Allah ﷻ farmate hai,
Alif-laam-raa! Ye aali-shaan kitab ham ne Aap ki taraf utari hai ke Aap logo ko andhero se ujale ki taraf laaye, in ke parwardigaar ke hukm se, zabardast aur tareefo waale Allah ki taraf.
Surah Ibraheem ﴾14﴿, ayat-1.
۩ Malik ibn Anas r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Maine tumhare darmiyaan do (2) chize chhodi hai jo tumhe kabhi gumrah nahi karegi jab tak tum in do chizo ko pakde rahoge: Allah ki kitab aur Rasool ki sunnat.”
Muwaṭṭa Imam Malik, hadith- 1661. Ise Ibn Abdul Barr ne sahih karaar diya hai.
Hamare muashre me ye galat-fehmi ya gumrahi hai ki Ummat ko hidayat paane ke liye Allah ki kitab yaani Quran aur Rasool ki sunnat yaani sahih hadees kaafi nahi hai.
Ek tabqa ye kahta hai ki Quran aur sunnat ko jab tak kisi ustad ya ulema ke zarye nahi padha jayega tab tak hidayat nahi mil sakti.
Dusra tabqa ye kahta hai ki jab tak Quran aur sunnat ko salaf ya Muhaddiseen ke fahm se nahi samjhenge tab tak sidha rasta ya hidayat nahi mil sakega.
Ye dono baate upar ki ayat, hadees e mubarak aur hamare sahaba ke tarike ke khilaf hai. Ye baat zarur hai ki agar ap aslaaf e deen, ya imam e deen, ulema ke zarye padhenge toh apke ilm me mazeed izafa ho sakta hai aur hota hai, apke kuch mushkilat ya shak ko ye ahle ilm dur karte hai aur apke ilm me mazeed izafa hota hai, ap par kuch baate aur behtar tarah se waazeh hoti hai, aur bohut saare fayde hai. Lekin ye baat ki Quran aur sahih hadith hidayat ke liye kaafi nahi ye kahna kufr hai jaisa ki upar ki ayat aur Aap ﷺ ke hadees me kaha gaya hai.
Aaiye is mauzu par ham sahaba e karaam ka tarika dekhte hai.
۩ Salim bin Abdullah r.a. ne bayan kiya ki unhone Ahle Shaam mai se ek shaks se suna, wo Abdullah bin Umar r.a. se Hajj me Umra se fayda (Hajj e Tamattu) ke bareme puch raha tha. Toh Abdullah bin Umar r.a. ne kaha, "Ye jayz hai". Is par Shaami (sham ka rahne wala) ne kaha, " (Lekin) Apke ke walid (Umar r.a.) ne to isse roka hai?
Abdullah ibn Umar ne kaha, 'Zara tum ye batao, agar mere walid kisi chiz se roke aur RasoolAllah ﷺ ne use kiya ho toh mere walid ke hukm ki pairwi ki jayegi ya RasoolAllah ﷺ ki, toh usne kaha, "RasoolAllah ﷺ ke hukm ki", toh unhone kaha, 'Rasoolullah ﷺ ne aesa kiya hai'.
Jamia Tirmizi, Kitab al Hajj ﴾9﴿, hadith-824. Ise darussalaam ne sahih karaar diya hai.
Ye toh tha sahaba e karaam ka tarika. Agar aj ke log us zamane me hote toh shayad palat kar ye kahte ki kya Tum Umar r.a. se zyada jante ho? Tum itne bade sahaba ki galti nikalte ho? Kya Umar r.a. ko deen samajh me nahi aayi jo tumhe aagai, wagaira wagaira.
Lekin sahaba e karaam ka rawayya dekhe, ki jab Allah ke Rasool ki baat aagai toh wahi saare alfaz khatm ho gaye, aur Rasoolullah ka tarika harf e aakhir ho gaya. Allah hame sahaba e karaam jaisa eemaan ata kare. Sahaba ka rawayya ye isliye tha kyuki unhe pata tha ki Quran me hame yahi hukm diya gaya hai. Lekin aj hamara kya haal hai, ham sirf apne matlab ki ayat lete hai aur baaki chor dete hai.
۩ Allah ﷻ farmate hai
Aur (dekho) kisi momin mard ya kisi momin aurat ko ye haq nahi hai ki jab Allah aur uska Rasool kisi muamle ka faisla kar de to fir use apne us muamle me khud faisla karne ka ikhteyar hasil rahe. (yaad rakho ) Allah taala aur us ke Rasool ki jo bhi nafarmani karega woh saaf gumrahi me padega.
Quran, surah al ahzab ﴾33﴿, ayat-36.
Aur Ise liye hamare imam aur aslaaf ka tarika bhi yahi tha.
۩ Imam Malik (tabe-tabaeen) farmate hai:
“Mai sirf ek insaan hu, kabhi meri baat sahih hoti hain aur kabhi galat, toh tum meri us baat ko jo Quran aur Hadees ke mutabik ho le liya karo aur us baat ko jo is ke khilaf ho chor diya karo.”
Ibn Abdul Barr, Jaami Bayaan al-Ilm (2/32).
Allah se dua hai ki wo hame Allah ki kitab ko aur Rasool ki sunnat ko harf e aakhir manne ki taufeek ata kare. aameen.
•٠•●●•٠•
Related:
