Dunya Ki Sabse Behtareen Khushi

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۩ Abdullah bin Amr r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Dunya ek aarzi (temporary) khushi hai, aur is dunya ki sabse behtareen khushi Ek Nek Biwi hai.”

Sahih Muslim, The Book of Suckling, hadith-3643. Sunan Ibn Maajah, hadith-1855 [Sahih by Zubair Ali Zai].

۩ Abu Hurairah r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Aurat se nikah chaar cheezo ki bunyaad par kiya jata hai, us ke maal ki wajah se, us ke khandani sharf ki wajah se, us ki khoobsurti ki wajah se aur us ke Deen ki wajah se. Toh tum deendar aurat se nikah kar ke kamyabi haasil karo, agar aesa na karoge to tumhare hatho ko mitti lagagi (yaani aakhir me nadamat hoge).”

Sahih al Bukhari, Kitabun Nikaah, hadith-5090.

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Allah se dua hai ki wo ham logo ko nek shareek e hayat ata kare. aameen.

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Aqeeqah Aur Qurbani Ke Liye Ek Hi Jaanwar Zabah Karna

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Sawal: Kya Ek hee Jaanwar Aqeeqah aur Qurbani Ki Niyat Se Zabah Karna Jayez Hai?

Alhamdulillah..

Agar Aqeeqah aur Qurbani jama ho jayen, aur insaan Eid ul Azha ke din Ayyaam e Tashreeq me, apne bete ka Aqeeqah karna chahe to kya Qurbani Aqeeqah ke liye bhi kifayat kar jayegi?

Isme Ulama e karaam ke Do (2) raaye paaye jaate hain:

Pahli Raaye:

Qurbani Aqeeqah se kifaayat nahi karti, Maliki aur Shafai ka yahi maslak hai, aur Imam Ahmad se is raaye ke baare me ek riwayat hai.

Unki daleel ye hai ke Ye dono ya'ni Qurbani aur Aqeeqah alehda-alehda la-zaatih (own sake) maqsood hain, isliye ek-dusre se kifaayat nahi karegi, aur isliye bhi ke har ek ka apna alehda sabab hai chunanche ek-dusre ke qayam maqam nahi ban sakti, jis tarhan ke Hajj e Tamattu ki Qurbani aur fidya ka janwar hai.

۩ Allama Haytami r.h. kahte hain:

"Hamare Ashaab ke Kalaam (words) ka zaahir ye hai ke agar koi ek bakra bhi zabah karte waqt Qurbani aur Aqeeqah ki niyat kare to un maise ek ka maqsad bhi haasil nahi hoga, aur ye zaahir hai, kyunki har ek sunnat ki apni alag wajah hai". End quote.

Dekhiye : Tuhfat al-Muhtaaj Sharh al-Minhaaj (9/371).

۩ Aur Hattaab r.h. ka qawl hai:

“Agar us ne Qurbani ka jaanwar Qurbani aur Aqeeqah dono ke liye Zabah kiya, ya use walima me pakaa kar khila diya toh Al-Zakheerah me kaha gaya hai ki Al Qabs ke musannif kahte hain: “Hamare Ustaad Abu Bakr Fihri ka kahna hai, 'Jab us ne Qurbani ka Jaanwar Qurbani aur Aqeeqah dono ke liye Zabah kiya to yeh kifaayat nahi karegi, aur agar use walima mein paka kar khila de to kifaayat kar jaayegi, kyuki pahle dono mein to khoon bahana maqsood hai, aur ek Jaanwar ka do maqsad ke liye khoon bahana kifaayat nahi karegi, aur walima ka maqsad khana khilana hai, aur ye khoon bahane ke mukhalif nahi, to isliye use jama karna mumkin hai.”

Dekhiye: Mawaahib al-Jaleel (3/259). 

Dusri Raaye:

Qurbani Aqeeqah se bhi kifaayat kar jayegi, Imam Ahmad se is raaye ke baare me ek riwayat hai aur Ahnaaf (Hanafi) ka maslak hai, aur Hasan Basri r.h. aur Muhammad ibn Sireen aur Qatada r.h. ka bhi yahi qawl hai.

