خوش آمدید

'Allah-Muhammad' Ka Naksh Banana Kaisa Hai?


Alhamdulillah..

Hamare muashre me kuch gharo ke bahar ya fir gharo ke andar ye dekha jata hai ki 'Allah-Muhammad' naam ka naksh bana hua hota hai. Aur baaz auqat kapdo me bhi iska design bana hua hota hai. Is tarha ka naksh banana thik nahi hai kyuki isme shirk ki bu (smell) aati hai. Agar ek gair-muslim ise dekhega to use Tawheed ka ahsaas ho na ho lekin shirk ka ahsaas zarur ho jayega.

Hamari daleel ye hai:

Adi bin Hatim r.a. riwayat karte hai ki ke ek shakhs ne RasoolAllah ﷺ ke samne khutba diya aur (is mein) kaha: 'Jo Allah aur uske Rasool ki itaat karta hai usne rushad aur hidayat paali aur jo in dono ki nafarmani karta hai woh bhatak gaya.'
Is par RasoolAllah ﷺ ne farmaya: 'Kitna bura khateeb hai tu, (fiqre ke pahle hisse ki tarah) yun kaho, jisne Allah ki aur uske Rasool ki na farmani ki (woh gumraah hua).'
Ibn Numair kahte hai: Balki wo gumraah ho gaya.

Sahih Muslim, kitab al Jumah ﴾7﴿, hadith- 2010.

Is hadees me RasoolAllah ﷺ ne khateeb ko sirf isliye danta kyuki unhone Allah aur Rasool kahne ke bajaye 'Dono' alfaz kah diya tha, toh agar aj Rasool ﷺ maujud hote to wo kaise iski ijazat de dete ki koi Allah-Muhammad ka naksh banwa kar in dono naamo ko ek sath ek muqam par rakh de.

Kuch log ek aetraz kar sakte hai ki Allah aur Muhammad naam ek sath rakh kar koi Rasool ko Khuda ka darja nahi deta hai toh fir ye kyu galat hoga. Toh iska jawab ye hai ki agar ham gaur kare to wo sahabi (khateeb) 'Dono' ka lafz istemal kar ke Rasool ko Allah ka darja nahi de raha tha lekin iske ba-wujud RasoolAllah ne unhe is chiz se mana farmaya.

Iske bajaye wo naksh lagaye jaye jisse Tawheed ki khushbu aati ho aur Huzur ﷺ ki shaan bayan hoti ho jaise La ilaha illallah Muhammadur RasoolAllah, wagaira.

Aur Allah sabse behtar janta hai.

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Allah se dua hai ki wo hame sidhi raah ata kare. aameen.
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Choti Nekiyo Ko Kam Aham Ka Na Samjho

en  -
Allah farmate hai:

۩ Ham ne har insan ki buraee bhalaee ko uske gale laga diya hai aur baroz e qayamat ham us ke samne us ka naam-e-aemaal nikalenge jisse woh apne upper khula hua paa le ga.
(Aur unse kaha jayega) Lo! Khud hi apni kitab padh lo. Aaj toh tum apna khud hisab lene ko kafi hai.

Surah Isra ﴾17﴿: Ayat No 13-14.

۩ Aur kitab e aamaal rakh di jayegi, pas Aap mujrimon ko dekhenge ke woh is se darne wale honge jo is me hoga aur kahenge ke Haye! hamari kambakhti! Yeh kitab kaisi hai jisne chhota-bada kuch bhi nahi choda magar usko shumar kar rakha hai aur jo bhi unhone kiya tha woh sab is ko samne payenge aur apka Rab kisi ek par (bhi) zulm nahi karta.

Surah Kahf ﴾18﴿ Ayat No 49.

۞ Adi bin Hatim r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Apne ap ko jahannam ke aag se bachao wo kyu na aadhi khajur hi dekar ho aur agar wo bhi nai ho sakta to achhi baat karke.”

Sahih al Bukhari, kitabul zakaat ﴾24﴿, hadith-1417.

۞ Abu Zarr r.a. riwayat karte hai ki Rasool ﷺ ne farmaya ki kisi bhi neki ko kam aham ka na samjho chahe yahi ho ki tum apne bhai ko muskurate hue chehre se milo. 

Sahih Muslim, kitab al birr was silati wal aadaab ﴾45﴿, hadith- 6690.

۞ Huzaifa r.a. se riwayat hai ki RasoolAllah ﷺ ne farmaya, “Gujishta ummaton ke kisi shaksh ki rooh ke paas farishte aaaye aur pucha ki tune kuch achhey kaam bhi kiye hain? Rooh ne jawab diya ki main apne naukaro se kaha karta tha ki wo maaldaar logo ko (jo unke karzdaar hai) mohlat de diya kare aur un par sakhti na kare aur mohtaajon (ka karz) muaf kar diya karein.
Fir farishton ne bhi us se darguzar ki aur sakhti nahi ki.”

