Kya Nakhuno Par Nail Polish Hone Ki Surat Me Wuzu Sahih Hoga Ya Nahi ?

en -

Quran e hakeem me wuzu ke mutalliq irshad e baari taala hai:

" يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ "

"Aye Eemaan walo! Jab tum Iqamat e salaat ka iradah karo to apne chehro aur hatho ko dho lo..."

Surah Maida, ayat - 6.

۩ Abdullah bin Amr r.a. se marwi hai ke Allah ke Nabi ﷺ ek safar mein hum se peeche the. Aap ﷺ ne hame is haalat me paaya ke namaz ka waqt tha aur hum wuzu kar rahe the, hum apne paaon par bas gila hath fer rahe the (aur ache se use dho nahi rahe) toh Aap ﷺ ne buland aawaz se  do ya teen martaba kaha,

"Apne Aediyo ko aag se bachao"

Sahih al Bukhari, Kitab al Ilm, hadith- 60.

۩ Isi tarah Sahih al Bukhari, kitab al wuzu, wuzu me aediya dhone ke baab me Ibn Seereen (Tabaeen r.h.) ke baarey me hai ke "Woh jab wuzu karte to anguthi wali jagah ko dhote the." Ye isi liye tha ke ungliya khushk na rah jaye. Kyunki wuzu me jo aaza dhoye jate hai un ka khushk rah jana sahih nahi.

۩ Imam Shafi farmate hai,

وإن كان عليه عِلْكٌ ، أو شيء ثخين ، فيمنع الماء أن يصل إلى الجلد : لم يُجْزِهِ وضوءُهُ ذلك العضوَ حتى يُزيلَ عنه ذلك ، أو يُزيلَ منه ما يعلم أن الماء قد ماسَّ معه الجلدَ كُلَّه ، لا حائل دونه" انتهى

"Agar uske (wuzu karne wale hisse ke khaal par) koi goond (glue) ya koi moti chiz hai jo pani ko khaal tak pahunchne se rokti hai, (toh) uska us hisse ko wuzu ke liye dhona sahih nahi jab tak ke wo us (chiz) ko hata na de ya fir itna na hata de jab tak use pata na chal jaye ki paani aur khaal ke bich koi rukawat nahi hai." End quote.

Al-Umm (1/44).

۩ Imam Nawawi farmate hai,

إذا كان على بعض أعضائه شمع ، أو عجين ، أو حنَّاء ، وأشباه ذلك ، فمنع وصول الماء إلى شيء من العضو : لم تصح طهارته ، سواء كثر ذلك أم قل ، ولو بقي على اليد وغيرها أثر الحناء ولونه دون عينه أو أثر دهن مائع بحيث يمس الماء بشرة العضو ويجري عليها لكن لا يثبت : صحت طهارته" انتهى

"Agar uski ungli par mo'm (wax), aanta (dough), mehndi ya isi tarha ka kuch ho jo pani ko (us wuzu karne wale) kisi bhi hisse tak pahonchne se rokti hai fir uski taharat durust nahi hai chahe uski miqdaar zyada ho ya thodi. (Lekin) Agar Mehndi ka nishan ya uska rang hatho me baaki rahta hai, bina koi thos (solid) chiz baaki rahe, ya kahi aur par, ya liquid grease ke nishan, jaha ungli par pani bah sakta ho aur rukawat na ho, fir uski taharat durust hai." End quote.

Al-Majmoo’ (1/529). 

۩ Shaykh Saleh al Munajjid kahte hai,

"Agar naakhoon polish chahe kisi bhi naam se ho aur kisi bhi jagah se bani ho sirf rang hai, uski asal naakhun par nahi banti, yani naakhun tak pani sarayat kar sakta hai (yaani pahonch sakta hai), aur uska naakhun par chilka sa nahi banta to aisi haalat mein wudu durust hoga, use hatana zaroori nahi .

Aur agar polish ki naakhun par teh ban jati hai, aur uske bina par naakhun tak pani nahi pahonchta to fir wudu se pahle use utaarna zaroori hai, kyunki wuzu durust hone ke liye ye shart hai ke wudu wale saare hisse (part) par pani puhanche, aur darmiyan me koi rukawat na ho.

Chunanche agar sirf nami naakhun tak pahunchti hai to (bhi) ye wuzu ke liye kaafi nahi hai, kyunke wuzu ke liye aaza par pani behna shart hai, sirf nami pohanchna kaafi nahi hai, aise hi thodi si jagah ko bhi jaan bujh kar khushk rakhna jaiz nahi hai."

source: https://islamqa.info/en/202971

To khulasa ye hua ki Agar ap wo nail polish istemal karti hai jisse pani nakhun tak pahochta hai to isme koi harj nahi. Lekin agar ap wo nail polish istemal karti hai jisse wuzu ke dauran pani apke nakhuno tak na poche to fir behtar raaye yahi hai ki nail polish utaar liya jaye. Aur agar apko ye ilm nahi hai ki jo nail polish ap istemal karti hai usme nakhun tak paani pohchta hai ya nahi to fir ehtiyat isi me hai ki ap nail polish ko utaar kar wuzu kare.

Aur wuzu karne ke baad nail polish lagane me koi harj nahi hai aur nail polish ko laga kar namaz padhne me bhi koi harj nahi hai bashart hai ki upar bayan karda tarike se wuzu kiya ho.

Aur Allah sabse behtar janta hai

•٠•●●•٠•

Read More »

Kisi Ahle Ilm Ko Zero Se Multiply Kar Dena

Sawaal: Hamare kuch bhai hai jinka manhaj hai ki jab unse kisi muamle me koi ikhtilaf karta hai to wo unhe aur unki Deeni khidmaat ko zero se multiply kar dete hai. Mai manhaj e salaf ki manne wali hu to Ap mujhe is muamle me rahnumayi kare.

Jawab:

Manhaj e Salaf kis chiz ka naam hai ? Ye Manhaj e Nabawi aur Manhaj e Sahaba ki itaat ka naam hai. Lekin Hamare Is Daur me Kuch log jinhone salafiyyah ka rasta apnaya hai unlogo ne har us shaks ko gumraah kahna shuru kar diya jo unse ikhtilaf karta hai yaha tak ke agar wo shaks sahih ho, aur kuch logo ne Hibz ka rasta apnaya jis tarha se dusre groh (parties) ne apnaya tha jo apne ap ko Mazhab e Islam se hone ka dawah karte hai. Ye kuch aesa hai jo na-pasandida hai aur hamare Salaf ke manhaj ke khilaf hai.

Hamara Deen, deen e fitrat hai, aur ye Deen muhabbat, ulfat, bhai-chare, ittihaad ka deen hai. Afsos ki baat hai ki is zamane ke kuch log is deen ke raste me rukawat ban gaye hai. Jab wo dars denge to ittehad (unity), bhai-chare aur firqo ke khilaf bolenge aur jab ap unka amal dekhenge to usme nafrat, bughz, tassub, jhagda, ilzam-tarashi, bas yahi sab nazar ayenge. Ye salaf ka manhaj nahi tha aur isi liye ye hamara manhaj bhi nahi hai. Salaf ka manhaj ye tha ki wo din-raat Allah ke deen ko dusro tak pohchane me lage rahte the, jo unse ikhtilaf karta tha use samjhate the Quran aur sunnat ki roshni me. Aur ajke hamare kuch bhai bas social sites par rubber stamp lekar baithe rahte hai aur din bhar bas dusro ko gumraah ka certificate diya karte hai. Ye salaf ka rasta nahi tha. Aiye dekhte hai salaf ka rasta kya hai:

Abu Hurairah r.a. riwayat karte hai RasoolAllah ﷺ ne farmaya, "Badgumaani se bachte raho, kyuki badgumaani aksar tehqeeq ke baad sabse jhooti baat saabit hoti hai aur kisi ke ayeb dhoondne ke peeche na pado, ek dusre ke ayeb mat tatolo aur kisi ke bhao par bhao nah barhao aur hasad na karo, bughz nah rakho, ek dusre ko mat choro balke sab Allah ke bando aapas mein bhai bhai ban kar raho.

Sahih al-Bukhari, Kitab al Adab, hadith- 6066.