Is qawl ke manne walo ki daleel ye hai ke Un dono ka maqsad jaanwar Zabah kar ke Allah ka qurb haasil karna hai, to ye ek dusre mein daakhil ho jayega, jis tarha masjid mein daakhil ho kar farz namaz ada karne wale ke liye Tahiyatul masjid farz namaz mein daakhil ho jati hai.

۩ Imaam Ibn Abi Shaybah r.h. ne "Al-Musannaf" mein Hasan r.h. se riwayat kiya hai ke Agar wo log  bacche ki janib se Qurbani karen to ye us ke Aqeeqah ke liye kafi ho jayegi.

Dekhiye : Musannaf Ibn e Abi Shaybah, 5/534.

۩ Aur Hishaam aur Ibn Sireen r.h. kahte hain: “Iski janib se Qurbani karna iske Aqeeqah ke liye kifaayat kar jayega.”

۩ Aur Qatada r.h. kahte hain: “Is se kifaayat nahi karegi, balke is ka Aqeeqah kiya jaayega.”

۩ Aur Bahooti r.h. kahte hain:

“Aur agar Aqeeqah aur Qurbani ka waqt ikattha ho gaya, wo is tarha ke Eid ul azha ya Qurbani ayyaam bacche ki paidaish ke satwe roz ke mawafiq ho (yaani aqeeqah aur eid ki qurbani ek hi din pad gaya ho) toh Aqeeqah karna Qurbani se kifaayat kar jaayega, ya phir isne Qurbani ki to dusre (yaani Aqeeqah) se kifaayat kar jayegi, jis tarhan ke agar eid aur jumme ikattha ho jaye to dono ke liye wo ek hi ghusal karen to kifaayat kar jayega, aur isi tarhan Hajj e Tamattu ya Hajj e Qiraan karne wale ka yaum un nahar ke din Hadiy aur Qurbani se kifaayat kar jayegi.” End quote.

Dekhiye : Sharh Muntaha al-Iraadaat (1/617).

۩ Bahooti r.h. (mazeed) kahte hain:

“Aur agar Aqeeqah aur Qurbani jama ho jaye aur aadmi dono ki niyat se Zabah kare ya'ni Aqeeqah aur Qurbani ki niyat se toh, dono se kifaayat kar jayegi, aur ye Imam Ahmed ne bayan kiya hai.”  End quote. 

Dekhiye: Kashshaaf al-Qinaa’ (3/30).

Aur Shaykh Mohammad bin Ibrahim r.h ne bhi yahi qawl ikhtiyar karte hue kaha hai, wo kahte hai:

“Agar Qurbani aur Aqeeqah dono jama ho jayen to apni  janib se Qurbani ka azm rakhne ghar wale ki janib se ek hi kifaayat kar jayegi, to wo yeh Qurbani Zabah kare aur Aqeeqah is mein daakhil ho jaayega.

Aur baaz ke kalaam se yeh akhaz kiya ja sakta hai ke dono ka ek hi shakhs ki janib se hona zaroori hai, ya'ni Aqeeqah aur Qurbani chotey bacche ki janib se hi ho. Aur kuch dusron ki kalaam mein yeh shart nahi, jab waalid Qurbani karna chahe to waalid se Qurbani aur bacche ka Aqeeqah ho jaayega.

Haasil ye huwa ke jab wo Qurbani, Qurbani ki niyat se Zabah kare aur is se Aqeeqah ki niyat kar le to ye kafi ho jayegi.” End quote. 

Fataawa al-Shaykh Muhammad ibn Ibraaheem (6/159).

Aur Allah sabse behtar janta hai.

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Ahle Ilm Ki Galtiyo Par Ibn Qayyim Ki Naseehat

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Imam Ibn ul Qayyim (d. 751 H.) ne farmaya: 

“Islam ke Ulema ki fazeelat, unke mukhtalif darje aur unki salahiyate aur unke hukuk ko jaano (ye zaruri hai).

