Kya Barish Me Juma Ki Namaz Chhorne Ki Ijazat Hai?

Allah s.w.t. farmate hai,

۩ .. aur (Allah ne) Deen me tumpar koi sakhti nahi rakkhi hai.

Surah hajj (22), ayat- 78.

۩ .. Allah ka irada tumhare sath aasaani (karne) ka hai, sakhti (karne) ka nahi.

Surah baqarah (2), ayat- 185.

۩ Muhammad bin Seereen r.a. riwayat karte hai,

'Abdullah bin Abbas r.a. ne barish ke waqt apne moazzin se kaha ke Ash-hadu an-na Muhammadan Rasoolullah ke baad Hayya alas-salaah mat kahna balke uske bajaye 'Sallu fee boyutikum' kahna, yaani Apne gharo me namaz padh lo.

Logo ne is par taajjub kiya toh unhone farmaya ke aisa us shakhsiyat ne kiya tha jo mujh se kahee behtar tha (yaani Rasoolullah ﷺ).

Namaz e Juma agarche farz hai lekin mujhe ye pasand nahi ke tumhe (tangi me mubala karte hue) is haalat me ghar se nikaalu ke tum keechad aur fislan me chal kar aao.'

Sahih al bukhari, kitab al Juma (11), hadees- 901.

۩ Imam Nawawi is hadees ki sharah me likhte hai,

'Ye hadees is baat ki nishandehi karti hai ki Juma ko barish aur is jaisi wajah se chhora jaa sakta hai. Ye hamari aur kuch aur logo ki raaye hai. Imam Malik ki raaye isse kuch mukhtalif hai. Aur Allah sabse behtar janta hai.' alfaz khatm.

Sharah Sahih Muslim

۩ Ibn Qudaamah r.h. kahte hai,

'(Ek shaks ke liye) Barish ke wajah se Jamaat se Juma na padhne ke liye muafi hai jiske wajah se kapde geele ho sakte hai, ya keechad se uske kapde kharab ho jate hai ya un par daag lag jate hai. Abdullah ibn Abbas r.a. ne muazzin se barish ke din me kaha tha:

(Jab tum azan me) Ash hadu Allah ilaha illalla, Ash hadu anna Muhammadan Rasoolullah, (fir uske baad) Hayya alas salaah mat kaho balki kaho ki Apne gharo me (namaz) ada karo.

(Ye sun kar) Jaise logo ne tajjub kiya, toh unhone kaha, 'Kya ap isse hairaan ho rahe ho? Wo jo mujhse behtar hai (Rasoolullah ﷺ) ne aesa kiya hai. Juma farz hai, lekin mai tumhe keechad aur fislan bhari jameen se aane ko majbur nahi karna chahta.''

Al Mughni (1/366).

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Kutta Paalne ka Hukm

hi  -

Alhamdulillah..

Hamare Deen ne hame kutta rakhne se mana kiya hai aur iski mukhalifat karne waale ko rozana ek ya do qirat nekiyo ka nuksaan uthana padega. Lekin shikaar ya jaanwaro aur kheti ki chaukidaari ke liye kutte rakhne ki ijazat hamare deen ne hame di hai.

۩ Abu Hurairah r.a. bayan karte hai ki Nabi ﷺ ne farmaya,

'Jis ne bhi jaanwaro ki rakhwaali, ya shikaar karne, ya khet ki rakhwali ke ilawa kutta rakhha, us ka rozana ek qirat ajar kam hota hai.'

Sahih Muslim, kitab al musaqah (22), hadees- 4032.

۩ Abdullah ibn Umar r.a.a bayan karte hai ke Rasool ﷺ ne farmaya,

'Jis ne bhi jaanwaro ki rakhwaali ya shikaar ke ilawa kutta rakhha, us ke aamaal se rozana do qirat kami hoti hai.'

Sahih al Bukhari, kitab az zabah wa al saeed (72), hadees- 5480.

۩ Imam Nawawi se sawaal kiya gaya:

Kya gharo ki chaukidaari ke liye kutta rakhna jaiz hai?

