur aa kar utre, fir Masjid ke andar gaye.

Umar r.a. khade hue aur kahne lage, "Allah ki kasam! Allah ke Rasool ki wafat nahi hui hai" [Bukhari, hadith-3667]

Ap (Abu Bakr r.a.) ne (us waqt) logo se baat na ki. Is ke baad Ap Aisha r.a. ke hujre me aaye aur sidhe Nabi ﷺ ki taraf gaye, Aap ﷺ ka badan mubarak ek Yamani chadar se dhaka hua tha. Ap ne Rasool ﷺ ka chehra khola aur jhuk kar chehra mubarak ko chuma aur rone lage, fir kaha mere maa-baap Aap par qurban ho. Allah ki qasam! Allah Ta'ala Aap par Do (2) martaba maut taari nahi karenge. Jo ek maut Aap ke muqaddar me thi, woh Aap par taari ho chuki hai.

Hazrat Abu Bakr r.a. bahar aaye to Hazrat Umar r.a. logo se kuch kah rahe the.

Abu Bakr r.a. ne kaha ke Umar baith jao, lekin Umar r.a. ne baithne se inkaar kar diya. Itne mein log Umar r.a ko chor kar Abu Bakr r.a. ke pass aa gaye our Aap ne khutba e masnoon ke baad farmaya: Amma-ba'ad! Tum me jo bhi Muhammad ﷺ ki ibaadat karta tha to woh ye jaan le ke Aap ﷺ ki wafaat ho chuki hai aur jo Allah Ta'ala ki Ibaadat karta tha toh (wo jaan le ke) Allah zinda hai aur us ko kabhi maut nahi aayegi. [Fir Abu Bakr r.a. Quran ki ek Ayat tilawat farmayi]

Allah Ta'ala ne farmaya hai:

"...وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ"

Muhammad toh sirf Rasool hai, in se pahle bhi Rasool guzar chuke hai. Toh agar wo mar jaye ya katl kar diye jaye to kya tum ulte paao fir jaoge (kufr karoge)? Aur jo ulte paao fir jaye wo Allah ka kuch nukasan nahi kar sakega, lekin Allah shukrguzaaro ko badla dega. [Surah Imran, Ayat-144].

Ibn Abbas r.a kahte hai: Allah ki qasam! Aisa mahsoos hua jaise pahle se logo ko maloom hi nahi tha ke Allah Ta'ala ne ye ayat nazil ki hai jab tak ke Abu Bakr r.a ne is ki tilawat na ki aur sab ne un se ye ayat na sun li.

(Ab ye haal tha ke) Jo bhi (ye ayat) sunta tha wohi is ki tilawat karne lag jata tha.

(Fir) Umar r.a ne kaha : "Allah ki qasam Jis waqt maine Abu Bakr ko tilawat karte hue suna toh mere paawo mera bojh utha na sake aur usi waqt mai zameen par gir gaya jab maine us (ayat) ki tilawat suni ye ikrar karte hue ki Rasool ﷺ wafat paa chuke hai."

Sahih al Bukhari, Kitab al Maghazi (64), hadith- 4452, 4453.

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2۞ Sa'id kahte hai Umar ibn Khattab r.a. pahle kahte the ke Diyyat Katl kiye gaye logo ke kabeelo walon par hai aur Aurat apne shauhar ki diyyat se kuch bhi hissa na payegi, yahan tak ke Zahak ibn Sufyan ne unhe bataya ke Rasool ﷺ ne unhe likh kar bheja tha ke 'Ashyam Zubabi' ki biwi ko mai in ke shauhar ki diyyat mai se hissa dilau, to Umar r.a ne apne qawl se ruju kar liya.

Sunan Abu Dawud, Kitab Al-Fara'iz, hadith- 2927. Classed as Sahih by Albani.

