Namaz me Imamat ki Sharait

hi    

Alhamdulillah..

Imamat ki Shart Rasoolullah ne ye bataye hai:

۩ Abu Mas’ood al Ansaari r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Logo ki Imamat woh karaye jise Allah ki kitab (Quran majeed) ka sabse zyada Ilm ho aur agar woh sab is me barabar ho toh fir sunnat ka sab se zyada janne waala shakhs imamat karwaye, agar wo sunnat (ke ilm) me bhi barabar ho toh wo jis ne un sab ki nisbat pahle hijrat ki ho, agar wo hijrat me barabar ho toh wo jo Islam qubul karne me sabqat rakhta ho (yaani jo pahle musalman hua ho).'

Sahih muslim, kitab al masaajid (5), hadees- 1532.

Is hadees se sabit hua ki Imamat ke liye sabse badi chiz Quran ka ilm hai. Aur is ilm se murad ye nahi hai ki Quran ko kitna zyada khubsurti se padha jaa raha hai balki isse muraad Quran ka sabse zyada yaad hona hai. Is ki daleel hame is hadees se milti hai:

۩ Amr bin Salama r.a. riwayat karte hai,

'Jab Mecca fatah ho gaya toh har qaum ne Islam laane me pahal ki aur mere waalid ne bhi meri qaum ke islam me jaldi ki. Fir jab (Madinah) se wapas aaye toh kaha ke mai Allah ki qasam ek sachhe Nabi ke paas se aa raha hu. Unhone farmaya hai ke fula namaz is tarha fula waqt padha karo aur jab namaz ka waqt ho jaaye to tum me se koi ek shakhs azaan de aur imamat woh kare jise Quran sab se zyada yaad ho.

Logo ne andaza kiya ke kise quran sab se zyada yaad hai toh koi shakhs un ke qabeele me mujh se zyada Quran yaad karne waala inhe nahi mila. Kyunke mai aane jaane waale sawaaro se sun kar Quran majeed yaad kar liya karta tha. Is liye mujhe logo ne imam banaya. Halaanki us waqt meri umar chay (6) ya saat (7) saal ki thi aur mere paas ek hi chaadar thi.

Jab mai (use lapait kar) sajda karta toh upar ho jati (aur peeche ki jagah) khul jati. Is qabeela ki ek aurat ne kaha tum apne qaari ka jism ke peeche ka hissa toh pahle chupa do. Aakhir unhone kapda khareeda aur mere liye ek kameez banayi, mai jitna khush us kameez se hua utna kisi aur cheez se nahi hua tha.'

Sahih al bukhari, kitab al maghaazi (64), hadees- 4302.

Ek baat ka aur khayaal rakhe ki Imamat karne waale ko dusri zaruri cheeze bhi aate ho jaise, Quran ka alfaz achhe se padhna aata ho aur use namaz padhne aur iske sharait ka ilm ho, yaani kaun si duae kab padhna hai, namaz me galti ho jaaye ya wuzu tut jaye toh kya karna hai, wagairah.

۩ Ibn Qudamah r.h. kahte hai,

'Agar un dono me se ek shakhs namaz ke ahkam ka zyada ilm rakhe, aur dusra shakhs namaz ke alawa baaki dusre muamlaat me zyada ilm rakhta ho toh namaz ke ahkaam jaan ne waale ko muqaddam kiya jayegaa.'

Al-Mughni, 2/19.

Hamare muashre me logo ne dadhi ko imamat ki shart rakh di hai, aur ye sahih nahi hai kyuki iski taleem Allah aur uske Rasool ne hame nahi di hai.

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۩ Imamat ke chand masail

۩ Ghar Me Ba Jamaat Saff Banane ka Tareeqa

۩ Jamaat Se Namaz Padhna

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Family Planning | Operation Karwana | Nas-bandi | Abortion | Pills

Assalamualaikum w RahmatUllahi w brakatuhu..

Islam logo ko Shadi biyah aur Aulad paida karne ki targheeb deta hai taake Ummat e Muslimah ki taadaad me izafa ho, Aur Nabi ﷺ  ko Qayamat ke din diger tamam aqwam ke saamne fakhr ho.

۞ Bachhe na ho isliye Operation karwa lena

Nikah me Shariah ka ek maqsad ye hai ke bachhe paida karein aur nasal e insani ko mustaqil banaye.

Lehaza aisa koi bhi kaam jaiz nahi hai jo mustaqil taur par aulad paida karne se bachaye, siwaye zarurt ke muamlat me.