Anas r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, Apas me talluq na todo, ek dusre ko mat choro, na hi ek dusre se nafrat karo, na hi ek dusre se hasad (envy) karo. Allah ke bando aapas mein bhai ban kar raho. Kisi Musalman ke liye ye jayez nahi ki teen (3) din se zyada apne musalman bhai se salaam-kalaam (bolchal) band kar de.

Jamia Tirmzi, hadith- 1935. Classed as Hasan Sahih by Imam Tirmidhi, and Sahih by Shaykh Zubair Ali Zai.

Inhi hadees ke talluq se Shaykh Muhammad Bazmool apne kitab me salaf ka rasta batate hai. 

Shaykh Muhammad Bazmool farmate hai,

"Firqa baazi, ikhtilaaf aur aapas mein bughz-o-'adaawat Salaf ka manhaj nahin. Salaf ka shi’aar (motto) to ye tha: “Aapas mein bughz naa rakkho, ek doosrey ko peeth naa dikhaao (yaani milna aur baat-cheet band na karo), balki Allah ke bando, aapas mein bhai-bhai ban kar raho."

Kitab: Ye Manhaj e Salaf Nahi, Page - 6.

Ab mujhe lagta hai ki agar koi aaina dikhaye to dekh lena chahiye kyuki ho sakta hai isse hamara salaf se talluq mazbut ho jaye.

Toh ye to tha ki ek dusre musalman ke sath hamare salaf ka rawayya kya tha. Ab hame dekhna hai kya hamara isi par amal hai ya isse thik ulta. Bas salafiyat ka dawa karne se to kuch nahi hoga, amal zaruri hai.

Jaisa ki apne apne sawal me ye bataya ki kuch aese log hai jo salafiyat par chalne ka dawa karte hai lekin wo har us shaks jo unse ikhtilaf karta hai unhe wo zero se multiply kar dete hai. Ye aj ke muashre ki sahih nishandehi ki apne.

Iska jawab ye hai ki apne se ikhtilaf karne walo ko zero se multiply kar dena ye na to hamare Rasool ka tarika tha aur ni kisi sahaba ka. Iski daleel mai pesh karta hu in shaa Allah

۞ Quran

Allah pak farmate hai,

"Har Pakiza Chize Aaj Tumhare Liye Halal Kiya Jata Hai Aur Ahle Kitab Ka Zabiha (Bhi) Tumhare Liye Halal Hai...".

Surah Maida, Ayat- 5.

Is ayat me gaur karne ki baat hai ki Jab ahle kitab ham Musalmaan maise nahi hote fir Allah ne inke har amal ko zero se multiply kyu nahi kiya. Is ayat me to ahle kitab ka zabiha bhi halaal karar diya gaya hai. Iska jawab ye hai ki Islam sachhai se muhabbat karta hai.

Quran ne jo amal ahle kitabo ke sath bhi nahi kiya ham wo amal apne Musalmaan Daayi aur Ulema ke sath kar rahe hai. Ha ye baat bhi hai ki hame har haal me haq aur batil maise haq ka sath dena hai. Lekin haq ka sath dene ka matlab ye nahi hai ki ham apne alawa dusro ko zero se multiply kar dein. Quran ne bhi aesa nahi kiya.

Is ayat se shayad mukammal wazahat na ho isliye aaiye ham sunnat aur salaf ka rasta dekhte hai. 

۞ Sunnat

Ab aiye sunnat se dekhte hai ki RasoolAllah ﷺ ka amal kya tha is ke mutallik:

Abu Hurairah r.a. riwayat karte hai, unho ne kaha, "Rasool ﷺ ne mujhe sadqa e fitr ki hifazat par muqarrar farmaya. Fir ek shaksh aaya aur dono haaton se ( khuzoore) samet ne laga. Maine usse pakad liya aur kaha ki Mai tumhe Rasool ﷺ ki khidmat mein pesh karung, fir Abu Huraira r.a. ne ye pura Qissa bayan kiya. ( Jo sadqa e fitr churaane aaya tha usne kaha ki Rasool ﷺ ke paas na le chalo iske badle mai tumhe kuch alfaz sikhata hu jisse tumhe fayda hoga) Usne kaha Jab tum raat Ko Apne bistar par sone jao toh Ayat al Kursi padh liya karo. Fir subah tak Allah tala ki taraf se tumhari hifazat karne wala ek Farishta muqarrar ho jaye ga aur shaitan tumhare paas bhi nahi aa sakega. ( Hazrat Abu Huraira r.a. ne ye baat Aap ﷺ se bayan ki toh) Nabi ﷺ ne farmaya, "Usne tumse Sach kaha hai, agarche wo jhuta hai, wo shaytan tha."

Sahih al Bukhari, Kitab Fazail al Quran, hadith- 5010. [is hadees ki explanation padhe]

Is hadees se ye sikhne ko milta hai ki hamare mazhab me sachhai ki ahmiyat kitni hai. Halanke Shaitan ne ye wazeefa bataya tha lekin Aap ﷺ ne uski baat ko radd nahi kiya na hi shaitan ko zero se multiply kiya, balki uski haq baat ko tashdeek ki agarche wo shaks jhuta hai.

Ye to shaitan ki baat thi aur aj hamare kuch modern salafi bhai Musalman ko hi zero se multiply kar dete hai. Quran kahta hai ki Rasool ﷺ tumhare liye ek behtareen Misaal hai.

۞ Salaf as Saaleh

'Abd al-Rahman b. Abd Rabb al-Ka'ba r.h. (Tabayee) ne bayan kiya, "Mai Khana e Kaba me dakhil hua toh maine 'Abdullah b. 'Amr b. al-'As r.a. (sahabi) ko Kaba ke sath tek lagaye hue uske saye me baithe hue dekha. Maine kaha, Apke chacha ka ladka, Muawiya to hame kahte hai ki ham logo ka maal haraam tarike se hadap kare aur na-haq logo ko katl kare Jab ki Allah (Quran me) kahta hai, "Ae Eeman walo ek dusre ka maal batil tarike se hadap mat karo aur logo ko na-haq katl na karo." (Surah Nisa ayat 29.).

Ye sun kar Amr bin al-As r.a. ne kaha, "Muawiya r. a. ki itaat sirf un kamo me karo jisme wo Allah ke ahkaam ke mutabik hukm de Aur jab wo Allah ke ahkaam ke khilaf hukm de tab unki itaat mat karo."

Sahih Muslim, The Book on Government, Hadith no: 4546.

Ab isme ye baat samajh lein ki Muawiya r.a. ne koi maal khane aur katl karne ko kaha ya nahi. Is baat ko filhal ye article me ignore kar dein kyuki ye dusra topic ban jayega.

Is hadith me jo sikhne ko milta hai wo ye ki salaf ka manhaj kya tha. Tabaeen ne Muawiya r.a. ki galti batayi to sahaba ne ye nahi kaha ki is galti ki wajah se unko zero se multiply kardo aur unki koi baat bhi mat suno.

Balki unhone kaha ki Jo baat Quran aur sunnat se ho us chiz par amal karlo aur jo chiz uske khilaf ho use chor do. Harf ba Harf yahi hamara manhaj hai. Aur upar ki hadees se sabit hua ki yahi manhaj salaf as saaleh ka bhi tha.

۞ Imam e Deen

Imam Ibn ul Qayyim (d. 751 H.) ne farmaya: 

“Islam ke Ulema ki fazeelat, unke mukhtalif darje aur unki salahiyate aur unke hukuk ko jaano (ye zaruri hai).

(Ye bhi janne ki zarurat hai) ki unke Ilm aur unki fazeelat aur Allah aur uske Rasool ﷺ se inki ikhlas hame iska paband nai karti ki jo wo kahte hai ham unki har baat ko qubul karle, ya fir unke fatwe ki galti ko qubul karle un masaail me jinme (Quran aur sunnat) ki ibarat un tak na pohchi ho, is liye unke ilm ke mutabik unko jo sahih laga unhone wo kaha, halanki haqiqat kuch aur thi. (Agar ye hua ho) Toh ham par ye zaruri nahi ki ham unke har qawl ko jo kabhi unhone kaha ho usko dur fenk de, na hi ye zaruri hai ki unko badnaam kiya jaye ya unki qawl ko nichi nigaah se dekha jaye. 

