اقرأ باسم ربك الذي خلق

31 Dec 2017

Surah Hashr ki Aakhri Ayat Padhne ki Fazilat Wali Hadees


حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا خَالِدُ بْنُ طَهْمَانَ أَبُو الْعَلاَءِ الْخَفَّافُ، حَدَّثَنِي نَافِعُ بْنُ أَبِي نَافِعٍ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يُصْبِحُ ثَلاَثَ مَرَّاتٍ أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ وَقَرَأَ ثَلاَثَ آيَاتٍ مِنْ آخِرِ سُورَةِ الْحَشْرِ وَكَّلَ اللَّهُ بِهِ سَبْعِينَ أَلْفَ مَلَكٍ يُصَلُّونَ عَلَيْهِ حَتَّى يُمْسِيَ وَإِنْ مَاتَ فِي ذَلِكَ الْيَوْمِ مَاتَ شَهِيدًا وَمَنْ قَالَهَا حِينَ يُمْسِي كَانَ بِتِلْكَ الْمَنْزِلَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ

Ma’qil ibn Yasar r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya: "Jo shaks bhi teen baar roz subah ‘A’oothu Billah il-samee’ il-‘aleem min al-shaytan il-rajeem (Mai Allah, sunne wala janne wala, se shaitan mardud ki panah mangta hu) kahe aur Surah al-Hashr ki aakhri teen ayat padhe to Allah sattar (70) hazar farishte ko bhejega jo uske liye shaam tak barkat ki dua karenge aur agar wo us din wafat pa jaye to wo shaheed ki wafat payega aur agar jo ise shaam ko bhi padhega to uska bhi yahi darja hoga."

Ise Imam Tirmizi ne kitab fazail al Quran, baab: Jo Quran ka ek harf padhta hai, use.., hadees- 2922 ke tahat riwayat kiya hai. Ise Imam Ahmad ne apni Musnad (19795) me bhi riwayat kiya hai.

۞ Tahkeek:

Is hadith ke isnad me Khalid ibn Tahman hai jise Ibn Hajar farmate hai: Is raawi ko sachha kaha gaya hai lekin is raawi par shia hone ka ilzam hai fir wo raawi ulajh (confused ho) gaya.

Taqreeb al-Tahzeeb, 1644.

Is hadees ki Ayeb (defect) bayan karte hue Imam Tirmizi ne is Hadith ko gareeb karaar diya hai. Muhaddis Zubair Ali Zai ne bhi is hadees ko Zaif karaar diya hai. Al-Albani ne bhi is hadees ko Zaif karaar diya hai. Dekhe Al-Albani ki Zaif Abi Dawood, hadees- 2922.

Lehaza is hadees par amal nahi ho sakta lekin aur bhi sahih hadees hai jisme subah shaam ki dua ka zikr hai aur hame un hadeeso par amal karna chahiye.

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Farz Namaz Ke Baad Sar Par Hath Rakhne Ke Ahkaam


أَخْبَرَنَا سَلْمُ بْنُ مُعَاذٍ ، حَدَّثَنَا حَمَّادُ بْنُ الْحَسَنِ بْنِ عَنْبَسَةَ ، حَدَّثَنَا أَبُو عُمَرَ الْحَوْضِيُّ ، حَدَّثَنَا سَلامٌ الْمَدَائِنِيُّ ، عَنْ زَيْدٍ الْعَمِّيِّ ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَضَى صَلاتَهُ مَسَحَ جَبْهَتَهُ بِيَدِهِ الْيُمْنَى ، ثُمَّ قَالَ : ” أَشْهَدُ أَنْ لا إِلَهَ إِلا اللَّهُ الرَّحْمَنُ الرَّحِيمُ ، اللَّهُمَّ أَذْهِبْ عَنِّي الْهَمَّ وَالْحَزَنَ-

 Ye riwayat kiya gaya tha Salaam Al’Tawail Al-Madaini, Zaid Al-Amee, Muawiya Bin Qura, Anas Bin Malik r.a. ke zariye ke jab RasoolAllah apni namaz khatm karte the, wo apna daae hath apne sar pe  se rakhte aur fir ye padhte: Mai gawahi deta hu ki Allah ke siwa koi ma-bud nahi sabse zyada rahmat karne wala sabse mukammal rahmat karne wala. Ae Allah Dukh aur Takleef se mujhe Riha kar de.

