Zakat Al Fitr Ke Mutallik Kuch Sawalaat

1۝. Sawal:  Mujh par kitni zakat nikalna zaruri hai ? Mere paas Bank me taqreeban 1500 Dinaar hai.

Sab se pahle ye zaruri hai ke zakat ul Fitr (Fitrana) Jo ke Ramzan ke aakhir me hota Hai,aur Mali-Zakat main farq Hai; Fitrana har Musalman par wajib Hai,aur ise unlogon ki taraf se ada karne padenge Jin ka naan wa nafqa iske zimme hai, aur ye Eid ke din ya Eid ki raat (chand raat) me apni aur ahal-khana (Family) ki zaruriyaat se faazil hone wale anaaj me se har fard ki taraf se aik saa Diya jayega.

Chunanche Fitrana wajib hone ke liye makhsus maal jama hone ya is par saal guzarne ki shart nahi lagai jati, jaise ke maal ( sone,chandi,naqdi) ki zakat me lagayi jati Hai.

Is tarah Fitrane ka kisi shakhs ki milkiyat me moujud jayedaad, ya rupya Paisa ke sath koi taaluq nahi hai, kyunki insan Fitrana apni taraf se ya jinka kharcha iske zimme hai sirf uski taraf se ada krta Hai.

2۝. Sawal: Mai kis kis ki taraf se zakat-ul-fitr ada karunga, kya apne walid sahab ki taraf se bhi ada karunga ?

Aapke sawal ke mutabiq Aap apni taraf se, biwi, bete, aur walid ke pass maal ki adam moujudgi me unki taraf se bhi Fitrana ada karenge.

Jab ke is baat par sab ka Ijmaa hai ke shikam e madar (Jo bachha pet me hai; foetus ) me moujud bachche ki taraf se fitrana wajib nahi hai, lekin agar phir bhi Ap shikam e madar me moujud bachche ki taraf se bhi ada kar den to is me koi harj nahi.

3۝. Kya yeh mumkin hai ke zakat naqdi ki shakal me na ho, balke mai naqdi se ek janwar lekar inke darmiyaan taqseem kardoon ?

Fitrane ke liye Aap apne ilaqe me aam taur wale Anaaj aur khaye jane wala Anaaj dein.

Chunanche Shaikh Abdul Aziz bin Baaz rahimullah kahte Hai:

"Sahih al Bukhari aur Sahih Muslim me Abu saied khudri Raziallahu anhu be se marwi hai ke wo kahte hai ke: "Hum Nabi ﷺ ke zamane me (ta'aam) khane ka aik saa, ya khajuron ka aik saa, ya Jao ka aik saa, ya kishmish ka aik saa (fitrane me) dete the"

Bohot se ahle ilm me Hadith me mazkur "ta'aam" se muraad har wo cheez li hai jise kisi bhi ilaqe ke log batour khurak (us ilake ka aam khurak) istemaal karte hon, chahe gandum ho, ya makai ho, ya baajra, ya koi aur cheez, "ta'aam" ka yahi maani durust Hai.

Kyunki Fitrana ameer logon ka gharib tabqe me sath izhare hamdardi Hai, aur kisi bhi musalman par ye wajib nahi hai ke izhare hamdardi gair-ilaqi giza se kare." End quote

Shaikh Ibn e Taymiyya rahimullah aur Shaikh Uthaymeen rahimullah wagaira ne bhi isi maani ko pasand kiya hai.

Chunanche isse malum hota hai ke Fitrana aam ghizai ajnaas se ada kiya jayega, naqdi ki shakal me nahi diya jayega. Jaise ke sawal me zikr kiya gaya hai,is liye fitrane ke liye naqdi ka koi mutbadal (uske badle) bhi nahi diya ja sakta.

Chahe zakat ul Fitr (fitrana) ho, ya Maali zakat, zakat ada karne wale ka ye haq nahi banta ke apni zakat me man-maniyaa karte hue Fuqra (jise zakat diya ja raha hai) ke liye khud hi kharidariyan shuru kar de, aur is se ghosht, kapde,ya digar zaruriyaat ki ashya kharid le.

4۝. Sawal: Zakat ul Fitr kin ko di jasakti hai? Kya mai apne ek dusre Mulk me muqeem ahel khana ko bhi bhej sakta hoon, kyunki inke halaath wahan kuch zyada mushkil hai.

Zarurat ke waqt fitrana ya zakat apne mulk me rishtedaron ke pass bhi bheja ja sakta hai, is me koi harj nahi, balke Fitrana Mulk se bahar bhejna is waqt mazeed zaruri ho jata hai jis waqt jis mulk me log mazduri ki garz se jaye aur wahan ke logon ki aksiriyat aasudah aur khushaal ho, jab ke khud iske apne mulk ke log bhook payas aur tangi me moujud ho.

Aur inme se aksar log apne mulk me moujud fuqra ke bare me achchi tarah jante hai, aur Jahan mazduri ka mouqa mila hai yahan ke gharib logon ka ilm nahi hota.

