Quarantine Reminder

Assalaam alaykum..

Is waqt me apne aur apne family ke alawa Apne aas paas logo ka bhi khyal rakhe.  Ap ke as paas kuch aese log bhi ho sakte hai jinhe lockdown ke wajah se pareshani ka saamna karna pad raha hoga.

Unki jitni help ho sake kare. Ab ye waqt hai ki ap sabit kare ki sirf naam se hi nai balki amal se bhi Ap Musalman hai.

Logo ki zarurate jaise bhi ho, financial, health care, wagaira. Puri koshish kare ki Ap unke kaam aa sake.

۩ Adi bin Hatim r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya,

“Apne ap ko jahannam ke aag se bachao wo kyu na aadhi khajur hi dekar ho aur agar wo bhi nai ho sakta to achhi baat karke.”

Sahih al Bukhari, kitabul zakaat ﴾24﴿, hadith-1417.

۩ Abu Zarr r.a. riwayat karte hai ki Rasool ﷺ ne farmaya ki kisi bhi neki ko kam aham ka na samjho chahe yahi ho ki tum apne bhai ko muskurate hue chehre se milo. 

Sahih Muslim, kitab al birr was silati wal aadaab ﴾45﴿, hadith- 6690.

۩ Huzaifa r.a. se riwayat hai ki RasoolAllah ﷺ ne farmaya,

“Gujishta ummaton ke kisi shaksh ki rooh ke paas farishte aaaye aur pucha ki tune kuch achhey kaam bhi kiye hain? Rooh ne jawab diya ki main apne naukaro se kaha karta tha ki wo maaldaar logo ko (jo unke karzdaar hai) mohlat de diya kare aur un par sakhti na kare aur mohtaajon (ka karz) muaf kar diya karein.

Fir farishton ne bhi us se darguzar ki aur sakhti nahi ki.”

Sahih al Bukhari, kitab al buyu ﴾34﴿, hadith- 2077.

۩ Abu Hurairah r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya:

“Ek fahashah aurat sirf is wajah se baksh di gayi ke wo ek kutte ke qareeb se guzar rahi thi, jo ek quwe ke qareeb khada pyasa bhanp raha tha. Aisa malum hota tha ke wo pyas ke shiddat se abhi mar jayega. Us aurat ne apna mojah nikala aur usme apna dupatta bandh kar pani nikala aur us kutte ko pila diya, to iski bakshish us (neki) ke wajah se ho gayi.”

Sahih Bukhari, kitab bada al khalq ﴾59﴿, hadith- 3321.

۩ Abu Hurairah r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya,

“Ek shaks raaste ke upar padi hui darakht ki ek shaakh ke paas se guzra toh usne kaha, 'Allah ki kasam mai is shaakh ko musalmano ke raaste se hata dunga taakeh ye un ko nuksan na de toh us shaks ko Jannat me dakhil kar diya gaya.”

Sahih Muslim, kitab al birr was silati wal aadaab ﴾45﴿, hadees- 6670.

Jazakum Allahu khaira

Faisal Khan,

Head Admin, Team Iqra'

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Jiski Takhleeq Uski Marzi

Mard aur Aurat Islam me Allah s.w.t. ki nazar me barabar hai. Jitni Izzat aur Huquq Islam ne Aurto ko diye hai utne kisi aur mazhab ne nahi diye. Balke Islam ne hi Aurto ka darja buland kiya, unhe izzat di aur unse achha suluk karne ka hukum diya.

Jab 1400 saal pahle Aurto ko wo tamaam huqooq deen ne de rakhe hai toh fir ye kis se huquq mang rahi hai aur kyu?

Ham to hairaan hai ke Aurte hatho me play cards uthaye maidan me utar aayi hai aur behuda naare laga rahi hai aur isko aam kar rahi hai.

'Mera Jism Meri Marzi' ka matlab fahashi hai. koi mazhab koi muashra Fahashi ki ijazat nahi deta. Meri bahno ham Alhamdulillah Musalman hai. Ham ne kalma padha hai aur ham ek ba-parda muashre ki numaindagi karte hai.

Aap kya chahti hai? Aazadi?? Khud ko Aam karna chahti hai? Raasto par nikal kar beparda ho kar cheekhne chillane aur huqooq ke naam par be-pardagi ko aam karna kya ye sab Muslman bahno ko zayeb deta hai?