(Amal Al’yaum Wa Lailat-ul-ibne Al’sini Hadith 112)
(Tabrani Fil Awsat Hadith 2499)
(Kitabul Dua Tabrani Hadith 659)
(Al’amali La Bin Sam’oon Hadith 121)
(Nataijul Afkar Ibne Hajr 301/2)
(Hilyatul Auliya Abi Naeem Asbanahi 302,301/2)

Ye hadees Zaif hai kyuki Is riwayat me raawi Salaam Al’Tawail Al-Madaini Matrook aur Daif hai.

Dalail:

Salaam Al’Tawail Al-Madaini Matrook aur Daif hai.
(Al-Tarqeeb 2702)

Imam Bukhari is raawi ke bareme kahte hai: "Ise chor do".
(Kitab Al Du’faa Ma’ Tahqeeqi Tuhfat-ul-aqwiyas 51 : 155)

Haakim Nishapoori kahte hai:-

Isne maudu hadith riwayat kiya tha Hameed Al Tawail, Abu Umru Bin Al’Ala aur Thaur Bin Yazeed se.

Hafiz ibn Hajar kahte hai:-

Ye hadith Salaam Al’Tawail ke wajah se kafi kamzor hai.

Is hadith me jo dusra raawi hai  "ZAID AL AMI" wo bhi Daif raawi hai.

Dalail:-

“Zaid Al Ami” Daif hai.

(Tarqeeb Al Tehzeeb 2131)

Aksar Muhaditheen ne is raawi ko daif kaha hai.

(Majmai Az-zawaid 260,110/10)
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Dusri riwayat

دَّثَنَا بَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ ، ثنا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي كَثِيرُ بْنُ سُلَيْمٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا صَلَّى وَفَرَغَ مِنْ صَلاتِهِ مَسَحَ بِيَمِينِهِ عَلَى رَأْسِهِ ، وَقَالَ : ” بِسْمِ اللَّهِ الَّذِي لا إِلَهَ غَيْرُهُ الرَّحْمَنِ الرَّحِيمِ ، اللَّهُمَّ أَذْهِبْ عَنِّي الْهَمَّ وَالْحَزَنَ-

Ye  Katheer Bin Saleem aur Anas Bin Malik r.a. ke sanad se riwayat kiya gaya tha ki jab RasoolALlah apni namaz khatm karte wo apne daae hath se apne sar par masah karte aur farmate: Allah ke naam se jiske siwa koi sacha mabood nahi hai.  Ae Allah Dukh aur Takleef se mujhe Riha kar de.

(Al-kamil Ibne Adee 199/7)
(Tabrani Fil Awsat Hadith 3202)
(Kitabul Dua Tabrani Hadith 658)
(Al-amali Lal Shajari 249/1)
(Tareekh Baghdad 480/12)
(Nataij Ul Afkar 302,301/1/2)

Is Riwayat Me Raawi "Katheer Bin Saleem" Munkarul Hadees Aur Matrook Hai.

Imam Bukhari Farmate Hai :-

“Munkarul Hadeeth”.

(Kitabul Duafa’ Tehqeeqi Tuhfatul Aqwiya 316)

Jise Imam Bukhari Ne Munkarul Hadeeth Kaha Ho To Unke Hisab Se Us Raawi Se Riwayat Karne Ki Ijazat Nahi Hai.

(Lisan Ul Meezan Volume 1 Page 20)

Imam Nasai Farmate Hai :-

“Matrook Ul Hadees”.

(Kitab Ul Dhuafa’ Wal Matrokeen 506)

"Matrook" Raawi Ki Riwayat Motabar Nahi Hoti Hai, Yaha Tak Ki  “shawaahid And Mutaaba’aat” Me Bhi Nahi.

(See Ikhtisar Ul Uloom Ul Hadees Al-hafiz Ibne Katheer Page 38, Al’noo’ Ul Thaani, Taa’reefaat Akhree Al-hasan)
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Haasil:-

Ye Dono Riwayate Kafi Kamzor Hai.

Imam Albani Farmate Hai :-

“Daeef Jiddan Kafi Kamzor."

(Silsila Daeefa 114/2 Hadees 660)

Imam Suyuti Farmate Hai

“Daeef”.

