Tas-heer (Sehri ke liye logo ko Mic se jagane) Ki Biddat

Alhamdulillah..

Tas-heer ka matlab Minaar se logo ko sehri ki yaad-dhihani karana ye kah kar ki sehri ka waqt khatm ho raha hai, hazraat jald se jald uth kar sehri kar le ya fir sadak par naat padh kar aur dhol baja kar logo ko sehri ke liye jagana jaise kuch mulk me hota hai ya isi tarha ki chize karna. Ye saari chize biddat me shumar hongi kyuki RasoolAllah ya kisi ek sahabi se bhi ye amal sabit nahi hai.

RasoolAllah ﷺ ke zamane me logo ko jagane ke liye Aazan di jati hai.

۩ Abdullah bin Masud r.a. riwayat karte hai ke Nabi ﷺ ne farmaya, “Bilal ki Azaan tumhe sehri khane se na rok de kyunki woh raat rahe se azaan dete hain taake tum maise jo log aakhri raat ki namaz (Tahajjud) padh rahe hai woh jaldi kar le aur jo abhi soye hue hai woh jaag jaye.

Sahih al-Bukhari, kitab al aazaan ﴾10﴿, hadith- 621. Sahih Muslim, hadees- 2541.

۩ Imam Nawawi is hadees ki sharah me likhte hai,

“Iska matlab ye hai ki, wo sirf raat ko aazaan dete hai taakeh tumhe ye pata chal jaye ki subah (fajr) ab zyada dur nahi hai, taakeh jo namaz ke qiyam me jiddo jahad kar raha ho wo jaaye aur aaram kar le, taaki wo taqat ke sath (dobara) uth sake, ya fir jisne abhi tak witr na padhi ho wo padh le, ya jo fajr ki namaz ke liye tayar hona chahta ho, jaise khud ko paak karna, toh wo aesa kar sake, aur dusre muamlat jo fajr se talluk rakhte hai.

RasoolAllah ke Alfaz, aur jo so raha ho wo jaag jaye, iska matlab: wo khud ko fajr ke liye bhi tayar kar sake, jaise ki tahajjud padhna jitna wo chahta ho, ya witr padhna agar usne na padhi ho, ya sehri karna agar wo roza rakhna chahta ho, ya ghusl ya wuzu karna, ya dusri cheeze jo use fajr se pahle karne ki zarurat ho.” (alfaz khatm).

Sharah Sahih Muslim (7/204).

۩ Ayesha r.a. riwayat karti hai ki RasoolAllah ﷺ ne farmaya, “Bilal r.a. raat ko azaan dete hai toh khaya-piya karo jab tak ke Ibn Umm Maktum Azaan na dede.”

Sahih al-Bukhari, kitab al aazaan ﴾10﴿, hadith- 622.

Hamare muashre me jo ye amal ho raha hai ki 1 ghante pahle ki mic par baar-baar sehri se jagaya jata hai aur naat wagaira padha jata hai, is amal ka RasoolAllah ki sunnat se koi talluq nahi hai. Behtar yahi hoga ki ham wapis Rasool ki sunnat ke taraf laut jaaye aur wahi amal kare jo Rasool ke zamane me hua karta tha. Mic par ye amal karne se gair-musalmano ko bhi kaafi taqleef ka saamna karna padta hai aur baaz auqat wo is amal se chidh jaate hai aur unke dilo me Islam ke liye nafrat aane lagti hai. Jab ki hamare amal se unhe Islam se muhabbat honi chahiye aur hamara amal aesa hona chahiye jisse wo Islam ke nazdeek aa sake.

Aur Allah sab se behtar janta hai.

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Related: Kya Umar r.a. ne fajr ki aazaan me izafa kiya tha?

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Aqeeqah Ki Dua

hi   

۩ Ayesha r.a. ne farmaya ke Nabi ﷺ ne farmaya, “Aqeeqah karo, ladke ke taraf se do bakre ek jaise aur ladki ki taraf se ek bakra.”
Ap r.a. ne farmaya ke Aap ﷺ ne Hasan aur Hussain ki taraf se saatwe din do (do) bakre diye aur sar ke baal utarwane ka hukm diya aur farmaya ke isi ke naam pe zabah karo aur is tarha kaho:

بسم الله والله أكبر واللهم لك وإليك هذه عقيقة فلان -

Bismillahi wa Allahu akbar wa Allahumma laqa wa ilayk hazihi aqeeqatu fulaan. [pic]

Allah ke naam se, Allah sab se Bada hai, aur aye Allah ye tere hi liye hai aur teri hi taraf hai. Ye fulaan bachhe ka aqeeqah hai. 