Zakat ke muntaqali is waqt mazid zour pakad jati Hai jab mulazimat wale mulq se zakat apne asli mulq me iske rishtedaron aur azeez wa aqarib me taqsim ki jani ho.

5۝. Sawal: Kya zakat-ul-Fitr Eid se do hafte qabal ada karna jayez hai, taake inki sahih tarah madad hosake?  Zakat-ul-Fitr miqdaar kitni hogi?

Ramzan ke aakhri din ka Suraj ghurub hone se fitrana wajib ho jata hai, aur ise eid ki namaz se qabal ada karna zaruri hota hai, taham zaruriyaat ke bina par do teen din pahle bhi ada kiya ja sakta hai.

Chunanche mazkurah Bala bayan ke baad: Eid se aik ya do hafte qabal fitrana ada karna jayez nahi hai.

Lekin agar aapko andesha ho ke fitrana Eid ke waqt tak nahi pahunch payega to aap itna pahle bhej sakte hai ke asani se matluba jagah pahunch jaye, chahe ramzan se pahle hi kyun na bhejna pade, Ap is ke liye kisi motamad (معتمد; Trustworthy) shakhs ko zimmedari sounp den, ke woh ap ke fitrane ki raqam se anaaj kharid le, aur muqararah waqt se pahle iski adayegi mat karen.

Aur maali zakat jaise ke pahle bhi guzar chuka hai ke Ramzan ya Gair-Ramzan se iska koi taluq nahi hai, balke jab bhi nisab tak Maal pahunch jaye, aur is par saal bhi guzar Jaye to iski zakat nikalna wajib ho jayega.

Aur agar ek saal hone me abhi ek maah se kam wa besh muddat baqi ho, aur sahab e maal zakat dena chahe to iske liye apne maal ki advance zakat dena jayez hai, bashartiya ke advance zakat ada karne ki zarurat bhi ho.

6۝. Sawaal: Kya mai meri zaati car, gharelu samaan, biwi ka zaati zewar ki bhi zakat ada karun, jaise ke mere walid sahab ne mere bhaiyou ko kaha hai ke nifs makan ki registration mere naam karwana chahate hai.

Naqdi paison me zakat ki farziyat ke liye do sharton ka paya Jana zaruri hai.

1- Maal nisab Taj pahunchta ho

2 - Nisab par aik saal bhi guzar chuka ho.

Chunanche agar maal nisab se kam hai to is par zakat wajib nahi hogi.

Lehaza jab maal nisab tak pahunch jaye, aur nisab tak pahunchne ke baad is par ek hijri saal bhi guzar Jaye to is waqt zakt wajib hogi.

Aur isme se zakat ke liye 2.5% (dhai fisad) Diya jayega.

Aur apke zaati istemaal me aane wali car, aur rehaish par kisi qisam ki zakat nahi Hai.

Aur aapke walid mohtaram apni milkiyat mai se khuch bhi apke naam register karwa sakte hai, isme koi harh nahi. Haan agar aapke walid ke aapke alawah bhi bete hai to inhe nazar andaaz karte hue sirf aapko dena jayez nahi hai, balke sab ke darmayaan adal karte hue barabari ki bunyaad par sab ko dena zaruri hai.

Aur agar aapke Bhai aapke liye walid ki taraf se karwai Jane wali registration par baghair kisi jhijhak aur jabar ke razi hain, to aapke walid ke liye inki raza mandi se aapke naam kisi bhi cheez likhwa dene me koi harj nahi mai.

Wallahu alam

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Allah ham sab ko Deen sikhne aur sikhane ki taufeek de. aameen.

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Naak Se Khoon Aane Par Roze Par Koi Asar Nahi

Naak se khoon aane par roze par koi asar nahi hota yaani roza nahi tut ta hai kyunki is par hamara koi ikhtiyar nahi, lehaza is ke ane se hamare roze me koi nuqsaan nahi aur na hi woh fasid hai .

Is ke dalail mein niche diye hue farmaan e Baari taala hai :

Allah taala kisi ko bhi is ki istetat se ziyada bojh (takleef) nahi deta.

Surah al-Baqrah, ayah-286.

Aur aik dusray maqam par kuch is tarha farmaya :

Allah taala ne tum par Deen mein koi tangi (Mushkil) nahi rakhhi.

Surah Maida, ayat-6 .

Allah taala hi taufeeq bakhsne wala hai, Allah taala hamare Nabi Muhammad ﷺ , un ki Aal aur sahaba par apni rahmaten nazil farmaye. 

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Aurto Ka Make-up Karna

Bunyadi Usool ye hai ki har tarah ka banao-singar karna jayz hai jab tak ke wo shariat ke kisi hukm se na takraati ho. Aur agar khud ko apne shauhar ke samne khubsurat banane ki niyat se make-up kiya jaye to ye mustahab amal hai. Toh Make-up ya cosmetics ka use karne ki ijazat di hai shariyat na bas niche di hui baat ka khyal rakhe:

۝ Ara'ish (beautification) na-mehram ke liye nahi hona chaiye kyuki Quran aur sunnat ke mutabik usool ye hai ki use na-mehram ke samne pure badan ko dhakna hai siwae jin chizo ko dikhane ki ijazat hai.

