خوش آمدید

Dua Me Hatho Ko Uthana


Allah ‎ﷻ farmate hai,

(Ae Nabi) Jab Mere bande mere bare me Aap se puche toh Aap kah dein ke Mai unke boht hi qareeb hu, har pukarne wale ki pukar ko, jab kabhi woh mujhe pukare sunta hu aur qubool karta hu. Is liye logo ko bhi chahiye ke woh meri baat maan liya karen aur mujh par eeman rakhein taaki wo sahih raah paye.

Surah Baqara, ayat 186.

۩ Dua Ke Liye Hath Uthana Dua Karne Ke Aadab Maise Hai:

Salman al-Farsi r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Tumhara Rab bahut ba-haya hai aur kareem hai, Jab uska banda us ke saamne apne dono hath uthata hai toh unhe khali lautate hue use apne bande se sharam aati hai.”

Sunan Abi Dawud 1488, Book of Prayer (Kitab Al-Salat): Detailed Injunctions about Witr, hadith--1488. Allama Albani ne ise Sahih karar diya hai.

۩ Hath Uthane Ka Tarika:

Ahle ilm kahte hai ki Dua mein haath uthane ke liye hatheli ki androoni janib aasman ki taraf hogi, jaise kisi se kuch lene ka muntazir faqeer aur lachaar shakhs apne dono hatho ko utha kar rakhta hai:

Malik ibn Yasar as-Sakuni r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Jab tum Allah se maango toh apni sidhi hatheliiyo se mango aur un ke pusht (piche) se na maango.”

S
unan Abi Dawud 1486, Book of Prayer (Kitab Al-Salat): Detailed Injunctions about Witr, hadith--1488. Allama Albani ne ise Hasan Sahih karar diya hai.

۩ Dono Hatheliyo Ko Mila Kar Dua Maange Ya Alag Kar Ke:

Shaykh ibn Uthaymeen kahte hai,

“Hathon mein faasla daalna ya alag alag rakhne se mutaliq koi daleel ahadees ya ulema e karaam ki guftagu se mere ilm mein nahi hai.” End quote.

al-Sharh al-Mumti’ (4/25).

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Asal Salafiyyah Kya Hai ?

en -
Shaykh ibn Uthaymeen farmate hai,

“Salafiyat haqiqat me Manhaj e Nabawi wa Manhaj e Sahaba ki itaat ka naam hai; kyuki wahi hamare salaf hai, aur ham se aage hai, chunanche unke naqsh e qadam par chalna hi “Salafiyat” kahlata hai.

Jabki “Salafiyat” ko koi insan apna khas manhaj bana kar is manhaj ki mukhalifat karne wale Musalmano ko gumraah karar de, chahe wo haq par hi kyu na ho, aur salafiyat ko Giroh-bandi wa firqah wariyat ka zarya banana, bila shubah ye amal salafiyat ke khilaf hai, kyuki salaf saliheen sab ke sab sunnat RasoolAllah ﷺ par ittefak (harmony) wa ittehad (unity) ke sath qayam rahne ki dawat dete aye hai, wo (salaf) samajh aur tashreeh (interpretation) ke ikhtilaf ke wajah se kisi ko gumraah nahi kahte the, ha albatta aaqaid ke bareme salaf saaliheen mukhalif raaye rakhne wale ko gumrah kahte the, jabki Fiqhi aur amali masaail me salaf saaliheen narmi baratte the.

Lekin hamare Is Daur me Kuch log jinhone salafiyyah ka rasta apnaya hai unlogo ne har us shaks ko gumraah kahna shuru kar diya jo unse ikhtilaf karta hai yaha tak ke agar wo shaks sahih ho, aur kuch logo ne Hibz ka rasta apnaya hai jis tarha se dusre groh (parties) ne apnaya tha jo apne ap ko Mazhab e Islam se hone ka dawah karte hai. Ye kuch aesa hai jo na-pasandida hai aur jiski manzuri nahi di ja sakti, aur unlogo se ye kahna chaiye ki Salaf as saaleh ke tarike ko dekho, wo kya kiya karte the? Un ke tarike ko dekho aur kaise wo khule dil ke the jab ikhtilaf ki surat aati thi jisme ijtihaad jaiyz hai (aur ikhtilaf kabile qubul hai). Woh bade masail me bhi Ikhtilaf karte the, eeman aur amal ke masail me. Ap ko kuch chize milengi, jaise, RasoolAllah ﷺ ka Allah ko dekhne par inkar karna jab ki dusro ne kaha ki unhone dekha hai. Apne kuch ko ye kahte hue dekha hoga ki qayamat ke din jo chiz tauli (weighted) jayegi wo hai aamaal jab ki dusre log kahte the ki wo to aamaal ki kitab hai jo tauli jayengi. Ap unhe dekhenge ki wo Fiqh ke muamlo me bhi kafi had tak ikhtilaf karte the, jaise Nikah, wirasat ka hissa, khareed aur farokhqt, aur dusre muamlo me. Lekin is ke bawujud unhone ek dusre ko gumraah nahi kaha.

