Namaz ki Niyat Dil Se ya Zuban Se ?

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Kisi bhi Ibadat ki qubuliyat ka daromadaar uski niyat par hota hai isi wajah se Ummat e Muhammadiya ﷺ ki sabse unchi hadith ki kitab ki shuruat hi isi hadith se hoti hai ki Rasoolallah ﷺ ne farmaya ki aamaal ka daromadar niyat par hai (Sahih al Bukhari, hadith no.1).

Lekin sath sath ye bhi jaan le ki niyat ka matlab kya hota hai, arabic dictionary ke mutabik niyat ka matlab Dil ka iradah hota hai. To agar apne kisi ibdat ka iradah kar liya ho apki niyat wahi par ho jati hai, zaruri nahi ap apne niyat ko zuban se bole.

Isi tarha namaz ki niyat bhi tab hi ho jati hai jab ap ye iradah kar lete hai ki mujhe ab namaz padhna hai. Ya fir aesa kaha jaye ki namaz ki niyat to usi waqt hojati hai jab aadmi azan sunkar masjid ki taraf chal padta hai aur isi niyat ki wajah se us namazi ko har qadam par nekiya’n milti hai (Sahih Muslim, hadees- 654). Lehaza namaz shuru karte waqt jo kuch padha jaata hai wo khilaf e sunnat to hai hi sath hi sath khilaf e aql bhi hai.

Aur Allah sabse behtar jaanta hai.

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Paak Hone ke Baad Khoon ke Katre Aane Se Haiz Shumaar Nahi Hoga

Sawal: Maine Ramzan al mubarak ke chaar roze rakhe toh mujhe haiz aagaya, aur haiz khatam hone ke baad maine dobarah roze rakhna shuru kiye lekin khoon ke kuch katre aaye aur phir ruk gaye jab mai ghusal kar ke roze rakhti toh dobarah katre aane lagte aur saara ramzan hi aise hota raha. Baraye maherbani ye bataye ki is ke mutallik kya hukm hai?

 Jawab 

Alhamdulillah..

"Agar aisa hi hai jaisa aap bayan kar rahi hai, toh paak hone ke baad aane waale khoon ke katre haiz shumar nahi honge kyuke yeh khoon jaari nahi rahta, is liye yeh haiz ke hukm me nahi shumar hoga.

Aap ke liye roza rakhna aur namaz ki pabandi karna zaruri hai, har namaz ke liye aap wuzu kare, jis tarha saari istehaza waali aurte karti hai, aur musalsal peshab hone waali mareez karti hai, aap ne jo un ayyaam mein roze rakhhe hai woh roze sahih hai.

Allah taala hi taufeq dene waala hai, aur Allah taalaa hamare Nabi Muhammad ﷺ par aur unki aal aur sahaba karaam par apni rahmate nazil farmaye.

Fataawa Al-Lajnah Al-Daa’imah, 9/83.

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Pichle Haiz ke Hafte Baad Dobara Haiz Shuru Ho Jaana

Sawal: Maine hamal ki goliya (contraceptive pills) istemaal ki lekin inhe sahih taur par istemal na kar saki jis ki wajah se sabiqa haiz ke ek hafta baad phir haiz ka khoon shuru hogaya, toh kya is ka bhi hukm haiz jaisa hi hoga?

 Jawab 

Ji haan. Is ka hukm bhi aadati (maheene me) aane wali mahwari jaisa hi hoga, kyunke aurat se kharij hone wala khoon asal mein haiz ka hi hota hai jab tak ke istehaza ((irregular non-menstrual vaginal bleeding) ka khoon zahir nah ho jaaye.

۩ Shaykh ibn Uthaymeen r.h. se upar ka sawal pucha gaya,

'Ek aurat ko pahli haiz ke nau (9) din baad dobarah haiz ka khoon aana shuru hogaya toh is ka hukm kya hoga?'

Toh Shaykh ka jawab tha:

'Jab bhi haiz ka khoon aaye toh woh haiz hi shumaar hoga, chahe is ki darmiyani muddat kam ho ya zyada, lihza jab aurat haiz ke paanch ya che ya phir das din baad dobarah khoon aajaye to woh namaz chor degi kyun ke yeh haiz hi hai, aur is‬ tarha jab bhi use haiz aaye woh namaz nahi padhegi.' end quote.

Fataawa al-Mar’ah al-Muslimah, 1/79.

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Namaz e Juma ke liye Namaziyo ki Taadaad

Alhmdulillah..

Fatawa committee se sawal kiya gaya,

'Namaz e Juma sahih hone ke liye kitne log hone zaruri hai, kyunke baaz log kahte hai ke chalees ashkhaas na ho toh Juma sahih nahi, agar chalees se kam ho toh woh namaz zuhar ada karenge?'

