Namaz Me Dua ke Baad Sajda Karna

Sawal: Mere ghar ke log, namaz ke khatm hone par hath utha kar dua mangte hai aur fir sajda karte hai, maine unse iski wajah puchi toh unka kahna hai ki dua maang kar sajda karne se dua ki qubuliyat ka imkaan zyada hota hai. Toh kya ye amal durust hai, shaykh sahab baraye maherbani meri madad farmaye.

Jawab

Alhamdulillah..

Namaz ek khubsurat tareen ibadat hai jisme hame ye ahsaas hota hai ki ham apne Rab ke saamne khade hai, jaisa ke RasoolAllah ﷺ ka irshad e mubarak hai,

Umar bin Khattab r.a. se riwayat hai ki RasoolAllah ﷺ ne farmaya ke ‘Ehsaan ye hai ke tum Allah ki ibaadat is tarha (dil laga kar) kar jaise ke usko dekh rahe ho aur agar ye na ho sake to ye khayal karke ki Allah ta’ala tumhe dekh raha hai.’

Sahih al Bukhari, kitab al eeman ﴾2﴿, hadees- 50.

Lekin sath sath har ibadat ke qubul hone ki shart hai ki wo RasoolAllah ﷺ ke tarike par honi chahiye. 

۩ Allah ﷻ farmate hai,

Aur bila shubah yahi mera raasta hai jo sidha hai, chunanche tum is ki pairwi karo aur deegar raasto ki pairwi na karo wo tumhe Allah taala ke raaste se juda kar denge. Ye hai jiska Allah taala ne tumhe taaqidi hukm diya hai taakeh tum bach jao.

Surah al anaam ﴾6﴿, ayat-153.

Jaha tak namaz ke baad, dua mangne ke baad sajda karne ka hukm hai toh is sajde ka hukm hame kitab o sunnat me kahi nahi mila hai, aur jo RasoolAllah ka tarika tha wo ye hai:

۩ Abu Hurairah r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Banda apne Rab ke sab se zyadah qareeb us haalat me hota hai jab woh sajde me hota hai, lihaza us me kasrat se dua karo.”

Sahih Muslim, hadees- 482.

۩ Abu Hurairah r.a. riwayat karte hai ki RasoolAllah ﷺ sajde me ye dua manga karte the, “Aye Allah mere saare gunaah muaf karde, chote aur bade, pahle aur akhir ke, khule hue aur chupe hue.”

Sahih Muslim, hadees- 483. [is dua ki arabic]

Toh hame in hadeeso se ye malum pada ki namaz ke dauran jo sajde hote hai unme duae mangni hai na ki namaz ke baad sajda karna hai (dua ke baad).

Ek shaitani was-wasa aa sakta hai ki Nabi ne nahi kiya toh kya hua, sajda karne me koi burai thodi hai, neki ka hi kaam hai. Iska jawab Allah ne apni kitab me diya hai,

۩ Allah ﷻ farmate hai,

“Laqad Kaana Lakum Fii Rasoolil-laahi Uswatun Hasana.”

“RasoolAllah Tumhare Liye Ek Behtreen Misaal Hai.”

Surah al ahzaab ﴾33﴿, ayat- 21.

Toh jab Rasool hamare liye ek behtareen misaal hai, jinki pairwi kar ke jannat ka rasta milna hai toh fir gair-tariko ki pairwi karne ki na toh zarurat baaki rahi aur na ki koi fayda hoga.

Is was-wase ka jawab ek Tabayeen ne bhi diya hai,

۩ Sa'id Ibn al Musayyib r.h. (Tabaeen) ne ek shaks ko suraj tulu hone ke baad do rakat se zyada padhte hue dekha sajda aur ruko me izafa karte hue, toh unhone use mana kiya ye karne se. Us shaks ne jawab diya: 'Aye Aba Muhammad, kya Allah mujhe namaz padhne ke liye saza dega? Unhone kaha, 'Nahi, Lekin Wo Tumhe Sunnat Se Ikhtilaf Karne Ke Liye Saza Dega'.

Sunan Kubra Baihaqi, 2/466.

Toh Rasool ke tarike se hame muhabbat karni hai aur gair-tariko se Allah ki panaah mangni hai. Aur Allah sabse behtar janta hai.

Ham apko ye bhi naseehat karte hai ki ap apne ghar walo ki islah hikmat aur muhabbat se kare na ki sakhti, tanqeed aur bure akhlaq se. Ye Allah aur uske Rasool ka hukm hai ki logo ko apne Rab ke raste ke taraf hikmat aur khubsurat naseehat ke sath bulaya jaye. Jo quwat hikmat, khubsurti aur muhabbat me hai wo kaafi gair-mamuli hai. Allah hame amal ki taufeek ata kare.

