Fasiq (Gunahgaar) ke Piche Namaz Padhna | Salaf ka Manhaj

Ibn Hazam kahte hai,

ذهبت طائفة إلى أنه لا يجوز الصلاة إلا خلف الفاضل، وهو قول الخوارج والزيدية والروافض وجمهور المعتزلة وبعض أهل السنة. وقال آخرون إلا الجمعة والعيدين، وهو قول بعض أهل السنة. وذهب طائفة الصحابة كلهم دون خلاف من أحد منهم وجميع فقهاء التابعين كلهم دون خلاف من أحد منهم وأكثر من بعدهم وجمهور اصحاب الحديث وهو قول أحمد والشافعي وأبي حنيفة وداود وغيرهم إلى جواز الصلاة خلف الفاسق الجمعة وغيرها، وبهذا نقول. وخلاف هذا القول بدعة محدثة، فما تأخر قط أحد من الصحابة الذين أدركوا المختار بن عبيد والحجاج وعبيد الله بن زياد وحبيش بن دلجة وغيرهم عن الصلاة خلفهم ، وهؤلاء أفسق الفساق. وأما المختار فكان متهما في دينه مظنونا به الكفر.

'Ek groh ne kaha: Nek logo ke alawa kisi ke piche namaz padhna jayez nahi hai. Ye khawarij, zaidi, rafizi, mutazali ki aksariyat aur kuch sunnat ke logo ka kahna hai.

Dusro ne kaha ke Juma aur Eidain ki namazon ke ilawa baaki tamaam namaze fasiq ke piche padhi jaa sakti hai. Ye raye kuch ahle sunnat ki bhi hai. 

Jab ki tamaam sahaba ka mazhab jinka isme koi ikhtilaf nahi hai, tamaam tabayeen ka bhi is par koi ikhtilaf nahi hai, zyada tar taba tabayeen, ashaab ul hadees aur Imam Ahmad, Imam Shafi, Abu Hanifa, Imam Abu dawood aur dusro ke mutabik Juma wagaira ek gunahgaar ke piche bhi padhi jaa sakti hai. Yahi mera (Ibn Hazam ka) bhi kahna hai. Aur Iske ilawa kahna biddat hai. 

Isliye ke sahaba jinhone Mukhtar bin obaid, Hajjaj, Obaidullah bin Ziad aur deegar se mulakaat ki, unhone kabhi unke piche namaz padhna nahi chhoda. Halaanke ye fasiqeen se bhi badtareen the Aur Mukhtar toh apne deen ki wajah se mulzim karaar diya gaya tha aur is par shak tha ke wo kufr par hai.'

لفصل في الملل والأهواء والنحل, vol 5, page 29.

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Biddati Imam ke Piche Namaz Padhna | Imam Shafi aur Imam Baghawi

en   -

۩ Imam al-Baghawi r.h. kahte hai,

'Imam Shafi, biddatio ki gawaahi qubul karne aur unke piche namaz padhne ki ijazat dete the, bina kisi shart ke agarche wo is baat ko napasand samajhte the.

Unki ye raaye is baat ki taraf nishandehi karti hai ki agar wo kisi mauke par un me se kuch logo ko kafir karaar dete hai, toh isse muraad kam darje ka kufr hai, jaise ki Allah s.w.t. is ayat me farmate hai,

“Jo log Allah ke nazil karda kanoon ke mutabiq faisla na kare wahi kafir hai.”

Surah Maidah (5), ayat- 44.'

Sharh as-Sunnah (1/228)

[source: islamqa.info]

Allah se dua hai ki wo hame deen ki sahih samajh ata kare. aameen.

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Is mauzu ko detail se padhe: Biddati Imam ke piche Namaz padhna | Salaf ke fahm ke mutabik

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Kaafi Saal Se Haiz ke Chhode Hue Rozo ki Qaza ke Ahkaam

ur   -

Mustaqil fatwa committee se ye sawal kiya gaya:

'Ek saathh (60) saal ki aurat kayi saal tak haiz ke ahkaam se la-ilm thi, aur aam logo se sun rakha tha ke rozo ki qaza nahi, is gumaan ki bina par unhone rozo ki qaza nahi ki. Is ka hukm kya hai?'