Yaha par Do (2) na-insafi aur shiddat-pasandi hai (wo ye ki kisi ki har baat maan lena ya fir kisi ki har baat se inkaar kar dena) aur sahih rasta unke bich me hai. Ham na hi unhe (ahle ilm) ko chorte hai (unki galti ki wajah se) na hi unhe ham ye mante hai ki unse galti nahi ho sakti. Jiske pas bhi Deen ya Dunyawi muamlat ka kuch bhi ilm hai wo bina shak ke is baat ko janta hai ki kisi bhi izzatdaar shaks (ahle ilm) jisne Islam ki khidmat ki hai, is chiz ka imkaan hai ki usne kuch galti ki hogi. Albatta uski ye galti sirf muaf hi nahi hogi balki usko is ijtehaad jo usne tahkeek ke zarye ki hai, is par sawab bhi milega.

Is liye, us (ahle ilm) ki galti talash karne ki ijazat nahi hai, na hi uski izzat aur uska muqam jo uske liye logo ke dilo me hai usko tabah karne ki ijazat hai.”

I’laam-ul-Muwaqqi’een (Vol. 3, pg. 295).

۩ Ab mai ek aur zaruri nukhta batata hu jis par salaf ke manhaj ke saare log amal kar rahe hai. Apke ilm me hoga ki jise kutub as sittah kahte hai, wo ye hadees ki kitabe hai: Sahih al Bukhari, Sahih Muslim, Sunan Abu Dawud, Jamia Tirmizi, Sunan ibn Majah aur Sunan Nasai.

Isme to 2 saheehayn, Bukhari aur Muslim ko chor ke 4 kitabe bachti hai. Un chaar hadees ki kitabo me Sahih Hadeese bhi hai aur gair-saheeh hadeese bhi. Ham in chaaro kitab ke sath kya muamla karte hai. In char hadith ki kitab maise jo Sahih hadith hoti hai ham qubul kar lete hai aur jo gair-sahih hadith hoti hai unhe chor dete hai. Dekhye yaha par bhi ham yahi muamla karte hai. Ham ye nahi kahte hai ki kyuki in kitabo me sahih aur zaif hadith dono mix hai to in 4 kitabo ko zero se multiply kardo aur kahi ham bahek na jaye in char kitab ke wajah se. Aesa nai karte hai ham.

Aur dunyadari me bhi ham yahi karte hai. Jab ham market se vegetables lekar aate hai aur koi ek vegetable me agar daag ho jaye ya uska koi hissa kharab ho jaye to ham kya karte hai? kya ham pure vegetable ko alag kar dete hai? Nahi ! balki wo hissa cut kar ke alag kar lete hai aur baaki istemal kar lete hai.

Lekin ham jante hai ki kuch log jo firqa-parasti ke bimari me mubtala ho chuke hai unhe itni waazeh baat bhi samajh me nahi ayegi na hi unhe salaf ka tareeka samajh me ayega. Isliye mai unke hi alim ki wo badi galtiya bayan karna chahta hu jo shayad unke ilm me na ho. Aur agar wo insaaf wale hai to unko in alim e deen ko bhi zero se multiply kar dena chahiye aur in alimo ko chor dena chahiye.

Aur kyuki mai bhi un alimo ka shagird hu (bataur unke kitabe padh kar) to mai ye baat bhi bata du ki mera maqsad in alimo ki nuks nikalna nahi hai, maine in alimo se Deen ka bohot keemti ilm seekha hai. Lekin kyuki mai in alimo ki taqleed nahi karta to mai inki waqalat bhi nahi karunga, haq ko haq aur batil ko batil kahna mere eemaan ka taqaza hai.

۞ Sabse pahle mai Shaykh Albani r.h. ki baat karna chahunga. Jaise ap jante honge ki hamare manhaj ke nazdeek ham Bukhari aur Muslim ki saari hadeeso ko sahih maante hai, aur is par ahle sunnat ka Ijma hai. Lekin Shaykh Albani is manhaj par nahi hai. Shaykh Albani ke nazdeek Bukhari aur Muslim ki kuch hadeese sahih nahi hai:

۩ Shaykh Albani farmate hai:

"جهل بعض الناشئين الذي يتعصبون لـ " صحيح البخاري "، وكذا لـ " صحيح مسلم " تعصبا أعمى ، ويقطعون بأن كل ما فيهما صحيح"-

"Baaz nawjawan log jo shiddat-pasandi se Sahih al Bukhair aur isi tarha Saheeh Muslim par jan-nisar (devoted) hai wo Be-Ilm (ignorant) hai aur wo zid par ade hai ki unme sab kuch sahih hai..."

Silsilat al-Ahaadeeth as-Saheehah (no. 2540). 

۩ Shaykh Albani farmate hai:

لكن في أثناء البحث العلمي تمر معي بعض الأحاديث في الصحيحين أو في أحدهما ، فينكشف لي أن هناك بعض الأحاديث الضعيفة! لكن من كان في ريب مما أحكم أنا على بعض الأحاديث فليعد إلى " فتح الباري" فسيجد هناك أشياء كثيرة وكثيرة جداً ينتقدها الحافظ أحمد ابن حجر العسقلاني " انتهى من " فتاوى الشيخ الألباني-

"... Lekin mere taaleemi tahkeek ke dauran maine Saheehayn (Bukhari aur Muslim) me kuch hadeese paayi, ya do maise ek, aur mujhe ahsaas hua ki unme kuch hadeese zaif hai! Lekin (in) chand hadeeso ke bareme jise bhi mujh par shak ho toh use chahiye ki wo Fath al Bari ka mutalla kare jaha par use boht si chize pata chalengi jinki tanqeed al-Haafiz Ahmad ibn Hajar al-‘Asqallaani (author) ne ki hai."

End quote from Fataawa ash-Shaykh al-Albaani (p. 565).

۩ Shaykh Albani ke is raaye par Shaykh Saleh al Munajjid kahte hai:

"Khulasa yahi hua ki Shaykh Albani ne waqai me Saheehayn (Bukhari aur Muslim) ki kuch hadeeso ko zaif karar diya hai."

source: https://islamqa.info/en/178907

۩ Shaykh Albani ke is raaye par Shaykh Zubair Ali Zai kahte hai:

"Shaykh Albani ne Sahih Muslim ki tees (30) se zyada Hadeeso ko zaif karar diya hai. Aur Shaykh Albani marte-marte Sahih al Bukhari ki kayi hadeeso ko zaif karar dekar gaye hai. Aur ye Shaykh Albani ki Manhaj ki galti hai, unki manhaj ki khami hai."

[ye unke jawab ka khulasa hai]

source: https://youtu.be/Wh6CI_vD0sk

۞ Dusri baat mai apke ilm me ye lana chahunga ki Shaykh ibn Taymiyya jinhe Shaykh ul Islam ke title se bhi jana jata hai, unke nazdeek Milad un Nabi (birthday of prophet) ke manane walo ko unki nek niyati par sawab milega:

Shaykh ibn Taymiyyah farmate hai,

وكذلك ما يحدثه بعض الناس ، إما مضاهاة للنصارى في ميلاد عيسى عليه السلام ، وإما محبة للنبي صلى الله عليه وسلم ، وتعظيمًا . والله قد يثيبهم على هذه المحبة والاجتهاد ، لا على البدع– من اتخاذ مولد النبي صلى الله عليه وسلم عيدًا-

"Aur isi tarha jo kuch log ne ijaad kiya hai, chahe wo is ijtihad ke wajah se ho ki isaai Isa a.s. ke mutallik aesa karte hai ya chahe RasoolAllah ﷺ se muhabbat ya unke ahtaraam ke wajah se ho, Allah unlogo ko is muhabbat aur ijtihad ke wajah se ajar de sakta hai naa ke Nabi ﷺ ke paidaish ko eid banane ki biddat ki wajah se."

Toh Shaykh ibn Taymiyya milad un nabi ko biddat toh tasleem karte hai lekin agar is biddat ko koi muhabbat aur ehtaraam ki niyat se manaye to wo farmate hai ki is par sawab mil sakta hai Allah ki taraf se. Sath me unhone ye bhi kaha hai ki agar ise biddat samjha jaye to koi sawab nahi milega.

