Kisi Shaks Ke Sach Baat Ko Promote Karna, Us Shaks Ko Promote Karna Nahi Hota

Kisi shaks ki sahih baat ko qubul karna, us shaks ko promote karna nahi hota hai balki us shaks ke sach (kitab/sunnat ki) baat ko promote karna hota hai. Misaal ka taur par agar ek kafir kahta hai ki Allah ek hai, toh uski ye baat ko tasleem kar ke ham us kafir ko nahi promote karte hote hai balki usne jo sach baat kahi hai use promote karte hai. Isi tarha agar ek shaitan kahta hai ki RasoolAllah aakhri paigambar hai toh uski ye baat qubul karna us shaitan ko promote karna nahi hota hai balki usne jo sach baat kahi hai use promote karna hota hai.

Hamari daleel ye hai:

Allah ﷻ farmate hai,

Kahdo, 'Aye Ahle Kitab! Aao Uss Baat Ki Taraf Jo Tum me aur Hum’me Yaksa Hai.'

Surah aal e Imran, ﴾3﴿, ayat-64.

Is ayat me khud Allah ﷻ ek yaksaniyat par aane ka hukm dete hai. Yaani agar ham unke kitab se khuda ka ek hona sabit karte hai jo ki hamare kitab me bhi hai to isse ham sach ko promote karte hai na ki kisi eesai aur yahudi ko promote karte hai.

۞ Abu Hurairah r.a. riwayat karte hai, unho ne kaha, "Rasool ﷺ ne mujhe sadqa e fitr ki hifazat par muqarrar farmaya. Fir ek shaksh aaya aur dono haaton se (khuzoore) sametne laga. Maine use pakad liya aur kaha ki mai tumhe Rasool ﷺ ki khidmat mein pesh karung, fir Abu Huraira r.a. ne ye pura qissa bayan kiya. (Jo sadqa e fitr churane aaya tha usne kaha ki Rasool ﷺ ke paas na le chalo iske badle mai tumhe kuch alfaz sikhata hu jisse tumhe fayda hoga) Usne kaha Jab tum raat Ko Apne bistar par sone jao toh Ayat al Kursi padh liya karo. Fir subah tak Allah tala ki taraf se tumhari hifazat karne wala ek Farishta muqarrar ho jaye ga aur shaitan tumhare paas bhi nahi aa sakega. (Hazrat Abu Huraira r.a. ne ye baat Aap ﷺ se bayan ki toh) Nabi ﷺ ne farmaya, "Usne tumse Sach kaha hai, agarche wo jhuta hai, wo shaytan tha."

Sahih al Bukhari, Kitab Fazail al Quran ﴾66﴿, hadith- 5010.

Is hadith ke baad ab koi shak ki gunzaish hi nahi bachti, kyuki is baat par RasoolAllah ki mohar lag gai hai. Aur yahi tarika hamare aslaaf aur ulema e karaam ka raha hai.

۩ Mahmud Shukri al Alusi r.h. kahte hai,

أن من مكايد الغلاة؛ التشنيع على أهل الحق ودعاة التوحيد من المؤمنين أنهم يكفّرون المسلمين، ومقصودهم من ذلك تنفير القلوب عنهم، ولذلك يلقبونهم بألقاب مشعرة بالذم، كالمجسّمة والحشوية، وفي هذه الأزمنة يلقبونهم بالوهَابية، وبالمنكرين ونحو ذلك-

“Sach ko kisi se bhi qubul karna chahiye, dekho kya baat kahi ja rahi hai, na ki kaun kah raha hai, Ali r.a. ke taraf ye nisbat hai ki unhone kaha, “Ye mat dekho kaun kah raha hai, ye dekho ki kya baat kahi ja rahi hai”. Allah ﷻ farmate hai,

Aye Logo! Hum Ne Tum Sab Ko (Ek Hi) Mard Aur Aurat Se Paida Kiya Hai Aur Is Liye Ke Tum Aapas Me Ek Dusre Ko Pahchaano, Kumbe Aur Qabile Bana Diye Hai, Allah Ke Nazdeek Tum Sab Maise Ba-Izzat Wo Hai Jo Sab Se Zyada Darne Wala Hai.” [49:13]

Ghyat al Amani, 2/112.