[fulaan ke jagah bachhe ka naam hoga]

Sunan Baihaqi, kitab az-zahaya ﴾58﴿, hadees- 19077. [scan]. Imam Nawawi ne isko al Majmua, 8/428 me hasan karaar diya hai.

Note: Ye dua aqeeqah ka janwar qurban karte waqt padhni hai aur chahe bachha ladka ho ya ladki, dono ke liye ek hi dua hai.

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Related:

۩ Aqeeqah ke ahkaam wa masail

۩ Bachha paida hone ke istaqbal me Islami umoor

۩ Khud se apna aqeeqah karne ke ahkaam

۩ Aqeeqah aur qurbani ke liye ek hi jaanwar zabah karna

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Kya Namaz ki Sirf Farz Rakat Padh lena Kaafi hai?

hi    

Alhamdulillah..

Sabse pahle ye baat wazeh ho jaye ki farz, sunnat aur nawafil ibadat ya namaz kise kahte hai aur inme kya farq hai kyuki hamare muashre me inki alag alag tashree paayi jati hai.

Farz ibadat: Yaani zaruri ibadat. Isko Allah ne har shaks ke upar lazim kiya hai. Ise karne se ajar hai aur ise chorne par gunah hai. Isme Ummat me koi ikhtilaf nahi hai.

Sunnat aur nawafil ibadat: Is ibadat me hamare ummat me ikhtilaf hai, iske bawujud ki kitab o sunnat me iski saaf tashree aayi hai. Hamare muashre me sunnat aur nawafil namaz do kism ke ibadat ke darje me shumar hote hai. Lekin ye kitab o sunnat ki roshni me sahih nahi hai.

Arabic me, nawafil, 'nafila' alfaz ka jama ka seegha hai, jiska matlab hota hai 'jo chiz farz se zyada ho' yaani izafi chiz.

Hamare deen me sirf do tarha ke ibadat hote hai, ek farz aur ek nawafil. Yaani ek wo ibadat jo ham par farz hui hai aur dusri wo jo farz ke alawa ho. Aur is nawafil me sunnat ka bhi shumaar hota hai kyuki sunnat farz nahi hote. Is liye jab Nawafil kaha jayega to isme farz ke alawa jitni bhi kisme hai wo sab isi me shumar hongi jaise sunnat namaz, witr namaz, wagaira. Ab aaiye is baat ki daleel dekhte hai:

۩ حَدَّثَنَا بَيَانُ بْنُ عَمْرٍو، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمْ يَكُنِ النَّبِيُّ صلى الله عليه وسلم عَلَى شَىْءٍ مِنَ النَّوَافِلِ أَشَدَّ مِنْهُ تَعَاهُدًا عَلَى رَكْعَتَىِ الْفَجْرِ-

Ayesha r.a. se riwayat hai ke Rasool Allah ﷺ Nawaafil (sunnat) me se kisi cheez par itni muhafizat aur mudawemat nahi karte the jis qadr Fajr ki 2 rakat (sunnat) par karte the.

Sahih al Bukhari, kitab al tahajjud ﴾19﴿, hadees- 1163.

Is hadees me Ammi Ayesha r.a. ne fajr ki sunnat ke liye nawafil alfaz ka istemal kiya hai.

Aur fir is sunnat me ahle ilm ne do taqseeme ki hai, ek Sunnat e Muakkadah aur dusra Sunnat e ghair Muakkadah, yaani ek wo sunnat jisko ada karne par zyada zor diya gaya ho jaise witr aur dusri wo sunnat jisko ada karne par usse kam zor diya gaya ho. Lekin iske bawujud in dono kism ke sunnat ko chorne par gunah nahi hoga. Sunnat ke liye mustahab alfaz ka bhi istemal hota hai aur sunnat ke badle is alfaz ko bhi ada kiya jata hai.

Ab aaiye asal mauzu par roshni dalte hai ki kya namaz ki sirf farz rakat hi padh lena kafi hai.

۩ Abu Hurairah r.a. riwayat karte hai ke ek dehati Nabi ﷺ ki khidmat me aaya aur arz kiya ke Aap mujhe koi aisa amal batlaiye jis par agar mai hameshgi (continuously) karu toh Jannat me dakhil ho jau. Aap ﷺ ne farmaya ke Allah ki ibadat karo, us ka kisi ko shareek na thehrao, farz namaz qayam karo, farz zakat do aur Ramzan ke roze rakho.

Dehati ne kaha, 'Us zaat ki kasam jis ke hath me meri jaan hai' mai isse zyada nahi karunga.

Jab woh peeth mod kar jaane laga to Nabi ﷺ ne farmaya ke agar kisi Jannati ko dekhna ho toh is shakhs ko dekh lo.

Sahih al-Bukhari, kitab al zakat ﴾24﴿, hadees- 1397.

Is hadees se ye wazeh haqiqat malum pada ki Allah ko kam se kam apne bando se jo namaz ki rakat chahiye wo farz rakat hai, kyuki us dehati shaks ne kaha ki mai farz se zyada nahi padhunga aur iske bawujud RasoolAllah ne unhe Jannat ki basharat di. Is hadees me Hajj ka hukm nahi hai kyuki us waqt tak Hajj farz nahi hua tha. Toh ab sawaal uthta hai ki jab sirf farz rakat hi padh lena kafi hai toh fir hame baaki nawafil (sunnat) namaz padhne ki kya zarurat hai. Is sawal par ek dusri hadees roshni daalti hai:

۩ Hurais bin Qabisah riwayat karte hai ki,

Mai Madeene aaya, mai ne kaha, Aye Allah mujhe nek aur saaleh saathi naseeb farma, chunanche Abu Hurairah r.a. ke paas baithna muyassar ho gaya, Maine un se kaha, 'Maine Allah se dua mangi thi ke mujhe nek saathi ata farma, toh Ap mujhse koi aisi hadees bayan kijiye, jise Ap ne RasoolAllah ﷺ se suni ho, shayad Allah mujhe isse faida pohnchaye.' Unhone kaha, Maine RasoolAllah ﷺ ko farmate suna hai, 'Qayamat ke roz bande se sab se pahle uski namaz ka hisab hoga, agar woh thik rahi to qamyab ho gaya, aur agar woh kharab nikli toh woh nakaam aur namuraad raha, aur agar uski farz namazo me koi kami aayi hogi toh Rab ajjowa (farishto se) farmayega, dekho, mere is bande ke paas koi nawafil namaz hai? Chunanche farz namaz ki kami ki talaafi us nawafil se kar di jayegi, fir isi andaz se saare aamaal ka hisab hoga.'

Jamia Tirmizi, kitab as salaat ﴾2﴿, hadees- 413. Imam Tirmizi ne iski sanad ko hasan gareeb aur Darussalaam ne is hadees ko sahih karaar diya hai.

Toh is hadees se malum pada ki jo nawafil (sunnat) namaz ham padhte hai wo darasal farz ke pure na hone par kaam ayega. Toh ek hisab se ye asal qaza e umri hui (lafzi maane ke taur par) na ki wo jo logo ne khud se banayi hai. Is hadees se hame ye pata chala ke hame nawafil (sunnat) namaz bhi padhni hai, agar hamare namazo me kami rah gayi toh wo is nawafil (sunnat) namaz se puri honi hai.

Aur is nawafil (sunnat) namaz ki ek aur fazilat hai,

۩ Umme Habeeba r.a. kahti hai ke RasoolAllah ﷺ ko farmate hue suna, “Jis ne ek din aur raat me barah (12) rakat ada ki us ke liye un ke badle jannat me ek ghar bana diya jata hai.” Ap r.a. mazeed farmati hai, 'Jab se maine in ke bare me RasoolAllah se suna, maine inhe kabhi tark nahi kiya'.

Sahih Muslim, kitab salat al musafireen wa qasar ﴾6﴿, hadees- 1694.