Sahih al Bukhari, kitab al buyu ﴾34﴿, hadith- 2077.

۞ Abu Hurairah r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya: “Ek fahashah aurat sirf is wajah se baksh di gayi ke wo ek kutte ke qareeb se guzar rahi thi, jo ek quwe ke qareeb khada pyasa bhanp raha tha. Aisa malum hota tha ke wo pyas ke shiddat se abhi mar jayega. Us aurat ne apna mojah nikala aur usme apna dupatta bandh kar pani nikala aur us kutte ko pila diya, to iski bakshish us (neki) ke wajah se ho gayi.”

Sahih Bukhari, kitab bada al khalq ﴾59﴿, hadith- 3321.

۩ Ibn Abd al-Barr r.h. kahte hai:

ﻭَﻟَﺎ ﻳَﻨْﺒَﻐِﻲ ﻟِﻠْﻌَﺎﻗِﻞِ ﺍﻟْﻤُﺆْﻣِﻦِ ﺃَﻥْ ﻳَﺤْﺘَﻘِﺮَ ﺷَﻴْﺌًﺎ ﻣِﻦْ ﺃَﻋْﻤَﺎﻝِ ﺍﻟْﺒِﺮِّ ﻓَﺮُﺑَّﻤَﺎ ﻏُﻔِﺮَ ﻟَﻪُ ﺑِﺄَﻗَﻠِّﻬَﺎ

“Ek aqalmand momin wo hai jo kisi bhi amal ko chota (ya kam aham ka) na samjhe. Kabhi kadaar, ek chote amal ke wajah se uski magfirat kar di jati hai.”

At Tamheed 22/12.

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Islam Me Insaaf Hai

en  -
Allah ﷻ farmate hai,

“.. Jab koi baat kaho toh insaf se kaam lo, chahe muamla apne qareebi rishtedaar hi ka ho.”

Suran Anaam, ayat-152.

Dusri jagah Allah ﷻ farmate hai,

“Aye eeman walo! Adal-o-insaf par mazbuti se jam jane wale aur khushnoodi-e-maula ke liye sachhi gawahi dene wale ban jao goh woh khud tumhare apne khilaf ho ya apne maa-baap ke ya rishtedaar ke. Wo shaks chahe ameer ho ya gareeb ho, dono ke sath Allah ko zyada talluq hai. Is liye tum khwahish-e-nafs ki pairwi mat karo ki haq se hat jao, aur agar tum baatein banaoge ya muh fer loge toh jo kuch tum kar rahe ho Allah usse ba-khabar hai.”

Surah Nisa, ayat-135.

Allah ﷻ ek aur jagah farmate hai,

“Aye eeman walo! Allah ki raza ke liye Adl wa insaaf ke sath dat kar gawahi dene wala bano. Aur logo ki nafrat, tumhe is baat par na ubhare ke tum adl wa insaaf ke sath kaam na lo. Insaaf karo yahi baat taqwe ke zyada kareeb hai aur Allah se darte raho, beshak Allah tumhare aamaal ki puri khabar rakhta hai.”

Surah Maida, ayat-8.

Ayesha r.a. riwayat karti hai ke Makhzumi khatoon jinhone (gazwah fatah ke mauka par) chori kar li thi, is ke mua'amle ne quraish ko fikr me daal diya. unho ne aapas me mashwara kiya ke is mua'amle par Aa Hazrat ﷺ se guftagu kaun kare! Aakhir yeh taye hua ke Usama bin Zaid r.a. Aap ﷺ ko bahut azeez hai. Un ke siwa aur koi is ki himmat nahi kar sakta. Chunanche Usama r.a ne Aa Hazrat ﷺ se is bare me kuch kaha to Aap ﷺ ne farmaya, “Aye Usama! Kya tum Allah ki hudood maise ek had ke bare me mujh se sifarish karte ho?”
Fir Aap ﷺ khade hue aur khutba diya (jis me) Aap ne farmaya: “Pichli bohut si ummate is liye halaak ho gayi ke jab un ka koi aala aadmi chori karta toh use chhod dete aur agar koi gareeb chori karta toh us par Allah ki saza daal dete aur Allah ki qasam! Agar Muhammad ki beti Fatima (RasoolAllah ki beti) bhi chori kare to mai is ka bhi haath kaat dalu.”

Sahih al Bukhari, book of Prophets (60), hadith - 3475.