Note: Mahmud Shukri al Alusi, Shihab ud din Mahmud al Alusi ke pote (grandson) hai jinhone Tafsir Ruh al Mani likhi hai.

۩ Shaykh Saleh al Munajjid jinka islamqa.info website hai. Shaykh apne fatawo me Imam Ghazali ki bhi raaye lete hai jo unke nazdeek sahih raaye hoti hai jab ki Imam Ghazali sufi the:

۩ https://islamqa.info/en/answers/238938/definition-of-miserliness-according-to-islamic-teachings

۩ https://islamqa.info/en/answers/98607/he-is-asking-about-a-duaa-to-bless-his-business

Toh isse malum hua ki kisi shaks ke sach baat ko promote karna, us shaks ko promote karna nahi hota balki kitab wa sunnat ko hi promote karna hota hai.

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Allah se dua hai ki wo hame Deen ki sahih samajh ata kare. aameen.

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Choti Nekiyo Ko Kam Aham Ka Na Samjho

en  -

Allah ﷻ farmate hai:

۩ Ham ne har insan ki buraee bhalaee ko uske gale laga diya hai aur baroz e qayamat ham us ke samne us ka naam-e-aemaal nikalenge jisse woh apne upper khula hua paa le ga.

(Aur unse kaha jayega) Lo! Khud hi apni kitab padh lo. Aaj toh tum apna khud hisab lene ko kafi hai.

Surah Isra ﴾17﴿: Ayat No 13-14.

۩ Aur kitab e aamaal rakh di jayegi, pas Aap mujrimon ko dekhenge ke woh is se darne wale honge jo is me hoga aur kahenge ke Haye! hamari kambakhti! Yeh kitab kaisi hai jisne chhota-bada kuch bhi nahi choda magar usko shumar kar rakha hai aur jo bhi unhone kiya tha woh sab is ko samne payenge aur apka Rab kisi ek par (bhi) zulm nahi karta.

Surah Kahf ﴾18﴿ Ayat No 49.

۞ Adi bin Hatim r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya,

“Apne ap ko jahannam ke aag se bachao wo kyu na aadhi khajur hi dekar ho aur agar wo bhi nai ho sakta to achhi baat karke.”

Sahih al Bukhari, kitabul zakaat ﴾24﴿, hadith-1417.

۞ Abu Zarr r.a. riwayat karte hai ki Rasool ﷺ ne farmaya ki kisi bhi neki ko kam aham ka na samjho chahe yahi ho ki tum apne bhai ko muskurate hue chehre se milo. 

Sahih Muslim, kitab al birr was silati wal aadaab ﴾45﴿, hadith- 6690.

۞ Huzaifa r.a. se riwayat hai ki RasoolAllah ﷺ ne farmaya,

“Gujishta ummaton ke kisi shaksh ki rooh ke paas farishte aaaye aur pucha ki tune kuch achhey kaam bhi kiye hain? Rooh ne jawab diya ki main apne naukaro se kaha karta tha ki wo maaldaar logo ko (jo unke karzdaar hai) mohlat de diya kare aur un par sakhti na kare aur mohtaajon (ka karz) muaf kar diya karein.

Fir farishton ne bhi us se darguzar ki aur sakhti nahi ki.”

Sahih al Bukhari, kitab al buyu ﴾34﴿, hadith- 2077.

۞ Abu Hurairah r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya:

“Ek fahashah aurat sirf is wajah se baksh di gayi ke wo ek kutte ke qareeb se guzar rahi thi, jo ek quwe ke qareeb khada pyasa bhanp raha tha. Aisa malum hota tha ke wo pyas ke shiddat se abhi mar jayega. Us aurat ne apna mojah nikala aur usme apna dupatta bandh kar pani nikala aur us kutte ko pila diya, to iski bakshish us (neki) ke wajah se ho gayi.”

Sahih Bukhari, kitab bada al khalq ﴾59﴿, hadith- 3321.

۞ Abu Hurairah r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya,

“Ek shaks raaste ke upar padi hui darakht ki ek shaakh ke paas se guzra toh usne kaha, 'Allah ki kasam mai is shaakh ko musalmano ke raaste se hata dunga taakeh ye un ko nuksan na de toh us shaks ko Jannat me dakhil kar diya gaya.”