(Ye bhi janne ki zarurat hai) ki unke Ilm aur unki fazeelat aur Allah aur uske Rasool ﷺ se inki ikhlas hame iska paband nai karti ki jo wo kahte hai ham unki har baat ko qubul karle, ya fir unke fatwe ki galti ko qubul karle un masaail me jinme (Quran aur sunnat) ki ibarat un tak na pohchi ho, is liye unke ilm ke mutabik unko jo sahih laga unhone wo kaha, halanki haqiqat kuch aur thi. (Agar ye hua ho) Toh ham par ye zaruri nahi ki ham unke har qawl ko jo kabhi unhone kaha ho usko dur fenk de, na hi ye zaruri hai ki unko badnaam kiya jaye ya unki qawl ko nichi nigaah se dekha jaye. 

Yaha par Do (2) be-insaf shiddat-pasandi hai (wo ye ki kisi ki har baat maan lena ya fir kisi ki har baat se inkaar kar dena) aur sahih rasta uske bich me hai. Ham na hi unhe (ahle ilm ko) chorte hai (unki galti ki wajah se) na hi unhe ham ye mante hai ki unse galti nahi ho sakti. Jiske pas bhi Deen ya Dunyawi muamlat ka kuch bhi ilm hai wo bina shak ke is baat ko janta hai ki kisi bhi izzatdaar shaks (ahle ilm) jisne Islam ki khidmat ki hai, is chiz ka imkaan hai ki usne kuch galti ki hogi. Albatta uski ye galti sirf muaf hi nahi hogi balki usko is ijtehaad jo usne tahkeek ke zarye ki hai, is par sawab bhi milega.

Is liye, un (ahle ilm) ki galti talash karne ki ijazat nahi hai, na hi unki izzat aur unka muqam jo unke liye logo ke dilo me hai usko tabah karne ki ijazat hai.”

I’laam-ul-Muwaqqi’een (jild- 3, safa- 295).

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Related: Kisi Ahle Ilm Ko Zero Se Multiply Kar Dena

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Salafiyat Par Rahem Kare | Shaykh Badr Ibn Alee

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'Salafiyat Par Rahem Kare', ye ek kitab hai jise Shaykh Badr Ibn Alee Ibn Taamee Al-Utaybee ne likhi hai. Ye Markaz Ad-Da’wah, Taaif, Saudi Arabia ke Head hai aur ye Shaykh ibn Baaz ke bade shagirdo maise ek hai. Kyuki din par din Salafiyat ke manne wale boht se logo me shiddat-pasandi aur zara zara si baat par ilzam-tarashi hone lagi hai isliye inko ye kitab likhne ki zarurat pesh agai. Ab Kitab ke taaleemaat par tawajjo dete hai. Mai puri kitab nahi balki is kitab ka aham hissa likhunga in shaa Allah.

Shaykh Badr Ibn Alee Ibn Taamee Al-Utaybee farmate hai:

۩ Ajkal Salafio ka ye muamla ho gaya hai ki (unme) har shaks ilzam lagata aur tareef karta hai, har shaks tanqeed karne laga hai. Is mushkil maidaan ko har talib e ilm anjaam de raha hai, har bewakuf nawjawaan is muamle me bolne laga hai, kam ilm wala shaks bhi isme mubtila hai - halanki agar ek shaks jisne abhi abhi Islam qubul kiya hai wo bhi. Use shariyat ki bunyadi chize bhi nahi pata hai, use Deen ke usool nahi pata hai na hi use Taharat aur namaz ke ahkaam pata hai. Wo Islam me is baat ko samajh kar ata hai ki ye zaruri hai ki fula fula logo se wafadari kari jaye aur fula fula logo se dushmani ki jaye.

Ek shaks jo aksar amal karta hai usse jana jata hai. [Kuch Salafiyo ke amal se] kaan unki baato ko sunne se inkaar kar dete hai, jo wo pesh karte hai, aankhe usko dekhne se nafrat karne lagti hai, nek logo ki rooh unke sath baithne se nafrat karne lagti hai, halanki unke twitter accounts aur website ko bhi (log na-pasand karne lagte hai). Ye Salafiyat nahi hai.