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3۞ Ikrimah r.a. kahte hai ke Ali r.a ne kuch aise logo ko zinda jala diya tha jo Islam se murtad ho gaye the. Jab Ibn Abbas r.a. ko ye baat malum hui to unhone kaha: "Agar (Ali r.a ki jagah) mai hota to inhe qatal karta, kyunki Rasool ﷺ ka farmaan hai "Jo apne Deen ko badal daale use qatal kar dalo." Aur mai inhe jalata nahi kyunki Rasool ﷺ ka farman hai "Allah ke azaab (yaani jalana) jaisa azaab na do".

Fir is bat ki khabar Ali r.a. ko hui to unhone kaha, "Ibn Abbas Ne Sach Kaha."

Jamia Tirmizi, Kitab Al-Hudud, hadith-1458. Classed as Saheeh Hasan by Imam Tirmizi and Sahih by Shaykh Zubair Ali Zai.
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4۞ Sa`id bin Al-Musaiyab r.a. riwayat karte hai, Umar bin khattab r.a. Masjid mein tashreef laaye toh Hassaan r.a. shayari padh rahe the. (Umar r.a. ne shayri padhne ko na-pasand kiya) Is par Hassan ne kaha, "Mai isi Masjid me shayri padha karta tha un (RasoolAllah ﷺ) ki maujudgi me jo Ap se behtar the. Fir Hassan r.a. Abu Huraira r.a. ki taraf mude (turned) aur kaha ki Mai tumhe Allah ka waasta de kar puchta hu ki Kya Rasool ﷺ ko tum ne ye farmaate nahi suna tha ki 'Aye Hassan! (Kuffar Makkah Ko) meri taraf se (shayri me) jawab do, Aye Allah Roohul Quddus ke zarye Hassan ki madad kar. Abu Huraira r.a. ne kaha, "Ji Ha (maine ye suna tha)".

Sahih al Bukhari, Book of Beginning of Creation, hadith-3212.

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5۞ Salim bin Abdullah r.a. ne bayan kiya ki unhone Ahle Shaam mai se ek shaks se suna, wo Abdullah bin Umar r.a. se Hajj me Umra se fayda (Hajj e Tamattu) ke bareme puch raha tha. Toh Abdullah bin Umar r.a. ne kaha, "Ye jayz hai". Is par Shaami (sham ka rahne wala) ne kaha, " (Lekin) Apke ke walid (Umar r.a.) ne to isse roka hai?

Abdullah ibn Umar ne kaha, "Zara tum ye batao, agar mere walid kisi chiz se roke aur RasoolAllah ﷺ ne use kiya ho toh mere walid ke hukm ki pairwi ki jayegi ya RasoolAllah ﷺ ki, toh usne kaha, "RasoolAllah ﷺ ke hukm ki", toh unhone kaha, "RasoolAllah ﷺ ne aesa kiya hai".

Jamia Tirmizi, Kitab al Hajj, hadith-824. Classed as Sahih by Shaykh Zubair Ali Zai.
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6۞ Abdullah ibn Umar riwayat karte hai ki ek bar Umar r.a. ke bagal me ek shaks ki cheenk ayi (sneezed) aur fir usne kaha “Sari taareefe Allah ke liye hai aur salamti ho Mohammad ﷺ par”. Ye sunkar Umar r.a. ne kaha ki mai bhi Alhamdulillah Was-Salamu ‘Ala Rasulillah kahta hu (dusre mauko par) lekin ye wo nahi hai jo RasoolAllah ne (cheenk aane par) hame taaleem di hai. RasoolAllah ﷺ ne hame (cheenk aane par) “Al-Hamdulillah ‘Ala Kulli Hal” kahne ki taaleem di hai.

Al-Tirmidhi Hadith, Vol. 5, Book 41, Hadith-2738.

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7۞ Mujahid riwayat karte hai ki Ibn Abbas r.a. se marwi hai ki ek martaba wo Ameer Muawiya r.a. ke sath Baitullah ka tawaaf kar rahe the, Ameer Muawiya r.a. khana e Kabah ke tamam kono (corners) ko chhune lage, Ibn Abbas r.a. ne unse kaha ki Ap un Do (2) kono ko kyu chhu rahe hai jab ki  Nabi ﷺ ne un (kono) ko nahi chhua ? Unhone farmaya ki Baitullah ke kisi hisse ko chhora nahi ja sakta.

