Machli Kha Kar Dudh Pina

Nabi ﷺ se ye sabit nahi ke Aap ne Machli kha kar dudh peene se mana kiya ho, aur jab ye saabit nahi to fir is masla ko Tibb ke mahireen (Doctors) ke taraf lautana hoga kyuki Allah ka farman hai, "Fas Alu Ahla Dzikri In Kuntum Laata'lamun" yaani "Agar tumhe Ilm nahi to unse pucho jinhe uska Ilm ho" - [16:43].

Agar doctor kahe ke un ko ek sath khane me nuqsaan aur zarar la-haq hota hai to un ko ikhatta ya Machli khane ke baad dudh na piya jaye, balke alag alag khaya aur piya jaye .

Lekin agar un ko jama karke khane-pine me koi nuqsaan aur zarar nahi to fir agar ap chahe to un ko ek sath khaa len, aur agar chahe to alehda alehda istemaal kare lekin Ye mumkin hai ki ek sath khane se baaz logo ko allergy ya nuksan ho aur baaz logo ko na ho kyuki har shaks ke jism ki nawiyat (nature) alag hoti hai. 

Mera khud ka tajurba hai ki maine aese logo ko dekhe hai jinhe in do chizo ko ek sath khane se allergy hui hai. To agar apko ise ek sath khana hai to ap doctor se is par mashwara lele.

Khulasa ye hua ki is masle ko Doctors ke taraf lautaya jaye.

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Aur Allah sabse behtar janta hai.

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Kya Chaar Imam Ka Ijma Hamare Liye Hujjat Hai ?

Islami shariyat aur Islami qanoon kya chiz hai ? Ye Allah aur Allah ke Rasool ke hukm ka Naam hai.

Humare ye chaar aimma hum sab ke liye kabil e ehtaraam hai, unhone Islami kanoon ki taabeer o tashree ki hai, us taabeer aur tashree me agar koi galti ho gayi ho to use dur hona chahiye.

Ye samajhna ki unki taabeer o tashree me galti nahi ho sakti, ye toh Allah aur Allah ke paigambar ke bad baaz dusre logon ko ye paigambar ka darja dena hai.

Wo Insaan the. Unhone humari badi khidmat ki hai, aur humare qanun ke bareme bahut si aala darje ki tasneefaat piche chori hai, bahut aala Ilmi kaam chora hai. Usse hume fayda uthana chahiye.

Lekin ye ki wo galati nahi kar sakte, ye baat meri samajh me nahi aati. 

Imam Abu Hanifah, Imam Malik, Imaam Shafi, Imam Ahmad, ye sab humare yaha bade aimma hai. Lekin ye sab ke sab Insan the, inme se koi bhi paigambar nahi tha.

Agar kisi mumle me ye ittefaq kar ke bhi ek interpretation pesh karte hai to hume dekhna hoga ke wo quran aur sunnat ke dalaail par mabni hai ya nahi h. Usme koi galati to nahi ho gayi hai. Insaani sateh par galtiyan ho sakti hai.

Yahi asal mai wo rawaiyya hai jis rawayye ne is daur me bhi Islam ko duniya ke samne pesh karne ke raaste me rukawaten paida kar di hai.

Jab Ap usool bayan karte ho to ap kahte hai ke Quran ka naam Islam hai, Muhammadur Rasoolullah ki baat ka naam Islam hai. Uske baad ye dusri chize kaha se aa jati hai? Un Imamo ke kaam ko adab ki nigaah se dekhenge, iska muta'ala karenge, unke dalail ka jayza lenge, baat maqool hogi qubul karenge baat maqool nahi hogi to nahi qubul karenge.

Aur Yahi Hamare Eemaan Ka Taqaza Hai Ke Agar Unki Baat Maqool Na Ho To Allah Aur Allah Ke Paigambar Ki Baat Ko Maani Jayegi, Kisi Ke Taabeer (Interpretation) Ko Ye Haisiyat Nahi Di Ja Sakti.

Aur yahi hamare Sahaba ka tarika tha:

Salim bin Abdullah r.a. ne bayan kiya ki unhone Ahle Shaam mai se ek shaks se suna, wo Abdullah bin Umar r.a. se Hajj me Umra se fayda (Hajj e Tamattu) ke bareme puch raha tha. Toh Abdullah bin Umar r.a. ne kaha, "Ye jayz hai". Is par Shaami (sham ka rahne wala) ne kaha, " (Lekin) Apke ke walid (Umar r.a.) ne to isse roka hai?