۩ Salafiyyah sirf Jarh wa Tadeel ka naam nahi hai, ki logo ki kamiya dhundna, unki galtiya talash karna aur is kaam ka nawjaan logo ko zimma dena.

۩ Logo ko (bura) laqab dekar aur unhe alag kar ke, (salafiyah ko) ek failne wali beemari bana kar kharab mat karo, aur na hi in chizo me apas me muqabla karo.

Maazi (past) ke Bees (20) saalo me unlogo ne hame Haddaadiyyah, Maghraawiyyah, Urooriyyah, Ma’rabiyyah, ‘Abbaadiyyah, Hujooriyyah, Faalihiyyah, Madkhaliyyah wagaira (salafi ke firqe) diye hai.

Aye Allah ke bando, Kab tak (salafi ke andar firqe banate rahoge)?

۩ Jo bhi galti kare to ye kahna ki fula fula ne galti ki ya ye kahna ki fula fula ne galti ki aur jo bhi unke sath hai - lekin is biddati tarike se logo ko alag karne ki zarurat nahi hai.

۩ Shak wa shubah ke bunyad par logo ko alag kar ke aur is chiz ki jahalat ki kya chiz karne se kisi ko ek khas Jamaat ke taraf mansub kar diya jata hai.

Har shaks jo siyasat ki baat karta hai aur Iqaal aur usme button laga kar pahanta hai wo Ikhwaani nahi ho jata!

Har shaks jo Zuhd aur Dawah ke taraf jata hai wo Tableeghi nahi ho jata!

Har shaks jo shirk aur biddat karne walo ki Takfeer karta hai wo Khaariji nahi ho jata!

Aur har shaks jo biddati ki taareef karta hai uska (ahle biddat) ka muamla usse chupa rahne ke wajah se toh wo us (ahle biddat) ki jamaat se nahi ho jata hai - jaisa ki (kuch salafi) kahte aur sochte hai.

۩ Khamosh rahe - khud se shuruat kare. Khud se jahalat ko dur kare aur waha se ilm le jaha se ulema ne ilm liya hai (yaani Quran aur sunnat se). Apko ye sabak sikhni chahiye ki alimo se kaise galtiya ho gai, toh kya ap sochte hai ki jahilo se aur gumraah logo se galtiya nahi ho sakti (jab ki ulema se ho sakti hai)!

Unhe adab sikhaye, unhhe logo se muhabbat karne par ubhare, unhe makhlook par raham karna sikhaye, aur apka dhyan logo ko hidayat par laana hona chahiye (na hi ilzam-tarashi aur buhtan).

۩ Caucasus ke mulko me ahle sunnat ke log apas me jhagda karte hai kyuki unhe bataya gaya hai ki fula fula se logo ko agah karo, fula fula ko mat suno, aur Wallah jab ki unko shariyat ke bunyadi usool bhi nahi malum hai na hi sahih raste ke usool malum hai.

Kuch European mumalik me Wallah unlogo ne ek dusre se hathiyar ke zarye ladaai ki kyuki wo kahte the ki tum fula shaykh ke sath ho aur mai fula shaykh ke sath hu.

Ek salafi musalmaan dusre salafi musalmaan ko ek kafir hukmaran ke paas arrest karwane aur uske mazhab me fitnah karwane ke liye le gaya kyuki usne uske Shaykh ki aur uske manhaj ki taareef karne se inkar kar diya tha.

۩ Wallah, tumhare aksar muqabil (opponent) aj Kitaab at- Tawheed, Thalaathat al-Usool or Aqeedah Al-Waasitiyyah ki tanqeed nahi karte, tumhare muqabil ki koi hasiyat hi nahi bachi hai ki wo itne mazbut pahado ki tanqeed kare. Albatta, tumhare khud ke kartut aur bayaan ne logo ko dur kar diya hai, aur sath sath ye bhi ek haqeeqat hai ki tumne pakke ulema ki raah chor di hai.