Aur ye barah (12) rakat kaun si thi ye hame is hadees se pata chalta hai:

۩ Abdullah bin Shaqiq r.a. riwayat karte hai ke maine Ayesha r.a. se Rasool Allah ﷺ ke nawafilo ka haal daryaft kiya toh Ayesha r.a. ne kaha, ‘Rasool Allah ﷺ mere ghar mein Zohar se pahle 4 rakate padhte the, fir Aap nikalte aur logo ke sath (zohar ke farz) padhte, fir (ghar me) dakhil hote aur 2 rakat namaz padhte. Aap logo ke sath maghrib ki namaz padhte, fir (ghar mein) dakhil hote aur 2 rakat (sunnat) padhte, fir Aap logo ke sath Isha ki namaz padhte, fir (ghar mein) dakhil hote aur 2 rakat namaz padhte aur raat ko Aap 9 rakat (Tahajjud ki) namaz padhte in me witr bhi hota tha aur jab subha namudaar hoti to (namaz e fajr se pahle) 2 rakat (nawafil) padhte.’

Sahih Muslim, kitab salat al musafireen wa qasar ﴾6﴿, hadees- 1699.

Allah se dua hai ki wo hame amal ki taufeeq ata kare. aameen.

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Related: Namaz ki sunnato ka bayan

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Dua Me Allah ki Tareef Karna Aur Nabi ﷺ Par Durood Bhejna

en    -

Ye mustahab hai ki dua ki shuruat Allah ki tareef aur Nabi ﷺ par durood o salam bhej kar kiya jaye.

۩ Fazalah bin Ubaid kahte hai ki Nabi ﷺ ne ek shakhs ko namaz ke andar Dua karte hue suna, us ne Nabi ﷺ par salat (durood ) na bheja, Nabi ﷺ ne farmaya: “Isne jaldi ki”, fir ap ne use bulaya, aur usse aur uske alawa dusro ko khitab kar ke farmaya, 'Jab tum me se koi bhi namaz padh chuke toh use chahiye ke woh pahle Allah ki hamd o sana bayan kare, fir Nabi ﷺ par durood bheje, fir is ke baad woh jo chahe dua mange'.

Jamia Tirmizi, kitab ad-dawaat ﴾48﴿, hadees- 3477. Ise Imam Tirmizi ne hasan sahih karaar diya hai.

۩ Fazalah bin Ubaid kahte hai ki RasoolAllah ﷺ ne ek aadmi ko namaz me dua karte hue suna, usne na toh Allah ki buzurgi bayan ki, aur na hi Nabi ﷺ par durood bheja, toh RasoolAllah ﷺ ne farmaya, Aye namazi! Tum ne jaldbazi kar di, fir Rasool ﷺ ne use sikhaya (ke kis tarha dua ki jaye) aur isi tarha RasoolAllah ﷺ ne ek aadmi ko namaz ki haalat me Allah ki buzurgi aur hamd bayan karte, aur Nabi ﷺ par durood bhejte suna toh farmaya, 'Ap dua kare ap ki dua qubool ki jayegi, aur mango ap ko diya jayega.'

Sunan Nisai, kitab al sahu ﴾13﴿, hadees- 1285. Ise Darussalaam ne sahih karaar diya hai.

۩ Imam Nawawi kahte hai,

“Ulema  ka is par Ijma hai ki dua ki shuruat Allah ki taareef aur Nabi par salat (durood) bhejne se kiya jaye, aur isi tarike se dua ko khatam bhi kiya jaye (hamd aur durood ke sath). Is mazmun par bohut si marfoo riwayate (jinki nisbat RasoolAllah ke taraf) hai.

Al-Azkaar, p 176.

۞ Dua Me Allah ki Tareef Karne Aur Nabi ﷺ Par Durood Bhejne ka ek aasan alfaz:

“Alhamdulillah wassalatu wassalam ala RasoolAllah.”

Ye padh kar dua ki shuruat kare.

Allah se dua hai ki wo hame amal karne ki taufeek ata kare. aameen.

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Related: Dua ke qubuliyat ka waqt

Hame Whats App par join karein: +9779868212118

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Sajde Me Dua Kaise Mange

Alhamdulillah..

● Step 1:

Sajde me jaaye.

● Step 2:

RasoolAllah sajde me apne sar ko dono hatho ke darmiyan rakhte the. [Abu Dawood: al Salah: 726. Ise Imam Ibn e Hibban (485) ne Saheeh kaha.]

