خوش آمدید

Tassub - Ek Bimari


Allah farmate hai:

Beshak Allah Ke Nazdeek Deen Islam Hi Hai Aur Ahle Kitab Ne Apne Paas Ilm Aa Jaane Ke Baad Aapas Ki Sarkashi Aur Hasad Ke Bina Par Hi Ikhtilaf Kiya Hai, Aur Allah Ki Aayato Ke Sath Jo Bhi Kufr Kare Allah Us Ka Jald Hisaab Lene Wala Hai.

Surah aal e Imran ﴾3﴿, ayat- 19.

Tassub ek aesi bimari hai ki baaz auqat bade se bade insan ko bhi pata nahi chalta hai ki wo isme mubtala ho chuka hai. Jab kisi shaks se ap ikhtilaf kare to ilmi ikhtilaf kare daleel ke sath. Iske bajaye us shaks ki niyat par hamla karna aur uski zaati zindagi ko bich me le ana ya usko zero se multiply kar dena ye ilmi jahalat hai. 

Aiye sahaba ke tarike par roshni dalte hai. Sahaba e karaam me apas me bade bade ikhtilaf hue, yaha tak ke us masle me bhi ikhtilaf hue ki agar wo masle me koi aj hamse ikhtilaf kare to use ham apne manhaj se hi nikal denge. Rasool ko Allah ka dekhna, kabr me murde sunte hai ya nahi, Rasool zinda hai ya nahi. in sab chizo me bhi ikhtilaf hua. Lekin sahaba ka amal dekhye kya unhone ikhtilaf ke waqt ye kaha ki Abu Bakr ko mat suno Umar ko mat suno, inse dur raho unse dur raho, ya fula gumrah ho gaya hai, nauzbillah. Balki unhone daleel ke roshni me ek dusre se baat ki. Hamara bhi yahi manhaj hona chahiye, par afsos ye manhaj boht kam logo ka hai aj ke zamane me. 

Allah pak farmate hai,

'Logo Ko Apne Rab Ke Raastey Ki Taraf Hikmat Aur Khubsurat Nasihat Ke Sath Bulaiye Aur Unse Behtareen Tareeqe Se Bahes (Guftagu) Karye.'

Surah Nahl, ﴾16﴿, ayat- 125. 

Hamesha yaad rakhein ki kisi ka ahtaraam apko yaha tak na le jaye ki ap uski galti ko bhi defend karne lage aur kisi ki tanqeed apko yaha tak na le jaye ki ap uska wajibi ahtaraam bhi karna chor dein.

'Aye eeman walo! Allah ki raza ke liye Adl wa insaaf ke sath dat kar gawahi dene wala bano. Aur logo ki nafrat, tumhe is baat par na ubhare ke tum adl wa insaaf ke sath kaam na lo. Insaaf karo yahi baat taqwe ke zyada kareeb hai aur Allah se darte raho, beshak Allah tumhare aamaal ki puri khabar rakhta hai.'

Surah Maida ﴾5﴿, ayat- 8.

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Allah se dua hai ki wo hame tassub, hasad, bughz aur in jaisi shar wali chizo se mahfuz rakhe. aameen.
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Kisi Shaks Ke Sach Baat Ko Promote Karna, Us Shaks Ko Promote Karna Nahi Hota


Kisi shaks ki sahih baat ko qubul karna, us shaks ko promote karna nahi hota hai balki us shaks ke sach (kitab/sunnat ki) baat ko promote karna hota hai. Misaal ka taur par agar ek kafir kahta hai ki Allah ek hai, toh uski ye baat ko tasleem kar ke ham us kafir ko nahi promote karte hote hai balki usne jo sach baat kahi hai use promote karte hai. Isi tarha agar ek shaitan kahta hai ki RasoolAllah aakhri paigambar hai toh uski ye baat qubul karna us shaitan ko promote karna nahi hota hai balki usne jo sach baat kahi hai use promote karna hota hai.