۝ Jis chiz se wo cosmetic bani ho wo murdaar ka gosht (ya Fat), Najis (Impure) aur Haraam chiz se nahi honi chahiye.

۝ Jis chiz se cosmetic bani ho wo jism ke liye nuksan-dayak nahi honi chahiye kyuki Islam is baat ki ijazat nahi deta ki khud ke jism ko nuksan pohchaya jaye.

۝ Cosmetic ka asar Aarzi (Temporary) hona chahiye, mustaqil (permanent) nahi hona chahiye. Cosmetic ka istemal Allah ki qudrat ko badalne ke liye nahi hona chahiye. 

Cosmetic-surgery ka masala alag hai. Agar ye isliye kiya ja raha hai taaki jism ki khubsurti jo kisi wajah se chali gayi ho wo wapis usi haal me aajaye to iski ijazat hai lekin agar ye isliye kiya ja raha ho ki aur mazeed khubsurti aa jaye jab ki uske jisme me koi abnormalities nahi thi to ye haraam hai. Iska matlab ki jism ko normal karna ke liye cosmetic surgery ki ijazat hai lekin jo jism pahle se normal ho uske liye cosmetic surgery ki ijazat nahi hai jiska maksad khubsurti me izafa karna hota hai. Misaal ke taur par Daanto me braces lagane ki ijazat shariyat se milti hai kyuki iska maqsad Daanto ko Aam (Normal) shape me laana hota hai.

In chizo ko nazar me rakh kar make-up karne me koi harj nahi hai.

Aur Allah sab se behtar janta hai.

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Related Articles:

۩ Make-Up Kar Ke Namaz Ada Karna

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Roza Kholne Ki Dua

۩ Marwan Ibn Salim Al-muqaffa r.a. Kahte Hai Maine Abdullah Bin Umar R.a. Ko Dekha, Wo Apni Dadhi Ko Mutthi Me Pakadte Aur Jo Mutthi Se Zyada Hoti Use Kaat Dete. Ibn Umar R.a. Kahte Hai Ki Rasoolallah ﷺ Jab Iftar Karte Toh Ye Dua Padhte The,

ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الأَجْرُ إِنْ شَاءَ اللَّهُ (pic)

“Zahabaz-zama o Wabtallatil ‘urooq Wasabatal ajru In Shaa Allah". 

"Pyaas Khatm Ho Gai, Ragen Tar Ho Gai Aur Sawaab Pakka Ho Gaya Agar Allah Ne Chaha".

Sunan Abu Dawood, hadees- 2357; Al-daaraqutni, 25. Ibn Hajar Said In Al-talkhees Al-habeer (2/202): Al-daaraqutni Said, Its Isnaad Is Saheeh.

Note: Ye dua Roza Kholne Ke Baad Padhni hai na ki Pahle.

۩ Ek Dusri Bhi Dua Hamare Muashre Me Mashhoor Hai,

“Allaahumma Laka Sumtu Wa ‘ala Rizqika Aftartu"

Sunan Abu Dawood, Hadith- 2358.

Lekin Ye Dua Usool E Muhaddiseen Ke Nazdeek Mursal Hai Jis Wajah Se Ye Hadith Zaif Ho Jati Hai. Ye Hadith Isliye Musral Hai Kyuki Isme Mu'adh Ibn Zuhrah r.h. Jo Ki Ek Tabaeen Hai Wo Direct Nabi ﷺ Se Is Hadith Ko Bayan Kar Rahe Hai Bina Ye Bataye Ki Unhone Kis Sahaba Se Huzur ﷺ Ki Is Hadith Ko Suni. Is tarha ki Hadith ko Ulema e Muhaddiseen ne Mursal kaha hai aur is par Zaif ka hukm lagaya hai. Isliye ye hadith qabil e amal nahi ho sakti Deen ki roshni me.

Shaitan Ke Taraf Se Ye Bhi Was-wasa Aa Sakta Hai Ki Hadith Ke Alfaz Me Toh Kuch Galat Nahi Hai Fir Isme Kya Problem Hai Toh Iske Liye Ek Logical Answer Hai:

Sahih Al Bukhari, Kitabul Wuzu, Hadith No. 247 Hai, Ye Ek Thodi Lambi Hadith Hai. Is Hadith Ki Arabic Pesh E Khidmat Hai,