Sahih Muslim, kitab al birr was silati wal aadaab ﴾45﴿, hadees- 6670.

۩ Ibn Abd al-Barr r.h. kahte hai:

ﻭَﻟَﺎ ﻳَﻨْﺒَﻐِﻲ ﻟِﻠْﻌَﺎﻗِﻞِ ﺍﻟْﻤُﺆْﻣِﻦِ ﺃَﻥْ ﻳَﺤْﺘَﻘِﺮَ ﺷَﻴْﺌًﺎ ﻣِﻦْ ﺃَﻋْﻤَﺎﻝِ ﺍﻟْﺒِﺮِّ ﻓَﺮُﺑَّﻤَﺎ ﻏُﻔِﺮَ ﻟَﻪُ ﺑِﺄَﻗَﻠِّﻬَﺎ-

“Ek aqalmand momin wo hai jo kisi bhi amal ko chota (ya kam aham ka) na samjhe. Kabhi kadaar, ek chote amal ke wajah se uski magfirat kar di jati hai.”

At Tamheed 22/12.

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Islam Me Insaaf Hai

  hi     en  -

Allah ﷻ farmate hai,

“.. Jab koi baat kaho toh insaf se kaam lo, chahe muamla apne qareebi rishtedaar hi ka ho.”

Suran Anaam, ayat-152.

Dusri jagah Allah ﷻ farmate hai,

“Aye eeman walo! Adal-o-insaf par mazbuti se jam jane wale aur khushnoodi-e-maula ke liye sachhi gawahi dene wale ban jao goh woh khud tumhare apne khilaf ho ya apne maa-baap ke ya rishtedaar ke. Wo shaks chahe ameer ho ya gareeb ho, dono ke sath Allah ko zyada talluq hai. Is liye tum khwahish-e-nafs ki pairwi mat karo ki haq se hat jao, aur agar tum baatein banaoge ya muh fer loge toh jo kuch tum kar rahe ho Allah usse ba-khabar hai.”

Surah Nisa, ayat-135.

Allah ﷻ ek aur jagah farmate hai,

“Aye eeman walo! Allah ki raza ke liye Adl wa insaaf ke sath dat kar gawahi dene wala bano. Aur logo ki nafrat, tumhe is baat par na ubhare ke tum adl wa insaaf ke sath kaam na lo. Insaaf karo yahi baat taqwe ke zyada kareeb hai aur Allah se darte raho, beshak Allah tumhare aamaal ki puri khabar rakhta hai.”

Surah Maida, ayat-8.

Ayesha r.a. riwayat karti hai ke Makhzumi khatoon jinhone (gazwah fatah ke mauka par) chori kar li thi, is ke mua'amle ne quraish ko fikr me daal diya. unho ne aapas me mashwara kiya ke is mua'amle par Aa Hazrat ﷺ se guftagu kaun kare! Aakhir yeh taye hua ke Usama bin Zaid r.a. Aap ﷺ ko bahut azeez hai. Un ke siwa aur koi is ki himmat nahi kar sakta. Chunanche Usama r.a ne Aa Hazrat ﷺ se is bare me kuch kaha to Aap ﷺ ne farmaya, “Aye Usama! Kya tum Allah ki hudood maise ek had ke bare me mujh se sifarish karte ho?”
Fir Aap ﷺ khade hue aur khutba diya (jis me) Aap ne farmaya: “Pichli bohut si ummate is liye halaak ho gayi ke jab un ka koi aala aadmi chori karta toh use chhod dete aur agar koi gareeb chori karta toh us par Allah ki saza daal dete aur Allah ki qasam! Agar Muhammad ki beti Fatima (RasoolAllah ki beti) bhi chori kare to mai is ka bhi haath kaat dalu.”

Sahih al Bukhari, book of Prophets (60), hadith - 3475.

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Gumrah Ulema

en  -

Jaha par Quran aur sahih hadees me Ulema e haq ki taareefe ayi hai, wahi par Quran aur sahih hadees me gumrah ulema se RasoolAllah ﷺ ne aagah bhi kiya hai:

۩ Abu Zarr r.a. ne kaha, Mai ek din RasoolAllah ﷺ ke sath tha aur maine unse ye baat suni, “Mai apni Ummat ke liye Dajjal se zyada ek chiz se darta hu”.