۞ Allah s.w.t. farmate hai,

۩ ❝Aye Aurto! Apne gharo me raho aur zamaan e jahiliyat ki tarah apne aapko dikhati na firo. Namaz qayam karo aur zakaat ada karo. Allah aur uske Rasool ﷺ ke hukmo ki pabandi karo.”

Surah Ahzab (33), ayat- 33.

۩ ❝Aye Nabi ﷺ ! Apni Biwiyo aur Betiyo aur Musalman Aurto se farma do ke apni chaadaron ka ek hissa apne muh par daale rakhe.”

Surah Ahzab (33), ayat- 59.

Beshak 'Aurat' Allah ki ek behtareen takhleeq hai isme koi shak nahi. Islam khwateen ko bahut zyada izzat deta hai. Hamara Deen hame ye batata hai ke Maa ke kadmo ke niche jannat hai, isi tarha biwi se husn suluk ka hukum deta hai,

۩ Mu'awiyah bin Jahimah As-Sulami r.a. riwayat karte hai ki Jahimah Rasoolullah ke paas aaye aur farmaya,

Aye Allah ke Rasool! Mai Jihad karne ka irada rakhta hu aur aap ke paas aap se mashwara lene ke liye aaya hu.

Aap ﷺ ne pucha, 'Kya tumhari Maa maujud hai'?

Unhone kaha, 'Ji Ha'

Aap ﷺ ne farmaya, Unhi ke khidmat me lage raho, kyuki Jannat unke dono qadmo ke niche hai.

Sunan Nisai, kitab ul jihad (25), hadees- 3106. Ise darussalaam ne sahih karaar diya hai.

۩ Abu Hurairah r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Sabse kamil momin wo hai jiske akhlaq sabse acche ho aur tum maise sabse behtar wo hai jo apni biwiyo ke liye behtar ho.'

Jamia Tirmizi, kitab ar razaa' (12), hadees- 1162. Ise Imam ne ise hasan sahih karaar diya hai.

۩ Abdullah bin Amr r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya, “Dunya ek aarzi (temporary) khushi hai, aur is dunya ki sabse behtareen khushi Ek Nek Biwi hai.”

Sahih Muslim, The Book of Suckling, hadith-3643. Sunan Ibn Maajah, hadith-1855 [Sahih by Zubair Ali Zai].

Aurto ne toh Islam ki Azeem Jango me bhi apna kirdar nibhaya hai. Sahabiyat Jango me Nurse ka kirdar nibhati thi, jango me zakhmi hue logo ko paani pilana, unki marham patti karna,unke liye khana banana, jaanwaro ka khyal rakhna wagaira.

Bibi Fatimah r.a. ne to Jang e Uhad aur Jang e Badr me apna kirdar bakhoob hi nibhaya. Aap taareekh utha kar dekh le aurton ki bahaduri ke kaarnaame, magar kisi ne bhi is tarha ke naare nahi lagaye ke 'Mera Jism Meri Marzi'.

Ham ye tasleem karte hai ke bahot saare Musalman Deen ki doori ki wajah se huqooq ada karne me kotahiya karte hai, unhe nazar-andaaz karte hai. Magar iska ye matlab nahi hai ke Aap raasto par utar aaye huqooq talbi ke liye.

Haq hasil karna hai toh ek mohazzab tarika hai chahe mard ho ya aurat. Agar kisi aurat mard ke khilaf baat karni hai toh zaroor kare ye uska bunyaadi haq hai, lekin uske bhi kuch usool hai.

Ye nahi ke rasto par banners leker bepardagi ke hudood ko paar kiya jaaye.

Mard ke khilaf baat karna, play cards nikalna, zamana e jahiliyat ki tarha udham machana, apne haq ke liye cheekhna chillana, naare baazi karna wagaira.

Kya ye sab Hawwa ki betiyo ko zayeb deta hai?

Agar Apko mard ke khilaf baat karni hi hai toh pahle apne walid ke bare me baat kare. Apne bhai ke khilaf baat kare, apne shauhar ke khilaf baat kare, apne bete ke khilaf baat kare, apne daamaad ke khilaf baat kare fir kahe ke mard bure hai.