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِذَا أَتَيْتَ مَضْجَعَكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ، ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ، ثُمَّ قُلِ اللَّهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ، اللَّهُمَّ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ‏.‏ فَإِنْ مُتَّ مِنْ لَيْلَتِكَ فَأَنْتَ عَلَى الْفِطْرَةِ، وَاجْعَلْهُنَّ آخِرَ مَا تَتَكَلَّمُ بِهِ ‏"‏‏.‏ قَالَ فَرَدَّدْتُهَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَلَمَّا بَلَغْتُ ‏"‏ اللَّهُمَّ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ ‏"‏‏.‏ قُلْتُ وَرَسُولِكَ‏.‏ قَالَ ‏"‏ لاَ، وَنَبِيِّكَ الَّذِي أَرْسَلْتَ -‏"‏‏

Is Hadith Me Ek Sahabi Ko Rasoolallah Ne Ek Sone Ke Waqt Ki Ek Dua Taleem Farmayi Jisme Alfaz The "Bina-biyika-l Ladhi Arsalt" Jiska Matlab Hota Hai Ki "Mai Eeman Laya Us Kitab Par Jo Tune Apne Nabi Ke Sath Nazil Ki". Lekin Us Sahabi Ne Dua Me Padh Diya "Wa-rasulika" Iska Matlab Hota Hai "Mai Eeman Laya Us Kitab Par Jo Tune Apne Rasool Ke Sath Nazil Ki".

Gaur Kare, Us Sahabi Ne Bas Itna Kiya Tha Ki Nabi Ke Alfaz Ko Usne Rasool Ke Sath Badal Diya Tha, Jab Ki Rasool Ka Alfaz Nabi Ke Alfaz Se Bade Darje Pe Fai'iz Hai. Lekin Rasoolallah ﷺ Ne Fauran Us Sahabi Ko Kaha "Nahi, Lekin Wahi Kaho Jo Maine Taleem Farmayi Hai." Yaani Nabi Ko Nabi Hi Kaho Rasool Mat Kaho Is Dua Me. Toh Ap Zara Bataye Jab Is Tarha Ki Alfaz Badalne Se Rasoolallah Ne Mana Farmaya To Fir Us Alfaz Ka Kya Muqam Hoga Jo RasoolAllah Ne Kaha Hi Nahi. Lekin Nasihat Se Toh Aql-wale Hi Fayda Uthate Hai. Allah Pak Quran Me Farmate Hai,

"Wo (Jahannami) Kahenge, Kaash Ham Unki Baat Sun Lete Aur Apne Aql Ka Istemal Karte Toh Ham Dozakhyo Maise Na Hote."

Surah Mulk (67), Ayat- 10.

Allah Se Dua Hai Ki Wo Hame Deen Ko Samajhne Ki Aur Us Par Amal Karne Ki Taufeek De. Aameen.

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Roza Todne Wali Chize

Alhamdulillah,

Allah subhanwatala ne apni puri aur mukkamil hikmat se Roze mashru'u kiye hai, lehaza rozedaar ko hukm diya ke woh ayetedaal ke saath roza rakhe, naa toh roze se apne aapko zarar aur takleef de, aur na hi woh aisi cheez tanawwul kare jo roze ke muqalif ho, isiliye roza todne wali ashy'a ki do qisme hai :

۝ Pahli Qism :

Qism Istefiraagh aur Istekhiraaj hai, maslan jam'aa (intercouse), amadan qayi (deliberate vomiting) karna, haidh aur nifas aur Hijama. In sab chizo ke nikalne se jism kamzor hojata hai, isiliye Allah Tala ne inhe Mufsidaat-e-Saum yaani roza tordne wali ashy'a qarar diya hai, taake rozedaar me dono kamzoriyaan ek toh roze ki kamzori aur dusri in ashy'a ke nikalne ki wajah se paida hone wali kamzori jama hojaye toh rozedaar ko zarar aur nuqsaan ho aur iska roza ayetedaal se nikal jaye.

۝ Dusri Qism :

Woh no-e-imtela'a yaani andar daakhil hone aur pet bharne wali hai, maslan khana peena, isliye agar rozedaar khaye ya piye toh roze ki matluba hikmat ka husool nahi hota.

Dekhen Majmu'al Fatawa ( 25 / 248 ).

Allah Subhanwatala ne apne mundarja zail farman me roza tordne wali ashy'a ke usool jama kar diye hai :

Ab Tumhe Inse Mubashirat Karne Aur Allah Tala Ki Taraf Se Likhi Hui Cheez Ko Talash Karne Ki Ijazat Hai, Tum Khate Peete Raho Yahan Tak Ke Subah Ka Safed Dhaga Siya Dhage Se Zahir Hojaye, Phir Raat Tak Roze Ko Pura Karo .

 Al-Baqarah ( 187 ).

Toh Allah Tala ne mundarja bala ayat me roza tordne wali ashy'a ke usool bayan farmaye hai jo ke khana peena aur jama'a hai.

Aur roza tordne wali ashy'a ko Nabi ﷺ ne apni sunnat me mukammil taur par bayan farmaya hai.