۩ Kis Surton me Operation ki Ijazat hai

Agar Doctors ke mutabik zyada bachhe paida karne se aurat ko nuqsan pahonchega, Ya uski bimari me izafa ho jayega, Ya ye andesha hai ke pregnancy ya delivery aurat ki maut ka sabab banegi toh fir shauhar ki razamandi (permission) ke sath hamal (pregnancy) rokna jaiz hai.

Shaykh Ibn e Baaz r.h. se ek aisi aurat ke bare me pucha gaya jisne das (10) bachho ko janam diya tha aur kisi aur hamal (pregnancy) ki wajah se use nuqsan pahunchega to wo aurat shauhar ki ijazat se operation karwa sakti hai aur apne nalko (tubes) ko bandhwa sakti hai.

Dekhye temporary taur par hamal (pregnancy) rokna aur mukhtalif wasail (sources) ka istemal karna zarurat aur sharait ke lehaz se haram nahi hai.

Dekhye Mazhab e Islam bahut hikmat waala mazhab hai. Aur jo bhi hame hukum diya jata hai aur jis baat se roka jata hai usme hamara hi fayeda hota hai.

Wo log jo nasbandi karwa lete hai unka ye amal jaiz nahi hai balke haram hai, Kyuke isme insan ka bachha paida karne ki salahiyat aur quwwat ko khatam kar diya jata hai.

Aksar aisa bhi hota hai ke Maa baap nasbandi karwa baithe hai aur jo unke bachhe the unka inteqal ho jata hai toh is tarha toh wo hamesha ke liye aulad se mahrum ho jate hai.

Aur kabhi aisa bhi hota hai ke aurat ne nasbandi karwali aur uske shauhar ka inteqal ho gaya ya use Talaq ho gayi aur us Aurat ne dusri shadi ki aur dusra shauhar apni aulaad ka khwahishmand ho,

Ya ye bhi ho skta hai ke mard ne nasbandi karwali aur uski biwi ka inteqal hogaya ya talaq ho gayi aur phir wo dusri shadi karta hai aur ab nayi biwi aulad ki khwahishmand ho.

۞ Temporary Taur Par Bachho ki Rok-tham ke Mukhtalif Tarike Aur Unki Ijazat

Ek mahdood (limited) muddat tak hamal ki rok tham ke zaraaye (sources) ka istemal ki ijazat hai, Is shart par ke ye nuqsandah asraat se paak ho.

1- Injection Lagwana

Aap temporary taur par Pregnancy ki rok tham ke liye Injection ke bare me kisi Qabil e Aetemad Doctor se ruju kar sakti hai.

2- Birth Control Pills ka Istemal

Jab tak Aurat in 2 sharait par puri nahi utarti use pills ke istemal ki ijazat nahi hai.

1- Pregnancy se usko Jismani kamzori ya bimari ka khatra hoga ya har saal Pregnancy bardasht na hone ki wajah se ye nuqsandah sabit ho.

2- Shauhar ki ijazat ke bagair Pills ka istemal jaiz nahi jab ke shauhar bacche ka khwahishmand ho.

In do sharait ke pura hone par Pills ke istemal ki ijazat hai magar permanently nahi.

Aur Doctors ke mutabik Pills ka zyada istemal aurat ko andruni (internal damage) taur par bahut nuksan pahuncha sakta hai.

3- Condom ka Istemal Karna

Condom Istemal karne ki ijazat hai jab tak isse koi takleef na ho aur dono shauhar aur biwi ki razamandi shamil ho.

4- Azl karna (ejaculating outside the vagina)

Hazrat Jabir r.a. farmate hai ke ham log nuzul e Quran ke zamane me 'Azl' karte the. (Yani inzal ke waqt aurat se alag ho jate the)

Sahih al Bukhari, kitab un nikah (67), hadees- 5208, 5209. 

Muslim Sharif me Itna aur hai,

'Ye baat Nabi ﷺ tak pahunchi to Aap ﷺ ne Mana nahi kiya.'

Sahih Muslim, kitab un nikah (16), hadees- 3561.

'Azl' (cell discharge) ke mutallik aur bhi ahadees hai jisse iski ijazat ka pata chalta hai.

۩ Shaykh Ibn Taymiyyah farmate hai,

'Kuch Ulema ke mutabik ye amal haraam hai magar char Imam ke nazdeek ye jayez hai aur ye bhi ke biwi ki ijazat aur marzi ke khilaf aisa na kare (kyunki isme uski haqtalfi hai). Aur Allah sab se behtar janta hai.'

