Allah Se Darne Waala Kaun | Ibn Rajab

۩ Hafiz ibn Rajab r.h. kahte hai,

“Haqeeqat me Allah se darne wala wo nahi jo roye aur ankho se aansu jaari kar le balki haqeeqat me Allah se darne wala wo hai jo haraam kaamo ko jis ki wo khwahis rakhta hai aur us par qadir bhi hai fir bhi Allah ke khauf ki wajah se use chor de.”

Rasail ibn Rajab, 1/163.

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Haiz ke Ek Roz Baad Matyaale (brown) Rang ka Paani Kharij Hona

ur -

Haiz se Paaki ki do (2) alamate hai, un me se ek koi bhi ho toh (haiz se) paaki shuru ho jayegi.

۩ Pahli alamat

Safaid mada (discharge) kharij hona, yeh safaid shafaaf pani hai, aur aurte use pahchanti ho.

۩ Dusri alamat

Khoon aana bilkul band ho jaaye, is tarha ke agar raham me rooi (cotton) rakhi jaaye to woh bilkul saaf nikle aur is par khoon ya peela (yellow) rang bilkul na dikhe.

Baaz auqaat haaiza aurat ko ek ya do roz ya is se bhi zyada din khoon aata hai, fir ek ya ek din se zyada paak hoti hai, aur fir dobarah use khoon aa jata hai.

۞ Matyaale rang ka pani (brownish discharge) aur mada (discharge) kharij hona

Agar toh ye yakeeni paaki ke baad kharij ho toh use haiz shumaar nahi kiya jaayega, aur agar paaki se pahle aaye to yeh haiz ka hissa hai.

۞ Is bina par ham kahte hai ke,

1. Pahle din ke baad khoon rukne se agar toh bilkul khoon aana band ho jaaye toh aap ko ghusl kar ke namaz-roza ki adaegi karni hogi kyuki aap paak-saaf ho chuki hai.

Lekin agar bilkul band aur khushk nahi hua toh haiz baaki hai, aur is ke baad aane waala mityaale rang ka mada (discharge) haiz shumaar hoga.

2. Aur agar chaar din ke baad khoon aana band ho gaya aur aap ne safaid pani dekh liya ya fir bilkul khushk aur khoon aana band ho gaya toh fir aap ka ghusl kar ke namaz roza ki adaegi karna sahih hai.

Aur agar raat ko dobara khoon aana shuru ho gaya to yeh haiz hai, aur is din ki namaz aur roza par is ka koi asar nahi padega, is liye namaz bhi sahih hai aur roza bhi sahih hai.

source: islamqa.info

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۩ Haiz ke Masail

۩ Kya Haiz me pahne gaye kapde naapak hote hai?

۩ Haiz ki Halat me Quran padhna aur zikr karna

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Har Namaz Me Kabr ke Aazaab Se Panaah Maangni Chahiye

۩ Masruq riwayat karte hai,

Ayesha r.a. farmati hai ki ek Yahudi aurat unke paas aayi aur unhone qabr ke aazaab ka zikr chhed diya aur kaha ke Allah Ap ko qabr ke aazaab se mahfuz rakhe, is par Ayesha r.a. ne Rasoolullah ﷺ se  qabr ke aazaab ke baare me daryaft kiya.

Aap ﷺ ne uska jawab ye diya,

'Haa aazaab e qabr haq hai.' 

Ayesha r.a. ne bayaan kiya ke fir maine kabhi aisa nahi dekha ke Aap ﷺ ne koi namaz padhi ho aur us me aazaab e qabr se Allah ki panaah na maangi ho.

Sahih al bukhari, kitab al janaiz (23), hadees- 1372.

۞ Namaz me Qabr ke Aazaab Se Panaah Maangne ka Nabawi Tarika

Allahumma inni a’auzu bika min a’azabi jahannama wa min a’azabil qabri wa min fitnatil mahyaa wal mamaati wa min sharri fitnatil maseehid dajjal’.

Aye Allah! Mai jahannam aur qabr ke aazaab se, maut o hayaat ke fitna aur maseeh dajjal ke shar se teri panah mangta hu.

Sahih Muslim, kitab al salat, hadees- 1324.

Note: Ye Dua Tashahhud me Allahumma innee ke baad padhni hai, yaani sabse aakhir me.

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Related: Muqammal Namaz tarjume ke sath

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Coronavirus Se Hifazat ki Dua

(click on the image for full image)

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Wirasat Me Beti ka Hissa

ur   en   hi

Alhamdulillah..

Beti chahe wo maa ya apne waalid ki waris ho, uske hisse ki kayi ek halatein hain jinhe niche bayan kiya gaya hai,

۩1. Jab ladki akeli ho, yaani iski koi bahen ya bhai [yaani marne wali ki aage ki peedi (generation)] na ho to ladki ko wirasat ka aadha milega, Allah taala ka farmaan hai,

'Aur agar ladki akeli ho toh uske liye aadha hai.'

Surah Nisa (4), ayat- 11.

۩2. Jab ek se zyada ladkiya ho toh (yani do ya do se zyada) aur faut-shuda shakhs ka koi beta na ho toh betiyo ko Do-Tihayi (2/3) mileyga, Allah taala ka farmaan hai,

'Agar aurte do se zyada hai toh unke liye do-tihayi hai us maal se jo mayyat chhor gaya hai.'

Surah Nisa (4), ayat- 11.

۩3. Aur jab ladki ke sath faut-shuda shakhs ka beta bhi waris ho (ek ya ek se zyada) toh har waris ka muqarrar hissa ada kar ke (note-1) baaki maal in dono (ladke-ladki ) ko milega, aur ladki ka hissa iske bhai se aadha hoga (mard ko do aurto ke barabar ke hisaab se) chahe do ya do se zyada bahen-bhai ho toh ladke ko do ladkiyo ke barabar hissa milega, Allah taala ka farmaan hai,

'Allah taala tumhe tumhari aulaad ke mutalliq wasiyat karta hai, ladke ke liye do (2) ladkiyo ke barabar hai.'

Surah Nisa (4), ayat- 11.

Aur ye hisse Allah taala ki janib se taqseem kardah hai lihaza kisi shakhs ke liye bhi is me kuch tabdeeli karni jayaz nahi, aur na hi kisi ke liye jaiz hai ke woh kisi waris ko wirasat se mahroom kare aur na kisi ke liye yeh jaiz hai je woh kisi aise shakhs ko wirasat me dakhil kare jo uske waris nahi, aur na koi kisi waris ke muqarrar karda hissa se kami kar sakta hai aur na hi is ke sharai hisse me zyadati kar sakta hai.

Allah taala hamare nabi Muhammad ﷺ par apni rahmate nazil farmaye.

Wa Allahu aalam.

source: Islamqa

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Note 1: Yaani jo maal batwaare se pahle dena hai, misaal ke taur par agar mayyat kisi ka karz baaki ho toh sabse pahle wo karz ada kiya jayega aur fir batwaara kiya jayega ladka-ladki me.

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Haqeeqat Parast vs Shakshiyat Parast

Insan do qism ke hote hai,

۩1. Shakshiyat Parast

۩2. Haqeeqat Parast

Shakshiyat Parast wo hai jo baato ko shakshiyat ke aetbaar se dekhte hai. Jis baat se uske mahboob shakshiyat ki ta'eed nikle, us ko wo thik samajhte hai, aur jis baat se uske mahboob shakshiyat ka radd ho raha ho toh wo uske inkari ban jaate hai.

Haqeeqat parast wo hai jo baato ko hakeekat ke aetebaar se dekhte hai. Jo baat dalail se sabit ho us ko maan lete hai, aur jo bat dalail se durust sabit na ho us ko radd kar dete hai,

Yahi dusri qism ke log hai jo khuda ko paate hai. Jo aakhri aa'laa hakeekat hai. Pahli qism ke log saari zindagi, saari umar shakshiyat ke qawl (farmaan) me band rahte hai, aur isi me mar jaate hai. Jab bhi unko sach baat batayi jaati hai wo jawab dete hai ki hamare buzurg, ulema, muhaddis kaise galat ho sakte hai? Yaani wo is haqiqat se anjaan hai ki insaan hone ke naate in sab se galti ho sakti hai.

Wo is lazzat e ma'arifat se mahroom rahte hai jo haqeeqi Rab ko paa kar kisi banda e parwar ko hasil hoti hai.

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۩ Haq ka inkaar karne walo ka tarika aur unka anjaam

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Baaz Masaajid Me Namazo ka Sawaab

۩ Abu Saeed Khudri r.a. se riwayat hai ke Rasoolullah ﷺ ne farmaya,

‘Teen (3) Masaajid: Masjid e Haram, Masjid e Aqsa aur Masjid e Nabawi ke alawa kisi dusri jagah (khaas sawaab) ke liye safar ikhtiyar na karo.’

Sahih al bukhari, kitab fazail as salaat fi masjid makkah wa al madeena (20), hadees- 1189.

۩ Jabir r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Meri masjid (Masjid e Nabawi) me ek namaz padni dusri masjido me hazaar namaz padhne se afzal hai siwaye Masjid al haram ke, aur masjid al haram me ek namaz padhni dusri masjido ki ek lakh namaz se afzal hai.

Sunan ibn e majah, kitab iqamatis salaat (5), hadees- 1406. Ise darussalaam ne sahih karaar diya hai.

۩ Abu Hurairah r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Masjid e Nabawi me Ek (1) namaz dusri masaajid ki hazaar (1000) namazo se behtar hai, siwaye khana e Kaaba ke.'

Sahih al Bukhari, kitab fazail as salaat fi masjid makkah wa al madeena (20), hadees- 1190.

۩ Sahl bin Hunaif r.a. se riwayat hai Rasoolullah ﷺ  ne farmaya,

‘Jis shaqs ne ghar mein wuzu kiya fir masjid e Quba gaya aur waha namaz padhi usko Umrah ke baraabar ajar milega.’

Sunan ibn e majah, kitab iqamatis salaat (5), hadees- 1412. Ise darussalaam ne hasan karaar diya hai.

۩ Abdullah ibn Umar r.a. se riwayat hai ke Nabi e akram ﷺ Har hafta ko masjid e Quba me paidal ya sawaar ho kar jaate aur do (2) rakat namaz padhte.

Sahih al bukhari, kitab fazail as salaat fi masjid makkah wa al madeena (20), hadees- 1194.

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Related: Masjid e Nabawi ki ziyarat ke waqt ki jane wali galtiya

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