Roze ko fasid karne aur todne wali saat ashy'a hain :

1. Jama'a aur hambistari (Intercourse)

2. Mashtzani (Masturbation)

3. Khana peena

4. Aur woh ashy'a jo khane peene ke ma'ane me ho

5. Singi waghaira lagwane se khoon nikalne ke bina par (Letting blood by means of cupping and the like)

6. Amadan qaye karne ki wajah se (Vomiting deliberately)

7. Aurat ka haidh aur nifaas ki wajah se khoon nikalna.

Zail (Niche) me ham inki tafseel zikr karte hai :

۝  Inme pahli cheez Jama'a hai jo ke roza wali ashy'a me sabse badi cheez hai.

Lehaza jo bhi Ramadan-ul-mubarak me din ke waqt amadan aur apne eqtiyaar se jama'a kare ke dono sharmgahen miljaye aur kisi ek me ghaib hojaye toh iska roza fasid hojayega chahe anzaal (ejaculation) ho ya na ho, ise is kaam par Allah Tala se tauba karni chahiye. Aur ise is din ka roza pura karna zaruri hai aur iske saath saath is roze ki qaza bhi hogi, aur is par kafarah maghluzah hoga, iski daleel mundarja zail hai :

Abu Hurairah raziAllahu tala anhu bayan karte hai ke ek shaks Rasool akram ﷺ ke paas aaya aur kahne laga : Aye Allah ke Rasool ﷺ Mai toh halaak hogaya, Nabi ﷺ ne isse pucha kis cheez ne tujhe halaak kardiya ?

Woh shaqs kahne laga : Mai Ramadan me roze ki halat me apni biwi se Jama'a kar baithha hoon, Nabi ﷺ isse farmane lage : Kya tum ghulam azaad karsakte ho ? Woh kahne laga mai isteta'at nahi rakhta.

Nabi ﷺ ne farmaya : Kya do(2) maah ke musalsal roze rakh sakte ho? Woh kahne laga mai iski bhi taqat nahi rakhta. Nabi ﷺ ne farmaya : Kya saat'th (60) miskinoun ko khana khila sakte ho ? Woh kahne laga nahi...

Narrated by al-Bukhaari, 1936; Muslim, 1111. 

Jama'a ke alawa kisi bhi cheez se roza tutne par kaffarah wajib nahi hota.

۝ Roza todne wali dusri cheez Mashzani (Masturbation) hai:

Mashtzani yeh hai ke haath waghairah me mani ka iqraaj kiya jaaye.

Mashtzani se roza totne ki daleel mundarja zail hadeeth qudsi hai :

Allah Tala ne Rozedaar ke baare me farmaya : "Woh apna khana peena aur shahwat meri wajah se tark karta hai".

Narrated by al-Bukhaari, 1894; Muslim, 1151.

Aur mani ka iqraaj bhi isi shahwat mai se hai jise rozedaar tark karta hai. Lehaza jisne bhi Ramadan--ul-Mubarak me din ko roze ki halat me mashtzani ki ise chahiye ke woh Allah Tala se tauba karne ke saath saath is din ko baghair khaye piye hi rahe aur baad me iski qaza bhi de.

Aur agar woh mashtzani shuru hi kare phir anzaal se qabl se ruk jaye aur anzaal (ejaculation) na hua ho toh iska roza sahih hai, anzaal na hone ki wajah se is par is roze ki qaza nahi.

Isiliye rozedaar ko chahiye ke har shahoot angez cheez se dur hi rahe, aur apne khayalaat ko galat aur raddi qism ke khayalaat se bacha kar rakhe.

Aur mazi ke baare me sahih yahi hai ke iske iqraaj se roza nahi toot'ta.

۝ Roza todne wali teesri cheez khana peena hai :

Muh ke raaste khana ya peena ma'ada me pahunchane ko kaha jata hai.

Aur isi tarha kisi ne naak ke raaste apne ma'ada me koi cheez daaqil ki toh woh bhi khane peene ke hukm me hi hoga.

Isiliye Nabi ﷺ ne farmaya hai :

Naak ke andar paani chardhhane me mubalegah karo lekin roze ki halath me aisa na karo. Dekhen Sunan Tirmizi Hadith no. 788.

Allama Albani Rahmatullah Tala ne ise Sahih Sunan tirmizi (631) me sahih qarar diya hai.

Isliye agar naak se paani ka ma'ada me daaqil hona roze par asarandaaz na hota toh Nabi ﷺ naak me paani chardhhane se mana na farmate.

۝  Roza todne wali chouthhi cheez :

Woh ashy'a jo khane peene ke hukm me ho :

Yeh do ashy'a par mushtamil hai :

1. Rozedaar ko khoon lagana, maslan agar kisi ka khoon beh jaye toh ise khoon diya jaye toh iska roza toot jayega, kyunki khoon khane peene se bhi intehaayi zyada ghiza hai.

2. Ghizayi injection : Jinke lagane se khane peene se mustafni hua jata hai, maslan drip waghairah taqat ke injection lagana, kyunki yeh khane peene ke qayam muqaam hai. Dekhen : Shaykh Ibn ‘Uthaymeen, Majaalis Shahr Ramadaan, p/ 70. 