Lekin haqeeqat ye hai ki jo bhi milad ko manata hai wo ise biddat ya gunah samajh kar nahi manata, wo ise muhabbat aur sawab samajh kar hi ise manate hai. Aur ye apke ilm me hoga hi ki Deen me nayi cheez ijaad karne par sawab nahi gunah milta hai chahe wo nek niyati se hi kyu na ijaad kar raha ho.

To maine ab yaha do (2) bade alim ki badi galti ko bayan kiya hai, halaki ye do alim mere ustaad hai jaise maine upar bataya hai. To jo hamare kuch modern salafi bhai Dr. Zakir Naik, Dr. Israr ahmed, Dr. Farhat Hashmi aur in jaise ahle ilmo ki galati pakad kar unko be-izzati aur ilzam-tarashi karte hai, unhe chahiye ki ab in do alim ki galati par bhi unhe ye manhaj e salaf se nikaal de aur inke khilaf posts tayar kare jaise wo upar bayan karda ahle ilmo ke sath karte hai.

Ab kyuki mai in chand modern salafi bhaiyo se waqif hu mujhe nahi lagta ki ye aesa kabhi bhi karenge, Allah inhe insaf ki daulat ata kare. Halanki ye to bas do (2) misaale hai. Mai agar chahu to inke alimo ki boht saari galatiya nikal sakta hu, lekin manne walo ke liye 1 hi daleel kaafi hai aur na manne walo ke liye hazaar dalail bhi kam hai.

Kuch logo ka ye bhi kahna hai ki kya Dr. Zakir, Dr. Israr aur inhi jaise ahle ilm ke alawa koi aur alim e Deen nahi hai? Agar hai to ham inki pairwi karke apni akhirat risk me kyu daal rahe hai?

Iska jawab ye hai ki baat ye nahi hai ki dunya me in ahle ilmo ko chor kar aur log hai ya nahi hai. Baat ye hai ki apke kahne par ham unlogo ko kyu chore jinhone tab hame shirk aur biddat se nikala tha jab apka koi naam o nishan nahi tha. Apko ye ikhtiyar kisne diya hai ki ap certificate bante firo ki kisko sunna aur kisno nahi. Jab ham shirk aur biddat me mullawis ho kar bhi iske bahar aa sakte hai bina apke certificate ke to ham apke certificate ke bina ek achhe Musalman bhi bane rah sakte hai. Quran ka tarjuma padh kar hame itna to samajh aagaya hai ki haq kya hai aur batil kya, tauheed kya hai aur shirk kya. Koi bhi aalim kitni bhi khubsurat andaz me agar biddat ko sunnat kahega fir bhi ham biddat ko biddat hi kahenge. Hamara eeman itna kamzor nahi hai ki kisi ki khubsurat baato ke zarye biddat ko sunnat kahne lage.

Ab aiye dekhte hai ki risk kin logo ko manne me hai:

Ek taraf Dr. Israr, Dr. Zakir aur Dr. Farhat hai. In logo ke zarye hazaaro tadad me Kafir Islam qubul kar rahe hai, aur mere jaise lakho shirk aur biddat me dube log shirk aur biddat ko unki naseehat ke zarye chor rahe hai.

Dusri taraf ye chand modern salafi hai: Jitna Dr. Zakir naik ne kafiro ko Musalman kiya hai, inlogo ne unka 1% bhi kafiro ko musalman na kiya hoga. Aur jab ye log islah karte hai ahle biddat ki to inki bad-zubani aur bad-akhlaqi ke wajah se ahle biddat, apne biddat aur shirk me aur zyada mazboot ho jate hai.

Ab awaam faisla kare ki Deen ki khidmat kaun kar raha hai aur risk kinko follow karne me hai.

Ye to tha ilzami jawab. Ab ilmi jawab bhi sun lein :

Agar ahle ilmo ka apas me ikhtilaf hota hai to iska matlab ye nahi hai ki usme se kisi ek ki akhirat kharab hogi ya un maise koi jahannam jayega. Agar yahi qanun hai fir to ap boht saare sahaba, tabaeen, tabe-tabeen ko jahannam me pohcha denge nauzbillah kyuki sahih hadees ki roshni me unme bhi ikhtilaf hue hai (daleel). Misaal ke taur par Imam Shafi kahte the ki aurat ko chune se wuzu tut jati hai jab ki Imam Abu Haneefa (tabe-tabaeen) ke nazdeek wuzu nahi tut ti. To kya ab Imam Shafi ki is galti ka natija ye hoga ki Imam Shafi apni is galti ke wajah se jahannam me jayenge ya wo gumrah ho gaye the ya wo manhajless ho gaye the nauzbillah. Ya fir ye ki koi aesa kahne lage ki unko sun kar risk kyu lena. Ye to na Quran aur sunnat ki baat hui aur na hi ilm o aqal ki baat hui.

۩ Amr bin Al-`As r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya ki Jab koi faisla (ijtihad) karne wala faisla karta hai apne behtareen ilm ke zarye aur (agar) uski raaye sahih hoti hai to use do (2) ajar milega, aur agar usne apne behtareen ilm ke zarye galat raaye qayam ki fir bhi use ek (1) ajar milega.

Sahih al-Bukhari, Book of Holding Fast to the Qur'an and Sunnah, hadith- 7352.

Ise kahte hai ki suni-sunai baat par amal karna jhut aur gumrahi ke taraf le jati hai jab ki Quran aur sunnat par amal karna sidhe raste ke taraf. Kuch Modern Salafi bhai Ikhitlaf aur us ikhtilaf ki galati ko akhirat me risk yaani jahannam se jod rahe hai jab ki RasoolAllah kahte hai ki us galat raaye ke manne wale ke liye bhi ek (1) ajar hai. Jab ki us raaye par ikhtilf maujud tha, aur dono side me daleele thi. Ye isliye kyuki Allah hamare istetaat se badh kar ham par bojh nahi dalta [surah baqara, ayat-286.], agar koi shaks nek niyat se haq ko janne ki koshish karta hai aur us haq ko janne ke safar me usse koi ijtihadi galti ho jati hai to isme bhala us shaks ka kya kusur hai ? Us shaks ki niyat to nek hi thi na aur usne kisi ayat ya kisi saheeh hadees ka inkaar bhi nahi kiya tha? Fir ye to na-insafi hogi uske sath ke nek niyat ke bawujud use qayamat me nakaami hasil ho. Aur ham sab ko pata hai ki Allah hamesha insaf karta hai aur upar ki hadees se sabit bhi hua ki is muamle me bhi Allah ne insaf kiya hai aur isi wajah se usko 1 ajar dene ka wada kiya hai.

To in bhaiyo se guzarish hai ki jab kabhi stamp paper aur certificate bantne se fursat mil jaye to hadeese bhi padh liya kare, sidha rasta milega, sirf manhaj manhaj kahne se sidha rasta nahi milega. Aur fir bhi agar apko ye hadees samajh nahi aayi ho toh Shaykh Albani aur Shaykh Ibn Taymiyya r.h. jaise ahle ilmo ko awam ko sunne se roke kyuki agar apka qanun laga diya jaye to inko sunna bhi aakhirat me risk lene ke barabar hai.

Shaykh ibn Uthaymeen farmate hai:

"Har Shaks Se Galti Hoti Hai Aur Durustgi Bhi Hasil Hoti Hai Wo Kyu Na Wo Ilm Aur Ibadat Ke Hawale Se Kisi Bhi Mukam Par Pahoch Gaya Ho. Deen Islam(Quran, Sunnat) Hi Sirf Galti Se Paak Hai. (Na ki koi shakshiyat)."

source: https://www.youtube.com/watch?v=PAwdFii9gKI

Aur mai firse bata du ki mera maqsad kisi ki galtiya bayan karna nahi hai, mai aam taur par ye sirf us surat me karta hu jab koi rasta nazar na aa raha ho. Jaise ki agar mai sirf Quran aur sunnat aur salaf se misaale deta to ye is baat ko kabhi na mante, kyuki jo shaks firqa-wariyat ki beemari me mubtala ho chuka hai wo Quran aur sunnat ko seriously leta hi nahi hai. Toh isliye ye meri majburi thi. Jaisa ki Shaykh Abdul-Aziz ibn Abdullah (saudi arabia ke grand mufti) farmate hai,

۩ "Talib E Ilm Is Tarhan Fula Fula Logo Par Hamla Karte Hue Khud Ko Masroof Nahi Karte. Lekin Woh Achi Tarha Se Islaah Aur Khair Ke Taraf Logo Ko Bulane Me Masroof Rahte Hai."

source: https://www.youtube.com/watch?v=GiRo874S-_8

Isi liye mere zyada tar articles Logo ko khair ke taraf bulane me aur Dusro ko burai se rokne ke mutallik hoti hai kyuki kisi par ilzam tarashi karna mere Deen ne mujhe nahi sikhaya hai aur na hi mai in chizo me interested hu. Mujhe Allah ka paigaam dusro tak pochane me zyada dilchaspi hai.

Aur readers ko bhi mai bata du ki agar ap bhi in fuzul chizo me apna waqt barbaad karte hai to apki dunya to jayegi hi ho sakta hai ki apki akhirat bhi chali jaye kyuki jis par apne ilzam lagaya hai agar wo zarra barabar bhi jhut nikla to iske badle me apko jahannam ki aag me jhoka ja sakta hai, wo kyuna koi din bhar Tawheed-Tawheed aur Aqida-Aqida karta ho. Daleel:

۩ Abu Hurairah r.a. riwayat karte hai ki Rasool ﷺ ne farmaya, tumhe maaloom hai gareeb kaun hai? Sahaba r.a. ne arz kia, hum to gareeb us ko samajhte hain jis ke paas rupya-paisa aur saaz o saamaan na ho.

Toh Aap ﷺ ne farmaya, "Meri Ummat mein gareeb wo shaksh hoga jo qayamat ke din namaaz, roza aur zakaat ke sath aayga magar us ne kisi ko gali di ho gi, KISI PAR JHUTA-ILZAM LAGAYA HOGA, kisi ka maaal hadap kiya ho ga, kisi ka khoon bahaya ho ga, kisi ko maara ho ga, chunache us ne jin jin logon ki haq talfi ki ho gi unhain us ki nekiya de di jaain gi. Aur agar uski nekiya kam pad jaye toh fir un logon ke gunaah la kar us par laad diye jayenge. Aur usey Jahannum (dozakh) mein phaink diya jaay ga.

Sahih Muslim, The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship, Hadith- 2581.

•٠•●●•٠•

Read More »

Kisko Suna Jaye Aur Deen Ka Ilm Kisse Liya Jaye

Sawal: Apke mutabik ham Deen ka ilm kisse hasil kare aur kise sune aur kise na sune kyuki kuch log kahte hai ki agar hamne apne alawa dusro ko sunne ki ijazat dedi to wo bhatak sakte hai ?

Jawab:

Alhamdulillah..

Jis had tak Allah ne mujhe Ilm se nawaza hai, Mai is chiz ko Do (2) nukhta se dekhta hu. Pahla ye ki Deen kisse sikha jaye aur Dusra ye ki kisko suna jaye aur kisko nahi.

Sabse pahle ye jaan le ki kisi ko apna ustaad maan kar ilm hasil karna aur kisi ki koi baat sunne me fark hai. Maslan maine tahkeek ki aur fir ye paya ki fula shaks us usool se Deen sikhta aur sikhata hai jo usool mujhe haq lagta hai to ab mai usse Deen ka ilm hasil karunga.

Lekin agar mai apne kisi ustaad se ilm sikhta hu aur ek shaks mere paas aakar kahta hai ki dekho tumhare ustaad ki ye baat Quran aur sunnat ke khilaf hai aur mujhe wo apne kisi ustaad ka clip dikhata ya sunata hai to use sunna kahenge. Mai ye nahi kah sakta ki kyuki tumhare ustaad fula jamaat se hai isliye mai unki koi baat nahi sununga kyuki agar maine aesa kah diya to fir ye Taqleed hogi kyuki ab to maine aankh aur aql band kar li hai daleel milne ke bawujud.

Isi tarha jaise mai videos browse kar raha jisme mujhe kisi shaykh ki koi speech nazar agai aur mai use sunne lage aur mujhe unki baat samajh aane lagi halaki wo mere Jamaat ke nahi hai. To ise sunna kahenge na ki baqaidgi se ilm hasil karna kisi se.

Isliye kisi se ilm hasil karna aur kisi ki baat sunna, in dono me fark hai. Aur isi liye iske ahkaam bhi alag honge. Mai isi do (2) talluq se aage ki baate bayan karta hu in shaa Allah.

1۞ Deen Ka Ilm Kin Logo Se Hasil Kiya Jaye:

Is sawal ka jawab hame Quran ya sahih hadees me saaf taur par nahi milta hai. Islam me Ilm hasil karne ki bunyad 3 chizo par hai. Quran, Sahih Hadees aur Ummat ka Ijma. In teen chiz ki daleel ye hai:

۩ Jabir bin Abdullah r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya,

"... Sabse behtareen kalaam Allah ki kitab hai aur sabse behtareen tareeqa Muhammad ﷺ ka tareeqa hai. sabse badtareen kaam Deen mein nayee nayee baaton ka paida karna hai …”

Sahih Muslim, Kitab al Juma, hadith- 2005.

۩ RasoolAllah ﷺ ne farmaya ki meri Ummat kabhi gumrahi par jama nahi hogi.

Mustadrak al-Haakim, volume- 1, page-116, Hadith- 399. Classed as Sahih by Shaykh Zubair Ali Zai.

Toh Ijma ka manna bhi sahih hadees ke manne ki tarha hai kyuki Ijma ki hujjat sahih hadees se sabit hoti hai. Toh Deen ka Ilm ap unse sikhe jo in teen chiz (Quran, Sahih Hadees, Ijma) ke mutabik apko Deen sikhate hai. 

۩ Imam Shafi r.h. farmate hai, "Kitab Allah (Quran) ya Sunnat e Rasool ﷺ (Sahih hadees) ke alawa koi qawl paband (binding) nahi hai."

Jimaa’ al-‘Ilm, page-11.

۩ Imam Shafi r.h. farmate hai, "Kisi ka bhi kabhi ye haq nahi hai ki wo bagair ilm ke kisi chiz ko halaal ya haraam kahe, aur Ilm Qur’aan ya Sunnah, ya ijmaa’ (scholarly consensus) ya qiyaas (analogy) ki ibarat (text) hai. End quote.

Al-Risaalah, page-39.

Lekin Agar Quran, Sahih hadees aur Ijma ke zarye Deen sikhane walo me bhi apko do (2) raaye nazar aate ho toh ap unlogo maise unse Deen sikhe jo hamare aslaaf (salaf as saaleh) ke tarike par Deen ko sikhate ho. Aur sirf zubani-kalami nahi balki unke tarike aur unke bayanat me nazar aye ye salaf ka raasta.

Yaani jab koi raaye Quran, sunnat aur Ijma me na mile to ap dekhe ki hamare aslaaf ki kya raaye thi us muamle me. Ye mujhe behtar tarika lagta hai kyuki wo log RasoolAllah ke zyada kareeb the baaki logo se. Aur RasoolAllah ﷺ ne khud unhe behtar zamana karar diya hai. Aur hamare aslaaf RasoolAllah ke baad sirf Sahaba, Tabaeen aur Tabe-Tabaeen hai aur koi nahi, jaisa ki hadees me zikr hai:

Abdullah r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Sabse behtareen log mere zamane ke hai (RasoolAllah aur sahaba), aur fir wo jo iske baad ayenge (tabaeen), aur fir wo jo uske baad ayenge (tabe-tabaeen).”

Sahih al Bukhari, Kitab Ar Riqaaq, hadith- 6429.

Isliye Quran aur sahih hadees ke baad inki raaye par tawajjo diya jaye kyuki baaki logo se behtar in logo ne Deen ko samjha tha. Aur jaise apko hadeeso ke zarye malum hoga ki hamare aslaaf me bhi kayi muamle me ikhtilaf hue, toh agar inki raaye me ikhtilaf ho to fir ham wapis Quran aur sahih hadees ke taraf lautenge jaisa ki Allah ne hame Surah Nisa ayat - 59 me hukm diya hai. Isliye sahaba ho ya tabaeen ya tabe-tabaeen, inki baat ko ham sirf tab tak hi manenge jab tak ki inki raaye Quran aur sunnat se na taqraati ho kyuki puri Ummat ka ijma hai ki sirf RasoolAllah hi wo hasti the jo khatao (mistakes) se Allah ki hifazat me the aur kisi shaks ki ye haisiyat nahi ki uski baat Allah aur uske Rasool ke barabar rakha jaye aur usko aakhri authority mana jaye.