(Jami Ul Sagheer 6741)

In Sab Dalail Se Ye Sabit Hota Hai Ki Koi Bhi Sahih Riwayat Nahi Hai Jisse Sabit Ho Ye Amal. Ye Amal Na To Rasoolallah S.a.w. Ne Kiya Na Sahabao Ne Aur Na Hi Tabaeen Ne Aur Na Hi Tabe-tabaeen Ne. Lihaza Ye Amal Biddat Hai.

Allah Hame Biddat Se Bachne Aur Sunnah Se Mohabbat Karne Ki Taufeek De Aameen.
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Taqleed Ka Radd Aur Char(4) Imam


۞ Imam Abu Haneefa (r.h.)

۩ Imam Abu Haneefa (r.h.) Farmate hain , Mere Raae ko Qubul karna Haram hai jab tak Meri Baat ke Dalil Malum Naa Karlo.

(Mezan Al Sharani, Aqeedal jaid Page # 80)

۩  Imam Abu Haneefa farmate hai, "Jab Dekho ke Hamara Raai Quran aur Hadees Ke Khilaf Hai tou Quran aur Hadees par Amal karo aur Hamare Qaul ko Deewar Per dey Maro."

(Mezan Al Sharani, Aqeedal jaid Page # 53)

۩ Imam Abu Haneefa farmate hai: "Jab Tumhe koi Sahih hadith mil jaye to wahi mera Mazhab hai."

Ibn `Aabideen in al-Haashiyah (1/63)

۩ Imam Abu Haneefa farmate hai: "Lanat ho tumpar O Yakub. Har chiz jo mai farmata hu wo na likho, Kyuki ye hota hai ki  agar aj mai ek Raae rakhta hu to kal usi Raae ka inkar kar sakta hu ya mai kal ek Raae rakhta hu aur parsu us se inkar kar sakta hu.

(An Nafi- Al kabir p:135 by Abdul hasanaat al Luqnawi).

Ek dusri riwayat me Imam Abu Haneefa farmate hai: "...Kyuki ham Insan hai: Ham ek chiz ek din kahte hai aur dusre din (apni baat) wapis le lete hai.

۞ Imam Malik (r.h.)

۩ Imam Malik (r.h.) farmate hai:  "Mai Sirf ek Insaan hu, Kabhi meri baat saahi hoti hain aur Kabhi Ghalat to tum meri es baat ko jo Quran aur Hadees ke Mutabik ho le liya karo aur us baat ko jo is ke khilaf ho chor diya karo (yaani meri Taqleed Mat karo).

Ibn `Abdul Barr in Jaami' Bayaan al-'Ilm (2/32)

۩ Ibn Wahb farmate hai: "Maine Malik se (wuzu ke dauran)Panjo ke bich saaf karne ko puchte hua suna. Unhone farmaya logo ko ye nahi karna chaiye. Jab bhid kam hui maine unke pas jaa kar unse kaha ki hame iske bareme ek sunnah pata hai. Unhone farmaya wo kya hai? Maine kaha: "Laith ibn Sa'd, Ibn Lahee'ah aur Amr ibn al-Haarith ne hamse riwayat kiya hai Yazeed ibn Amr al-Ma'aafiri se aur unhone Abu Abdur-Rahman al-Hubuli se aur unhone  Mustawrid ibn Shaddaad al-Qurashi se jinhone farmaya: Maine RasoolAllah (sallallaahu alaihi wa sallam) ko Apni choti ungli se panjo ke bich ragadte hue dekha. Imam MAlik ne farmaya ye hadith sahih hai aur maine abhi tak ye nahi suna tha. Uske baad maine unse yahi sawal puchte hue suna jispar unhone panjo ke bich saaf karne ka hukm diya.

From the Introduction to Al-Jarh wat-Ta'deel of Ibn Abi Haatim, pp. 31-32.

۞ Imam Shafai (r.h.)

۩ Imam Shafi farmate hai: "RasoolAallah ki sunnat ham sab tak pahuchti hai aur faraar(escape) bhi  hoti hai, isliye jab bhi mai apni Raae ya koi Sharai baat tayar karta hu jo ki RasoolAllah ki Ikhtiyar se takraati hai toh fir sahih Raae Rasool Allah ka Ikhtiyar hai aur yahi meri Raae hai.