Lekin woh injection jo khane peene ke hauz me nahi aur naa hi iske qayam muqaam ho lekin sirf ilaaj mualeja ke liye ho toh iski wajah se roze ko koi nuqsaan nahi hota. Maslan Pencillin aur Insulin waghairah ke tike roze ko koi nuqsaan nahi dete chahe woh nas me lagaye ya phir gosht me.

Dekhen Fataawa Muhammad ibn Ibraaheem, 4/189.

Ehtiyaat aur behtar yeh hai ke yeh sab kuch raat ke waqt hi kiya jaaye aur roze ki halath me istemaal se bacha jaaye.

Gurde wash karna (Dialysis) se Roza tutna shumaar hoga.

Dekhen Fataawa al-Lajnah al-Daa’imah, 10/19. 

۝  Roza todne wali paanchvi cheez :

Singi waghairah se khoon ka iqraaj [Cupping]

Iski daleel Nabi ﷺ ka mundarja zail farman hai : Singi lagane aur lagwane wala dono ka roza toot jata hai." 

Sunan Abu Dawud, Hadith no. 2367. 

Allama Albani Rahmatullah Tala ne Sahih Abu Dawood (2047) me ise sahih qarar diya hai.

Aur isi tarha khoon ka atiyah dena (Donating blood) bhi singi lagwane ke hukm me aata hai kyunki ye bhi singi ki tarha badan par asarandaaz hota hai.

Lehaza is bina par rozedaar ke liye atiyah dena jaiz nahi lekin agar koi majboor ho toh iske liye atiyah karna jaiz hai, lekin atiyah dene wale ka roza toot jayega. Ise iski qaza me roza rakhna hoga.

Dekhen Ibn ‘Uthaymeen, Majaalis Shahr Ramadaan, p. 71. 

Jiska khoon naak se beh jaaye iska roza sahih hai kyunki isme iska koi ikhtiyaar nahi. Dekhen Fataawa al-Lajnah al-Daa’imah, 10/264.

Aur woh khoon jo daant nikalne ya phir zakhm ke fatne aur khoon ki tehlil waghairah ki bina par niklane wale khoon ki wajah se roza nahi toot'ta, kyunki woh na toh singi hai aur na hi iske ma'ane me aata hai, aur phir ye singi ki tarha badan par asarandaaz nahi hota.

۝ Roza todne wali chhat'ti cheez :

Jaanbujh kar qaye karna :

Iski daleel Nabi ﷺ ka mundarja zail farman hai : "Jis par qaye ghalib hojaye toh is par roze ki qaza nahi, aur jo amadan qaye kare is par roze ki qaza hogi.

Sunan Tirmizi Hadith no- 720.

Alama Albani rahmatullah Tala ne Sahih Tirmizi ( 577 ) me ise sahih qarar diya hai.

Ibne Munzir Rahmatullah Tala kahte hai :

Ulama-e-karaam ka ijma'a hai ki jo bhi jaanbujh kar amadan qaye karega iska roza baatil hai.  Dekhen Al-Mughni Ibn e Qadamah ( 4 / 368 ).

Lehaza jisne bhi jaanbujh kar apni ungli muh me daal kar ya phir pet ko daba kar ya phir kisi cheez ki taraf dekhta rahe jis se qaye aati ho qaye kardi toh ispar roza ki qaza hogi.

Aur jab ma'ada kharab hokar upar ko aaye toh is par qaye rokna lazim nahi kyunki aisa karna iske liye nuqsaandah hai.

Dekhen :Majaalis Sharh Ramadaan, Ibn ‘Uthaymeen, p. 71. 

۝ Roza todne wali saat'vi cheez :

Haiz aur Nifaas ke khoon ka iqraaj :

Iski daleel Nabi ﷺ ka mundarja zail farman hai : Kya aisa nahi ke jab tum me se kisi ek ko haiz aata toh na woh roza rakhti hai aur naa hi namaz pardhti ha.

Sahih Bukhari, Hadith no. 304.

Lehaza jab bhi aurat Haiz ya Nifas ka khoon dekhe iska roza faasid hojayega, chahe ghurub-e-shams se chand lamhaat qabl hi kyun na aajaye.

Lekin agar aurat haiz ke khoon ke inteqaal ko mehsus karle lekin khoon ka ikhraaj ghurub shams ke baad ho toh woh roza sahih hoga aur is din ke roze se kifayat karega.

Haiz ya Nifaas wali aurat ka khoon agar raat ko khatam hojaye aur isne roza rakhne ki niyat karli lekin ghusl karne se qabl hi tul'oo fajr ho gayi toh sab ulma'a ka maslak yahi hai ke iska roza sahih hoga.

Dekhen Al-Fath ( 4 / 148 ).

Afzal aur behtar toh yehi hai ke aurat apni tab'yi halat par hi rahe aur Allah tala ki raza par raazi rahe, aur Haiz ko rokne ke liye koi cheez istemaal na kare, Ise bhi qubool karna chahiye ke Allah Tala ne halath Haiz aur nifaas me roza na rakhna qubool kiya hai aur baad me iski qaza me roze rakhe , Umhaatul Momineen aur salaf Salaheen ki auratien bhi aisa hi karti thi.