Imam Nawawi r.h. kahte hai,

'In teen umoor ke ilawa kisi aur kaam maslan gharo aur raasto waghera ki hifazat aur chawkidaari ke liye kutta rakhne me ikhtilaaf hai, sahih (raaye) yahi hai ke un teeno par qiyaas aur hadees se samajh aane waali illat aur zarurat ki bina par kutta rakhna jaiz hai.' Alfaz khatm.

Sharh Sahih Muslim, 10/236.

۞ Ghar Me Kutta Hone Se Farishte Nahi Aate

۩ Ali r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Farishte us ghar me dakhil nahi hote jis me kutte aur tasweer ho.'

Sunan ibn Majah, kitab al libas (32), hadees- 3650. Ise darussalaam ne hasan karaar diya hai.

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Related: Jaanwar paalne ka hukm

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Bhool Kar Bagair Wuzu Namaz Ada Karna

hi   

 Sawal 

Maine bhool kar bagair wuzu hi namaz ada kar li, aur namaz se farig hone ke baad yaad aaya ke mai ne toh wuzu hi nahi kiya tha, kya mujhe namaz dobara padhna hoga?

 Jawab 

Alhmdulillah..

Ji Haa! Jo shakhs bhool kar be-wuzu namaz ada kar le us ke liye dobara namaz ada karna wajib hai, kyuki Abu Hurairah r.a. kahte hai,

Rasoolullah ﷺ ka farmaan hai,

“Allah us shaks ki koi namaz qubul nahi karta jo wuzu tod deta hai, jab tak wo wuzu na kar le.”

Sahih al Bukhari, kitab al wuzu (4),  hadees- 135.

Iske muqable me us shakhs ke jis ne kisi naapaak kapde me bhool kar namaz ada kar li ho toh use us namaz ko dobara padhne ki zarurat nahi hai, kyuki Rasool ﷺ ke paas Jibraeel a.s. tashreef laaye aur inhe bataya ke Aap ke joote me gandagi lagi hui hai, toh Nabi ﷺ ne namaz me hi joote utaar kar baaki bachi hui namaz ada kar li.”

Is hadees ko Imam Ahmad ne Musnad Ahmad me Abu Saeed khudri r.a. se riwayat kiya hai.

Yeh is baat ki daleel hai ki najasat se anjaan shakhs ko namaz dobarah ada karne ka hukm nahi diya jaega, aur isi tarha us shaks ko bhi jo bhool gaya ho ki (kapde me) kuch najaasat (napaki) maujud hai.

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Source:  I’laam al-musaafireen bi ba’d aadaab wa ahkaam al-safar wa ma yakhuss al-mallaaheen al-jawwiyyeen | Shaykh Muhammad ibn saalih al Uthaymeen, safa- 12.

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Top 10 Articles | 2019

۞ 2019 ke Sabse Behtareen Articles

1. Kya Andhere Me Namaz Padhna Jayz Hai?

https://www.iqrakitab.com/2019/01/kya-andhere-me-namaz-padhna-jayz-hai.html

2. Ramzan Ki Khabar Dene Wali Hadees Ki Haqiqat

https://www.iqrakitab.com/2019/01/ramzan-ki-khabar-dene-wali-hadees-ki-haqiqat.html

3. Islam Me Rasm-riwaj (Culture) Ka Muqam

https://www.iqrakitab.com/2019/01/islam-me-rasm-riwaj-culture-ka-muqam.html

4. Aurat Ke Liye Sone Chandi Ke Alawa Dusre Patthar Ke Zewar Pahenna

https://www.iqrakitab.com/2019/01/aurat-ke-liye-sone-chandi-ke-alawa-dusre-pathhar-ke-zewar-pahenna.html

5. Deen Ki Baate Batane Ke Liye Certificate Ki Zarurat Nahi Hoti

https://www.iqrakitab.com/2019/01/deen-ki-baate-batane-ke-liye-certificate-ki-zarurat-nahi-hoti.html