Abdullah ibn Umar ne kaha, "Zara tum ye batao, agar mere walid kisi chiz se roke aur RasoolAllah ﷺ ne use kiya ho toh mere walid ke hukm ki pairwi ki jayegi ya RasoolAllah ﷺ ki, toh usne kaha, "RasoolAllah ﷺ ke hukm ki", toh unhone kaha, "RasoolAllah ﷺ ne aesa kiya hai".

Jamia Tirmizi, Kitab al Hajj, hadith-824. Classed as Sahih by Shaykh Zubair Ali Zai.

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Dewar Bhi Na-Mahram Hai

Allah pak farmate hai,

Aur Apni Zeenat Zaahir Na Karo Siwaye Is Ke Jo Zahir Hai, Aur Apne Girebanon Par Apni Odhni (Shawl, Dupatta) Daaley Rakhen, Aur Apni Zaib o aaraish Ko Kisi Ke Samne Zahir Na Karo Siwaye, Apne Khawindo Ke Ya, Apne Waalid Ke Ya Apne Sasur Ke Ya Apne Ladko Ke Ya, Apne Khawind Ke Ladko Ke Ya, Apne Bhaiyon Ke Ya, Apne Bhatijon Ke Ya, Apne Bhanjon Ke Ya Apne Mel Jol Ki Aurto Ke Ya Ghulamon Ke Ya Aisey Naukar Chaakar Mardo Se Jo Shehwat Wale Na Hon, Ya Aisey Bachho Ke Jo Aurto Ke Parde Ki Baato Se Mutla' (ilm wale) Nahi ... 

Surah Noor, Ayat-31.

Dewar yaani Shauhar ka bhai bhi na-mahram hota hai. Aur isliye unse bhi parde ka ehtemam karna chahiye.

Uqba bin Amir riwayat karte hai ki Rasool ﷺ ne Irshad Farmaya:

“(Na Mahram) Aurton ke paas jane se bacho!” Ek Ansari sahabi farmane lage: Ya RasoolAllah! Khawind ke bhaiyyon (dewar) se mutalliq Aap  ka kya hukm hai? RasoolAllah ﷺ ne irshad Farmaya: "Khawind ke bhai to Maut ki tarha hai."

Sahih Al Muslim, Hadith 5674.

 Yaani Dewar se pardah karne ka bahut ehtemam karna chahiye.

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Related:

۩ Kin Kin Logo Se Parda Karna Zaruri Hai?

۩ Aurat Ka Kin Logo Se Parda Na Karna Jaiz Hai ?

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Kya Chaaro Aimma Ke Fiqhi Taabeer Se Ikhtilaf Kiya Ja Sakta Hai ?

Ji charo aimma kya agar char hazaar aimma ho to unki bhi taabeer (interpretation) se ikhtilaf kiya ja sakta hai. Wo saare ke saare insan hai. Jiski raaye se ikhtilaf nahi kiya ja sakta wo sirf ya to Allah hai aur ya uska Rasool, aur koi nahi.

Khud Imam Malik ke liye ye kaha jata hai ki unhone apne zamane me Nabi ﷺ ki kabar ki taraf ishara karte hue ye baat kahi thi ki sirf is sahib e kabr se ikhtilaf nahi kiya ja sakta baaki kisi bhi hasti se ikhtilaf kiya ja sakta hai.

Aur hamare aimma to khud ye kahte rahe ki hamari baat ko Quran e Majeed ki roshni me dekho, sunnat ki roshni me dekho, aql e aam ki roshni me dekho, agar wo baat Quran aur sunnat ke mutabik ho to qubul karo aur agar aesa na ho to hamari us raaye ko deewar par de maaro. Ye khud Imam Abu Hanifah ka qawl hai - (source).

Ye saare (Fiqh ki taabeer) insaani kaam hai aur isme agar galti ho jaye to ye bilkul aam baat hai. Iske baad log kahne lagte hai ki fula Imam se kyu ikhtilaf karte ho, fula Shaykh se kyu ikhtilaf karte ho. Toh mai bata du ki ikhtilaf sirf Allah aur uske Rasool se nahi kiya ja sakta baaki har shaks se ikhtilaf hoga aur dalail ki bunyad par kiya jayega. Aur agar unki baat thik hai to ap uski dalail pesh kar dijiye, ham qubul kar lenge.