Fataawa al-Lajnah al-Daa’imah, 10/151.

Is ke alawa yeh bhi ke medically taur par bhi haiz rokne ke ashy'a ke istemaal karne ke bahot se zarar-o-nuqsanaat paida hote hain, Aur iske istemaal se bahot si aurtoun ko mahawari me dushwari pesh aane lagi hai , lekin agar woh mani'e haiz ashy'a istemaal kare aur ise khoon na aaye toh woh paak saaf hone ki wajah se agar roza rakhe toh iska roza kaafi hoga.

Yeh sab muftaraat-ul-saum yaani roza todne wali ashy'a thi haiz aur nifaas ke alawa baaqi sab ashy'a me teen shuroot (condition) paayi jaaye toh inse roza tootega :

1. Ise ilm ho aur jahil na ho.

2. Ise yaad ho aur bhool kar aisa na kare.

3. Apne eqtiyaar se kare aur majboor na ho.

Zail me ham baaz in ashy'a ka zikr karte hai jinse roza nahi toot'ta :

۩ Enaema karwana aur aankh aur kaam me katre daalna, daant nikalwana, aur zakhmoun ki marham patti karwana, in sab kaamoun se roza par kuch asar nahi hota.

Majmoo’ Fataawa Shaykh ibn Taymiyya, 25/233; 25/245 .

۩ Seene ke marz (asthma attacks) ke liye woh goliyaan waghairah jo zubaan ke neeche rakhi jaati hai lekin halaq me jaane wali koi cheez nigli na jaaye.

۩ Raham (vagina) me daaqil ki jaane wali ashy'a ya tibbi check up ke liye daaqil ki jaane wali cheezien aur doorbeen waghairah.

۩ Mard-o-aurat ki peshab ki nalli me baarik naali ya doorbeen, ya phir dawa aur mashanah saaf karne wala mahlool dakhil karna.

۩ Daant ki khoot bharna, ya daadh nikalna, ya miswak aur brush se daantoun ki safayi karna, jabke halaq me pahunchne wali cheez nigalne se bacha jaaye.

۩ Kulli, garara, aur muh ke ilaaj ke liye spray ka istemaal karna jabke halaq me jaane wali cheez nigalne se bacha jaaye.

۩ Oxygen aur behosh karne wali gas, jab tak ke mariz ko drip waghairah aur ghizayi ashy'a na di jaaye.

۩ Jild ke masamu ke zarye jism me jazb hokar daaqil hone wali ashy'a maslam tel, marham, aur jildi amraaz ke ilaaj ke liye pattiyaan jin par Kemiya ya dawayi muaad laga ho ka istemaal karna.

۩ Tasweer ya dil aur dusre aaza'a ke ilaaj ke liye sharyanu me baarik tube daaqil karna.

۩ Pet me jild ke zarye antediyoun (Intestine) ke check up operation ke liye doorbeen daqil karna.

۩ Jigar ya dusre aaza'a ke test ke liye namuna hasil karna lekin yeh is surat me ho ke jab iske liye kisi qism ka mahlool na diya gaya ho.

۩ Ma'ada me test ke liye munzaar daaqil karna jab tak ke koi mahlool ya dusra muaad daqil na hua ho.

۩ Dimaagh waghairah me koi alaa ya ilaaj ke liye koi muwaad daqil karna.

Wa Allahu Tala Aalam

See Majaalis Ramadaan by Shaykh Ibn ‘Uthaymeen, and the booklet Sab’oona Mas’alah fi’l-Siyaam.

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Namaz e Taraweeh Me Quran (Mus-haf) Pakad Ke Tilawat Karna

Alhamdulillah..

Namaz Mein Quran Majeed Se Dekh Kar Tilawat Karne Mein Koi Harj Nahi Hai, Kyunki Aisha r.a. Ke Ghulam Ramadaan Al Mubarak Mein Quran Majeed Se Dekh Kar Unki Imamat Karwaya Karte The, Imam Bukhari ( 1 / 245 ) Ne Is Waqya Ko Mu’allaq Zikr Kiya Hai .

Ibn Wahb r.h. Kahte Hain: "Ibn Shihaab r.h. Ka Kahna Hai Ke: Hamaray Behtareen Saathi Ramadaan Mein Quran Majeed Se Dekh Kar Parha Karte Thay".

Al-Mudawwanah, 1/224.

Imam Nawawi r.h. Kahte Hain:

"Agar Koi Quran Majeed Se Dekh Kar Qirat Kare To Uski Namaz Baatil Nahi Hogi, Chahay Usay Quran Majeed Yaad Ho Ya Na Yaad Ho, Balkay Aise Shakhs Ke Liye Dekh Kar Tilawat Karna Wajib Hoga Jisay Surah Fatiha Yaad Nahi Hai, Is Ke Liye Agar Usay Basa Auqaat Safhaat Tabdeel Karni Pare To Is Se Bhi Namaz Baatil Nahi Hogi. Yeh Hamara [ Shafai ] Maalik, Abu Yousuf, Mohammad, Aur Imam Ahmed Ka Mauquf Hai". End quote from al-Majmoo’, 4/27.