Committee ka jawab tha,

'Unhe Allah taala ki janib ruju karte hue tawba wa istighfaar karni chahiye ke inhone ahle ilm se yeh masla nahi pucha, is ke sath sath in par un ayyaam ki qaza bhi hai jo inhone haiz ki wajah se roze nahi rakhhe.

Unke mutabik jitne roze chhute hai un ayyaam ki qaza me roze rakhhe aur agar un me istetaat ho toh har din ke badle me ek miskeen ko khana bhi de de jo ki aadha 'Saa' gandum (gehu) ya khujur ya chawal wagaira, jo us ke mulk me khaya jata ho, lekin agar wo khana dene ki istetaat nahi rakhti toh unhe iski zarurat nahi hai aur sirf rozo ki qaza hi kaafi ho jayegi.'

Fatawa al-Lajnah al-Daimah, 10/151.

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Quran ka Saat (7) Qiraat Me Nuzul

 en  -

Alhamdulillah..

۞ Pahli baat

Shuru me Quran majeed sirf ek hi harf (lahje) me nazil hua tha lekin Nabi ﷺ Jibraeel a.s. se zyada ka mutaalba karte rahe hatta ke unhone Nabi ko saat lahjo me jo ke kaafi wa shaafi hai Quran majeed padhaya aur is ki daleel yeh hai ke,

۩ Ibn Abbas r.a. bayan karte hai ke Nabi ﷺ ne farmaya,

'Jibreel a.s. ne mujhe Quran majeed ek lahja me padhaya toh maine un se zyada ka mutaalba kiya toh unhone zyada kar diya toh mai mutaalba karta raha aur woh zyada karte rahe hatta ke saat lahjo me ja kar khatam hua.'

Sahih al Bukhari, kitab fazail al Quran (66), hadees- 4991.

۞ Dusri baat:

Ahruf ka matlab kya hai?

Is ke matlab me sab se acha aur behtar qawl yeh hai ke qirat ke saat tareeqe jo lafzi taur par mukhtalif hai aur matlab me muttfiq aur agar un ke matlab me ikhtilaaf bhi ho toh woh ikhtilaaf tanawu aur taghayyur hai na ke ikhtilaaf ta'ariz aur tazaad.

[is article ka english version padhe]

۞ Teesri baat:

Baaz ulama ka kahna hai ke Ahruf ka matlab Arab ki lughat hai, lekin yeh matlab Umar bin khattab r.a. ki hadees ki buniyaad par sahih nahi, woh kahte hai ke,

'Mai ne Hishaam ibn hakeem r.a. ko surah al Furqaan apni qirat ke alawa kisi aur qiraat me padhte hue paaya aur Rasool ﷺ ne ye surat mujhe padhai thi, mai qareeb tha ke is par jaldbaazi karta lekin maine unhe waqt diya hatta ke unhone woh surah khatam karli, fir maine unhe unki chadar se pakda aur Nabi ke paas laaya aur kahne laga, Aye Allah ke Rasool maine inhe surah Furqaan is tarha padhte hue paaya jo ke Aap ne mujhe padhai thi ye uske khilaaf hai.

Toh Rasool ﷺ farmaane lage, Padho! Toh unhone usi tarha use padhi jis tarha maine unhe suna tha toh Nabi ﷺ farmaane lage, 'Isi tarha nazil hua hai, fir mujhe kahne lage ke tum padho toh maine bhi padhi aur Aap farmaane lage ke isi tarha nazil hua hai, Yaqeenan Quran majeed saat harfo (lahjo) me nazil kiya gaya hai. Toh tum jo bhi us me mayassar ho padho.

Sahih al bukhari, kitab al khusumaat (44), hadees- 2419.

Aur yeh malum hai ke Hishaam r.a. Quraish me se Asadi hai aur Umar r.a. Quraish me Aqawi ke sath talluk rakhte hai, aur dono hi Quraishi hai. Aur Quraish ki toh ek hi zubaan (lugat) hai, Toh agar huroof ka ikhtilaaf lughaat me ikhtilaaf hota to yeh dono Quraishi sahabi aapas me ikhtilaaf na karte.