Hamare Imamo ne boht si chizo me apni raaye pesh ki hai. Aur hamare imamo ke bich bhi ikhtilaf raha hai, jaise teen imam rafa yadain kar ke namaz padhte hai toh ek imam bina rafa yadain ke namaz padhte hai, Imam shafi kahte hai ki aurat ko hath lagane se wuzu tut jata hai jab ki Imam Abu Haneefah kahte hai ki aurat ko hath lagane se wuzu nahi tut-ta. Toh aesa nahi hai ki sirf ham ikhtilaf kar rahe hai, hamare Imam bhi apas me ek dusre se ikhtilaaf kiya karte the. Jab imamo ko ek dusre se ikhtilaf karne ka haq tha toh hame ye haq kyu hasil nahi hai? Islam to sabke liye barabar hai na?

Ham bhi Daleel ki bunyad par ikhtilaf karenge, galati hogi to wazeh karenge, Adab Ke Sath Kahenge Ke Janab Apki Ye Baat Hamare Samajh Me Nahi Aa Rahi Hai. Aur sahaba e karaam ka bhi yahi tarika tha:

Salim bin Abdullah r.a. ne bayan kiya ki unhone Ahle Shaam mai se ek shaks se suna, wo Abdullah bin Umar r.a. se Hajj me Umra se fayda (Hajj e Tamattu) ke bareme puch raha tha. Toh Abdullah bin Umar r.a. ne kaha, "Ye jayz hai". Is par Shaami (sham ka rahne wala) ne kaha, " (Lekin) Apke ke walid (Umar r.a.) ne to isse roka hai?

Abdullah ibn Umar ne kaha, "Zara tum ye batao, agar mere walid kisi chiz se roke aur RasoolAllah ﷺ ne use kiya ho toh mere walid ke hukm ki pairwi ki jayegi ya RasoolAllah ﷺ ki, toh usne kaha, "RasoolAllah ﷺ ke hukm ki", toh unhone kaha, "RasoolAllah ﷺ ne aesa kiya hai".

Jamia Tirmizi, Kitab al Hajj, hadith-824. Classed as Sahih by Shaykh Zubair Ali Zai.

Is hadith ye pata chala ki hamara Deen hame sahabi se ikhtilaf karne ki ijazat bhi deta hai agar wo raaye Quran aur sunnat ke mutabik thik na ho. Toh agar ek sahabi se ikhtilaf ho sakta hai toh 4 Imam se kyu nahi ho sakta?

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Kya Kisi Ek Imam Ki Pairwi Zaruri Hai ?

Kya Kisi Ek Imam Ki Pairwi Zaruri Hai ?

G Bilkul ! Ek hi Imam ki pairwi karni chahiye, dusre Imam ka tasawwur bhi nahi kabhi karna chahiye. Us ek Imam se hat kar apne ek baat bhi agar ki to aapne apne apko tabahi ke ghade me daal liya hai.

Aur us Imam ka naam hai Muhammad ﷺ.

Jis Imam ki pairwi lazim hai wo hamare aakhri Imam hame sidha raah dikha kar dunya se ruksat ho gaye hai. Baaki sab ke sab wo kyu na kisi bhi martabe par fa'iz ho sab ke sab insan hai aur unki galti ki hifazat ka zimma Allah ne nahi liya hua hai. Ham jiski pairwi ke paband hai wo sirf Allah hai aur uska Rasool hai. Baaki Allah ne hame kisi bhi shaks ke sath bandha nahi hai. Aur Islam isi chiz ka naam hai. Iski Daleel ye hai,

Allah ‎ﷻ Farmate hai,

يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ ۖ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ ذَ‌ٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا 

Aey Eman Walo! Allah Ki Itaat Karo Aur Rasool Ki Itaat Karo Aur Unlogo Ki Itaat Karo Jo Tum Mein Ikhtiyar Wale (Ulema, Imam Wagaira) Hai. Aur (Tumhare Bich) Agar Kisi Cheez Me Ikhtilaf Ho Jaye To Use Lautao Allah Ki Taraf Aur Rasool Ki Taraf Agar Tumhe Allah Par Aur Qayamat Ke Din Par Eeman Hai. Yeh Boht Behtar Hai Aur Anjaam Ke Aetbaar Se Boht Acha Hai.

Surah Nisa, Ayat-59.