۩ Badgumani se bacho, badgumani sabse bekar bayaan hote hai, tum par ye lazim hai jo tumhe nazar aata hai, aur uski  tauseek (verify) karo (jo khabar tumhare pas aati hai). Har chiz ko ilm aur insaf ke taraazu me taulo, aur iradah aur rahmat ke mutabik amal karo.

Salafiyaah ko kisi khas Shaykh ka ghar mat banao, ki jo bhi iske andar ayega wo salafi hai.

Salafiyyah sahaba, tabaeen aur Deen ke Imamo ka tarika hai, Koi bhi salafiyyah se kisi ko nahi nikal sakta bagair daleel aur pukhta yakeen ke sath, na ki khwahish, zaati-fayde aur shaitan (ke amal) ke zarye.

۩ Islam aur sunnat ki muqammal taur par hifazat karo. Us shar ke muamle me zuban mat kholo jo poshida ho jab ke tum usse badi zahiri shar ko nazar-andaaz karte ho. Chote Biddat ke muamle me zuban mat kholo jab ke tum badi biddat ko nazar-andaaz karte ho. Ek anjaan shaks ke bareme zuban mat kholo, jab ki tum us shaks ko nazar-andaaz karte ho jiska khatra kaafi bada hai.

۩ Ham kaafi batwaara aur ikhtilaf kar chuke hai, boycott karna aur ek dusre se tutna. Allah ne tumhe Allah ki ibadat karne wala banaya hai - bhaiyo ek dusre ke liye rahmat ka rasta bano. Ek dusre ko khush khabri sunao aur logo ko apne se dur mat bhagao, chizo ko aasan banao mushkil nahi, ek dusre ke sath kaam karo aur ikhtilaf mat karo.

Salafiyat Par Raham Karo!

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Taken From the book 'Have Mercy Upon Salafiyyah' by Shaykh Badr Ibn Alee Ibn Taamee Al-Utaybee [Download].

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Eid Ki Namaz Ke Baad Mubarakbaad Dena, Hath Milana Aur Gale Lagne Ke Ahkaam

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Allah pak Quran me farmate hai,

Aur jab tumhe salamti ki koi dua (greeting) di jaye toh tum usse behtar salamti ki dua do ya utna hi lauta kar do. Yakeenan Allah taa'la hamesha se har cheez ka pura hisab karne wala hai.

Surah Nisa, Ayat-86. [Tarjuma: Nighat Hashmi]

۩ Haafidh Ibn Hajr Al-Asqalani kahte hai,

"Ham ne Mahaamiliyaat me hasan sanad ke sath riwayat kiya hai Jabyr ibn Nufayr se jo kahte hai ki Jab RasoolAllah ﷺ ke sahaba Eid ke din ek dusre se mulaqat karte the to wo ek dusre se ye kaha karte the: “Taqabbal Allahu minna wa minkum [Allah hamare aur apke taraf se (ibadat ko) qubul farmaye]”.

Fath ul Bari, volume-2, page-446.

۩ Shaykh Ibn Uthaymeen se pucha gaya, "Eid ki mubarakbaad dene ke ahkaam kya hai aur kya koi khas alfaz hai jinko istemal kiya jaye?"

Shaykh  Ibn Uthaymeen kahte hai:

“Eid ki mubarakbaad dena jaiz hai, aur is ke liye koi jumla makhsoos nahi hai, balki logo ka jis tarha se mubarakbaad dene ka riwaj ho wahi jaiz hai jab tak usme koi gunah shamil na ho.

Baaz Sahaba karaam se bhi Eid ki mubarakbad dena sabit hai, aur agar farz karye sabit nah bhi ho to is waqt yeh ek riwaaj (custom) ka muamla ban chuka hai jis ke log aadi hain, aur Ramadan al mubarak ke muqammal hone par aur qiyam ke baad eid ke roz ek dusre ko mubarakbaad dete hain.”

Shaykh se pucha gaya gaya:

"Namaz eid ke baad musafah karne, gale milne aur mubarakbaad dene ka kya hukm hai?"

Toh Shaykh ka jawab tha:

"In chizo me koi harj nahi hai, kyuki log use bataur Ibadat aur Allah taala ka qurb samajh kar nahi karte hai, balki log ye bataur riwaaj (custom) aur izzat o ikraam aur ehtram karte hai, aur jab tak shariyat me kisi rasm-riwaj ki mumaniyat (manaahi) na aaye to bunyadi usool ye hai ki us chiz ki ijazat hoti hai."

Majmoo’ Fataawa Ibn ‘Uthaymeen, 16/208-210.

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Related: Culture aur Biddat me Fark

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Ulema Ki Galtiya Aur Salaf Ka Rawayya

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۞ Sa’eed ibn-ul-Musayyib (Tabaeen; d. 93 h.) farmate hai,

“Koi bhi Ulema, ya nek shaks, ya izzatdaar shaks, aesa nahi hai ki usme koi galti na paayi jaati ho. Albatta, jab kisi shaks ki neki uski galatiyo se zyada ho jati hai toh fir uski galti uski neki ke wajah se saaf ho jati hai.

Isi tarha, jab kisi shaks ki galti uski neki se zyada ho jati hai, toh fir uski neki uski galti ki wajah se saaf ho jati hai. Kisi aur ne kaha hai ki Koi bhi Ulema galti se paak nahi hai. Agar wo galti karta hai aur wo aksar sahih hota hai, fir wo aalim hai. Lekin ek shaks jo kabhi kadaar sahih hota hai lekin wo aksar galti karta hai to woh jahil (kam-ilm) hai.”

Jaami’u Bayaan-il-‘Ilm wa Fadlihi (Vol. 2, page 48).

۞ Abdullah ibn ul-Mubaarak (Tabe-Tabaeen; d. 181 h.) farmate hai,

“Agar kisi shaks ki neki uski galtiyo se zyada hai, toh uski galtiyo ko yaad nahi kiya jata. Lekin agar uski galtiya uski nekiyo se zyada hai, fir uski nekiyo ko yaad nahi kiya jata.”

Sayr-ul-A’laam An-Nubalaa (Vol. 8, page 352).

۞ Imam Ahmad (Tabe-Tabaeen; d. 241 h.) kahte hai,

“Khurasaan ke Ishaaq (bin Rahawayhi) ke tarha koi nahi hai, halanki unhone ham logo se kuch chizo me ikhtilaf kiya tha. (Lekin) Log (toh) hamesha ek dusre se ikhtilaf karte rahenge.”

Sayr-ul-A’laam An-Nubalaa (Vol. 11, pg. 371).

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Taken from the book 'People of Sunnah' by Shaykh Abdul Muhsin al Abbaad. [Download]

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Ye Salaf Ka Raasta Nahi

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Agar hamse koi ikhtilaf kare to iska matlab ye nahi hai ki wo gumraah ho gaya hai. Sahaba e karaam me bhi ikhtilafaat hue, lekin sahaba e karaam ne kabhi ek dusre par ilzam tarashi aur galat zuban ka istemal nahi kiya. Wo daleel ke bunyad par baat karte the aur ham ilzam-tarashi ke zuban me baat karte hai. Aaiye dekhte hai ki hamne sahaba ka raasta kaha par chor diya hai aur aiye ham wapas sahaba ke raaste par chalne ki koshish karte hai:

۞1. Shaykh Fawzan se sawal kiya gaya:

"Ahsanallaahu ilaikum. Kya apke pas koi mubarak naseehat hai jiske zarye Ap Islami Ummat me Talib e Ilmo ki taraf se apne beto aur bhaiyo ko batana chahe?"

Jawab: Shaykh Fawzan kahte hai:

"Ji! Mai naseehat deta hu Allah se khauf rakhne ke liye aur lagataar Ilm ko hasil karte rahe, shaukh se, aur uske mutabik amal kare jis tarha se Allah ne taaleem di hai, aur Allah ﷻ ko pukare, aur jo aapne sikha hai wo logo ko sikhate rahe. Aur jhagde ko chor de, jo talib e ilmo ke bich ho gayi hai, (ek dusre se) nafrat karna, lanat karna, logo ko ek dusre ke khilaf karna, jab tak ke wo ummat aur talib e ilmo ko apas me baant na de, (aur unka kahna ki): "In in logo se khabardaar ho jao! fula aur fula ke sath baitho mat! fula aur fula ko mat padho!" - Iski ijazat nahi hai.