Sahnoon [Imam Maalik Ke Shagird ] Kahte Hain: "Imam Malik Kahte The: Ramadaan Aur Nawafli Ibadaat Mein Logon Ki Quran Majeed Se Dekh Kar Imamat Karwanay Mein Koi Harj Nahi Hai ".

Aur [Imam Maalik Ke Shagird] Ibn Qasim Mazeed Wazahat Karte Hue Kahte Hai, "Imam Maalik Farz Namazo Mein Aisay Karne Ko Makrooh Samajte Thay".

Al-Mudawwanah, 1/224.

Taham Kisi Aitraaz Karne Walay Ka Yeh Kahna Ke Quran Majeed Ko Namaz Mein Uthana, Aur Safhaat Tabdeel Karna Fuzool Harkat Hai, To Yeh Aitraaz Hi Ghalat Hai, Kyunki Aap ﷺ Se Yeh Saabit Hai Ke Nabi ﷺ Ne Logon Ki Imamat Karwate Hue Apni Nawasi 'Umaamah' Ko Uthaya Hua Tha, Is Waqa Ko Imam Bukhaari (494) aur Imam Muslim (543) Ne Naqal Kiya Hai, Aur Yeh Baat Ayaa Hai Ke Quran Majeed Ko Namaz Mein Uthana Bachi Ko Namaz Mein Uthany Se Giran (serious) Nahi Hai .

Lekin Agar Kisi Ko Quran Yaad Ho To Behtar Yahi Hoga Ki Wo Bagair Quran Ko Hath Me Lekar Padhe Taaki Baaki Namaz Ki Sunnato Ko Ada Karne Me Mushkil Na Ho. Matlab Agar Quran Ko Uthane Ki Zarurat Ho Tabhi Uthaya Jaye Warna Na Uthaya Jaye.

Wallaho Aalam.

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Namazi Aur Shaheed

Abu Huraira r.a. se riwayat hain ke ek Qabeela ke do shaqs ek saath Musalman hue, in mein se ek Jihad fi sabeelillah mein shaheed hogaya aur doosra ek saal ke ba’ad faut hua. Talha r.a. kahte hain ke mai ne khuwab me dekha ke wo sahab jin ka ek saal baad inteqal hua is shaheed se pahle Jannat me daakhil hogae. Mujhe bada ta’ajjub hua ke shaheed ka rutba toh bohot buland hai is liye Jannat me ise pahle daakhil hona chahiye tha. Main ne khud hi RasoolAllah ﷺ ki khidmat mein arz kiya (ya’ani is taqdeem o taqhair ki wajah poochi),

Toh Aap ﷺ ne farmaya: Jis shaqs ka ba’ad me inteqaal hua kya tum is ke nekiya’n nahi dekhte kis qadr zyada hogaei’n? Kya is ne ek Ramadan ke roze nahi rakhe? Aur (saal bhar ki farz namazo’n ki) 6 hazar aur itni itni raka’atei’n ziyada nahi padhei’n? (in namazo’n aur rozo’n ki barkat se wo jannat mein pehle chala gaya).

Musnad Imam Ahmad Volume-2 Page-333, 838. Imam Munzari V-1, Page-244 aur Imaam Haisimi V-10, Page-207 ne ise Hasan kaha hai.

Yahi kissa Talha bin Abdullah r.a. khud zara tafseel se bayan karte hain ke ye qissa kis darja eeman afroz aur namaz ki raghbat dilaane wala hai. Talha r.a. kahte hai ke main ne subha logo’n ko apna khwab sunaya. Sab ko is baat par ta’ajjub hua ke shaheed ko (jannat jane ke) ijaazat ba’ad mein kyou’n mili? Halaa’nke ise pahle milni chahiye thi. Logo’n ne Rasool Allah ﷺ se dariyaft kiya, Aap ﷺ ne farmaya: ‘Is me ta’ajjub ki koi baat nahi hai, Bataao! Kya ba’ad wale shaqs ne ek saal ibaadat (ziyada) nahi kiya ? Is ne ek Ramadan ke roze nahi rakhe? Is ne ek saal ki namazo’n ke itne itne sajde zyada nahi kiye?

Sab ne arz kiya. Jee haan Allah ke Rasool ﷺ! Toh Aap ﷺ ne farmaya: Fir to in do’no ke darmiyan zameen o asmaan ka farq hogaya.’

Sunan Ibn Majah, Hadith- 3925, Ibn e Hibban aur Sheikh Zubair Ali Zai ne is hadith ko Sahih kaha.

Allah se dua hai ki wo hame aesi umr ata kare jisme ham ache se ibadat kar sake. aameen.

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