Khulasa: Namaz khatm hone par jo dua ke baad sajda kiya jata hai ye sajda sunnat se sabit nahi nahi hai balki sunnat se ye sabit hai ki namaz ke dauran wale sajde me duae ki jaaye.

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Related: Sajde me Dua kaise mange

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Nikah Ke Din Dulhan Ka Safaid Rang Ka Libas Pahenna

en     ur   -

Shaykh ibn Uthaymeen se sawal kiya gaya:

Suhaag-raat me aurat ke liye safaid rang ka libas pahanne ka kya hukm hai agar yeh ilm ho jaye ke ye kuffar ke sath mushabihat hai?

Shaykh ka jawab tha,

“Aurat ke liye safaid libaas ek shart ke sath pahenna jaiz hai ke woh mardo ke libas ki tarha sila hua na ho, lekin is ka kuffar ke sath mushabihat hona, toh ab ye muamla nahi hai kyuki jab bhi koi Musalman aurat shadi karna chahti hai toh woh yeh safaid libaas pahenti hai, aur hukm is par munhasar hai ki iski wajah maujud hai ya khatm ho gai hai.

Is liye agar ab ye mushabihat na ho aur ab ye kuch aesa ho jo musalmano aur kuffaar dono ke darmiyan mushtarka (common) ho toh fir iska hukm bhi khatam ho jayega .

Lekin yeh ke agar woh fee-zaati cheez haraam ho, na ke mushaba hone ki wajah se, toh woh cheez har haalat me haraam hogi.”

Majmoo’at As’ilat tahumm al-Mar’ah, p. 92. source: Islamqa

Khulasa: Nikah ke din dulhan ka safaid rang ka libas pahenne me koi harj nahi hai.

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Imam Nasai r.h. ki Wafaat ka Bayaan

Jab Misr me apke Ilm wa Adab ka charcha khoob hua toh haasideen (hasad karne walo) ne hasad karna shuru kar diya. Aap waha se Falastin ke shahar 'Ramlah' gaye. Yaha chunke banu Ummayya ki taweel hukumat ke sabab kharjiyat aur nasbiyat ka zor tha, log hazrat Ali r.a. ke baare me badgumaan the, lehaza ap Damashq tashreef le gaye, mimbar par tashreef laakar kitab 'khasais e Ali' ki qirat shuru ki, abhi thodi si hi padhi thi ke logo ne istefsar karna shuru kar diya ke Ameer Muawiya ke baare me bhi kuch likha hai? Imam sahab ne inki mansha ke khilaf jawab diya, awaam mushtamil ho gayi aur apko maara peeta.

Nazuk jagaho par sakht chote aayi, behoshi ki halat me log utha kar ghar laaye. Hosh aane par apko mahsus hua ke shayad mai zinda na rah saku toh bataur e wasiyyat apne farmaya ke mujhe Makkah muazzama le chalo. Mera madfan aur jaaye wafaat wahi honi chahiye. Kaha jata hai ke apki wafaat Makkah muazzama me hui aur apko safa wa marwa ke darmiyan dafan kiya gaya.

Muqaddamah Sunan Nasai, page-40-41. Darussalaam. [scan-1; scan-2]

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Download: Khasais e Ali by Imam Nasai [english   urdu]

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Dua e Qunut Yaad Na Hone ke Wajah Se 3 Baar Surah Ikhlas Padhna

Sawal

Salaam alaikum mere azeez bhai. Aapse ye puchna tha ki kya agar Dua e Qunut yaad na ho toh uski jagah par surah ikhlas ko 3 martaba padhna durust hoga?

Jawab

Alhamdulillah..

Ahle ilm kahte hai ki jisko Dua e qunut yaad na ho use chahiye ki wo Quran ya sunnat se koi aur dua padh le kyuki dua e qunut ka maksad Allah se dua karna hota hai. Hamare muashre me ye baat aam hai ki jisko dua e qunut yaad na ho, use dua e qunut ki jagah par teen baar surah Ikhlas (qul huwallahu ahad...) padhna chahiye. Lekin aesi koi baat sunnat se sabit nahi hai, aur is par surah ikhlas ka qiyas bhi galat hai kyuki surah ikhlas Allah ki taareef hai na ki koi dua. Toh surah ikhlas ki jagah ap koi aur dua wali ayat padh le jaise Rabbana aatina fid duniya, ya koi aur dua.