Aur is mas'ala me ulama e karaam ne chalees (40) ke qareeb aqwaal naqal kiye hai, aur un me se raajeh qawl shayad wohi hai jo ke hamne zikr kiya hai. wa Allahu aalam.

۞ Chauthi baat

Hadees e Umar r.a. se yeh waazeh hota hai ke huroof mutaddid alfaaz me nazil hue hai is liye ke Umar r.a. ka inkaar huroof me tha nah ke matlab me, aur fir ye huroof me ikhtilaaf, ikhtilaaf Tazaad nahi balke ikhtilaaf tanawu hai jaisa ke Ibn Masood r.a. ka qawl hai ke,

'Ye isi tarha hai ke jis tarha aap yeh kahe ke- halumma, aqbil or ta’aal (ye teeno ka matlab ek hi hai jisse murad 'Yaha Aao' hai).

۞ Paanchwi baat

Ab rahi 'Qiraat al Saba' (saat qirat) ki tahdeed to yeh tahdeed Quran wa sunnat me se nahi ki gai balke Ibn Mujaahid r.h. ka apna ijtihad hai, toh log ye gumaan karne lage hai ke saat huroof se Qiraat e Saba hi murad hai is liye ke yeh tadaad me ek jaise hi hai.

Yeh adad ya toh ittafaqi taur par aur ya fir un se qasdan hai taa ke yeh tadaad Ahruf e saba se mutabqat ikhtiyaar kar le, aur baaz logo ka jo yeh gumaan hai ke Ahruf e Saba se murad yahi qirat e Saba hai toh yeh un ki galti hai, aur ahle ilm se yeh baat maroof nahi.

Balke qiraat Sabah, ahruf sabah me se ek harf hai aur yahi woh harf hai jis par Usman r.a. ne Musalmanoon ko jama kiya tha.

۞ Chati baat

Usman r.a. ne jab mushaf nuskh kiya toh use ek hi harf par tayyar kiya lekin unhone is par nuqte aur aarab (zer, zabar wagaira) na lagayi taake is rasam me wusat rahe aur dusre lahjaat (huroof) ka bhi ahtamaal rahe toh jo is me raha is ki qirat ban gai aur jo na tha us ko nuskh kar diya gaya, aur yeh kaam is liye hua ke qiraat me log ikhtilaaf karne lage toh Usmaan r.a. ne inhe ek nuskhe par jama kar diya taa ke ikhtilaaf khatam ho jaaye.

۞ Saatvi baat

Saat Qirat ke Qaari ye hai:

1. Naafi al-Madani

2. Ibn Katheer al-Makki

3. Aasim al-Kufi

4. Hamzah al-Zayaat al-Kufi

5. Al-Kisaa’i al-Kufi

6. Abu Amr ibn al- Ala al-Basri

7. Abdullah ibn Aamir al-Shaami.

In sab me se qirat ki sanad ke aetebaar se sabse mazbut Naafi aur Aasim hai. Aur in me se sabse faseeh Abu Amr aur al Kisaa’i hai.

Wallah taala aalam.

source: islamqa.info

Note: The article has been edited without changing the meaning from the primary source.

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Rozedaar ka Eye drops Istemal Karna

Alhamdulillah..

Aankho ke katrah (eye drops) ke mutaliq ulema me ikhtilaaf hai ke is se roza tut ta hai ya nahi.

Shaykh ibn Uthaymeen aur Shaykh ibn Taymiyyah ki raaye ye hai ki is se roza nahi tut ta hai.

۩ Shaykh ibn Uthaymeen r.h. kahte hai,

'Shaykh ibn Taymiyyah ne ye mazhab ikhtiyar kiya hai ke surma roza ko khatam nahi karta agarche woh halak me bhi chala jaaye aur un ka kahna hai ke ise na toh khane aur peene ka naam diya jata hai aur nah hi ye un dono ke mayine (meaning) me aata hai aur fir is se nah hi woh cheez haasil hoti hai jo khane peene se haasil hoti ho. Aur Nabi ﷺ se koi bhi sareeh aur wazeh hadees nahi milti jo ke is par dalaalat karti ho ke surma roza todne waali cheez me daakhil hai.