Toh isliye wo ek hi Imam hai jinki pairwi lazim hai, do bhi nahi hone chahiye. Ye hamari badqismati hai ki hamne 4 Imam bana rakhe hai (jin maise hamne kisi ek ki pairwi ko lazim kiya hai). Pahle ke zamane me jo boht bada alim ho jata tha usko Imam bola jata tha. Jaise Imam Abu Hanifa, Imam Malik, Imam Ahmad, Imam Shafi, Imam ibn Jawzi, Imam Bukhari, Imam Muslim, Imam Ibn Taymiyya, aur isi tarha. Jaise hamare sub-continent (India, Pak, Nepal, etc) me log maulana bolte hai lekin arabo ke yaha ye nai bola jata tha, wo aam taur par aj bhi shaykh ya Fazilatus-Shaykh bolte hai. Aur jo bada alim hota usko Imam kahte hai. 

Toh Alim bhi insan hota hai, wo ek tahkeek kar ke apni raaye bayan kar deta hai. Agar apki samajh me aajaye to qubul karle agar apki samajh me na aye to na qubul kare. Lekin ye qubul aur inkar ka faisla daleel ki bunyad par hona chahiye, jazbaat aur khwhisho ki bunyad par nhi.

Apko jis shaks ke bareme kabr aur akhirat me pucha jayega wo Allah ke Rasool ke bareme pucha jayega.

Kabr me apko apne Nabi ke bareme batana hoga kisi molwi, maulana, shaykh, ya Imam ke bareme nahi - (source).

Aur jin logo ko jahannam me le jaya jayega toh unse bhi ye pucha jayega ki kya tumhare pas koi khabardaar karne wala (Rasool) nahi aya tha? - (Quran 67:8).

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Shirk Ko Samjhane Ke Liye Quran Ki Kuch Hakeemana Misaale

Allah ﷻ ne Shirk ki haqeeqat ko samjhane ke liye behtareen misaale di hai. Ek Dayee ke liye ye ek khazane ki tarha hai jiske zarye wo Gair-Musalmano ko dawat aur Musalmano ki Islah kar sakta hai.

۩ Jin logon ne Allah ke siwa aur kaarsaaz (madadgaar) muqarrar kar rakhe hain un ki misaal makdi (spider) jaisi hai jo ek ghar bana leti hai halanke tamam gharon se sabse zyada kamzor ghar makdi ka hota hai, kaash! woh jaan lete.

Surah Ankaboot (29), Ayat-41.

۩ Logo! Ek misal bayan ki ja rahi hai zara dhyan se suno, Allah ke siwa jin ko tum pukarte ho woh ek makkhi bhi paida nahi kar sakte. Agarche iske liye wo sare ikhatta ho jaye balki agar makkhi un se koi cheez le jaye to yeh to use bhi us se chura nahi sakte. Kamzor hai talab karne wala aur woh jis se talab kiya ja raha hai.

Unhone Allah ke martabe ke mutabiq uski qadar jani hi nahi, Beshak Allah bada hi quwat wala aur sab par galib hai.

Surah Hajj (22), Ayat-73-74.

۩ Usi ko pukarna haq hai. Jo log auron ko us ke siwa pukarte hain woh un (ki pukar) ka kuch bhi jawab nahi dete magar jaise koi shaks apne dono hath pani ki taraf failaye hue ho ke (pani) us ke munh me aa jaye halanke woh pani us ke munh mein pahunchne wala nahi. In kafiro ki pukar sab gumrahi me hai.

Surah Raad (13), Ayat-14.

۩ Allah Taalaa ek misal bayan farmata hai ke ek gulam hai (dusre ki milkiyat ka) jo kuch bhi nahi kar sakta aur ek aur shaks hai jise humne apne paas se achhi rozi de rakhi hai. Kya wo  dono barabar hai? Allah Taalaa hee ke liye sab tareef hai balke in mein se aksar nahi jante.

Surah Nahal (16), Ayat-75.

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Imam Abu Haneefa aur Abdullah ibn Mubarak ki Guftugu

Mamar (bin Rashid) riwayat karte hai ki (Abdullah) ibn Mubarak r.h. ne kaha, "Mai Nauman (bin sabit ya'ni Abu Hanifah r.h.) ke pahlu me (saath saath) namaaz padh raha tha to Maine rafayadain kiya. Unhone (Abu Haneefah r.h. ne) mujhe kaha, "Mujhe ye dar hua ki kahi ap udd na jaye".