● Step 3:

RasoolAllah jab ruku karte to ungliyo ko kushada karte aur jab sajda karte to hatho ki ungliyo ko milakar rakhte the. [Hakim V1 P 227 – Baheqhee V2 P 112) Imam Haakim aur Imam Zahabi ne ise Saheeh kaha.]

● Step 4:

Tasbihaat, yaani “Subhaana Rabbiyal A’alaa” Padhen.  [Sahih Muslim: Salatul Musafireen, 772]

● Step 5:

(Ab) Jo Dua mangna chahe wo maange. [Sahih Muslim, hadees- 482.]

● Step 6:

Sajde se sar uthaye aur baaki namaz muqammal kare.

۞ Notes

● Sajde me dua arabic me maangi jaye ya khud ke zuban me, is mauzu par ahle ilm me ikhtilaf paya jata hai. Kuch ahle ilm kahte hai ki khud ke zuban me bhi dua kar sakte hai aur baaz ahle ilm kahte hai ki khud ke zuban me dua nahi kar sakte aur sirf arabic me duae karni chahiye.

Mere ilm ke nazdeek, agar kisi ko arabic aati ho ya kam az kam jo duae wo karna chahta hai uski arabic usko pata ho toh iski koi wajah nahi hai ki wo kisi dusre zuban me duae kare aur ye afzal bhi hai ki arabic me duae mangi jaye.

Lekin agar kisi ko arabic nahi aati hai toh wo khud ke zuban me bhi duae kar sakta hai, deen me aasani ke tahat. Lekin isse behtar tarika ye hoga ki wo kuch arabic duae yaad kar le khas kar wo duae jo wo aksar apne Rab se mangta hai (kisi se arabic me tarjuma karwa kar) aur fir usi duae ko sajde me padhe.

Aur ek arabic ki dua jo aksar logo ko aati hai, wo ye hai,

رَبَّنَا آتِنَا فِىْ الدُّنْيَا حَسَنَةً وَفِىْ الآخِرَةِ حَسَنَةً وَّقِنَا عَذَابَ النَّارِ-

'Rabbana aatina fid-dunya hasanatan wa fil akhirati hasanatan waqina azaban-naar' [2:201]

Toh jisko arabic na aati ho, wo ye dua yaad kar le agar use yaad na ho kyuki ye boht faydemand dua hai dunya aur akhirat dono ke lihaj se.

۩ Anas r.a. riwayat karte hai ki RasoolAllah ﷺ ki aksar dua ye hua karti thi, 'Rabbana aatina fid-dunya hasanatan wa fil akhirati hasanatan waqina azaban-naar (Aye hamare Rab! hame duniya me bhalayi de aur aakhirat me bhi bhalayi de, aur hame aag ke azaab se bacha le.)'.

Sahih al Bukhari, kitab ad dawaat ﴾80﴿, hadees- 6389.

● Rasool ﷺ ne ruku aur sajde me Quran ki ayat padhne se mana farmaya hai [Sahih Muslim (1076)]. Lekin ahle ilm kahte hai ki agar koi quran ki dua ho toh wo sajde me padh sakte hai kyuki ye dua ke taur par padhi ja rahi hai na ki ayat ke taur par aur isliye bhi kyuki innamal aa'malu binniyat, amal ka daromadaar niyat par hai. (tafseel ke liye ye article check kare)

● Aur ye sajde me dua farz rakat me bhi maang sakte hai aur nawafil (sunnat) rakat me bhi.

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Related: Namaz me Dua ke baad sajda karna

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Namaz Me Dua ke Baad Sajda Karna

Sawal: Mere ghar ke log, namaz ke khatm hone par hath utha kar dua mangte hai aur fir sajda karte hai, maine unse iski wajah puchi toh unka kahna hai ki dua maang kar sajda karne se dua ki qubuliyat ka imkaan zyada hota hai. Toh kya ye amal durust hai, shaykh sahab baraye maherbani meri madad farmaye.

Jawab

Alhamdulillah..

Namaz ek khubsurat tareen ibadat hai jisme hame ye ahsaas hota hai ki ham apne Rab ke saamne khade hai, jaisa ke RasoolAllah ﷺ ka irshad e mubarak hai,

Umar bin Khattab r.a. se riwayat hai ki RasoolAllah ﷺ ne farmaya ke ‘Ehsaan ye hai ke tum Allah ki ibaadat is tarha (dil laga kar) kar jaise ke usko dekh rahe ho aur agar ye na ho sake to ye khayal karke ki Allah ta’ala tumhe dekh raha hai.’