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Gumrah Ulema

en  -
Jaha par Quran aur sahih hadees me Ulema e haq ki taareefe ayi hai, wahi par Quran aur sahih hadees me gumrah ulema se RasoolAllah ﷺ ne aagah bhi kiya hai:

۩ Abu Zarr r.a. ne kaha, Mai ek din RasoolAllah ﷺ ke sath tha aur maine unse ye baat suni, “Mai apni Ummat ke liye Dajjal se zyada ek chiz se darta hu”.
(Raawi kahte hai) Mai ye sun kar dar gaya toh maine pucha: 'Aye Allah ke Rasool ﷺ wo kaun si cheez hai'?
RasoolAllah ﷺ ne is par farmaya, “Gumrah Ulema”.

Musnad Imam Ahmad, hadith - 21334 aur 21335. Shaykh Shuayb Arna'ut ne ise Musnad Imam Ahmad ki tahkeek me Sahih li gayrihi karaar diya hai.

۩ Saubaan r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Mai apni Ummat ke liye sirf Gumrah Aimma se darta hu.”
Raawi kahte hai ki RasoolAllah ﷺ ne kaha, 'Meri Ummat se ek Jamaat hamesha haq par rahegi aur unko chorne wale unka kuch nuksan nahi pohcha sakenge jab tak ke Allah ka hukm na aajaye.'

Sunan Tirmizi, Kitab al Fitan (33), hadith - 2229. Ise Shaykh Zubair ali zai ne sahih karar diya hai.

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Allah se dua hai ki wo hame gumrah ulema se mahfuz rakhe. aameen.
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Juma Mubarak Kahna Biddat Nahi Hai


Biddat ki aam wazahat (defination) ye hai:

۩1. Kisi naye amal ko Deen samajh kar kiya jaye aur
۩2. Us amal par sawab ki ummeed ki jaye.

Lihaza jis kaam ko karne se sawab ki ummeed na ho wo biddat nahi hogi. Baaz chize rasm me shumar hoti hai to baaz chize riwaj me shumar ho jati hai. Isi liye har chiz biddat nahi hogi jab tak wo in Do (2) shara't ko pura na kardein.

Is usool ki roshni me, juma mubarak kahne se koi sawab ki ummeed nahi rakhta hai wo sirf mubarakbaad dene ke liye kahta hai ek khushi ke izhaar ke liye. Isi liye Ramzan ki mubarakbaad dena bhi biddat nahi hai aur Eid ki mubarakbaad dena bhi biddat nahi hai. Ye ek rasmi chiz hai, in chizo ki mubarakbaad dene par koi sawab ki ummeed nahi rakhta hai.

Kuch ulema ise biddat kahte hai lekin wo galti par hai. Aur yahi wo ulema hai jo Ramadan mubarak aur Eid mubarak ko jayz kahte hai, ye ajeeb baat hai. Mere eemaan ka hissa hai ki jab kisi ulema ki koi baat Quran aur sunnat ya usool e deen se takraye to use chor diya jaye. Mere aur baaki logo me yahi fark hai ki wo sahih baat ke sath ulema ki galat baat bhi qubul kar lete hai aur jab unki islah ki jati hai to wo haq qubul nahi karte.

۞ Imam Malik r.h. farmate hai: “Mai sirf ek insan hu, Kabhi meri baat sahih hoti hain aur kabhi galat. Toh tum meri us baat ko jo Quran aur Hadees ke mutabik ho le liya karo aur us baat ko jo is ke khilaf ho chor diya karo (yaani meri Taqleed Mat karo).”

Ibn `Abdul Barr in Jaami’ Bayaan al-‘Ilm (2/32).

Darasal kaafi log is baat se anjaan hai ki Allah hamare amal ke sath sath hamare ilm ka bhi imtehaan le raha hai.

۞ Allaamah Abdur-Rahmaan Bin Yahyah Al-Mu’allimee r.h. kahte hai:

Aur ye baat jaan lo ki Allah kuch mukhlis (sincere) logo se galtiya karwata hai dusre logo ke imtehan ke liye ki wo (log) haqiqat ko manenge aur us (mukhlis) shaks ki baat ko chor denge ya fir us nek shaks ki neki aur uske muqam se dhoka kha jayenge. Wo (nek shaks) apni galti par sirf muaf hi nahi kar diya jata hai balki use is ijtihad ke liye aur nek niyat ke wajah se sawab bhi milta hai aur na hi us (alim) ke rutbe ya izzat me koi kami hoti hai. Albatta jo shaks us (alim) ke rutbe ke dhoke me aakar unki pairwi karta hai bina Allah ki kitab aur RasoolAllah ﷺ ki sunnat ke asal dalail ke taraf mutawajje hue bagair, uske liye muafi nahi hai balki wo ek bade khatre (danger) par hai.”

Raf’ul Ish-tibaah, page 152-153. [download arabic pdf]

Allah se dua hai ki wo hame sirat e mustaqeem ata kare. aameen.

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