Is par Ibn Abbas r.a. ye ayat padhi ki tumhare liye Paigambar e Islam ﷺ ki zaat me behtareen misaal maujud hai. [Quran, 33:21]. Muawiya r.a. ne farmaya ki Ap ne sach kaha.

Musnad Imam Ahmad, volume-2, Hadith-1877.

Note: Kabah ke sirf 2 kono ko chhuna hi sunnat hai:

۩ Salim bin `Abdullah riwayat karte hai ki unke walid ne kaha, "Mai ne Nabi ﷺ ko sirf Do (2) Yamini kono (corners) ko chhute hue dekha hai."

Sahih Muslim, Kitab al Hajj, hadith-3062.

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Allah se dua hai ki wo hame Sahaba e karaam ne nakhsh e qadam par chalaye. aameen.

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Zakhm Ya Plaster Par Wuzu Kaise Kiya Jaye ?

۞ Ibn e Abbas r.a. farmate hai ke sardi ka mausam tha, ek aadmi ko ghusl janabat ki zarurat pesh aai. Us shaks ne is bareme dariyaft kiya to unko ghusl karne ko kaha gaya. Usne ghusl kiya jis se iski maut ho gai. Jab is waaqye ka zikar Rasool Allah ﷺ se kiya gaya to Aap ﷺ ne Farmaya: ‘Un logo’n ne ise maar dala. Allah inko maare, beshak Allah ta’ala ne mitti ko paak karne wala banaya hai (yaani wo Tayammum kar leta).’

Ibn e Khuzaima, vol-1, hadith- 273. Ibn e Hibban, hadith- 2001. Ise Imam Haakim Vol-1 Page-165 aur Imam Hafiz Zahabi ne Saheeh kaha.

Patti par masah karne ki kuch hadeese milti hai lekin wo saari usool e Muhaddiseen ke nazdeek zaif hai. Lekin is par Abdullah ibn Umar ka amal sabit hai sahih hadees ki roshni me:

۞ Imam Bayhaqi farmate hai,

"Nabi ﷺ se is mauzu ke mutallik kuch bhi sabit nahi hai balki ye Tabaeen maise Fuqaha ki raaye hai aur unki bhi jo unke baad aye, is ke sath sath jo Ibn Umar se bayan hai (yaani Ibn Uma ki bhi raaye hai)."

Imam Bayhaqi apne isnaad ke sath zikr karte hai ki Jab Ibn Umar ke hath me patti bandhi hui thi tab unhone wuzu kiya toh patti par masah kiya aur uske alawa baaki chizo ko dho liya. Imam Bayhaqi farmate hai, "Ye ibn Umar r.a. se sabit hai".

Al-Majmoo’, 2/368.

Agar chot par patti nahi lagi hui hai ya sirf marham ya koi dawa lagi hui hai aur us hisse par wuzu karna hai, agar ye dar ho ki wuzu karne se nuksan pohch sakta hai ya dhone se zakhm ko bharne me waqt lag sakta hai to us par masah karne ki ijazat hai (agar masah kar sake) lekin agar masah bhi na kiya ja sake to fir wuzu ke saare hisse dho liye jaye aur zakhm wale hisse par tayammum kar liya jaye.

۞ Shaykh Ibn Uthaymeen kahte hai: Jism ke kisi hisse par agar zakhm hai jis par wuzu kiya jata hai toh ye manzar ho sakta hai:

۩ Wo agar (Plaster, bandage ya patti se) dhaka na ho aur use dhone se nuksan na ho. Is surat e haal me use dhona chahiye agar wo (zakhm) us jagah par ho jo hissa (wuzu me) dhoya jata ho.

۩ Wo agar dhaka na ho lekin dhone se (zakhm par) nuksan pohchega aur masah karne se nuksan nahi pohchega. Is surat e haal me use dhone ke bajaye masah karna chahiye.

۩ Wo agar dhaka na ho lekin dhone aur masah, dono karne se us (zakhm) par nuksan pohchega. Is halat me use tayammum karna chahiye. [Tayammum karne ka tarika]

۩ Wo agar patti (band-aid) ya isi tarha ki chiz jiski zarurat ho usse dhaka ho. Is halat me use jis chiz se wo dhaka hai us par masah karna chahiye aur ye karna kaafi hoga us hisse ko dhone ke bajaye aur use tayammum karne ki zarurat nahi hai.

Majmoo‘ Fataawa wa Rasaa’il Ibn ‘Uthaymeen, 11/121. Ye bhi dekhe: al-Mughni by Ibn Qudaamah, 1/172-173; al-Mawsoo‘ah al-Fiqhiyyah, 14/273.

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Related: Jab Namaz Ke Liye Wuzu Ya Tayammum Karna Mumkin Na Ho

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Kya Jaanwar Ke Har Hisse Ko Khane Ki Ijazat Hai ?

Alhamdulillah..

Hamara Deen, halal Jaanwar ke har hisse ko hame khane ki ijazat deta hai bagair kisi istisna ke (without any exception).

۩ Mudawwanah me likha hai, "Gosht ki izafi chize jaise charbi (fat), jigar (liver), mayda (stomach), dil (heart), fefda (lungs), tilli (spleen), gurde (kidneys), gardan (neck), khasia (testicles), pair (feet), sar (head), aur isi tarha ki chize bhi gosht hi ke hukm me aate hai." End quote.

Tahdheeb al-Mudawwanah by al-Baraadha‘i (1/93). Ye bhi dekhe: Mawaahib al-Jaleel (6/204).

Aur isi tarha jaanwar ki zuban ya uski khaal ko bhi khane ki ijazat hai.

Kuch Ulema ki raaye ye bhi hai ki kuch gandagi wale hisse jaise khasia (testicles) ko khana makrooh hai.

۩ Al-Mughni (3/296) me kaha gaya hai, "Jaanwar ka wo hissa (khasia) khana acha nahi samjha jata hai."

۩ Az-Zayla‘i kahte hai,

Bhed (sheep) ki gilaf (vagina), khasia (testicles), gudud (glands), masanah (bladder) aur patah (gallbladder) ko khana makrooh hai kyuki ye wo chize hai jo logo ko be-swaad (distasteful) lagti hai aur unhe ye napasandidah hai. End quote.

Tabyeen al-Haqaa’iq (6/226).

Lekin mere Ilm ke nazdeek un hisso ke khane ko makruh kahna ye kamzor raaye hai, uski wajah ye hai ki iski koi daleel nahi hai. Lekin Rasool ﷺ ka ek qawl hai jisse ye baat aur waazeh ho jati hai:

۩ RasoolAllah ﷺ ne farmaya, "Allah ne apne kitab me jis bhi chiz ki ijazat di hai unki ijazat hai; jis chiz ko usne haraam kiya hai wo haraam hai; aur jis chiz par wo khamosh hai uski muafi hai, toh Allah ki muafi ko qubul karo, kyuki Allah kabhi bhulta nahi hai." Fir Aap ﷺ ne is ayat ki tilawat farmayi, "aur tumhara Rab kabhi bhulta nahi" [Surah Maryam 19:64].

Sunan Bayhaqi, hadith- 20216. Classed as saheeh by al-Albaani in as-Saheehah (2256). 

Aur Allah sabse behtar janta hai.

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Samandari Jaanwaro Ko Khane Ka Hukm

Allah ka shukr hai ki usne hamare is Deen ko Deen e fitrat banaya hai aur is deen me boht aasani rakhi hai. Allah ka jitna shukr kiya jaye utna hi kam hai ki usne ham par wo bojh nahi dala jisko uthane ki hamme takat nahi hai. Allah ne ham par boht si chize halal kari hai jo pichle Nabiyo ki shariyat me haraam thi. Allah farmate hai,

"Allah tumhare liye aasani chahta hai, aur wo tumhare liye chizo ko mushkil nahi banana chahta".