(Raawi kahte hai) Mai ye sun kar dar gaya toh maine pucha: 'Aye Allah ke Rasool ﷺ wo kaun si cheez hai'?

RasoolAllah ﷺ ne is par farmaya, “Gumrah Ulema”.

Musnad Imam Ahmad, hadith - 21334 aur 21335. Shaykh Shuayb Arna'ut ne ise Musnad Imam Ahmad ki tahkeek me Sahih li gayrihi karaar diya hai.

۩ Saubaan r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Mai apni Ummat ke liye sirf Gumrah Aimmah se darta hu.”

Raawi kahte hai ki RasoolAllah ﷺ ne kaha, 'Meri Ummat se ek Jamaat hamesha haq par rahegi aur unko chorne wale unka kuch nuksan nahi pohcha sakenge jab tak ke Allah ka hukm na aajaye.'

Sunan Tirmizi, Kitab al Fitan (33), hadith - 2229. Ise Shaykh Zubair ali zai ne sahih karar diya hai.

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Allah se dua hai ki wo hame gumrah ulema se mahfuz rakhe. aameen.

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Juma Mubarak Kahna Biddat Nahi Hai

Biddat ki aam wazahat (defination) ye hai:

۩1. Kisi naye amal ko Deen samajh kar kiya jaye aur

۩2. Us amal par sawab ki ummeed ki jaye.

Lihaza jis kaam ko karne se sawab ki ummeed na ho wo biddat nahi hogi. Baaz chize rasm me shumar hoti hai to baaz chize riwaj me shumar ho jati hai. Isi liye har chiz biddat nahi hogi jab tak wo in Do (2) shara't ko pura na kardein.

Is usool ki roshni me, juma mubarak kahne se koi sawab ki ummeed nahi rakhta hai wo sirf mubarakbaad dene ke liye kahta hai ek khushi ke izhaar ke liye. Isi liye Ramzan ki mubarakbaad dena bhi biddat nahi hai aur Eid ki mubarakbaad dena bhi biddat nahi hai. Ye ek rasmi chiz hai, in chizo ki mubarakbaad dene par koi sawab ki ummeed nahi rakhta hai.

Kuch ulema ise biddat kahte hai lekin wo galti par hai. Aur yahi wo ulema hai jo Ramadan mubarak aur Eid mubarak ko jayz kahte hai, ye ajeeb baat hai. Mere eemaan ka hissa hai ki jab kisi ulema ki koi baat Quran aur sunnat ya usool e deen se takraye to use chor diya jaye.

۞ Imam Malik r.h. farmate hai: “Mai sirf ek insan hu, Kabhi meri baat sahih hoti hain aur kabhi galat. Toh tum meri us baat ko jo Quran aur Hadees ke mutabik ho le liya karo aur us baat ko jo is ke khilaf ho chor diya karo (yaani meri Taqleed Mat karo).”

Ibn `Abdul Barr in Jaami’ Bayaan al-‘Ilm (2/32).

Darasal kaafi log is baat se anjaan hai ki Allah hamare amal ke sath sath hamare ilm ka bhi imtehaan le raha hai.

۞ Allaamah Abdur-Rahmaan Bin Yahyah Al-Mu’allimee r.h. kahte hai:

“Aur ye baat jaan lo ki Allah kuch mukhlis (sincere) logo se galtiya karwata hai dusre logo ke imtehan ke liye ki wo (log) haqiqat ko manenge aur us (mukhlis) shaks ki baat ko chor denge ya fir us nek shaks ki neki aur uske muqam se dhoka kha jayenge. Wo (nek shaks) apni galti par sirf muaf hi nahi kar diya jata hai balki use is ijtihad ke liye aur nek niyat ke wajah se sawab bhi milta hai aur na hi us (alim) ke rutbe ya izzat me koi kami hoti hai. Albatta jo shaks us (alim) ke rutbe ke dhoke me aakar unki pairwi karta hai bina Allah ki kitab aur RasoolAllah ﷺ ki sunnat ke asal dalail ke taraf mutawajje hue, uske liye muafi nahi hai balki wo ek bade khatre (danger) par hai.”

Raf’ul Ish-tibaah, page 152-153. [download arabic pdf]

Allah se dua hai ki wo hame sirat e mustaqeem ata kare. aameen.

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Related: Culture aur biddat me farq

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