Hamari daleel ye hai:

۞ Abu Hurairah r.a. riwayat karte hai, unho ne kaha, "Rasool ﷺ ne mujhe sadqa e fitr ki hifazat par muqarrar farmaya. Fir ek shaksh aaya aur dono haaton se (khuzoore) sametne laga. Maine use pakad liya aur kaha ki mai tumhe Rasool ﷺ ki khidmat mein pesh karung, fir Abu Huraira r.a. ne ye pura qissa bayan kiya. (Jo sadqa e fitr churane aaya tha usne kaha ki Rasool ﷺ ke paas na le chalo iske badle mai tumhe kuch alfaz sikhata hu jisse tumhe fayda hoga) Usne kaha Jab tum raat Ko Apne bistar par sone jao toh Ayat al Kursi padh liya karo. Fir subah tak Allah tala ki taraf se tumhari hifazat karne wala ek Farishta muqarrar ho jaye ga aur shaitan tumhare paas bhi nahi aa sakega. (Hazrat Abu Huraira r.a. ne ye baat Aap ﷺ se bayan ki toh) Nabi ﷺ ne farmaya, "Usne tumse Sach kaha hai, agarche wo jhuta hai, wo shaytan tha."

Sahih al Bukhari, Kitab Fazail al Quran ﴾66﴿, hadith- 5010.

Is hadith ke baad ab koi shak ki gunzaish hi nahi bachti, kyuki is baat par RasoolAllah ki mohar lag gai hai. Aur yahi tarika hamare aslaaf aur ulema e karaam ka raha hai.

Shaykh Saleh al Munajjid jinka islamqa.info website hai. Shaykh apne fatawo me Imam Ghazali ki bhi raaye lete hai jo unke nazdeek sahih raaye hoti hai jab ki Imam Ghazali sufi the:

۩ https://islamqa.info/en/answers/238938/definition-of-miserliness-according-to-islamic-teachings
۩ https://islamqa.info/en/answers/98607/he-is-asking-about-a-duaa-to-bless-his-business

Toh isse malum hua ki kisi shaks ke sach baat ko promote karna, us shaks ko promote karna nahi hota balki kitab wa sunnat ko hi promote karna hota hai.

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Allah se dua hai ki wo hame Deen ki sahih samajh ata kare. aameen.
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'Allah-Muhammad' Ka Naksh Banana Kaisa Hai?


Alhamdulillah..

Hamare muashre me kuch gharo ke bahar ya fir gharo ke andar ye dekha jata hai ki 'Allah-Muhammad' naam ka naksh bana hua hota hai. Aur baaz auqat kapdo me bhi iska design bana hua hota hai. Is tarha ka naksh banana thik nahi hai kyuki isme shirk ki bu (smell) aati hai. Agar ek gair-muslim ise dekhega to use Tawheed ka ahsaas ho na ho lekin shirk ka ahsaas zarur ho jayega.

Hamari daleel ye hai:

Adi bin Hatim ؓ riwayat karte hai ki ke ek shakhs ne RasoolAllah ﷺ ke samne khutba diya aur (is mein) kaha: 'Jo Allah aur uske Rasool ki itaat karta hai usne rushad aur hidayat paali aur jo in dono ki nafarmani karta hai woh bhatak gaya.'
Is par RasoolAllah ﷺ ne farmaya: 'Kitna bura khateeb hai tu, (fiqre ke pahle hisse ki tarah) yun kaho, jisne Allah ki aur uske Rasool ki na farmani ki (woh gumraah hua).'
Ibn Numair kahte hai: Balki wo gumraah ho gaya.

Sahih Muslim, kitab al Jumah ﴾7﴿, hadith- 2010.