Surah Baqarah (2), Ayat-185.

Isi wajah se, Allah ne samandar ke sabhi khaye jane wale ashya ko halal kiya hai chahe wo samandari janwar ho ya samandari ped-paodhe ho, chahe wo zinda ho ya murdaar. Allah farmate hai,

"Tumhare Liye Darya Ka Shikaar Pakadna Aur Us Ka Khaana Halaal Kiya Gaya Hai, Tumhare Fayde Ke Liye Aur Musaafiro Ke Liye..."

Surah Maida, Ayat-96.

Ibn Abbas r.a. is ayat ki tafseer me kahte hai, " 'Sayduhu' ka matlab jo (samandar se) zinda nikala jaye, aur ta’aamuhu ka matlab wo murdaar jo samandar ke kinare pahuch jaye".

Tafseer ibn Kaseer (5:96).

Abu Hurairah r.a. riwayat karte hai, ek shaks ne RasoolAllah ﷺ se pucha, 'Aye Allah ke Rasool, ham samandaro me safar karte hai aur ham apne sath thoda hi pani lekar jaate hai lekin agar ham ise wuzu ke liye istemal karle to ham pyase ho jayenge. Kya ham samandar ke pani se wuzu kar sakte hai?' RasoolAllah ﷺ ne farmaya, "Iska paani tahaarat (purification) ka zarya hai aur iske murda gosht ko (khane) ki ijazat hai."

 Sunan an-Nasa'i, Kitab at Taharah, hadith-59. Classed as Sahih by Shaykh Zubair Ali Zai.

Ahle Ilm kahte hai ki saare samandari jaanwar khane ki ijazat hai aur khane ke aetbar se samandari jaanwar wo hoga jo samandar se bahar nikalne par mar jaye, ye zaruri nahi ki wo fauran hi mar jaye, agar wo kuch ghanto baad bhi marta hai to use samandari janwar hi kaha jayega khane ke aetbar se. Aur niche zikr kiye gaye janwaro ko khane ki ijazat nahi hai kyuki agar unko samandar se bahar nikala jaye to wo marte nahi hai:

۩ Magarmach [Crocodiles]

۩ Mendhak [Frogs]

۩ Samandari-Saanp (Jo saanp samandari na ho unhe bhi khane ki ijazat nahi hai)  [sea-snake]

۩ Sag aabi aur kachwa [Otters and turtles]

۩ Aur har wo chiz jo khane ke baad hamare jism ko nuksan pohche (al-Nisa’ 4:29, al-Baqarah 2:195).

Isi tarha hamare muashre me jhinga, kekda aur whale machli ko khane par log shak me mubtala hai. Hamare Deen ne hame ye teen chiz khane ki ijazat di hai kyuki ye samandari khane ke taareef (defination) me shamil hai. Aur koi sahih hadith bhi nahi hai jinme in teeno chiz ko khane se roka gaya ho.
Ab apko ek dilchasp manzar ke taraf le chalte hai jaha par sahaba e karaam Whale machli ka gosht aur uski charbi se fayda utha rahe the:

Jabir bin Abdullah r.a. riwayat karte hai, Rasool ﷺ ne 300 sawaroon ke sath hame muhim (campaign) pe rawana farmaya. Hamare ameer Hazrat Abu Ubaida b. al-Jarrah r.a. the. Hame Quraish ke qafile ki ghaat lagani thi. Ham (takreeban) aadha maheena sahil-e-samandar par thahre rahe. Hame shadeed bhook ka saamna karna pad raha tha, hatta ke ham ne (darakhto ke) patte khaye. Isi liye is lashkar ka naam "Jhade hue patton ka lashkar" pad gaya. Samandar ne hamare liye ek janwar nikal kar fenka jis ko 'anbar (whale)' kaha jata tha.

Ham aadha mahine tak is ko khate rahe aur is ki charbi ko [tel (oil) ke taur par apne jism par] malte rahe, yahan tak ke hamare badan asal halat me laut aye.