Agar fula aur fula ne galti ki hai, toh ek ek karke unhe naseehat kare, jab ki isko (unke galtiyo ko) logo me faila dena aur inke khilaf logo ko aagah karna jab ke wo alim hai, ya talib e ilm hai, ya koi nek shaks hai jisne galti ki hai, iski zarurat nahi hai ki un galtiyo ko logo me failaya jaye [fir shaykh Quran ki ayat bata kar naseehat karte hai]

Jo Log Musalmano Me Bohtaan Failaane Ke Aarzu Mand Rahte Hai, Un Ke Liye Dunya Aur Aakhirat Me Dardnaak Azaab Hai, Allah Sab Kuch Janta Hai Aur Tum Kuch Bhi Nahi Jaante.

Surah Nur (24) ayat-19.

Jo zaruri hai wo ye ki ap imaandaari se ek dusre ko naseehat kare, jo zaruri hai wo ye ki ap ek dusre se muhabbat kare, khas taur par talib e ilm se, khas taur par ulema se, ulema ki izzat ki jaye, aur na ki unko ek dusre ki khilaf kiya jaye, aur na hi un logo se aagah kiya jaye, Ye boht si buraai ki wajah hai, jhagda aur nafrat ki wajah hai, fitnah ki wajah hai - in sab chizo ko (sahih) raaste par laaya jaye.

Aur Allah apko behtareen chizo se nawaze."

source : https://youtu.be/LtG6F5mEPtM

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۞2. Shaykh Fawzan se sawal kiya gaya:

"Aj ke daur me baar baar ye ikhtilaf aata hai ki ek shaks kahta hai, "Fula aur fula salafi nahi hai ya fir wo salafi logo maise nahi hai". Kya is tarha ke izhaar ko Tabdee (kisi ko biddati kahna) kaha jayega? Aur kya unke khilaf daleel dene ki zarurat hai?"

Shaykh Fawzan jawab dete hai,

"Wallah! Mai is tarha ke taqraar se aagah karta hu. Mai Musalmano ke aulad se aur Talib e Ilmo se  muhabbat karta hu Allah ke liye. In shaa Allah wo sab khair me mubtala hai. Un maise sab salaf ke aqide par hai. Agar kisi shaks me koi kamiya hai ya kam-ilmi hai toh use iski wajah se salafiyat se bahar nahi fenk diya jata hai. In alfazo ki ijazat nahi hai. In alfaz ka kahna, bhaiyo ke bich, talib e ilmo ke bich, Musalmano ki zameen par musalmano ke aulaado ke bich, iski ijazat nahi hai. In alfazo ki ijazat nahi hai. Zarurat iski hai ki inhe naseehat kiya jaye. Agar apko apne bhai ke bareme kuch kahna hai to unhe naseehat kijiye. Lekin use reject kar dena ye kah kar ki wo salaf ke raaste par nahi hai ya salafiyat ke raaste par nahi hai. (Balki ye ho sakta hai ki) Shayad apko salafiyyat ka matlab nahi pata ho! kyuki kuch log apne apko salafiyat ke taraf mansoob kar ke bhi unhe is chiz ka ilm nahi hota (ki asal me salafiyat kya chiz hai). Aur haqeeqat me wo salafi bhi nahi ho sakta hai. Agar ap unhe salafiyyah ke bareme puche ki 'Isse kya muraad hai?' to use pata nahi hoga. Jee Ha!"

source: www.alfawzan.af.org.sa

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۞ Shaykh ‘Abdul-Muhsin bin Hamad al-‘Abbaad se sawal kiya gaya:

"Allah apko istiqamat ata kare. Kya iski ijazat hai ki ek musalman dusre musalman bhai ko boycott kare aur use salaam na kare kyuki wo kisi ulema ke tajreeh se ittifaak nahi karta hai?"