Related by Haakim with a continuous sanad up to Shaafi'i, as in Taareekh Dimashq of Ibn Asaakir (15/1/3).

۩ Imam Abu Shafi farmate hai: "Jab Tumhe koi Sahih hadith mil jaye to wahi mera Mazhab hai."

Nawawi in Al-Majmoo' (1/63), Sha'raani (1/57), giving its sources as Haakim and Baihaqi, Fulaani (p. 107).

۞ Imam Ahmed Ibn e Hambal (r.h.)

۩ Imam Ahmed imamo ke sabse  pahle imam the sunnah jamah karne wale aur use padke rahne wale, itna ki unhe ye sakht na-pasand tha ki unke Qiyas aur Raae ki kitab likhi jaye.

Ibn al-Jawzi in al-Manaaqib (p. 192)

۩ Imam Ahmed Ibne Hambal (r.h.) Ney Farmaya Hargiz naa meri Raae Naa Malik (r.h.) ke Aur Imam shafai (R.A) ke aur Naa Imam Auzai ke aur naa Imam  Thawri ke , Jaha say yeh Tamam Imam Deen ke Ahkam waa Masail Layte theay (Quran aur Hadees) Tum bhi wahi say hi Leena.

(Aqeedatul Jaid Page # 70)

In Charo Muhtaram Imamo ke qawl se yeh Baat saaf zahir hoti Hai ke Mohammad ﷺ ke hadees ke Mutabik Maa Aana Alaihi Wa Ashabihi kaa Rasta iqtiyar karne ka hukum Farmaya, Yeh sub ke sub Quran aur Hadees par Amal Karte the, Yehi inka Mazhab tha, in charo Buzurgo ney apni Taqleed se mana kiya tha aur kisi ney bhi Alag Mazhab apne naam say mansoob karke Murtib Nahi kiya, Wo koi naya mazhab nahi banane aye the, In imamo ka mazhab wahi tha jo ke Rasoolullah ka mazhab tha.

RasoolAllah ﷺ ne farmaya sub say bahetar Ahle Zamana Mere Hain, Fir woh jo en ke Baad wale hain, apne zamane ke baad Do Zamano ka Zikr Kiya.

Sahih al Bukhari, hadees- 437.

Allah hame Rasool ﷺ ki baat ko imamo ki baat se amalan unchi rakhne ki taufeek ata farmaye aameen.

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RasoolAllah Kis Firqe Se The?

hi  -
۞ Allah pak Quran Majeed me farmate hai:

02.135 Yeh kehtay hain kay yahud-o-nasaaraa bann jao to hidayat pao gay.

02.140 Kya tum kehtay ho kay ibrahim aur ismail aur ishaq aur yaqoob (aleyhim-us-salam) aur unn ki aulad yahudi ya nasrani thay? 

Yahi baat aaj musalmano ko sochni chaiye, RasoolAllah ﷺ aur Sahaba Deobandi the ya barelwi the ya ahle hadith the, shia the ya sunni the?? In taksimo se upar hone ki zarurat hai hame. Kisi maslak ki pairwi karna galat nahi hai jabtak wo Quran aur sunnah se match karta hai lekin apne ap ko usse identify karana aur us maslak ko mukaddam rakhna deen par aur us maslak ke liye hi mehnat aur mushakkat aur bhag-daud karna usi ke liye ye chiz bilkul Islam ke talimaat ke khilaf hai jo ke Allah ke deen ne hame sikhai hai.

۩ Rasoolullah ﷺ ne farmaya: "Meri Ummah 73 firqo me bat jayegi aur wo sab jahannam me jayenge siwae ek ke. Sahabao ne pucha wo kaun firqa hoga"? Fir RasoolAllah s.a.w. ne jawab diya wo, "Wo ek hi raasta hoga jis par ham aur hamare sahaba chale."

Jamia Tirmizi, hadees- 171.

Allah pak jawab dete hai:

Ibrahim to na yahudi thay na nasrani thay bulkay woh to yak tarfa (sirf) musalman thay woh mushrik bhi na thay.

Quran, 3:67.

'..ussi Allah ne tumhara naam Musalman rakha hai is Quran se pahle aur is me bhi..

Quran, 22.78.

