Allah Aur Rasool Ka Faisla Hi Aakhri Faisla Hai

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Allah ‎ﷻ farmate hai,

Aur Kisi Momin Mard Aur Kisi Momin Aurat Ko Ye Haq Nahi Hai Ki Jab Allah Taala Aur Uska Rasool Kisi Muamle Ka Faisla Kar De Toh Unke Liye Khud Apne Muamle Me Ikhtiyaar Ho Aur Jo Allah Taala Aur Us Ke Rasool Ki Nafarmani Karega Toh Yakeenan Woh Gumraah Ho Gaya, Waazeh Gumraah hona.

Quran, Surah Al Ahzab (33), Ayat-36. [Tarjuma-Nighat Hashmi]

۩ Is ayat ki tafseer me Imam ibn Kaseer farmate hai,

“Ye Ayat hukm ke aetebaar se aam hai aur ye (ayat) har muamle me laagu hoti hai, wo ye ki jab Allah aur uska Rasool koi faisla karde, toh ye kisi ka haq nahi ki wo iske khilaf jaye aur iske mutallik kisi ke paas koi ikhtiyaar ya zaati raaye wa qiyas ki jagah nahi hai.

Allah farmate hai,

So Qasam Hai Tere Parwardigaar Ki! Ye Momin Nahi So Sakte Jab Tak Ke Tamaam Aapas Ke Ikhtilaf Me Aap Ko Haakim Na Maan Le, Fir Jo Faisle Aap Un Me Karde Un Se Apne Dil Me Kisi Tarah Ki Tangi Aur Na-khushi Na Paaye Aur Farmabardari Ke Sath Qubool Karle.

Lihaaza iske khilaf jane ke muamle ko is tarha ke sakht alfaz me khitaab kiya gaya hai

Aur Jo Allah Taala Aur Us Ke Rasool Ki Nafarmani Karega Toh Yakeenan Woh Gumraah Ho Gaya, [33:36]

Ye is ayat ki tarha hai

Jo Log Hukm e Rasool Ki Mukhalifat Karte Hai, Unhe Darte Rahna Chahiye, Ke Kahi Un Par Koi Zabardast Aafat Na Aa Pade Ya Unhe Dardnaak Azaab Na Pahonche.

Surah Noor (24), ayat-63.” end quote.

Tafseer ibn Kaseer, Surah-33, ayat 36.

۩ Is Ayat ki tafseer me Imam Tabari (d. 310 a.h.) farmate hai,

“(Jis chiz me Allah ya uska Rasool faisla karde) Usme apna ikhtiyar rakhna Allah aur uske Rasool ﷺ ki na-farmani hai aur aesa banda khuli gumrahi me hai.”

Tafseer at-Tabari,  Surah-33, ayat 36.

Toh jab Allah ya uske Rasool ﷺ se koi baat sabit ho jaye to fir ye nahi dekhna chahiye ki hamare buzurg, aslaaf, imam ki kya raaye hai is par. Ye hukm ke aetebar se hai. Ha agar koi ilm hasil karne ke liye ya koi dusre jayz maqsad se kisi ki raaye dekhta hai to isme koi harj nahi hai kyuki Quran khud kahta hai ki jab ilm na ho toh ahle ilm se pucho (21:7).

۩ Isi talluq se Imam Shafi (tabe-tabaeen) kahte hai:

“Ulema ka is par Ijma hai ki jab Nabi ﷺ ki sunnat kisi par waazeh ho gai hai toh fir ye us par halaal nahi ki kisi aur ke kahne se ise chor de.”

Ibn al-Qayyim Ailaam al Moqiyeen (2/361), Fulaani (safa. 68).

۩ Shaykh Sulaymaan ibn ‘Abd-Allaah kahte hai:

“Balki Momin par hatman farz hai ke Jab use Kitabullah aur Sunnat e Rasoolullah ﷺ pahunche aur iske maane (meaning) ka ilm hojaye chahe wo kisi bhi cheez me ho toh us par amal kare, chahe wo kisi ke bhi mukhalif ho, hamare Parwardigaar tabaarak wa ta'ala aur hamare Nabi ﷺ ne hame yahi hukm diya hai, aur sub ilaqo ke ulema is par muttafiq hai, siwaye be-ilm qism ke muqallideen aur sakht dil logo ke, aur is tarah ke log ulema me shamil nahi hote.”

Tayseer al-‘Azeez al-Hameed, p. 546.