Abu Ubaida r.a. ne is ki ek pasli (pet ka kanta) le kar use nasb karaya (fixed that up), fir lashkar me sab se lamba admi aur sab se uncha oont (camel) dhunda aur us admi ko us par sawar kiya to woh (oont) us (badi machli) ke niche se guzar gaya, aur us (badi machli) ke ankh ke halqe (eye-socket) me boht saare aadmi baith sakte the, aur ham ne us ki ankh ke dheele se boht saare matke charbi nikali.

(Ye badi machli milne se pahle) Hamare sath chote-chote bore khajooro ke the. Abu Ubaid r.a. hame ek muthhi khajoor dete the. (Aur jab khajure kam padne lagi) Fir wo hame ek khajoor dene lage. Jab (yah bhi milna) band ho gaya toh ham ne samjh liya ki woh bhi khatam ho gaya hai.

Sahih Muslim, The Book of Hunting, Slaughter, and what may be Eaten, hadith- 4999.

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Allah se dua hai ki wo hamare sath akhirat me asani ka muamla kare aur hame jahannam ke aag se bacha le. aameen.

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Machli Kha Kar Dudh Pina

Nabi ﷺ se ye sabit nahi ke Aap ne Machli kha kar dudh peene se mana kiya ho, aur jab ye saabit nahi to fir is masla ko Tibb ke mahireen (Doctors) ke taraf lautana hoga kyuki Allah ka farman hai, "Fas Alu Ahla Dzikri In Kuntum Laata'lamun" yaani "Agar tumhe Ilm nahi to unse pucho jinhe uska Ilm ho" - [16:43].

Agar doctor kahe ke un ko ek sath khane me nuqsaan aur zarar la-haq hota hai to un ko ikhatta ya Machli khane ke baad dudh na piya jaye, balke alag alag khaya aur piya jaye .

Lekin agar un ko jama karke khane-pine me koi nuqsaan aur zarar nahi to fir agar ap chahe to un ko ek sath khaa len, aur agar chahe to alehda alehda istemaal kare lekin Ye mumkin hai ki ek sath khane se baaz logo ko allergy ya nuksan ho aur baaz logo ko na ho kyuki har shaks ke jism ki nawiyat (nature) alag hoti hai. 

Mera khud ka tajurba hai ki maine aese logo ko dekhe hai jinhe in do chizo ko ek sath khane se allergy hui hai. To agar apko ise ek sath khana hai to ap doctor se is par mashwara lele.

Khulasa ye hua ki is masle ko Doctors ke taraf lautaya jaye.

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Aur Allah sabse behtar janta hai.

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Kya Chaar Imam Ka Ijma Hamare Liye Hujjat Hai ?

Islami shariyat aur Islami qanoon kya chiz hai ? Ye Allah aur Allah ke Rasool ke hukm ka Naam hai.

Humare ye chaar aimma hum sab ke liye kabil e ehtaraam hai, unhone Islami kanoon ki taabeer o tashree ki hai, us taabeer aur tashree me agar koi galti ho gayi ho to use dur hona chahiye.

Ye samajhna ki unki taabeer o tashree me galti nahi ho sakti, ye toh Allah aur Allah ke paigambar ke bad baaz dusre logon ko ye paigambar ka darja dena hai.

Wo Insaan the. Unhone humari badi khidmat ki hai, aur humare qanun ke bareme bahut si aala darje ki tasneefaat piche chori hai, bahut aala Ilmi kaam chora hai. Usse hume fayda uthana chahiye.

Lekin ye ki wo galati nahi kar sakte, ye baat meri samajh me nahi aati. 

Imam Abu Hanifah, Imam Malik, Imaam Shafi, Imam Ahmad, ye sab humare yaha bade aimma hai. Lekin ye sab ke sab Insan the, inme se koi bhi paigambar nahi tha.