Aur ye khud hamare sahabao ka tarika raha hai ki jab unme bhi kabhi ikhtilaf hota tha to wo apne ikhtilaf ko Allah aur uske Rasool ki taraf lautaate the. Isi baat ka hukm Allah ne hame Surah Nisa ayat 59 me diya hai aur maine ek article banaya tha jisme maine boht si misaale di thi ki jab bhi sahaba me kabhi apas me ikhtilaf hote the aur unhe jab unki galti par hadeese batayi jaati thi toh wo fauran ruju kar liya karte the (wo article padhe).

2۞ Kisko Suna Jaaye Aur Kisko Nahi:

Mujhe sawal sun kar ye mahsoos ho raha hai ki kuch log hai jo aasmaan se mamoor hue hai unhone aapko ijazat deni hai ki kisko suna jaye aur kisko nahi. 

Sawal ye keh rahaa hai ke hum logon ko kaise ijazat de de ki wo hamare firqe ko chor kar dusre logo ki baat sune? Is par mai puchta hu ki Aapki kya haisiyat hai logo ko ijazat dene ki, ki kisko suna jaye kisko nahi? Ye ijazat khuda aur khuda ka paigambar de chuka hai. 

Unhone saaf saaf apni kitab me ye aelaan kar diya hai ke Nubuwat khatm ho gayi hai. Ab logon ka kaam hai ke wo daleel ki bunyad par jis chiz ko chahe qubul kare. Isme bilkul aise mehsoos hota hai ke koi khas tabaqa hai jo aasman se utra hai ki usko faisla karna hai ke logon ko kis chiz ki ijazat deni hai aur kis chiz ki ijazat nahi deni hai. 

Mai to ye arz kar rahaa hoon ke ye to mazhab ke andar sawaal puchne ka muamla hai. 

Quran e majid to apne paigam ke bareme, jo saari duniya ke liye hai. Ye kahta hai ke :

"Man Sha'a Fal Yu'min Wa Man Sha'a Fal Yakfur."

Kahdo Ki Ye Tumhare Rab Ki Taraf Se Sach hai, Ab Jo Chaahe Eemaan Laaye Aur Jo Chaahe inkaar Kare.

Surah Kahf, Ayat- 29.

Ye Insaan ka buniyadi haq hai, ye usse koi bhi nahi chheen sakta. Usi ko faisla karna hai aur ap logon ko talqeen (mashwara) kar sakte hai wo sirf ye hai ye faisla khwahish ki buniyad pe na kijiye, daleel ke buniyad par kijiye. 

Hume logo ko Sirf educate karna hai. Lekin khuda logon ko ye faisla karne ka haq de chuka hai. To mai is haq ko aapse wapis nahi le sakta. Aur koi dusra bhi nahi le sakta. 

Is wajah se kisi ko bhi ye kahna ka haq nahi hai ke hum logon ko kaise ijazat de den ki wo dusro ko sune? 

Sawal ye hai ki ye ijazat dene ke liye aapke paas kya ikhteyaar-naamaa (certificate) hai? Wo dikha dijiye.. 

Aapke paas bhi wohi usool hai, ke apne jis chiz ko sahih samjha us chiz ko qubul kiya. Logon ke paas bhi yahi usool hai.

Logon ko Allah Ta’ala ne itni samajh, itna fahem de rakha hua hai ke agar woh sanjeedagi (seriousness) ke saath sahih baat ko janna chahenge to uski salahiyat unke andar moujud hai. Aur logo ke fahem par aitmaad karna chahiye. 

Allah pak Quran me farmate hai,

Aur Jo Hamare Rasto Me Jiddo-jahed Karenge, Ham Beshak Unhe Apni Raahe Dikha Denge. Aur Beshak Allah Neki Karne Walo Ke Sath Hai.

Surah Ankabut (29), Ayat 69.

To ab ye hamari tension nahi hai ki agar hamne use kisi ko bhi sunne ki ijazat dedi toh wo bhatak sakta hai, Allah pak upar ki ayat me wada kar rahe hai ki jo sach me haq ko talash karne wala hoga use Allah haq ka rasta dikha denge.

Aur agar yahi usool maan liya jaye ki sirf apne Jamaat ke logo ko sunna hai dusro ko nahi sunna hai to ek Qadyani zindagi bhar Qadyani hi rahe, ek shia sirf shia hi rahe zindagi bhar.

Aur Un Se Jab Kabhi Kaha Jata Hai Ke Allah Ta’ala Ki Utaari Hui Kitaab Ki Taraf Aao, Toh Wo Jawaab Dete Hai Ke Hum To Usi Tariqe Ki Pairwi Karenge Jis Par Hum Ne Apne Baap-dadaao Ko Paya Hai, Goya Un Ke Baap Daada Be-ilm Ho Aur Hidayt-yafta Bhi Na Ho.

Surah Baqara, Ayat-170.

•٠•●●•٠•

Allah se dua hai ki wo hame sirat e mustaqeem ata kare. aameen

Read More »

Kya Saare Nek Ustaad Salafi Hote Hai ?

en     hi - 

۞ Aaiye ye sawal khud salafi alim Shaykh Saleh al Munajjid se puchte hai,

Shaykh Saleh al Munajjid salaf ka raasta samjhate hue kahte hai:

"... Lekin iska matlab ye nahi hai ki saare nek shaykh (ustaad) salafi hote hai ya fir saare salafi nek hai aur dusre log nek nahi hai, Nahi ! Ye muamla nahi hai.

Taqwa ka matlab wo amal karna jiska Allah aur uske Rasool ﷺ ne hukm diya hai aur us chiz se ruk jana jis chiz se Allah aur uske Rasool ne roka hai. Har shaks jo Allah aur uske Rasool ki itaat karta hai aur unki nafarmani se bachta hai wo Allah ki roshni ki pairwi kar raha hai aur wo muttaqi (pious) hai. Har shaks jo Allah ki nafarmani karta hai uski parhezgari me utni kami hai jitna wo nafarmani ya gunah karta hai.

Agar Taqwa se yahi murad hai to wo itni aasani se, khud ko salafi ya kuch aur kahne se hasil nahi hogi, ya kisi Jamaat (group) me shamil hone se. Balki ek shaks jitna zyada Taqwa ki wujuhat ko hasil karta hai - jaise Allah ke bareme (ilm) sikhna aur uske shariyat (law) ke bareme aur us par amal karna - utna zyada usko Taqwe ka hissa milega aur Islam me utna hi zyada uska darja buland hoga. 

... Jaise ki Islam aur Musalman jo karta hai isme fark karna zaruri hai, (isi tarha) Salafi manhaj aur Salafio me fark karna zaruri hai."

source: https://islamqa.info/en/20172

Shaykh ke is raaye ka khulasa (conclusion) yahi hua ki zaruri nahi ki apke Ustaad wahi ho jo apne apko salafi kahte ho balki agar koi apne apko salafi na kahe to wo bhi nek ustaad ho sakta hai kyuki amal zaruri hai naam nahi. Allah ke hukm par amal karna aur uski nafarmanio se bachna, iske zarye faisla hoga qayamat ke din na ki naamo se faisle hone hai qayamat ke din.

۞ Ek dusre alim aur Muhaddis Shaykh Zubair Ali Zai ki bhi kuch aesi hi raaye hai, aaiye dekhte hai:

Shaykh Zubair Ali Zai ek hadees ko samjhate hue kahte hai:

"Is Silsile Me Dr. Farhat Hashmi Ki Takreer "Ar Rijalu Qawwamuna Alan Nisayi" Ke Mauzu Par Bohut Mufeed Hai Jo Ki Cassette Ki Surat Me Market Me Dastiyab Hai."

Mahnama al Hadith Hazro by Shaykh Zubair Ali Zai, volume-50, page -13.

[scan: full page, specific paragrah].