Koi baap, koi bhai, koi beta, koi shauhar ye ijazat nahi dega ke unki ghar ki aurate is tarha ke fuzul banners leker road par utre aur be-pardagi ka hissa bane.

Allah s.w.t. ne unhe Aapka sarparast banaya hai,

۩ Mard auraton par qawwam (protectors and maintainers) hai.

Surah Nisa, ayat- 34.

Ye jo bahas chhidi hai 'Mard' aur 'Aurat' ye ek la-hasil fuzul bahes hai.

Allah s.w.t. ne dunya me saare mard nahi banaye, ya sari aurte nahi banayi balke Allah s.w.t. ne Mard aur Aurat dono ko banaya hai taake ye duniya ka nizam chal sake. Dono ek dusre ke bagair adhure hai.

Meri Masoom bahno Aap Aazad hai, Apne Rab ki qayam karda hudud me. Apne aapko aam aurat mat banao. Allah ne Aapko ek khas mukam ata kiya hai.

Ye jo naare Aap laga rahi hai, 'Mera jism meri marzi' ye khilaf e sharah naara hai. Har Aurat ka Jism usi ka hai jo ke Allah ne use diya hai.

Magar ye nahi ke is jism ko jaise chaahe istemal kare, bad-akhlaqiyo me, bepardagi failaane me. Hamara Deen is baat ki Ijazat nahi deta woh toh Aapko Parde me rahne ka hukm deta hai, gharo me thahre rahne ka hukum deta hai.

Meri Bahno sharam-haya ke janaze nikaal kar Aap kis raaste par ja rahi hai, zara soche?

Meri bahno jin logo ki baate sun kar Aap Fahashi par utar aayi hai, ye yaad rakhiye jab Aap mar jayengi toh ek bhi N.G.O. Aapko bachane nahi ayega, fir qabar me aapko apne amal ke mutabik saamna karna padega.

Fir maidan e hashar me alag sharmsaar honge Aap khadi hongi sar jhukaye aur fir Jahannam ka aazab alag. Allah Raham kare.

Chand Khwateen hai jo puri duniya ki aurto ki numainda bani hui hai, inhe kisi ne vote dekar apna numainda nahi banaya balke ye social media hai jisne inhe itni tarakki di hai ke ye be-pardagi ke raasto par nikal kar aam kar rahi hai.

Meri guzarish hai khaas taur par un bahno se jo college, university wagaira jaati hai ke hargiz jazbati na ho. Hame is duniya ko chhod kar jaana hai.

Hamesha Aap in logo ke bich is dunya me nahi rahengi jinki guftugu se aapko apni khatao ka ahsaas na ho, afsos mahsus na ho, magar Apko Allah ki taraf laut kar jaana hai. Allah ko jawab dena hoga, har is behayi ka jise Aap faila kar apne aapko aazad khyaali samjh rahi hai.

Achhe laqab laga kar Aap Burayi ko faila nahi sakti. Mardo ka ek alag dayera e kaar hai aur Aurto ka alag.

Jiski Aap takhleeq hai usi ki marzi rahegi, Aap Islam ki Shahzadiya hai. Allah s.w.t. ne Apko ek mukam diya hai Izzat ka, ise Aap is duniya walo se mat maange. Haya ko apna kar is ummat ka naam roshan kare.

Quran me toh puri ek muqammal surat hi khwateen par hai, Surah Nisa, jisme unke kirdaar, unki zimmedari aur unke hukuk ka zikr hai.

Haya ek aham kirdaar ada karta hai Rab aur uske bando ke bich. Hamare deen ne haya ko kirdaar ka ek aham hissa bataya hai.

Warna ..  Warna ..

“Jab sharam hi na rahe toh jo fir jo jee chaahe wo karo.”

Sahih al bukhari, kitab al adab (78), hadees- 6120.

Allah s.w.t. hamari kotahiyo ko muaf kare, hame burayio se door rakhe aur ummat ko fitno se mahfooz rakhe.

Ameen Ya Rabbul Aalameen

Aur Allah sabse behtar janta hai ❤

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Prepared by: A. Sayed

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Kalonji ke Tibbi Fawaid

۩ Abu Hurairah r.a. riwayat karte hai ki maine Rasoolullah ﷺ se suna,

'Siyah daano (kalonji) me har beemari se shifa hai siwaye Maut ke.'

Sahih al Bukhari, kitab at tibb (76), hadees- 5688.

۩ Khalid ban Saad ne kaha ke ham bahar gaye hue the aur hamare sath Ghalib ibn Abjar bhi the. Woh raaste me beemaar pad gaye fir jab ham Madina wapas aaye us waqt bhi woh beemaar hi the.

Ibn Abi Ateeq un ki ayadat ke liye tashreef laaye aur ham se kaha ke inhe yeh kaale daane (kalonji) istemaal karao, is ke paanch ya saat daane le kar pees lo aur fir zaitoon ke tel me mila kar (naak ke) is taraf aur us taraf use qatra qatra kar ke daalo kyunki Ayesha r.a. ne mujh se bayaan kiya ke unhone Nabi ﷺ se suna, Aap ﷺ ne farmaya ke ye kalonji har beemari ki dawa hai siwaye 'Saam' ke.

Mai ne arz kya Saam kya hai? Unhone farmaya ke 'Maut' hai.

Sahih al bukhari, kitab at tibb (76), hadees- 5688.

۩ Hafiz ibn Hajar r.h. kahte hai,

'Ye Daane (Kalonji) har beemari se shifa hai iska matlab ye hai ki isko sirf kisi ke sath milaye bagair hi nahi balki kisi chiz ke sath mila kar aur bina milaye, dono tarike se istemal kiya jaa sakta hai. Aur isko khaya ja sakta hai, piya ja sakta hai, sungha ja sakta hai, marham ke tarha (lagaya ja sakta hai) aur dusre tariko se bhi iska istemal kiya jaa sakta hai.'

Fath ul baari, 10/144.

Aye Allah jo beemaar ho unko shifa ata kar, beshak tu hi shifa dene waala hai. aameen.

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Related:

● Aaseb/jadu Ki Haqiqat Aur Ilaaj

● Shaitaani Waswase Aur Unka Ilaaj

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Ayatal Kursi

    pdf

اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاو ;َاتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ- [pic]

[Allahu laaa ilaaha illaa huwal haiyul qai-yoom; laa taakhuzuhoo sinatun wa laa nawm; lahoo maa fissamaawaati wa maa fil ard; man zallazee yashfa'u indahooo illaa be iznih; ya'lamu maa baina aideehim wa maa khalfahum; wa laa yuheetoona beshai 'immin 'ilmihee illa be maa shaaaa; wasi'a kursiyyuhus samaa waati wal arda wa la ya'ooduho hifzuhumaa; wa huwal aliyyul 'azeem]

Allah hi mabood bar-haq hai jis ke siwa koi mabood nahi jo zinda aur sab ka paalne wala hai, jise na oongh aaye na neend, usi ka hai jo kuch aasmaano aur zameen me hai, kaun hai jo uske paas us ki ijaazat ke bagair sifarish kar sake, wo janta hai jo un ke saamne hai aur jo un ke piche hai, aur wo us ke Ilm maise kisi cheez ko jaan nahi sakte magar jitna wo chaahe, uski hukumat chaai hui hai aasmaano aur zameen par, aur Allah us ki hifaazat se na thakta nahi, wo to bahut buland aur bahut bada hai.

अल्लाह ही माअबूदे बरहक़ है जिसके सिवा कोई माअबुद नहीं जो ज़िन्दा और सबका पालने वाला है, जिसे ना ऊंघ आये ना नींद , उसी का है जो कुछ आसमानों और ज़मीन में है, कौन है जो उसके पास उसकी इजाज़त के बग़ैर सिफारिश कर सके, वह जानता है जो उनके सामने है और जो उनके पीछे है, और वह उसके इल्म में किसी चीज़ को जान नहीं सकते मगर जितना वह चाहे़, उसकी हुकुमत छाई हुई है आसमानों और ज़मीन पर, और अल्लाह उसकी हिफाज़त से ना थकता नहीं , वह तो बहुत बुलन्द और बहुत बड़ा है।

Surah baqarah (2), ayat- 255.