۞ Ab aaiye dekhte hai ki Surah Ahzaab ki is ayat par sahaba e karaam ne kaise amal kar ke dikhaya.

۩ Salim bin Abdullah r.a. ne bayan kiya ki unhone Ahle Shaam mai se ek shaks se suna, wo Abdullah bin Umar r.a. se Hajj me Umra se fayda (Hajj e Tamattu) ke bareme puch raha tha. Toh Abdullah bin Umar r.a. ne kaha, "Ye jayz hai". Is par Shaami (sham ka rahne wala) ne kaha, " (Lekin) Apke ke walid (Umar r.a.) ne to isse roka hai?

Abdullah ibn Umar ne kaha, "Zara tum ye batao, agar mere walid kisi chiz se roke aur RasoolAllah ﷺ ne use kiya ho toh mere walid ke hukm ki pairwi ki jayegi ya RasoolAllah ﷺ ki, toh usne kaha, "RasoolAllah ﷺ ke hukm ki", toh unhone kaha, "RasoolAllah ﷺ ne aesa kiya hai".

Jamia Tirmizi, Kitab al Hajj, hadith-824. Classed as Sahih by Shaykh Zubair Ali Zai.

۩ Sa`id bin Al-Musaiyab r.a. riwayat karte hai, Umar bin khattab r.a. Masjid mein tashreef laaye toh Hassaan r.a. shayari padh rahe the. (Umar r.a. ne shayri padhne ko na-pasand kiya) Is par Hassan ne kaha, "Mai isi Masjid me shayri padha karta tha un (RasoolAllah ﷺ) ki maujudgi me jo Ap se behtar the. Fir Hassan r.a. Abu Huraira r.a. ki taraf mude (turned) aur kaha ki Mai tumhe Allah ka waasta de kar puchta hu ki Kya Rasool ﷺ ko tum ne ye farmaate nahi suna tha ki 'Aye Hassan! (Kuffar Makkah Ko) meri taraf se (shayri me) jawab do, Aye Allah Roohul Quddus ke zarye Hassan ki madad kar. Abu Huraira r.a. ne kaha, "Ji Ha (maine ye suna tha)".

Sahih al Bukhari, Book of Beginning of Creation, hadith-3212.

۩ Ikrimah r.a. kahte hai ke Ali r.a ne kuch aise logo ko zinda jala diya tha jo Islam se murtad ho gaye the. Jab Ibn Abbas r.a. ko ye baat malum hui to unhone kaha: "Agar (Ali r.a ki jagah) mai hota to inhe qatal karta, kyunki Rasool ﷺ ka farmaan hai "Jo apne Deen ko badal daale use qatal kar dalo." Aur mai inhe jalata nahi kyunki Rasool ﷺ ka farman hai "Allah ke azaab (yaani jalana) jaisa azaab na do".

Fir is bat ki khabar Ali r.a. ko hui to unhone kaha, "Ibn Abbas Ne Sach Kaha."

Jamia Tirmizi, Kitab Al-Hudud, hadith-1458. Classed as Saheeh Hasan by Imam Tirmizi and Sahih by Shaykh Zubair Ali Zai.

۩ Mujahid riwayat karte hai ki Ibn Abbas r.a. se marwi hai ki ek martaba wo Ameer Muawiya r.a. ke sath Baitullah ka tawaaf kar rahe the, Ameer Muawiya r.a. khana e Kabah ke tamam kono (corners) ko chhune lage, Ibn Abbas r.a. ne unse kaha ki Ap un Do (2) kono ko kyu chhu rahe hai jab ki  Nabi ﷺ ne un (kono) ko nahi chhua ? Unhone farmaya ki Baitullah ke kisi hisse ko chhora nahi ja sakta.

Is par Ibn Abbas r.a. ye ayat padhi ki tumhare liye Paigambar e Islam ﷺ ki zaat me behtareen misaal maujud hai. [Quran, 33:21]. Muawiya r.a. ne farmaya ki Ap ne sach kaha.

Musnad Imam Ahmad, volume-2, Hadith-1877.

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Allah se dua hai ki wo hame sirat e mustaqeem ata kare. aameen.

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Sirf Paani Se Taharat

Sawal: Agar gusl e janabat ke waqt sabun wagairah na ho to kya sirf paani se hi paak hua ja Sakta hai? Ya sabun (soap) wagairah zaroori hai?