Majmoo’ al-Fataawa, 32/110.

Musalmano ko ye karna chahiye ke wo zyada se zyada bachhe paida karne ki koshish kare, kyunke ye Nabi ﷺ ka Hukm hai ke 'Shadi usse karo jo Muhabbat karne wali aur zarkhez (fertile) hai, Kyun ke mujhe aqwaam ke saamne tumhari badi tadad par fakhr hoga.'

Sunan Abu Dawood, hadees- 2050 | Hasan Sahih

Wo log jo gareebi ke dar se apni aulaado ko maar daalte hai (abortion, etc) toh aise logo se Allah s.w.t. farmate hain ke,

'Aur Gurbat ke khauf se apne bachho ko mat maaro. Ham unke sath sath Apko bhi faraham karenge. Yaqinan unka katal bahut bada gunah hai.'

Surah Isra (17),  ayat- 31.

۩ Shaykh ibn e Jibreen farmate hain,

'Hamal (pregnancy) ke khatme Ya rok tham ke liye tibbi ilaj karna jaiz nahi hai siwaye zarurt ke muamlat me,

Jab Doctors ne sabit kar diya ke wiladat (delivery) se uska nuqsan hoga ya iski bimari zyada badh jayegi ya khadsha hai ke wiladat ki wajah se maut waqaye hojaygi.

Lekin ye zaruri hai ke shauhar hamal ke khaatme ya rok tham ke liye ijazat de, Fir jab uzar (bimari) khatam ho jaye toh aurat ko mamool par lautna chahiye.'

Fataawa al-Mar’ah al-Muslimah (2/977).

۩ Aur Allah par Tawwakal karo agar tum waqai Momin ho

Surah Maida (5), ayat- 23.

Allah s.w.t. hame haraam se mahfooz rakhe aur halaal kaam karne ki taufeeq ata farmaye.

Ameen Ya Rabbul Aalameen

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Prepared by:- A. Sayed

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Sayyid al Istighfaar

Insan fitratan kamzor hai. Apni kamzoriyo aur kuch deegar wujuhat ki bina par gunah kar baithta hai. Agar insan ka zameer zinda ho toh use sharmindagi zarur hoti hai. Fir use Allah taala ki baargah me fauran tawba karni chahiye aur dobara gunah ke qareeb bhi na jaye. Ye Allah ki rahmat hai ke Allah ne hame muafi maangne ki mukhtalif kalimaat sikha diye hai aur apne bando ko bakhshish maangne ka mauqa diya hai.

Shaitan insan ka dushman hai woh insan ko tawba karne me deri karwata rahta hai hatta ke insan ki maut ka waqt aa jata hai aur tawba ka darwaza band ho jata hai.

Gunah sarzad hone ke fauran baad hi tawba kijiye, na jane kab hamari aakhri ghadi aa jaye aur ham gafil ho.

۩ Shaddad bin Aus r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

Allah se maghfirat maangne ka sabse behtaraeen tareeka Sayyid al Istighfaar hai. Jis ne is dua ke alfaz par yakeen rakhe hue dil se inko kah liya aur usi din us ka intekal ho gaya shaam hone se pahle toh wo Jannati hai aur jis ne is dua ke alfaz par yakeen rakhte hue raat me in ko padh liya aur fir uska subah hone se pahle intekaal ho gaya toh wo Jannati hai.

Sahih al Bukhari, kitab ad dawaat (80), hadees- 6306.

Dua

اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ-

Allahumma anta Rabbi la ilaha illa anta khalaqtani wa ana abduka, wa ana ala ahdika wa wa'dika mastata'tu, A'uzu bika min sharri ma sana'tu, abu'u laka bini'matika 'alaiya, wa abu'u laka bizanbi faghfirli fainnahu la yaghfiru azzunuba illa anta.

Aye Allah! Aap mere Rab hai. Aap ke siwa koi mabood nahi. Ap ne mujhe banaya aur mai Aap ka banda hu. Aur mai aap se kiye hue Ahed aur waade par qayam hu, apni taaqat ke mutabik.

Aap ki panah chahta hu bure kaamo ke wabaal se jo mai ne kiye hai. Mujhe iqrar hai us ahsaan ka jo ap ka mujh par hai aur mujhe aetaraaf hai apne gunaho ka, pas baksh de mere gunah kyu ki koi nahi bakshta gunah Aap ke siwa.