Shaykh ‘Abdul-Muhsin bin Hamad al-‘Abbaad iska Jawab dete hai:

"Kitna bura hai jo usne kiya hai! Ye amal bura hai, yaani ek, do ya aur ulema se tajreeh ka mauzu: wo ye ki agar ap unse ikhtilaf ke muamle me ittifaak rakhe fir ap unke dost hai, aur agar ap unse ikhtilaf kare fir ap unke dost nahi hai. Ye bayaan aazmaish aur museebat hai jisse kuch logo par ye buri tarah se  asarandaaz (afflicted) hai. Wo jo isme masroof hai wo ilm se dur hai, wo logo ka gosht khane me masruf hai (geebat karke), aur un logo ne apna pet be-khabar logo ka gosht kha kar bhar liya hai."

Note: Tajreeh ka matlab Kisi ko hakeer samajh kar usko beizzat karna.

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۞ Shaykh Saalih bin Fawzan se aj ke kuch nawjawan logo ka dusro ko biddati kahne ke talluq se pucha gaya.

Shaykh Saalih bin Fawzaan iska jawab dete hai,

"Allah ne apko ye ikhtiyar nahi diya hai ki ap logo ko biddati kahe aur na hi iska ki ap unlogo ke biddati hone ka faisla kare. Abhi ap ilm ko hasil kare. Aur ek baar apne ilm hasil kar li to apko ilm ho jayega ki biddat kya chiz hai aur biddati kaun hai. Aur jaha tak har shaks jo apse ikhtilaf karta hai uske liye apni zuban ko aazad kar dena ya fir kisi ne koi aesa amal kiya jiski wajah se ap us par tanqeed kare aur fir use biddati kahe, toh fir iska gunah ap hi ke pas wapis ayega, iska gunah ap hi ke pas wapis ayega! Ye har shaks ka farz hai ki wo in muamlat me apne zuban par kaabu rakhe aur Ilm ko hasil kare. Use apne apko ilm hasil karne me masruf rakhna chahiye.

Allah ne use logo ko jaanch (scrutinize) kar ye kahne ka ikhtiyar nahi diya hai ki ye biddati hai wo fasiq hai, ye ye hai, wo wo hai. Ha! ye ho sakta hai ki uski khud ki badtareen galti ho usse zyada jiski wo tanqeed kar raha hai. Ye ham par hai ki ham apne andar Allah ka khauf paida kare."

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۞ Muhaddis Zubair Ali Zai kahte hai:

"England wagaira ke taqleedi Salafiyo ne kazb (jhut) wa iftira (bohtan lagana) aur tashaddud (extreme) ki raah apnate hue Ahle Hadees Ulema wa aawaam par radd shuru kar rakhen hai. Zara si baat ya ijtehadi khata par wo logon ko salafiyat se bahar nikal dete hai. Is tarah ke log purane jamane me bhi the jin ke baare me Hafiz Zahabi r.h. likhte hai:

'Ye Ashaab e Hadees nahi hai balki wo faajir wa jaahil hai. Allah unke shar ko dur kare.'

(Siyar A'lam al-Nubala, 17/460).

Unhi kazzabeen (liars) maise Abu Khadija Abdul Wahid bin Muhammad aalam meerpuri, Yasir Ahmad bin Khushi Muhammad aur Abu Yusuf Abdur Rahman haafiz, teeno kazzab wa iftara (bohtan lagane) me bohot mashoor hai."

Al Hadith Hozro, volume-11, page-42.

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۞ Shaykh ibn Uthaymeen kahte hai,

"Talib e ilmo ke bich batil chizo ke lekar dushmani, nafrat, taqraar, mukhalifat, ladai-jhagda, tassub, ye hame kaafi gamgeen (saddens) karta hai. Shariyat ke masaail ittihaad, ittifaq (harmony), tafheem (understanding) ka mauzu (zarya) banna chahiye na ki dushmani, taqraar, nafrat, kasam khane, lanat karne, wahsat (alienating) ka mauzu, kyuki ye shariyat ke khilaf hai aur Allah ke hukm ke khilaf hai."

Sharh Buloogh al-Maraam, vol. 9, p. 259.

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