Sahih al Bukhari, kitab al eeman ﴾2﴿, hadees- 50.

Lekin sath sath har ibadat ke qubul hone ki shart hai ki wo RasoolAllah ﷺ ke tarike par honi chahiye. 

۩ Allah ﷻ farmate hai,

Aur bila shubah yahi mera raasta hai jo sidha hai, chunanche tum is ki pairwi karo aur deegar raasto ki pairwi na karo wo tumhe Allah taala ke raaste se juda kar denge. Ye hai jiska Allah taala ne tumhe taaqidi hukm diya hai taakeh tum bach jao.

Surah al anaam ﴾6﴿, ayat-153.

Jaha tak namaz ke baad, dua mangne ke baad sajda karne ka hukm hai toh is sajde ka hukm hame kitab o sunnat me kahi nahi mila hai, aur jo RasoolAllah ka tarika tha wo ye hai:

۩ Abu Hurairah r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Banda apne Rab ke sab se zyadah qareeb us haalat me hota hai jab woh sajde me hota hai, lihaza us me kasrat se dua karo.”

Sahih Muslim, hadees- 482.

۩ Abu Hurairah r.a. riwayat karte hai ki RasoolAllah ﷺ sajde me ye dua manga karte the, “Aye Allah mere saare gunaah muaf karde, chote aur bade, pahle aur akhir ke, khule hue aur chupe hue.”

Sahih Muslim, hadees- 483. [is dua ki arabic]

Toh hame in hadeeso se ye malum pada ki namaz ke dauran jo sajde hote hai unme duae mangni hai na ki namaz ke baad sajda karna hai (dua ke baad).

Ek shaitani was-wasa aa sakta hai ki Nabi ne nahi kiya toh kya hua, sajda karne me koi burai thodi hai, neki ka hi kaam hai. Iska jawab Allah ne apni kitab me diya hai,

۩ Allah ﷻ farmate hai,

“Laqad Kaana Lakum Fii Rasoolil-laahi Uswatun Hasana.”

“RasoolAllah Tumhare Liye Ek Behtreen Misaal Hai.”

Surah al ahzaab ﴾33﴿, ayat- 21.

Toh jab Rasool hamare liye ek behtareen misaal hai, jinki pairwi kar ke jannat ka rasta milna hai toh fir gair-tariko ki pairwi karne ki na toh zarurat baaki rahi aur na ki koi fayda hoga.

Is was-wase ka jawab ek Tabayeen ne bhi diya hai,

۩ Sa'id Ibn al Musayyib r.h. (Tabaeen) ne ek shaks ko suraj tulu hone ke baad do rakat se zyada padhte hue dekha sajda aur ruko me izafa karte hue, toh unhone use mana kiya ye karne se. Us shaks ne jawab diya: 'Aye Aba Muhammad, kya Allah mujhe namaz padhne ke liye saza dega? Unhone kaha, 'Nahi, Lekin Wo Tumhe Sunnat Se Ikhtilaf Karne Ke Liye Saza Dega'.

Sunan Kubra Baihaqi, 2/466.

Toh Rasool ke tarike se hame muhabbat karni hai aur gair-tariko se Allah ki panaah mangni hai. Aur Allah sabse behtar janta hai.

Ham apko ye bhi naseehat karte hai ki ap apne ghar walo ki islah hikmat aur muhabbat se kare na ki sakhti, tanqeed aur bure akhlaq se. Ye Allah aur uske Rasool ka hukm hai ki logo ko apne Rab ke raste ke taraf hikmat aur khubsurat naseehat ke sath bulaya jaye. Jo quwat hikmat, khubsurti aur muhabbat me hai wo kaafi gair-mamuli hai. Allah hame amal ki taufeek ata kare.

Khulasa: Namaz khatm hone par jo dua ke baad sajda kiya jata hai ye sajda sunnat se sabit nahi nahi hai balki sunnat se ye sabit hai ki namaz ke dauran wale sajde me duae ki jaaye.

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Related: Sajde me Dua kaise mange

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