Agar kisi mumle me ye ittefaq kar ke bhi ek interpretation pesh karte hai to hume dekhna hoga ke wo quran aur sunnat ke dalaail par mabni hai ya nahi h. Usme koi galati to nahi ho gayi hai. Insaani sateh par galtiyan ho sakti hai.

Yahi asal mai wo rawaiyya hai jis rawayye ne is daur me bhi Islam ko duniya ke samne pesh karne ke raaste me rukawaten paida kar di hai.

Jab Ap usool bayan karte ho to ap kahte hai ke Quran ka naam Islam hai, Muhammadur Rasoolullah ki baat ka naam Islam hai. Uske baad ye dusri chize kaha se aa jati hai? Un Imamo ke kaam ko adab ki nigaah se dekhenge, iska muta'ala karenge, unke dalail ka jayza lenge, baat maqool hogi qubul karenge baat maqool nahi hogi to nahi qubul karenge.

Aur Yahi Hamare Eemaan Ka Taqaza Hai Ke Agar Unki Baat Maqool Na Ho To Allah Aur Allah Ke Paigambar Ki Baat Ko Maani Jayegi, Kisi Ke Taabeer (Interpretation) Ko Ye Haisiyat Nahi Di Ja Sakti.

Aur yahi hamare Sahaba ka tarika tha:

Salim bin Abdullah r.a. ne bayan kiya ki unhone Ahle Shaam mai se ek shaks se suna, wo Abdullah bin Umar r.a. se Hajj me Umra se fayda (Hajj e Tamattu) ke bareme puch raha tha. Toh Abdullah bin Umar r.a. ne kaha, "Ye jayz hai". Is par Shaami (sham ka rahne wala) ne kaha, " (Lekin) Apke ke walid (Umar r.a.) ne to isse roka hai?

Abdullah ibn Umar ne kaha, "Zara tum ye batao, agar mere walid kisi chiz se roke aur RasoolAllah ﷺ ne use kiya ho toh mere walid ke hukm ki pairwi ki jayegi ya RasoolAllah ﷺ ki, toh usne kaha, "RasoolAllah ﷺ ke hukm ki", toh unhone kaha, "RasoolAllah ﷺ ne aesa kiya hai".

Jamia Tirmizi, Kitab al Hajj, hadith-824. Classed as Sahih by Shaykh Zubair Ali Zai.

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Dewar Bhi Na-Mahram Hai

Allah pak farmate hai,

Aur Apni Zeenat Zaahir Na Karo Siwaye Is Ke Jo Zahir Hai, Aur Apne Girebanon Par Apni Odhni (Shawl, Dupatta) Daaley Rakhen, Aur Apni Zaib o aaraish Ko Kisi Ke Samne Zahir Na Karo Siwaye, Apne Khawindo Ke Ya, Apne Waalid Ke Ya Apne Sasur Ke Ya Apne Ladko Ke Ya, Apne Khawind Ke Ladko Ke Ya, Apne Bhaiyon Ke Ya, Apne Bhatijon Ke Ya, Apne Bhanjon Ke Ya Apne Mel Jol Ki Aurto Ke Ya Ghulamon Ke Ya Aisey Naukar Chaakar Mardo Se Jo Shehwat Wale Na Hon, Ya Aisey Bachho Ke Jo Aurto Ke Parde Ki Baato Se Mutla' (ilm wale) Nahi ... 

Surah Noor, Ayat-31.

Dewar yaani Shauhar ka bhai bhi na-mahram hota hai. Aur isliye unse bhi parde ka ehtemam karna chahiye.

Uqba bin Amir riwayat karte hai ki Rasool ﷺ ne Irshad Farmaya:

“(Na Mahram) Aurton ke paas jane se bacho!” Ek Ansari sahabi farmane lage: Ya RasoolAllah! Khawind ke bhaiyyon (dewar) se mutalliq Aap  ka kya hukm hai? RasoolAllah ﷺ ne irshad Farmaya: "Khawind ke bhai to Maut ki tarha hai."

Sahih Al Muslim, Hadith 5674.

 Yaani Dewar se pardah karne ka bahut ehtemam karna chahiye.

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