6. 'Allah-Muhammad' Ka Naksh Banana Kaisa Hai?

https://www.iqrakitab.com/2018/12/allah-muhammad-ka-naksh-banana-kaisa-hai.html

7. Roze Ki Niyat

https://www.iqrakitab.com/2019/02/roze-ki-niyat.html

8. Kya Beemar Shaks Do Namazo Ko Jama Kar Sakta Hai?

https://www.iqrakitab.com/2019/01/kya-bimar-shaks-do-namazo-ko-jama-kar-sakta-hai.html

9. Jannat Itni Sasti Nahi Hai

https://www.iqrakitab.com/2019/04/jannat-itni-sasti-nahi-hai.html

10. Surah Baqara Ki Aakhri Do (2) Ayat Aur Iski Fazilat

https://www.iqrakitab.com/2019/03/surah-baqara-ki-aakhri-do-2-ayat-aur-iski-fazilat.html

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Jannat ke Khazano Me Se Ek Khazana

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Abu Hurairah r.a. riwayat karte hai ki Allah ke Rasool ﷺ ne mujh se farmaya,

'La Hawla Wa La Quwwata Illa Billah kahne me kasrat karo, bilashuba ye Jannat ke khazano me se ek hai.'

Jamia Tirmizi, kitab ad dawaat (48),  hadees- 3601. Ise darussalaam ne sahih karaar diya hai.

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Paani ke Israaf ke Mutallik Riwayaat

Alhamdulillah..

Abdullah ibn Amr ibn Aas riwayat karte hai ki Rasool ﷺ Saad r.a. ke paas se guzre toh Saad r.a. wuzu kar rahe the, Nabi ﷺ ne farmaya,

Saad! israaf (zarurat se zyada istemal) kyu kar rahe ho?

Saad r.a. ne arz kiya,

Kya wuzu me bhi israaf hota hai?

Toh Rasool ﷺ ne farmaya,

'Ji haan, agar aap chalti naher aur darya par bhi ho tab bhi israaf hota hai.'

Musnad Imam Ahmad,  hadees- 6768 aur Sunan ibn Maajah, hadees- 419. Iski sanad Shaykh Ahmad Shakir ke nazdeek sahih hai..

۩ Mawsuah al Fiqhiyyah me kaha gaya hai,

“Ulema is par muttfiq hai ke pani ke istemaal me israaf se kaam lena makrooh hai.”

Mawsoo‘ah al-Fiqhiyyah (4/180).

۩ Shaykh Abdul Muhsin Abbaad kahte hai,

“Pani ke istemaal me israaf se kaam lene ki mumaniat par ulema e karaam ka ittafaq hai, chahe samandar ke kinare par hi kyu na ho, kyunke Imam Ahmad aur Imam Ibn Majah r.h. ne Abdullah bin Amr bin Aas r.a. se riwayat ki hai ke,

'Saad r.a.wuzu kar rahe the tho waha se Nabi ﷺ guzre aur farmaya.... (Fir Shaykh ne muqammal hadees bayaan ki).' [alfaz khatm]

Sharah Sunan Abu Dawud (source)

۩ Shaykh ibn Uthaymeen kahte hai,

“Hame ilm hona chahiye ke wuzu ya ghul me pani zyada istemaal karna niche diye gaye farmaan e baari taala me daakhil hota hai,

'Aur tum israaf na kiya karo, kyunke Allah israaf karne waalo ko pasand nahi farmata.'

Surah Anaam, ayat- 141.

Isi liye Fuqaha e karaam ka kahna hai ki,

'Israaf makruh hai chahe chalti naher ke kinare bhi ho, toh fir agar pani nikalne wali motor (nal) ke paas aisa kiya jaaye toh kya hukm hoga?

Haasil ye hua ke wuzu wagaira me israaf karna mazmum umoor (blameworthy action) me shaamil hota hai.” [alfaz khatm]

Sharah Riyadh us Saaliheen (source)

Wa Allahu alam.