Is hadees me RasoolAllah ﷺ ne khateeb ko sirf isliye danta kyuki unhone Allah aur Rasool kahne ke bajaye 'Dono' alfaz kah diya tha, toh agar aj Rasool ﷺ maujud hote to wo kaise iski ijazat de dete ki koi Allah-Muhammad ka naksh banwa kar in dono naamo ko ek sath ek muqam par rakh de.

Kuch log ek aetraz kar sakte hai ki Allah aur Muhammad naam ek sath rakh kar koi Rasool ko Khuda ka darja nahi deta hai toh fir ye kyu galat hoga. Toh iska jawab ye hai ki agar ham gaur kare to wo sahabi (khateeb) 'Dono' ka lafz istemal kar ke Rasool ko Allah ka darja nahi de raha tha lekin iske ba-wujud RasoolAllah ne unhe is chiz se mana farmaya.

Iske bajaye wo naksh lagaye jaye jisse Tawheed ki khushbu aati ho aur Huzur ﷺ ki shaan bayan hoti ho jaise La ilaha illallah Muhammadur RasoolAllah, wagaira.

Aur Allah sabse behtar janta hai.

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Allah se dua hai ki wo hame sidhi raah ata kare. aameen.
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Choti Nekiyo Ko Kam Aham Ka Na Samjho

en  -
Allah farmate hai:

۩ Ham ne har insan ki buraee bhalaee ko uske gale laga diya hai aur baroz e qayamat ham us ke samne us ka naam-e-aemaal nikalenge jisse woh apne upper khula hua paa le ga.
(Aur unse kaha jayega) Lo! Khud hi apni kitab padh lo. Aaj toh tum apna khud hisab lene ko kafi hai.

Surah Isra ﴾17﴿: Ayat No 13-14.

۩ Aur kitab e aamaal rakh di jayegi, pas Aap mujrimon ko dekhenge ke woh is se darne wale honge jo is me hoga aur kahenge ke Haye! hamari kambakhti! Yeh kitab kaisi hai jisne chhota-bada kuch bhi nahi choda magar usko shumar kar rakha hai aur jo bhi unhone kiya tha woh sab is ko samne payenge aur apka Rab kisi ek par (bhi) zulm nahi karta.

Surah Kahf ﴾18﴿ Ayat No 49.

۞ Adi bin Hatim r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Apne ap ko jahannam ke aag se bachao wo kyu na aadhi khajur hi dekar ho aur agar wo bhi nai ho sakta to achhi baat karke.”

Sahih al Bukhari, kitabul zakaat ﴾24﴿, hadith-1417.

۞ Abu Zarr r.a. riwayat karte hai ki Rasool ﷺ ne farmaya ki kisi bhi neki ko kam aham ka na samjho chahe yahi ho ki tum apne bhai ko muskurate hue chehre se milo. 

Sahih Muslim, kitab al birr was silati wal aadaab ﴾45﴿, hadith- 6690.

۞ Huzaifa r.a. se riwayat hai ki RasoolAllah ﷺ ne farmaya, “Gujishta ummaton ke kisi shaksh ki rooh ke paas farishte aaaye aur pucha ki tune kuch achhey kaam bhi kiye hain? Rooh ne jawab diya ki main apne naukaro se kaha karta tha ki wo maaldaar logo ko (jo unke karzdaar hai) mohlat de diya kare aur un par sakhti na kare aur mohtaajon (ka karz) muaf kar diya karein.
Fir farishton ne bhi us se darguzar ki aur sakhti nahi ki.”

Sahih al Bukhari, kitab al buyu ﴾34﴿, hadith- 2077.

۞ Abu Hurairah r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya: “Ek fahashah aurat sirf is wajah se baksh di gayi ke wo ek kutte ke qareeb se guzar rahi thi, jo ek quwe ke qareeb khada pyasa bhanp raha tha. Aisa malum hota tha ke wo pyas ke shiddat se abhi mar jayega. Us aurat ne apna mojah nikala aur usme apna dupatta bandh kar pani nikala aur us kutte ko pila diya, to iski bakshish us (neki) ke wajah se ho gayi.”