Kya Allah ne jo hame naam diiya hai usse behtar koi aur naam ho sakta hai???

Allah pak Quran e Majeed me farmate hai:

۩ Sab Milkar Allah Ki (Hidayat Ki) Rassi Ko Mazbuti Se Thaam lo' Aur Aapas Me (Firqon Me) Na Banto.

Surah aal e Imran (3), ayat 103.

۩ Be-shak jin logo ne apne deen ko baanta aur firqa-firqa ban gaye, Aap ﷺ ka unse koi talluq nahi, bas un ka muamla Allah ke hawale hai. Phir in ko in ka kiya hua jatla diya jaayega.

Surah Anaam(6), ayat 159.

۩ Unlogo ke tarah na hona jinhone Allah ke sath auro ko shareek kiya aur na hi unlogo ki tarah jinhone apne Deen ko baat diya aur firqe-firqe ho gaye,  har giroh uss cheez par khush hai jo un ke pas hai(ki bas wahi log haq par hai).

Surah Room(30), ayat- 31,32.

Allah hame firqa-parasti se upar uthne ki taufeek inayat farmaye..aameen.

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Namaz Ki Makruhaat Ka Bayaan


۩ Nabi e Akram ﷺ ne kamar par hath rakh kar namaz padhne se mana farmaya.
(Bukhari: al A’amal Fis Salah 1220 – Muslim: al Masaajid 545)

۩ Nabi e Rahmat ﷺ ne farmaya: Jab kisi ko namaz mein jamai aae to ise hattal maqdood roke kyou’nke is waqt shaitan mu’n mein daakhil hota hai.
(Muslim: al Zohod 2995)

Aap ﷺ ne farmaya: (Jamaai ke waqt) Haa Haa na kho kyou’nke is se shaitan khush hota hai.
(Bukhari: Bidaaul Khalq 3289)

۩ Saaeb bin Yazeed ne Muawiya ke sath maqsurah mein Juma padha. Jab imam ne salam phera to saaeb ne khade hokar namaz shuru kardi. Muawiya kehne lage: Aainda aisa na karna, kyou’nke Rasool Allah ﷺ ne farmaya: 1 namaz ko doosri namaz ke sath na milao. In (farz aur sunnat) ke darmiyan kalam karo ya jagah tabdeel karo.
(Muslim: al Juma 883)

Mughaira riwayat karte hain ke Rasool Allah ﷺ ne farmaya ke ‘Imam jis jagah namaz padh chukka hai waha’n namaz na padhe balke waha’n se sarak jaae (ya’ani jagah tabdeel karle).’
(Nasai: al Salah 414)

۩ Zaid bin Arqam se riwayat hai ke ham namaz mein batei’n kiya karte the, phir ye ayat Nazil hui: "aur Allah Taalaa kay liye ba adab kharay raha karo(2:238)",  to hamei’n chup chaap rehne ka hukam hua aur baat karna mana hogaya.
(Bukhari: al A’amal Fis Salah 1200 – Muslim: al Masaajid 539)
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Hijama- Ek Sunnat Ilaaj


KOi Bimari Laa Ilaaj nahi. ALLAH SWT ke Fazal se har Bimari ka Ilaaj mOujud hai.

Nabi ﷺ ne Farmaya ALLAH Ta'ala ne Duniya me kOi Bimari aisi nahi utari jiski Dawa aur Shifa mOujud na ho.[Sunan Abu Daud, 28:3846].

☻HIJAMA Ek Sunnat Ilaaj☻

• Hijama ek unani ilaaj hai jis ke zariye jism se kharaab khoon nikaal diya jaata hai baghiar koi dard, dawa aur side effect ke.

• Hijama sunnat e Rasool SAWS aur Unani tareeqa e ilaaj hai.

• Hijama karwana ya lagwana Huzoor SAWS ki sunnat hai yani khud Aap SAW hijama karaya karte aur apni Ummat ko bhi uski targheeb bhi dete.