Jawab:

Paak aur saaf Paani me Allah ne wo wasf rakhha hai ke wo khud paak hai aur paak karta bhi hai,

Irshad e Bari tal'a hai:

وَيُنَزِّلُ عَلَيْكُمْ مِنَ السَّمَاءِ مَاءً لِيُطَهِّرَكُمْ بِهِ

Aur usne tumhare liye asman se Paani utaara hai taaki uske saath tumhe paak kar de.

Surah Anfal (8), ayat no 11.

Is ayat e kareema se ye maloom hua ke Paani me paak karne ki salaahiyat Allah ne rakhhi hai, lihaaza janaabat ki paleedi door karne ke liye Paani kaafi hai.

Sabun, shampoo, wagairah se gandagi behtar tarike se saaf hoti hai lekin paaki hasil karne ke liye sirf paani hi kaafi hai.

Aur is par kitaab Allah, sunnat aur ijma e ummat dalaalat karti hai ke Paani bazat e khud paak hai aur paak karne ki salaahiyat rakhta hai.

wa Allahu Alam.

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Allah se dua hai ki wo hame amal ki taufeek ata kare. aameen.

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Muhammad ﷺ Ka Dars e Tawheed

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Ibn Abbas r.a. riwayat karte hai ki Mai ek din Rasoolullah ﷺ ke sath sawari par peeche tha, Aap ﷺ ne farmaya: "Aye ladke! Beshak mai tumhe chand aham baatein batla raha hun, Tum Allah ke ahkaam ki hifazat karo, wo tumhari hifazat farmayega, tum Allah ke huqooq ka khayal rakho use tum apne saamne paoge.

Jab tum koi cheez maango to sirf Allah se maango, (aur) jab tum madad chaho to sirf Allah se madad talab karo, aur ye baat jaan lo ke agar saari ummat bhi jama hokar tumhe nafa pahunchana chahe to wo tumhe is se zyada kuch bhi nafa nahi pahuncha sakti jo Allah ne tumhare liye likh diya hai, aur agar wo tumhe kuch nuqsan pahunchane ke liye jama hojaye to is se zyada kuch nuqsan nahi pahuncha sakti jo Allah ne tumhare liye likh diya hai, qalam utha liye gaye, aur (taqdeer ke) saheefe khusq ho gaye hain.

Sunan Tirmizi, Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara', hadith-2516. Ise Imam Tirmizi ne Hasan Sahih karar diya hai aur Shaykh Zubair ali zai ne Hasan karar diya hai.

Umar bin Khattab r.a. riwayat karte hai ki Rasool ﷺ ne farmaya: 'Agar tum log Allah par tawakkul karo jaisa ke us par tawakkul karne ka haq hai to tumhe usi tarah rizk milega jaisa ke parindon ko milta hai ke subah ko wo bhuke nikalte hai aur shaam ko wo pet bhar kar wapas aate hai.'

Sunan Tirmizi, Chapters On Zuhd, hadith - 2344. Ise Imam Tirmizi ne Hasan Sahih karar diya hai aur Shaykh Zubair ali zai ne Hasan karar diya hai.

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Allah se dua hai ki wo hame in taaleemaat par amal karne ki taufeek ata kare. aameen.

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Dua Me Hatho Ko Uthana

Allah ‎ﷻ farmate hai,

(Aye Nabi) Jab Mere bande mere bare me Aap se puche toh Aap kah de ke Mai unke bahut hi qareeb hu, har pukarne wale ki pukar ko, jab kabhi woh mujhe pukare sunta hu aur qubool karta hu. Is liye logo ko bhi chahiye ke woh meri baat maan liya kare aur mujh par eeman rakhhe taaki wo sahih raah paye.

Surah Baqara, ayat 186.

۞ Dua Ke Liye Hath Uthana Dua Karne Ke Aadab Maise Hai:

۩ Salman al-Farsi r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Tumhara Rab bahut ba-haya hai aur kareem hai, Jab uska banda us ke saamne apne dono hath uthata hai toh unhe khali lautate hue use apne bande se sharam aati hai.”

Sunan Abi Dawud 1488, Book of Prayer (Kitab Al-Salat): Detailed Injunctions about Witr, hadith--1488. Allama Albani ne ise Sahih karar diya hai.

۞ Hath Uthane Ka Tarika:

Ahle ilm kahte hai ki Dua mein haath uthane ke liye hatheli ki androoni janib aasman ki taraf hogi, jaise kisi se kuch lene ka muntazir faqeer aur lachaar shakhs apne dono hatho ko utha kar rakhta hai:

۩ Malik ibn Yasar as-Sakuni r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Jab tum Allah se maango toh apni sidhi hatheliiyo se mango aur un ke pusht (piche) se na maango.”