Sahih Bukhari, kitab bada al khalq ﴾59﴿, hadith- 3321.

۩ Ibn Abd al-Barr r.h. kahte hai:

ﻭَﻟَﺎ ﻳَﻨْﺒَﻐِﻲ ﻟِﻠْﻌَﺎﻗِﻞِ ﺍﻟْﻤُﺆْﻣِﻦِ ﺃَﻥْ ﻳَﺤْﺘَﻘِﺮَ ﺷَﻴْﺌًﺎ ﻣِﻦْ ﺃَﻋْﻤَﺎﻝِ ﺍﻟْﺒِﺮِّ ﻓَﺮُﺑَّﻤَﺎ ﻏُﻔِﺮَ ﻟَﻪُ ﺑِﺄَﻗَﻠِّﻬَﺎ

“Ek aqalmand momin wo hai jo kisi bhi amal ko chota (ya kam aham ka) na samjhe. Kabhi kadaar, ek chote amal ke wajah se uski magfirat kar di jati hai.”

At Tamheed 22/12.

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Islam Me Insaaf Hai

en  -
Allah ﷻ farmate hai,

“.. Jab koi baat kaho toh insaf se kaam lo, chahe muamla apne qareebi rishtedaar hi ka ho.”

Suran Anaam, ayat-152.

Dusri jagah Allah ﷻ farmate hai,

“Aye eeman walo! Adal-o-insaf par mazbuti se jam jane wale aur khushnoodi-e-maula ke liye sachhi gawahi dene wale ban jao goh woh khud tumhare apne khilaf ho ya apne maa-baap ke ya rishtedaar ke. Wo shaks chahe ameer ho ya gareeb ho, dono ke sath Allah ko zyada talluq hai. Is liye tum khwahish-e-nafs ki pairwi mat karo ki haq se hat jao, aur agar tum baatein banaoge ya muh fer loge toh jo kuch tum kar rahe ho Allah usse ba-khabar hai.”

Surah Nisa, ayat-135.

Allah ﷻ ek aur jagah farmate hai,

“Aye eeman walo! Allah ki raza ke liye Adl wa insaaf ke sath dat kar gawahi dene wala bano. Aur logo ki nafrat, tumhe is baat par na ubhare ke tum adl wa insaaf ke sath kaam na lo. Insaaf karo yahi baat taqwe ke zyada kareeb hai aur Allah se darte raho, beshak Allah tumhare aamaal ki puri khabar rakhta hai.”

Surah Maida, ayat-8.

Ayesha r.a. riwayat karti hai ke Makhzumi khatoon jinhone (gazwah fatah ke mauka par) chori kar li thi, is ke mua'amle ne quraish ko fikr me daal diya. unho ne aapas me mashwara kiya ke is mua'amle par Aa Hazrat ﷺ se guftagu kaun kare! Aakhir yeh taye hua ke Usama bin Zaid r.a. Aap ﷺ ko bahut azeez hai. Un ke siwa aur koi is ki himmat nahi kar sakta. Chunanche Usama r.a ne Aa Hazrat ﷺ se is bare me kuch kaha to Aap ﷺ ne farmaya, “Aye Usama! Kya tum Allah ki hudood maise ek had ke bare me mujh se sifarish karte ho?”
Fir Aap ﷺ khade hue aur khutba diya (jis me) Aap ne farmaya: “Pichli bohut si ummate is liye halaak ho gayi ke jab un ka koi aala aadmi chori karta toh use chhod dete aur agar koi gareeb chori karta toh us par Allah ki saza daal dete aur Allah ki qasam! Agar Muhammad ki beti Fatima (RasoolAllah ki beti) bhi chori kare to mai is ka bhi haath kaat dalu.”

Sahih al Bukhari, book of Prophets (60), hadith - 3475.

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