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Allah se dua hai ki wo hame amal ki taufeeq ata kare. aameen

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Mukhtasar Seerat un Nabi ﷺ

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Nabi e kareem ﷺ ke Baareme Mukhtasar Haalaat e Zindagi

۞ Naam Wa Nasab

Sayyidna Abu Qasim Muhammad bin Abdullah bin Abdul Muttalib (Shaibah) bin Hashim (Amr) bin Abdi Manaaf (al-Mughairah) bin Qusai (Zaid) bin Kilaab bin Murrah bin Ka'ab bin Luayi bin Ghalib bin Fahr bin Malik bin Nazar bin Kinanah bin Khuzaimah bin Mudrikah (Aamir) bin Ilyaas bin Muzar bin Nizaar bin Ma'ad bin Adnaan, Ismail bin Ibraheem ki aulaad me se.

Aap ki walidah ka naam Aamina bint e Wahab bin Abdi Manaaf bin Zuhrah bin Kilaab bin Murrah hai.

۞ Wiladat

Maahe Rabi al Awwal (571 eeswi) baroz somwaar (jis saal Abraha kafir ne apne haathi ke sath makkah par hamla kiya tha aur Allah ne use uski fauj samet tabah kar diya tha) Aap ki wiladat hui.

Aap ke waalid Abdullah, aap ki paidaish se taqreeban mahina ya do mahine pahle faut hue, (dekhe:  Seeratun Nabawiyah lil Zahabi, safa- 49) aur jab aap saat (7) saal ke hue toh Aap ki walidah faut ho gayi fir aap ke dada Abdul Mutallib ne Aap ki parwarish ki aur jab aap aath (8) saal ke hue toh Abdul Mutallib bhi faut ho gaye, un ki wafaat ke baad aap ke chacha Abu Taalib ne aap ko apni kifaalat me le liya.

۩ Rasoolullah ﷺ ne farmaaya:

دعوة أبي إبراهيم و بشارة عيسى بي و رؤيا أمي التي رأت

“Main apne aaba (dada) Ibraheem a.s. ki dua aur (bhai) Eesa a.s. ki basharat (khush khabri) hu aur apne maa ka khawab hu jise unhone dekha tha.”

Musnad Imam Ahmed, 4/127, hadees- 17150. Iski sanad hasan (li zaatihi) hai.

۞ Hulya Mubarak

Aap ﷺ ka chehra chand jaisa (khoobsurat, surkhi maayil safeed aur pur noor) tha, Aap ka qad darmiyaana tha aur Aap ke sar ke baal kaano ya shaano tak pahunchte the.

۞ Nikah

Sayyidah Khadijah bint e Khuwaylid bin Asad bin Abdul Uzzah bin Qusai r.a. se aap ki shadi huwi aur jab tak Khadijah r.a. zinda rahi, Aap ne dusri shadi nahi ki.

۞ Bete

Qasim, Tayyab, Taahir (aur Ibraheem).

۞ Betiya

Ruqiyah, Zainab, Umme Kulsum aur Fatimah.

۞ Pahli Wahi:

Gaar e Hira me Jibreel e Ameen a.s. tashreef laaye aur surah Alaq ki pahli teen aayaat ki wahi aap ke paas laaye; 610 eeswi [us waqt aap ki umar chalees (40) saal thi].

۞ Aam ul Huzn:

Hijrat e Madinah se teen saal qabl Abu Taalib aur Sayyidah Khadijah r.a. faut ho gaye.

۞ Hijrat

622 eeswi mein aap apne azeem saathi Sayyiduna Abu Bakr as Siddique r.a. ko le kar Makkah se hijrat kar ke Madinah Tayyaba tashreef le gaye.

۞ Makki Daur

Rasoolullah ﷺ nabuwat ke baad Makkah me terah (13) saal rahe.

۞ Madani Daur

Aap ﷺ hijrat ke baad Madinah me das (10) saal rahe aur fir wafaat ke baad Ar-Rafiq al-Aala ke paas tashreef le gaye.