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Allah Se Darne Waala Kaun | Ibn Rajab

۩ Hafiz ibn Rajab r.h. kahte hai,

“Haqeeqat me Allah se darne wala wo nahi jo roye aur ankho se aansu jaari kar le balki haqeeqat me Allah se darne wala wo hai jo haraam kaamo ko jis ki wo khwahis rakhta hai aur us par qadir bhi hai fir bhi Allah ke khauf ki wajah se use chor de.”

Rasail ibn Rajab, 1/163.

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Haiz ke Ek Roz Baad Matyaale (brown) Rang ka Paani Kharij Hona

ur -

Haiz se Paaki ki do (2) alamate hai, un me se ek koi bhi ho toh (haiz se) paaki shuru ho jayegi.

۩ Pahli alamat

Safaid mada (discharge) kharij hona, yeh safaid shafaaf pani hai, aur aurte use pahchanti ho.

۩ Dusri alamat

Khoon aana bilkul band ho jaaye, is tarha ke agar raham me rooi (cotton) rakhi jaaye to woh bilkul saaf nikle aur is par khoon ya peela (yellow) rang bilkul na dikhe.

Baaz auqaat haaiza aurat ko ek ya do roz ya is se bhi zyada din khoon aata hai, fir ek ya ek din se zyada paak hoti hai, aur fir dobarah use khoon aa jata hai.

۞ Matyaale rang ka pani (brownish discharge) aur mada (discharge) kharij hona

Agar toh ye yakeeni paaki ke baad kharij ho toh use haiz shumaar nahi kiya jaayega, aur agar paaki se pahle aaye to yeh haiz ka hissa hai.

۞ Is bina par ham kahte hai ke,

1. Pahle din ke baad khoon rukne se agar toh bilkul khoon aana band ho jaaye toh aap ko ghusl kar ke namaz-roza ki adaegi karni hogi kyuki aap paak-saaf ho chuki hai.

Lekin agar bilkul band aur khushk nahi hua toh haiz baaki hai, aur is ke baad aane waala mityaale rang ka mada (discharge) haiz shumaar hoga.

2. Aur agar chaar din ke baad khoon aana band ho gaya aur aap ne safaid pani dekh liya ya fir bilkul khushk aur khoon aana band ho gaya toh fir aap ka ghusl kar ke namaz roza ki adaegi karna sahih hai.

Aur agar raat ko dobara khoon aana shuru ho gaya to yeh haiz hai, aur is din ki namaz aur roza par is ka koi asar nahi padega, is liye namaz bhi sahih hai aur roza bhi sahih hai.

source: islamqa.info

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Related

۩ Haiz ke Masail

۩ Kya Haiz me pahne gaye kapde naapak hote hai?

۩ Haiz ki Halat me Quran padhna aur zikr karna

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Har Namaz Me Kabr ke Aazaab Se Panaah Maangni Chahiye

۩ Masruq riwayat karte hai,

Ayesha r.a. farmati hai ki ek Yahudi aurat unke paas aayi aur unhone qabr ke aazaab ka zikr chhed diya aur kaha ke Allah Ap ko qabr ke aazaab se mahfuz rakhe, is par Ayesha r.a. ne Rasoolullah ﷺ se  qabr ke aazaab ke baare me daryaft kiya.

Aap ﷺ ne uska jawab ye diya,

'Haa aazaab e qabr haq hai.' 

Ayesha r.a. ne bayaan kiya ke fir maine kabhi aisa nahi dekha ke Aap ﷺ ne koi namaz padhi ho aur us me aazaab e qabr se Allah ki panaah na maangi ho.

Sahih al bukhari, kitab al janaiz (23), hadees- 1372.

۞ Namaz me Qabr ke Aazaab Se Panaah Maangne ka Nabawi Tarika

Allahumma inni a’auzu bika min a’azabi jahannama wa min a’azabil qabri wa min fitnatil mahyaa wal mamaati wa min sharri fitnatil maseehid dajjal’.

Aye Allah! Mai jahannam aur qabr ke aazaab se, maut o hayaat ke fitna aur maseeh dajjal ke shar se teri panah mangta hu.

Sahih Muslim, kitab al salat, hadees- 1324.

Note: Ye Dua Tashahhud me Allahumma innee ke baad padhni hai, yaani sabse aakhir me.

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Related: Muqammal Namaz tarjume ke sath

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