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Daanto Se Nikalne Waala Khoon Roza Batil Nahi Karta

Alhamdulillah..

Daanoto se niklne wala khoon roze par asarandaaz nahi hota aur na hi is se roza toot ta hai, chahe woh khud se nikle ya kisi shaks ke usko maarne ke wajah se nikla ho.

Allah taala hi taufeeq bakhsne wala hai. Allah taala hamare Nabi Muhammad ﷺ, un ki aal aur sahaba e karaam par apni rahmate nazil farmaye.

Al-lajnah al-daa’imah li’l-buhooth al-ilmiyyah wa’l-ifta, 10/267.

Lekin rozedaar par is khoon ko nigalna haraam hai, aur agar us nee jaan bujh kar nigal liya toh roza toot jayega.

source: islamqa.info

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Ar Rayyan | Jannat ka Ek Darwaza

۩ Sahl r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Jannat ka ek darwaza hai jise 'Ar Rayyan' kahte hai, Qayamat ke din is darwaze se sirf rozedaar hi Jannat me dakhil honge, unke siwa aur koi is me se nahi dakhil hoga.

Pukara jayega ke Rozdaar kaha hai? Wo khade ho jayenge, unke siwa isse aur koi nahi andar jaane payega aur jab ye log andar chale jayenge toh ye darwaza band kar diya jayeg, fir us se koi andar na jaa sakega.'

Sahih al bukhari, kitab al saum (30), hadees- 1896.

۩ Sahl r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Rozedaar ke liye Jannat me ek darwaza hai jise 'Ar Rayyan' kahte hai. jisme inlogo ke siwa koi aur dakhil nahi hoga. Jab aakhri rozedaar dakhil ho jayega toh darwaza band kar diya jayega. Jo shaks isme dakhil hoga wo piyega aur jis ne ek dafa pi li, kabhi pyasa na hoga.'

Sunan Nasai, kitab al saum (22), hadees- 2238. Ise darussalaam ne sahih karaar diya hai.

۩ Abu Hurairah r.a. riwayat karte hai ki unhone Rasoolullah ﷺ ko ye farmate hue suna,

'Jis ne Allah ki raah me do do cheeze kharch ki use Jannat me aawaz di jaye gi ke Aye Allah ke bande! Yeh (darwaaza) bahot achhha hai.

Jo namaz padhne waalo me se hoga, use namaz ke darwaze se puraka jayega, jo jihad karne walo me se hoga, use jihad ke darwaze se puraka jayega, jo sadaqa dene waalo me se hoga, use sadqe wale darwaze se puraka jayega, aur jo rozedaaro me se hoga, use baab e Rayyan se puraka jayega.

Abu Bakr Siddique r.a. ne kaha, Aye Allah ke Rasool ﷺ kisi insaan ko un tamaam darwazo se pukare jane ki zarurat to nahi hai lekin kya koi aisa bhi (khush naseeb) hoga jise un tamaam darwazo se bulaya jayega?

Rasoolullah ﷺ ne farmaya, 'Ji Haan! Aur mujhe ummeed hai Aap unhi me se hoge.'

Sahih Muslim, kitab al zakat (12), hadees- 2371.

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Hai Koi Dua Maangne Waala | Hadees e Qudsi

Abu Hurairah r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Jab Raat ka pahla tihai hissa guzar jaata hai toh Allah taala aasman e duniya par nuzul farmate hai aur kahte hai ke Mai Baadshah hu, Mai baadshah hu!

Kaun hai jo mujh se dua kare ke mai use qubool kar lu?

Kaun hai jo mujh se sawal kare ke mai use ata karu?

Kaun hai jo mujh se baksish talab kare ke mai use baksh du? Musalsal tuloo e Fajr tak isi tarha hota rahta hai.'

Sahih Muslim, kitab salaat al musafireen (6), hadees- 1773. (pic)

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Ye Ilm Deen Hai Toh Dekho Apna Deen Kis se Le Rahe Ho | Is Qawl ki Tahkeek

Kuch bhai jo bina tahkeek kiye aur aankh band kar ke ulema ki baat maan lete hai wo ek qawl pesh karte hai,

۩ Ibn Sireen kahte hai,

إِنَّ هَذَا الْعِلْمَ دِينٌ فَانْظُرُوا عَمَّنْ تَأْخُذُونَ دِينَكُمْ

'Beshak ye Ilm Deen hai toh ap ye dekho ki ap apna Deen kisse le rahe ho.'

Muqaddamah Sahih Muslim, hadees- 26.