Ab jaise ki apke ilm me hoga ki Dr. Farhat Hashmi apne apko Salafi kahna pasand nahi karti, wo apne apko sirf Muslim hi kahna pasand karti hai fir bhi Shaykh Zubair Ali Zai unki taareef karte hai aur unse Deen ka ilm lene ki salaah dete hai.

۞ Ek aur (salafi) Alim hai jinka naam Shaykh Asim Al Hakeem hai. Unse bhi jab ek shaks sawal puchta hai ki kya Dr. Farhat Hashmi se ilm le sakte hai toh wo kahte hai ki agar unke taqreer me badi galtiya nahi paayi jati hai to unse Deen ka ilm le sakte hai. [source]

Zara gaur kare ki Shaykh ye nahi kahte hai ki kyuki wo salafi nahi hai isliye unse Deen ka ilm hasil na kiya jaye.

Aur yahi tarika shuru se hamare ahle ilmo me raha hai. Abu Bakr, Umar, Usman, Ali, Hasan al-Basri r.h. , Ata ibn Abi Rabah r.h. , Imam Abu Haneefah, Imam Shafi, Imam Ahmad, Imam Malik, Imam Tabari, Imam Bukhari Imam Muslim, Imam Tirmidhi, Imam ibn Hajr asqalani, Imam Nawawi, Imam ibn Kaseer, ye sab bade Ustaado maise hai aur inlogo ne khud ko kabhi bhi salafi nahi kaha. Aur ye log ham sab ke, yaha tak ke khud salafi bhaiyo ke bhi ustaad hai aur ham sab inse Deen sikhte hai. Jab in logo se deen sikhne me hame ye nazar nahi aata ki ye salafi hai ya nahi fir aj ke zamane me ham kyu ye kahte hai ki agar koi salafi nahi to unse Deen ka ilm nahi le sakte. Kuch logo ko ye galat-fehmi ho sakti hai ki us zamane me firqe nahi the. Aesa nahi hai, Firqe to sahaba ke zamane se hi banna shuru ho gaya the aur Khawarij uski ek misaal hai jiska zikr Bukhari aur Muslim me hai.

•٠•●●•٠•

Read More »

Shaykh Zubair Ali Zai, Dr. Farhat Hashmi Ko Sunne Ki Naseehat Karte Hai

Shaykh Zubair Ali Zai ek hadees ko samjhate hue Dr. Farhat Hashmi ki taareef karte hai aur unke bayan ko sunne ki naseehat karte hai.

Shaykh Zubair Ali Zai kahte hai:

"Is Silsile Me Dr. Farhat Hashmi Ki Takreer "Ar Rijalu Qawwamuna Alan Nisayi" Ke Mauzu Par Bohut Mufeed Hai Jo Ki Cassette Ki Surat Me Market Me Dastiyab Hai."

Mahnama al Hadith Hazro by Shaykh Zubair Ali Zai, volume-50, page -13.

[scan: full page, specific paragrah].

Isse un logo ki baat ka bhi radd hota hai jo kahte hai ki bas hamare hi title wale ulema se Deen ki baate sikhni chahiye, kyuki ap sab ko malum hoga ki Shaykh Zubair Ali Zai apne apko ahle hadith kahna pasand karte the jab ki Dr. Farhat Hashmi apne apko sirf Muslim hi kahna pasand karti hai. Iska matlab yahi hua ki khair ki baate ap kahee se bhi le sakte hai jab tak wo Quran aur sahih hadith ke mutabik ho.

Yahi baat Shaykh Asim Al Hakeem [Salafi alim] bhi kahte hai

Shaykh Asim Al Hakeem se sawal kiya gaya. "Mera sawal ye hai ki kya ham Dr. Farhat Hashmi ki tafseer le sakte hai ? Maine abhi jald hi dekha hai ki Dr. Murtaza Bakhsh ek video me kahte hai ki unka aqeedah sahih nahi hai.. mai waqai me unke audios ko boht zyada sunta hu. Baraye baherbani isme meri madad kare."

Shaykh Asim Al Hakeem iske jawab me farmate hai:

"Mai nahi janta ki ye Dr. Murtaza Bakhsh kaun shaks hai lekin agar wo subut deta hai inki tafseer se aur wo (galati ke alfaz) Dr. Farhat hashmi ke zuban se hi nikli ho, jise suna jaa sake (yaani Murtaza Bakhs sirf ilzam hi na lagaye balki unki galti ko sunaye khud Dr. Farhat ki clip se) aur usme sangeen galti (serious mistake) ho, fir apko unhe nahi sunna chahiye.

Lekin, agar wo (Murtaza Baksh) unki burai karta hai bina daleel ke aur bas unki aur sabhi dusre ulema ki aur daaes ki tanqeed (criticize) karta hai jo log uske maslaq (cult) ki pairwi nahi karte jise wo naam-nihad manhaj kahta hai jaise ki kuch Neo Salafi hai, toh fir apko inhe  (Murtaza Baksh ko) nazar-andaaz karna chahiye aur inke taraf koi tawajjo nahi dena chahiye." End quote.

Source: https://goo.gl/vfrTs2

•٠•●●•٠•

۞ Dr. Farhat Hashmi ke lectures apko unke is App se mil sakenge:

۩ Android     ۩ iOS

۞ Is (Iqra') website ka Android App: 

۩ https://box.com/iqraApp

Read More »

Islah Aur Haq Ka Raasta

Islah ka rasta kabhi bhi phool bhara rasta nahi hoga apke liye. Isme hamesha apko takleef aur tanz ka saamna karna padega. Kyuki insani fitrat hi aesi hai ki jab bhi ap kisi ko us raste ki taraf bulaoge jis par wo ya unke baap-dada na chale ho to wo itni asani se us raste ke taraf aamaada nahi hote. Badle me wo apne alawa baaki rasto se ikhtilaf karenge, apko baate sunanege, apko tanz karenge, ap par ilzam lagayenge.

Aur ye Allah ka aesa qanun hai ki isse Ambiya e karaam bhi na bach sake hai. Ambiya e karaam ko bhi inhi takleefo se guzarna pada hai. Wo isliye bhi kyuki agar apko ek badi manzil paani hai to apko mehnat aur qurbani to deni padegi. Ambiya e karaam, sahaba e karaam aur hamare aslaaf ki zindagi is qurbani aur takleefo se bhari padi hai. Sahaba ne to apni jaane bhi luta di is raste ke liye.

Hame unki zindagi se ye sikhna hoga ki ham kabhi bhi haq ke khilaf koi sauda na kare. Ham hamesha haq ka parcham lahraaye, wo kyuna kitni hi museebato, takleefo, tanz aur ilzamo ka samna karna pade. Agar ap bas apne logo ko khush karne me lage rahenge to kabhi bhi ap haq nahi kah sakte, wo baat alag hai ki haq ko untak behtreen akhlaq aur aadab e islah ko nazar me rakh kar pohchaya jaye jaise hamare Rasool aur aslaaf pohchaya karte the. Lekin agar ap haq is liye na bole ki apke chahne wale apse naraz ho jayenge, ap par taan o tashnee shuru kar denge, ap par ilzam tarashi shuru kar denge to ye soch le ki ap kabhi bhi haq ke musafir nahi ban sakte, ap kabhi bhi hamare Nabi aur aslaaf ke tarike par nahi ho sakte.

Zindagi me hamesha apke raste me Do (2) mod (turn) ayega. Ek mod to ye hoga ki us par phool ke raste biche honge, us par na apko taan o tashnee sunni padegi na hi khud par jhute ilzamaat sunna padega aur na hi apko koi qurbani deni hogi lekin us raste par apko kabhi haq ka koi musafir nahi milega, us raste par sirf khawhishe hongi.

Ek dusra rasta hoga jo kaanto se bicha hoga us raste par safar karna mushkil dikhyai dega jo ki takleefo se bhara hoga, us raste par apko apno ki narazgi leni padegi, apko taan o tashnee sunni padegi apko mushkilo ka samna karna padega. Lekin apko us raste par RasoolAllah ki sohbat milegi, apko us raste par sahaba e karaam milenge, apko us raste par nek aslaaf milenge. Aur us raste ke aakhir me apko Allah ki Jannat aur usse badi chiz apne Rab ki raza milegi jo apse kah raha hoga ki tumhara imtehan ab khatm hua, Tum mujhse raazi the aur ab mai tumse raazi hua. Tumhare liye ab Jannat me hamesha ki zindagi hai jinke niche nahre bah rahi haii, jaha par tum ko paak biwiya milengi. Aur yahi asal qamyabi hai.