Sunan Abi Dawud 1486, Book of Prayer (Kitab Al-Salat): Detailed Injunctions about Witr, hadith--1488. Allama Albani ne ise Hasan Sahih karar diya hai.

۞ Dono Hatheliyo Ko Mila Kar Dua Maange Ya Alag Kar Ke:

۩ Shaykh ibn Uthaymeen kahte hai,

“Hatho mein faasla daalna ya alag alag rakhne se mutaliq koi daleel ahadees ya ulema e karaam ki guftagu se mere ilm me nahi hai.” alfaz khatm.

al-Sharh al-Mumti’ (4/25).

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Asal Salafiyyah Kya Hai ?

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Shaykh ibn Uthaymeen farmate hai,

“Salafiyat haqiqat me Manhaj e Nabawi wa Manhaj e Sahaba ki itaat ka naam hai; kyuki wahi hamare salaf hai, aur ham se aage hai, chunanche unke naqsh e qadam par chalna hi “Salafiyat” kahlata hai.

Jabki “Salafiyat” ko koi insan apna khas manhaj bana kar is manhaj ki mukhalifat karne wale Musalmano ko gumraah karar de, chahe wo haq par hi kyu na ho, aur salafiyat ko Giroh-bandi wa firqah wariyat ka zarya banana, bila shubah ye amal salafiyat ke khilaf hai, kyuki salaf saliheen sab ke sab sunnat RasoolAllah ﷺ par ittefak (harmony) wa ittehad (unity) ke sath qayam rahne ki dawat dete aye hai, wo (salaf) samajh aur tashreeh (interpretation) ke ikhtilaf ke wajah se kisi ko gumraah nahi kahte the, ha albatta aaqaid ke bareme salaf saaliheen mukhalif raaye rakhne wale ko gumrah kahte the, jabki Fiqhi aur amali masaail me salaf saaliheen narmi baratte the.

Lekin hamare Is Daur me Kuch log jinhone salafiyyah ka rasta apnaya hai unlogo ne har us shaks ko gumraah kahna shuru kar diya jo unse ikhtilaf karta hai yaha tak ke agar wo shaks sahih ho, aur kuch logo ne Hibz ka rasta apnaya hai jis tarha se dusre groh (parties) ne apnaya tha jo apne ap ko Mazhab e Islam se hone ka dawah karte hai. Ye kuch aesa hai jo na-pasandida hai aur jiski manzuri nahi di ja sakti, aur unlogo se ye kahna chaiye ki Salaf as saaleh ke tarike ko dekho, wo kya kiya karte the? Un ke tarike ko dekho aur kaise wo khule dil ke the jab ikhtilaf ki surat aati thi jisme ijtihaad jaiyz hai (aur ikhtilaf kabile qubul hai). Woh bade masail me bhi Ikhtilaf karte the, eeman aur amal ke masail me. Ap ko kuch chize milengi, jaise, RasoolAllah ﷺ ka Allah ko dekhne par inkar karna jab ki dusro ne kaha ki unhone dekha hai. Apne kuch ko ye kahte hue dekha hoga ki qayamat ke din jo chiz tauli (weighted) jayegi wo hai aamaal jab ki dusre log kahte the ki wo to aamaal ki kitab hai jo tauli jayengi. Ap unhe dekhenge ki wo Fiqh ke muamlo me bhi kafi had tak ikhtilaf karte the, jaise Nikah, wirasat ka hissa, khareed aur farokhqt, aur dusre muamlo me. Lekin is ke bawujud unhone ek dusre ko gumraah nahi kaha.

Salafiyyah ek khas Jamaat ke taur par jiski alag khushusiyat ho jisme log in logo ke siwa sabko gumraah kahe, in logo ka salafiyyah se kuch bhi lena-dena nahi hai. Jaha tak ke salafiya jiska matlab salaf ki pairwi karna eeman me, kalimaat aur aamaal me, ittihad, mutabqat aur shafkat aur muhabbat ke taraf bulana jaisa ki RasoolAllah ﷺ ne farmaya: “Momin ke Misaal ek jism me Muhabbat, rahmat aur shafkat ki tarha hai; jab koi ek hisse me takleef hoti hai toh fir baaki hissa bhi us ke sath jaagta hai aur bukhar me shamil ho jata hai- YE ASAL SALAFIYYAH HAI."” End quote. 

Liqaa’aat al-Baab al-Maftooh, 3/246.

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source: Islamqa

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