Ab bina is hadees ke aage piche dekhe, bina iska pasmanzar samjhe wo is qawl se Deen ka ek usool bana lete hai ki sirf Apne firqe ke ulema ko sunna chahiye aur sirf unhi se deen ka koi bhi ilm lena chahiye..

Haalanki agar is usool ko maan liya jaaye toh ek shia zindagi bhar shia hi rahe aur ek barelwi zindagi bhar barelwi hi rahe kyuki is usool ke mutabik toh dusre ulema ki na toh baat sunni chahiye aur na hi ilm lena chahiye. Kyuki jab ek galat aqeedah wala shaks apne ulema ko chor kar dusre ko sunta hai tab hi use pata chalta hai ki kis ki baat behtar hai, agar ye usool maan liya jaye fir kyu kar koi apne firqe ke alawa dusre logo ki baat sune.

Ab aaiye Ibn Sireen r.h. ke is qawl ki haqiqat jaante hai,

Ibn Sireen r.h. ka ye qawl Sahih Muslim ke Muqaddamah se hai ki unhone kaha ki, 'Ye ilm Deen hai toh ap ye dekho ki aap apna Deen kisse le rahe ho.'

Pahli baat ye hai ki Ibn Sireen r.h. ka ye qawl aam ilm ke bareme nahi hai balki isnaad yaani usool e hadees ke ilm ke baare me hai.

Imam Muslim ne is hadees par ye baab baandha hai "باب فِي أَنَّ الإِسْنَادَ مِنَ الدِّينِ" yaani "Isnaad Deen me se hai."

Aur baab me aage ye likha hua hai,

'Isnaad Deen me se hai, aur isnaad ko qubul nahi kiya jaata hai jab tak ke wo siqah (trustworthy) raawi na ho.'

(scan dekhne ke liye click kare)

To isse baat wazeh hui ki yaha par Ibn Sireen r.h. isnaad ki ilm ki baat kar rahe hai na ki aam ilm e deen ki. Aur ye dono ilm me bahot farq hai. Usool e hadees ka ilm ek alag ilm ki speciality hai. Aur isme itni zyada sakhti karni bahot zaruri hai kyuki aam ilm toh kitab o sunnat se pata chal jata hai ki kitna sach hai lekin is field me sab kuch ek raawi par depend hota hai, jo bhi raawi Rasoolullah ﷺ ke taraf nisbat kar ke bolega wo Ummat ka Deen ban jayega. Jab ki aam ilm to kitab o sunnat me dekhne ke baad asani se pata chal jaata hai ki kahne wala shaks sach kah raha hai ya jhut.

Misaal ke taur par isi Sahih Muslim ke Muqaddamah ki hadees no. 30 me likha hai,

Ibn Abi Zinad apne walid se riwayat karte hai ki maine Madinah me aese 100 aadmiyo ko paaya hai jo nek sirat the magar unhe hadees riwayat karne ka ahal nahi samjha jata tha, aur unki hadees qubul nahi ki jati thi, kaha jata tha ki ye is (ilm) ke ahal nahi hai.

Sahih Muslim ka Muqaddamah, hadees- 30.

Ye isliye kyuki in logo ko usool e hadees ka ilm nahi tha, yaani koi bhi akar hadees ke naam par inhe kuch suna de to wo ise hadees samajh kar aage bayan kar denge. Toh isi liye usool e hadees ke ilm par aam deeni ilm ka qiyas nahi kiya ja sakta warna fir upar ki hadees ke mutabik toh jo shaks ilm e hadees ya ilm e isnaad se waqif na ho usse ilm lena haraam ho jayega unke usool ke nazdeek.

Dusri baat hamare Deen ne hame ye sikhaya hai ki jab ap kisi se ilm lete ho to uska rang, nasal, zuban, mazhab, zaat, firqa nahi balki uski daleel dekho. Dekho kya wo apni baat ke daleel me Quran ya sahih hadith pesh kar raha hai ya nahi. Rasoolullah ﷺ ne khud farmaya hai ki jab tak Allah ki kitab aur meri sunnat ko mazbuti se pakde rahoge tab tak gumrah nahi hoge. [Mustadrak al Hakim, hadees - 318, sahih].

Allah se dua hai ki wo hame deen par gaur o fikr karne waala talib e ilm banaye aur hame ulema ki taqleed se mahfooz rakhe. aameen.

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۩ Kis ko suna jaaye aur Deen ka ilm kis se liya jaaye

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