Jinhone haq ka sath diya aur haq ke sath khade hue, apne logo ki mukhalifat ki parwaah kiye bagair wo Abu Bakr aur Umar kah laaye. Aur jin logo ne haq ka inkar kiya wo Abu Jahal kah laaye. Ab apko ye taye karna hai ki apko kiska sath dena hai. Apko kiske sath rahna hai akhirat me.

Ap jitne bhi unche muqam par pahuch jaye, apko hmesha ilm ke imtehan se guzarna padega. Apko us unche muqam ko chor kar aur zyada uncha muqam milega agar ap us ilm ke imtehaan me qamyab ho gaye. Us unche muqam par fir apko unlogo ka sath chorna hoga jinka sath aapne apno ko chor kar pakda tha, kyuki ye dunyawi imtehan ka sirf ek mod nahi hai, har raste me Allah apko aazmayega aur isi liye Jannat me 7 darje hai. Iski misaal Salman Farsi r.a. hai jo ki sabse pahle aatish-parast the fir wo Isaai hue aur fir wo Muslim hue. Jitni zyada mahnat, jitni zyada qurbani, jitna zyada Taqwa, utna hi bada darja jannat me. Hamesha khud se ye sawal puchte rahe:

۩ Kya Humne Apne Apko Taa'subaat Se Pak Karne Ki Koshish Ki Hai ?

۩ Kya Hum Ab Bhi Jazbaat Main Beh Jate Hein ?

۩ Kya Ab Bhi Hum Usi Jagah Par Khade Hain Ke Pahle Agar Ek Shakhs Ki Aqeedat (Andhi-takleed ; Blind-following) Main Mubtala The Toh Ab Kisi Doosray Shakhs Ki Aqeedat Main Mubtala Hogye Hain ?

۩  Kya Is Ilm Ke Safar Main Waqayi Ab Hum Khalis Daleel Ki Bunyaad Par Cheezo Ko Samjhte Hain ?

۩ Agar Koi Hamari Maani Hui Raa'ye Se Mukhtalif Cheez Ki Taraf Humain Bulaye To Hamara Response Gair Tassubana Hota Hai ?

۩ Kya Hum Aj Bhi Poori Tawajjoh Se Uski Bat Sun'nay Ke Liye Amaa'da Hojaty Hain ?

۩ Kya Hamary Andar Ye Cheez Moujood Hai Ke Agar Hamari Ghalti Hum Par Waa'zeh Ki Jayegi Toh Hum Haq Ko Maan Lenge ?

Abu Hurairah r.a. riwayat Karte Hai aur wo Kahte Hai Ki, Log Kahte Hai Ke Abu Hurairah Bohot Haadeese Bayaan Karte Hai. (Aur Mai Kahta Hu Ke) Quran Me 2 Aayate Na Hoti To Mai Ek Bhi Hadith Bayan Na Karta. [fir Ye Aayat Padhi, (Tarjuma)].. “Jo Log Allah Ki Naazil Ki Hui Daleelo Aur Aayato Ko Chupate Hai…( Aakhir Aayat, رحيم) Tak.” [surah Baqara, Ayat- 159 And 160].

(Waqya Ye Hai Ke) Humare Muhajireen Bhai To Bazaar Ki Khareed O Farokht Me Lage Rahte The Aur Ansaar Bhai Apni Jaayedado (properties) Me Mashgool Rahte The Lekin Mai (Abu Huraira) Rasool ﷺ Ke Sath Jee Bhar Kar Rahta Aur Un Majliso Me Hazir Rahta Jinme Dusre Haazir Na Hote Aur Wo Baate Mahfooz Rakhta Jo Dusre Mahfoz Nahi Rakhte The.”

Sahih Al Bukhari, Kitab al Ilm, Hadith-118.

Zindagi apki, Faisla apka, Amal apka, Kabr me hisaab apse, aur Jaza ya saza bhi ap hi se.

•٠•●●•٠•

Allah se dua hai ki wo hame Ilm ke safar ka sachha musafir banaye rakhe. aameen.

Read More »

Firqo Se Alag Ho Jao - Nabi ﷺ Ka Hukm

english  -

حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنِي ابْنُ جَابِرٍ، قَالَ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ الْحَضْرَمِيُّ، قَالَ حَدَّثَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، أَنَّهُ سَمِعَ حُذَيْفَةَ بْنَ الْيَمَانِ، يَقُولُ كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْخَيْرِ، وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ، فَجَاءَنَا اللَّهُ بِهَذَا الْخَيْرِ، فَهَلْ بَعْدَ هَذَا الْخَيْرِ مِنْ شَرٍّ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قُلْتُ وَهَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ قَالَ ‏"‏ نَعَمْ، وَفِيهِ دَخَنٌ ‏"‏‏.‏ قُلْتُ وَمَا دَخَنُهُ قَالَ ‏"‏ قَوْمٌ يَهْدُونَ بِغَيْرِ هَدْيِي تَعْرِفُ مِنْهُمْ وَتُنْكِرُ ‏"‏‏.‏ قُلْتُ فَهَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ قَالَ ‏"‏ نَعَمْ دُعَاةٌ إِلَى أَبْوَابِ جَهَنَّمَ، مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا فَقَالَ ‏"‏ هُمْ مِنْ جِلْدَتِنَا، وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا ‏"‏ قُلْتُ فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ قَالَ ‏"‏ تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ ‏"‏‏.‏ قُلْتُ فَإِنْ لَمْ يَكُنْ لَهُمْ جَمَاعَةٌ وَلاَ إِمَامٌ قَالَ ‏"‏ فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا، وَلَوْ أَنْ تَعَضَّ بِأَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ ‏"‏‏.

Hudhaifa bin Al-Yaman r.a. riwayat karte hai ki Log RasoolAllah ﷺ se khair wa bhalai ke mutallik puchte the lekin mai apse burai ke bareme pucha karta tha, is dar se ki kahi mai usme mubtilah na ho jau chunanche mai ne arz kiya: Ae Allah ke Rasool! Ham jahalat aur burai me mubtilah the ke Allah tala ne hame ye bhalai aur khair ata farmaya toh kya is khair ke baad fir koi shar (burai) hai? Ap ne farmaya: Ha, Maine arz kiya Kya us shar ke baad bhi koi khair hai? Apne farmaya: Ha aur usme thodi kharabi aur mail hai . Mai ne arz kiya: Us ki mael kya hai? Apne farmaya: Aese log jo meri sunnat ke alawa dusre tarike par chalenge aur mere hidayat ke elawa kisi nayi chizo ko ghadenge, un ke baaz aamaal ko mana jayega aur baaz ko na-pasand kiya jayega. Mai ne arz kiya: To kya is khair ke baad bhi koi shar hai? Ap ne farmaya: Ha, kuch log honge jo dusro ko jahannam ke darwaze ke taraf bulayenge, aur jo bhi unlogo ki baat qubul karega use is (jahannam) me jhok diya jayega.

 Maine arz kiya: Aye Allah ke Rasool! Hamare liye unka hal bayan farmaye. Aap ﷺ ne farmaya: Acha, wo hami maise honge, hamari hi zuban bolenge. Maine Arz kiya Ae Allah ke Rasool! Agar mai wo zamana paau to ap mujhe kis baat ka hukm farmate hai?

Aap ﷺ Ne Farmaya: Musalmano Ki Jamaah Aur Unke Imaam Ko Lazim Pakde Rakho. Maine Arz Kiya: Agar Musalman Ki Jamaah Aur Un Ke Imam Na Ho Tab Mai Kya Karu? Aap ﷺ Ne Farmaya: Tab Un Tamam Firko Se Juda Ho Jao Agarche Tumhe Darakht Ke Jado Ko Danto Se Chabana Pade, Hatta Ke Us Sabit Kadam Ke Halat Me Tumhari Maut Aa Jaye.

Sahih al Bukhari, Virtues and Merits of the Prophet (pbuh) and his Companions, hadith- 3606.

•٠•●●•٠•

Allah se dua hai ki wo hame tamam firqo se dur rakhe. aameen.

Read More »