Irshaad e Nabawi SAWS hai “ behtareen ilaaj jisay tum karte ho hijama hai.( Sunan Abi Dawud 3857 )

•Aur Hijama mein 72 bimaariyon se najaat milti hai ( TABRAANI )

•Aur Hijama ke liye chaand ki 17, 19 , 21 tareeq (date) ikhteyaar karayga use har bimaari se najaat aur shifa hogi.In shaa ALLAHH. ( Sunan Abi Dawud 3861 (Hasan) )

۩ Hazrat ibne Abbas (rz) Huzur akram s.a.w.sallam se riwayat karte hai, Aap s.a.w.sallam ne farmaya shifa teen chizo me hai,1) Hijama ke zariye cut lagane me. 2) Shahed ke istemaal me. 3) Aag se daagne me, tahumm mai apni ummat ko aag ke daagne se rokta hun.

(Sahih al Bukhari 5781)

۩ Hazrat Jabir (r.z) Huzur akram s.a.w.sallam se riwayat karte hai, Aap s.a.w.sallam ne farmaya agar tumhari dawao me kisi dawa me shifa hai toh Hijama ke zariye cut lagane me hai, yaa shahed ke istemaal me, yaa phir aag se daagne me ,(basharteke) ye daagna oos marz ko raast aajaye, lekin mai aag se daagne ko pasand nahi karta.

(Sahih al  Bukhari 5783)

۩ Hazrat Anas (rz) farmate hai ke Rasool ﷺ ne farmaya :

Sabb se bahetreen dawa jissay tumm ilaaj karo who Hijama lagwana hai aur qustool bahri (samandari jadi buti) se ilaaj karna hai. (Sahih al Bukhari 5797)

۩ Hazrat Jabir (rz) ne hazrat Muqanna(rz) ki iyaadat ki aur farmaya ke jab tak tum hijama na lagwalo, mai wapas nahi jaonga. isliye ke maine nabi kareem s.a.w.sallam se suna hai k Hijama lagwane me shifa hai

(Sahih al Bukhari 5797)

۩ Hazrat Samrut bin Jundabb (rz) farmate hai ke Huzoor akram s.a.w.sallam ke paas bani Fazara qabile ka ek dehati aaya. Us waqt Aap s.a.w ko ek Hijama karne wala Hijama kar raha tha, pass Hijama karne wale ne blade se cut lagaya tov dehati ne (tajjoob se ) poocha. Aye Allah k rasool ! yeh aap kiya kar rahe ho ? Aap s.a.w.sallam ne irshaad farmaya yeh Hijama hai, yeh un sabb ilaajo se bahetar hai jo log ikhtiyaar karte hai.

(rawa an-nasaai)

۩ Hazrat Maalik bin Saasa (rz) famate hai k Nabi akram s.a.w ne farmaya ke Meraaj ki raat mera farishto ki jiss jamaat par bhi guzar hua ,unhone mujhe Hijama se ilaaj karane ko kaha. (Tibrani)

۩ Hijama ke zariye ilaaj karne se inn bimario me faida hota hai.

1) Khaas tor se sir ka dard
2) Dipression
3) Khandoh ka dard
4) Blood pressure
5) Kaan ke andar aawaaze aana
6) Saher (jaadoo)
7) Ghutno ka dard Tenshion ki wajah se sir dard
8) Shaqiqa (migraine)
9) Gurdo ka dard
10) Sir me chakkar aana
11) Kamar ka dard
12) Falej
13) Thakaan
14) khoon ki gardish ko bahetar karne k liye
15) pet ka dard
16) sine ka dard
17) Khansi
18) Mardaana taqat ke liye
19) Qabz
20) B.P
21)T.B
22) Aurton/Mardon ke poshida amraz
23) Cancer
24) Dil ke Amraz aur bahut si badi chhoti bimariya jinki lambbi fahrist hai,lehaza tamam Amraz ka Ilaaj Hijama me mOujud hai.Subhan Allahhh.

Humne yahan Ahadees ke hawale diye hain. Aur ye aisi Sunnat hai jo mit rahi hai, Kuch logon ko iske baare me bilkul bhi pata nahi hai. Hum sab ko is Sunnat ko phir se aam karna hai. Iski hum sab ko koshish karni hai in shaa Allah.

Aur ye dekhiye ke China walo ne is sunnat ko "chinese therapy" naam de kar is se logon ka ilaj kar rahe hai.for mOre details see-

https://iqrakitab.files.wordpress.com/2017/03/15g7acl.gif

Zyada se zyada is paigam ko aam karne ki koshish kare.

Wallahu Aalam-

Prepared by:- A.Sayed
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