۞ Gazwa e Badr

2 hijri ko badr Islam aur kufr ka pahla bada marakah hua jis me Abu Jahal maara gaya.

۞ Gazwa e Uhad

3 hijri, is gazwe me sattar ke qareeb sahaba e karaam maslan, Sayyidna Hamzah bin Abdul Mutallib r.a. shaheed hue aur Rasoolullah ﷺ zakhmi hue.

۞ Ghazwa e Khandaq

5 hijri (ahzaab e kuffaar ne Madinah par hamla kiya aur naakaam wapas gaye.

۞ Sulah Hudaibiyah

6 hijri, iska zikr Quran e majeed me bhi hai.

۞ Ghazwa E Khaibar

7 hijri, khaibar fateh hua.

۞ Fateh Makkah

8 hijri, Makkah fateh hua aur Rasoolullah ﷺ ne Ahle Makkah ko muaf kar diya. is saal ghazwa e Hunain bhi hua tha.

۞ Ghazwa E Tabook

9 hijri.

۞ Hajjatul Widaa

 10 hijri

۞ Dawat

Qur'an, Hadees, Tawheed aur Sunnat, Aap ki dawat hai, aap ne logo ko shirk wa kufr ke ghata-taup andhero se nikaal kar Tawheed wa Sunnat ke noraani raaste par gaamzan kar diya.

Aap ﷺ ne farmaaya:

“Musalmaan musalmaan ka bhai hai, na us par zulm karta hai aur na us par zulm hone deta hai.”

(Sahih Bukhari, 2442, Sahih Muslim: 2580)

۞ Akhlaaq

Aap ﷺ akhlaaq ke sab se a'ala darje par faayiz they:

۩ Irshaad e baari taala hai:

وإنـك لـعـلى خـلـق عــظيــم

'Aur Aap (ﷺ) azeem akhlaaq par faa'iz hai.'

Surah Qalam, 4.

۩ Aap ﷺ ne farmaaya:

أكمل المؤمنين إيمانًا احسنهم خلقًا وخياركم خياركم لنسائهم خلقًا

'Momino me mukammal eemaan waale wo hai jin ke akhlaak achhe hai aur tum me se behtareen log wo hai jo apni aurato se achhe akhlaaq ke sath pesh aate hai.'

Jamia Tirmizi, 1162, Ye hasan sahih hai.

۞ Muallim E Insaaniyat

Ek Sahabi r.a. farmate hai, 'Maine Aap ﷺ se behtareen mu'allim (ustaad) achhe tareeqe se taleem dene waala kisi ko nahi dekha, na pahle aur na baad, Allah ki qasam! Aapﷺ ne mujhe na daanta, na maara aur na bura bhala kaha.

Sahih Muslim, 537.

۞ Mu'aamalaat

Aap ﷺ ne farmaaya:

إن خـيـاركـم احـسـنـكـم قـضـاء

Tum me se behtareen log wo hai jo behtar tareeqe se qarz ada kare.

Sahih al Bukhari, 2305. Sahih Muslim, 1601.

Mazeed farmaaya:

دع ما يريبك إلى ما لا يريبك فإن الصدق طمأنينة وإن الكذب ريبة

Shak waali cheez ko chhor do aur yaqeen waali cheez ko ikhtiyaar karo kyunke yaqeenan sachhai itminaan hai aur jhoot shak wa shubah hai.

Jamia Tirmizi, 2518, Ye hadees sahih hai.

۩ Nabi ﷺ ne kabhi kisi khane mein nuks nahi nikaala, agar pasand farmaate toh kha lete aur agar pasand na farmate toh chor dete the.

Sahih al Bukhari, 5409.

۞ Wafaat

11 hijri baroz saumwar, maahe rabiul awwal me Rasoolullah ﷺ khaatimun nabiyeen wa rahmatullil aalameen is duniya se tashreef le gaye, us waqt aap ki umar mubarak 63 saal thi.

صلى الله عليه و آله وأصحابه وأزواجه وسلم

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source: Ishaatul hadees, shumarah- 63, safa- 34-36.

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