Committee ka jawab tha:

'Ulema e karaam ke sahih raaye ke mutabik., Musalmano par Juma ke roz bastiyo aur dehato me namaz e Juma qayam karna wajib hai, is ke sahih hone ke liye jamaat ki shart hai, is me kisi moayyan (specific) tadaad ki koi shari daleel nahi milti, namaz jume ke sahih hone ke liye teen ya teen se zyada ashkhaas ka hona kaafi hai, jis shakhs par namaz jume wajib ho us ke liye chalees se kam tadaad hone ki bina par namaz e zuhr ada karni jaiz nahi.'

Allah hi taufeek wala hai, Allah hamare Nabi Mohammad ﷺ aur un ki aal aur sahaba e karam par apni rahmate nazil farmaye.

Fataawaa Al-Lajnah Al-Daa’imah, Part 8, P. 178.

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Top 10 Articles | 2020

۞ 2020 ke Sabse Zyada Padhe Jaane waale Articles

1. Eid ki Namaz Padhne ka Step by Step Tariqa

https://www.iqrakitab.com/2020/05/eid-ul-fitr-ki-namaz-padhne-ka-step-by-step-tarika.html

2. Salatul Tasbeeh Padhne ka Step by Step Tariqa

https://www.iqrakitab.com/2020/01/salatul-tasbeeh-padhne-ka-step-by-step-tarika.html

3. Bairi ke Patto se Jinn/Jadu ka Ilaj

https://www.iqrakitab.com/2020/07/bairi-ke-patto-se-jinnjadu-ka-ilaj.html

4. Bimari aur Waba (Mahamaari) Se Bachao ki Duae Aur Azkaar 

https://www.iqrakitab.com/2020/04/bimari-aazmaish-ya-azaab.html

5. Nange Badan Wuzu Karne ka Hukm

https://www.iqrakitab.com/2020/07/nange-badan-wuzu-karne-ka-hukm.html

6. Jadu Tona | Jinnaat Taweezaat | Amraaz o Haadsaat ka Sahih Sunnat Wazaif se Ilaj

https://www.iqrakitab.com/2020/05/jadu-tona-jinnaat-taweezaat--amraaz-haadsat-ka-sahih-sunnat-wazaif-se-ilaj.html

7. Kya Ludo/Chess/Carrom Khelna Waaqai Haraam Hai?

https://www.iqrakitab.com/2020/04/kya-ludochesscarrom-khelna-waaqai-haraam-hai.html

8. Kya Aurat Qurbani ka Jaanwar Zabah Kar Sakti Hai?

https://www.iqrakitab.com/2020/07/kya-aurat-qurbani-ka-jaanwar-zabah-kar-sakti-hai.html

9. Mukhtasar Seerat un Nabi ﷺ

https://www.iqrakitab.com/2020/01/mukhtasar-seerat-un-nabi.html

10. Kya Aurat (Pahle) Shawwal ke 6 Roze Rakhe Ya Qaza Ramzan Se Shuru Kare?

https://www.iqrakitab.com/2020/05/kya-aurat-pahle-shawwal-ke-6-roze-rakhe-ya-qaza-ramzan-se-shuru-kare.html

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Azan Hone Par Sar ke Baal ko Dhaanpna

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۞ Shaykh ibn Uthaymeen se Sawal kiya gaya,

'Jab Muazzin namaz ke liye azan deta hai aur us waqt ek khwateen ka baal dhanpa nahi hai jab wo apne ghar me ya fir uske family ke ghar me, ya fir pados ke ghar me ho, jaha use koi nahi dekh sakta siwaye mahram ke ya dusri aurto ke, kya ye haraam hai? Kya farishte azan hone tak us par lanat karte hai?'

۩ Shaykh ibn Uthaymeen farmate hai,

'Ye Sach nahi hai. Ek khwateen, namaz ke azaan ke dauran bhi apne baal bina dhanpe rakh sakti hai, jab tak ke kisi namahram ki nazar us par na pade. Lekin agar use namaz padhna hai, fir use saare jism siwaye uske chehre ko, albatta bohut se ulema ne iski ijazat bhi di hai ki wo apne hatheliyo aur paao ko bhi bina dhanpe rakh sakti hai. Lekin ahtiyat ke tahat use ye bhi dhaanpna chahiye, siwaye uske chehre ko, isko khula rakhne me koi harj nahi hai. Ye us waqt hai jab koi na-mahram uske aas paas nahi hai; lekin agar koi hai toh use apne chehre bhi dhanpna chahiye kyuki ye uske liye jayz nahi ki wo apne chehre apne shauhar ya mahram ke alawa kisi ke saamne khole. Alfaz khatm.'

Majmoo‘ Fataawa wa Rasaa’il Ibn ‘Uthaymeen (12/202).

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Dard ki Dua

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Download this pic: t.me/iqrakitab/2366

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