Toh is masla me sahih baat yahi hai ke roza nahi toot-ta. Ibadat us waqt tak sahih wa salaamat hai jab tak ke hamare liye fasid karne wali koi cheez saabit na ho jaaye.

Aur jis maslak ki taraf Shaykh gaye hai woh hi sahih hai agarche insaan is ka zayeka apne halak me mahsoos hi kyu na kare.

Toh is bina par jis raaye ko shaykh al islam ne ikhtiyar kiya hai ki agar rozadaar apni aankh me katre daale (eye drops) aur is ka zayeka apne halak me mahsoos kare, toh is se us ka roza nahi tootega.'

Al-Sharh al-Mumti, 6/382.

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Allah se dua hai ki wo hame sahih deen ki samajh ata kare. aameen.

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Jadu Tona | Jinnaat Taweezaat | Amraaz o Haadsaat ka Sahih Sunnat Wazaif se Ilaj

1۞ Ayatal kursi padhne waala shaks Shaitan aur Jinnaat se mahfooz ho jata hai aur Allah uski hifazat ke liye ek muhafiz muqarrar farma deta hai.

 1 martaba subah aur shaam 

Sahih al bukhari, 2311. Sunan kubra lil nisai, 8017. Mustadrak al hakim, 2064.

2۞ Surah Ikhlas (Qul hu Allaho ahad) aur Muazzatain ki tilawat har shae se kaafi ho jati hai. Ye teen surate shaitan, jinnaat aur jadu ke khilaf Allah ki panaah me aane ka zarya hai.

۩ قُلْ هُوَ اللَّهُ أَحَدٌ - اللَّهُ الصَّمَدُ - لَمْ يَلِدْ وَلَمْ يُولَدْ - وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ-

۩ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ - مِن شَرِّ مَا خَلَقَ - وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ - وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ - وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ-

۩ قُلْ أَعُوذُ بِرَبِّ النَّاسِ - مَلِكِ النَّاسِ - إِلَـٰهِ النَّاسِ - مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ - الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ - مِنَ الْجِنَّةِ وَالنَّاسِ-

 3 martaba subah aur shaam 

Jamia Timizi, 3575 (hasan). Sunan Abu dawud, 5082 (hasan).

3۞ In kalimaat ka sawaab chaar (4) gulaam aazad karne ke barabar hai aur Allah tamaam din aur raat me har khatarnaak cheez aur shaitan se bachao farma deta hai.

 10 martaba subah aur shaam 

Sahih Muslim- 6844. Sunan Abu Dawud- 5077 (Sahih).

4۞ Ye Dua padhne waale ko koi shaye nuksaan nahi pahucha sakti hai aur na koi naaghani aafat ya museebat hi use pahuchegi.

 3 martaba subah aur shaam 

Jamia Tirmizi, 3388 (hasan). Sunan Abu Dawud, 5088 (Sahih). Sunan ibn Majah, 3869 (Sahih).

5۞ Ye dua padhne waale ko zahreele jaanwar (bichhu, saanp, keeda, wagaira) ka dank nuksaan nahi pahucha sakega.

 1 martaba subah aur shaam 

Sahih Muslim,  6880.

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Prepared by: A. Sayed

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Quran ki Sabse Choti Surat | Al Kausar

بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ

1.  إِنَّآ أَعْطَيْنَٰكَ ٱلْكَوْثَرَ

2. فَصَلِّ لِرَبِّكَ وَٱنْحَرْ

3. إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ-

۩ Innaa aa’taina kal kausar. Fa salli li rabbika wanhar. Inna shani-aka huwal abtar.

۩ Yaqeenan hamne Aap ko Kausar ata ki. Pas Aap apne Rab ke liye namaz padhe aur Qurbani kare. Beshak Aap ka dushman hi be-nasl aur be-naam o nishan hoga.

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