Toh (is par) maine kaha, "Jab mai pahle Rafayadain me nahi uda to dusre me bhi nahi ud sakta tha".

Is waqye ke raawi Imam Waqi ne kaha, "Allah  ta'la ibn e Mubarak par rahem kare, wo (bade) haazir jawaab the, pas dusre shaks (Abu Haneefa r.h.) hairaan rah gaye aur (koi jawaab na de sake). Ye un logo ka haal hota hai jo apni gumrahi me sargarda firte rahte hai jabki (kahin se Bhi) inki taeed nahi hoti."

Abu Hanifah aur Ibn al-Mubarak ki is Guftugu ki sanad niche di gai kitabo me darj hai. 

۩ Taweel Mukhtaliful Hadith by Ibn Qutaibah (66),

۩ Al-Sunnah by Abdullah bin Ahmed ibn Hanbal (#518), 

۩ Taarikh Baghdad (vol 3, Pg 405-406), 

۩ Al-Muntazim by Ibn al-Jawzi (Vol 8 Pg 136),

۩ Al-Sunan al-Kubra by Baihaqi (Vol 2 Pg 82),

۩ Kitaab al-Asaneed as- Sahihah fi Akhbar Abi Hanifah by Shaykh Zubair Ali Zai (rukum- 29-36).

In saari kitabo me is waqye ki Sanad Shaykh Zubair Ali Zai ke nazdeek sahih hai. Dekhe Imam Bukhari ki Juzz Rafayadain jiski tahkeek aur takhreej jo Shaykh Zubair Ali Zai ne ki hai. [Page-71, footnote-1]. [Download this book in: English,  Urdu]

Is waqye se koi ye natija na nikale ki Imam Abu Haneefah koi aese shaks the jo kitab wa sunnat ke ilm me kamzor the ya unka rutba koi chota hai, Nahi!!!
Imam Abu Haneefah hamare bade Imamo maise ek Imam hai. Ap (Abu Hanifa) ke paao ki dhool hamare aankho ka surma hai alhamdulillah. Ap boht bade faqeeh the. Lekin faqeeh hone ke sath sath Ap insan bhi the jis haqiqat se kuch hazraat anjaan hai. Aur agar insan se koi galti ho jaye to isme koi hairani ki baat nahi hai, hamare baaz bade bade sahaba se bhi galtiya hui thi misaal ke taur par Umar r.a. ka RasoolAllah ﷺ ke wafat par unko zinda manna jiski islah fir Abu Bakr r.a. ne ki thi [source]. Aur is tarha ki aur bhi misaale milti hai hadees ke kitabo me.
Ahle ilm ke yaha is tarha ki baat-cheet aam hai aur jab kabhi bhi koi sunnat ki mukhalifat (anjane me ya jan-buj kar) karta hai to us mukhalifat ke jawab me ahle ilm ke zuban se chand sakht alfaz bhi nikal jate hai lekin wo bhi Islami adab ke dayere me kyuki RasoolAllah ki sunnat unhe us shaks se zyada mahbub hoti thi. Jaise ki Umar r.a. ke bete ne apne walid se ikhtilaf kiya tha jab unhone Hajj e Tamattu par pabandi lagayi thi [source]. Yaha tak ke Imam Bukhari ne apne kitab 'Juzz rafulyadain' ke muqaddamah me us shaks ko biddati kaha hai jo rafayadain ki sunnat ki mukhalifat karta hai aur us shaks ko dardnaak azaab se daraya bhi hai [source].

Is waqye se ek aur haqaiq khuli ki ahle ilm aur hamare salaf ka tarika yahi tha ki wo ahle ilm ke iktilaf ko bayan karte the taaki us ikhtilaf se hamare ilm me izafa ho aur ham wo galti na dohraye. Isliye jo log ye kahte hai ki Ali r.a. aur Muawiya r.a. ke bich ke ikhtilaf ko bayan na kiya jaye wo salaf ke Deen ke fahm ke mukhalif baat karte hai kyuki is waqye ko hamare bade-bade Muhaddis jaise Imam Ahmed ibn Hanbal, Imam Bukhari, Imam Baihaqi, ne apni kitab me naqal kiya hai jiski dalail upar di gai hai aur zahir si baat hai unke naqal karne ka maqsad yahi tha ki Ummat isse fayda utha sake.

Aur Allah sabse behtar janta hai.

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