۩ Shaykh Saleh al Munajjid ek sawal ka jawab dete hue farmate hai,

“Aur sawal karne wale bhai ne jo ye bayan kiya hai ke woh dua e qunoot ke badle Quran ki tilawat karta tha, bila-shak aisa nahi karna chahiye, kyuki qunoot ka maqsad dua hai, isi liye agar ye ayat dua par mushtamil ho to is ki qirat kar ke qunoot karna jayez hai.”

(source)

Ham apse guzarish karte hai ki ap jald se jald dua e qunut yaad kar lein. Dua e qunut ap is link se yaad kar sakte hai: https://www.iqrakitab.com/2017/12/witr-padhne-ka-nabawi-tarika.html

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Kaffara ada Karne ke Liye Bachho Ko Khana Khilana

Sawaal

Kasam todne ka kaffara (kafaarat al-yameen) ada karte waqt, kya bachhe, gareeb me shamil honge? Kya kaffara ka khana khilane ke liye kisi khas kism ka khana khilana zaruri hai, ya wo koi bhi khana ho sakta hai?

Jawab:-

Alhamdulillah.

Pahli baat:

Agar wo shaks gareeb hai jiski deeni zimmedari hai bachho ka khyal rakhna, aur bachho ke paas khud ke kharch pure karne ke liye koi daulat nahi hai, tab kaffara ada karne ke liye ye (bachhe) gareeb logo me shumaar kiye ja sakte hai jinko khana khilana hai.

Dusri baat:

Kaffara ke liye jo khana shumaar kiya jayega wo munasib (moderate quality) hona chahiye ki jo shaks kaffara ada kar raha hai wo aam taur par khata ho aur apni family ko khilata ho, jaise khajur, gehu, makai, chawal, wagaira.

Aur Allah ke taraf se hi taaqat hai. Allah apne Rasool, unke aal aur unke sahaba par apni rahmat aur barkat nazil kare. [alfaz khatm]

Fataawa al-Lajnah ad-Daa’imah, 9/219.

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Apni Biwi Ko Pyare Naam Se Bulana Bhi Sunnat Hai

۞ Ayesha r.a. ne bayan kiya ke RasoolAllah ﷺ ne ek din farmaya,

'يَا عَائِشَ، هَذَا جِبْرِيلُ يُقْرِئُكِ السَّلاَمَ' ‏‏-‏ فَقُلْتُ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، تَرَى مَا لاَ أَرَى-

Aye 'Ayesh' (Ayesha) yeh Jibrail a.s. tashreef farma hai aur tumhe salaam kahte hai, maine is par jawab diya 'wa alayhis salaamu warahmatullahi wabarakatuhu', Aap woh cheez dekhte hai jo mujh ko nazar nahi aati (yaani Jibrail a.s. ko).

Raawi kahte hai ki Ap r.a. ki murad Nabi ﷺ se thi.

Sahih al Bukhari, kitab fazail ashaab an nabi ﴾62﴿, hadees- 3768.

Is hadees me Rasool ﷺ ne apni biwi Ayesha r.a. ko 'Aye Ayesh' kah kar pukara, aakhri harf hata kar, isko tarkheem (apocopation) kahte hai, iska matlab ye hai ki kisi naam ke aakhri aawaz ko hata diya jaaye taaki wo naam chota ho jaye aur us naam me shafkat ya muhabbat nazar aaye.

۩ Ibn Battaal r.h. kahte hai,

“Jaha tak 'Aye Ayesh' kahne ka talluq hai, toh ye tarkheem (apocopation) ke baab (heading) ke tahat aati hai, jo Arab naam ko chota kar ke karte the.” [alfaz khatam].

Ibn Battaal ki Sharh Sahih al-Bukhari, (9/350).

۩ Imam Nawawi r.h. kahte hai,

“Unka kahna ki unhone kaha, 'Aye Ayesh aapke sath kya muamla hai', ye is chiz ki nishandehi karti hai ki naamo ke aakhri awaz ko hata dene ki ijazat hai, jab tak ke use bura na lage jiska naam chota kiya ja raha hai.” [alfaz khatam].

Imam Nawawi ki Sharh Muslim, (7/43).

Insan ki ye fitrat hai ki ye choti choti khushiya usko pasand aati hai aur muhabbat ka zarya banti hai aur in choti khushiyo par chaar chand lag jate hai jab ye amal sunnat bhi ho. Allah hame amal ki taufeek ata kare. aameen.

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