Salafiyyah ek khas Jamaat ke taur par jiski alag khushusiyat ho jisme log in logo ke siwa sabko gumraah kahe, in logo ka salafiyyah se kuch bhi lena-dena nahi hai. Jaha tak ke salafiya jiska matlab salaf ki pairwi karna eeman me, kalimaat aur aamaal me, ittihad, mutabqat aur shafkat aur muhabbat ke taraf bulana jaisa ki RasoolAllah ﷺ ne farmaya: “Momin ke Misaal ek jism me Muhabbat, rahmat aur shafkat ki tarha hai; jab koi ek hisse me takleef hoti hai toh fir baaki hissa bhi us ke sath jaagta hai aur bukhar me shamil ho jata hai- YE ASAL SALAFIYYAH HAI."” End quote. 

Liqaa’aat al-Baab al-Maftooh, 3/246.

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6 Kalima Ki Haqeeqat


Alhamdulillah..

Hamare muashre me ye paaya jata hai ki har musalman ko 6 kalima yaad karna farz hai aur iski digar fazeelate bhi bayan hoti hai. Dar-haqeeeqat Islam me aesa koi ahkaam nahi bayan hua hai. Arabic me kalima ka matlab jumla hota hai, toh isi liye ye sirf 6 tak mahdood nahi hai. Kitab Allah aur ahadith e Rasool me hame lakho kalima milenge. Toh ye jo 6 kalime bataye jate hai usme pahle ke 3 kalime to bilkul usi alfaz ke sath sahih sanad ke sath sabit hai, chautha kalima alfaz ke thode farq ke sath sabit hai aur jo paanchwa aur chatha hai, ye ghadi hui (fabricated) hai, ye sabit nahi hai. Iski Daleel ye hai:

۞ Pahla Kalimah

Abdullah bin Umar r.a. ne kaha ki RasoolAllah ﷺ ne farmaya: “Islam ki buniyaad paanch (ruknon) par rakhi gayi hai: Iski gawaahi dena ke Allah ta'ala ke siwa koi ma'abood nahi aur Muhammad ﷺ uske bande aur uske Rasool hai, Namaz qayam karna, zakaat ada karna, Hajj karna aur Ramzaan ke roze rakhna.”

Sahih al Bukhari, Kitab al Eemaan, hadith-8. Sahih Muslim, Kitab al Eeman, hadith-93, 113.

۞ Dusra Kalimah

Uqbah bin Aamir ‌r.a. se riwayat hai, unhone kaha: “Hamare zimme oont charane ka kaam tha, meri baari aayi, to mai shaam ke waqt unko chara kar wapas laya to maine RasoolAllah ﷺ ko dekha, Aap khade ho kar logo ko kuch irshad farma rahe the, mujhe Aap ki yeh baat (sunne ko) mili ki, “Jo bhi Musalman achi tarah wuzu karta hai, fir khade ho kar puri yaksui aur tawajjah ke sath Do (2) rakat namaz padhta hai toh iske liye jannat wajib ho jati hai.”

Maine kaha: Kya khoob baat hai yeh! Toh mere samne ek kahne wala kahne laga: Isse pahle wali baat is se bhi zyada umdah hai. Jab maine dekha hai toh woh Umar ‌r.a. the, unhone kaha: Maine dekha hai ki tum abhi aaye ho, 

Aap ﷺ ne (Isse pahle) farmaya tha: Tum maise jo shakhs bhi wuzu kare aur apne wuzu ko pura kare (khoob acchi tarah wuzu kare) fir yeh kahe:

أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ

"Mai gawahi deta hu ke Allah ke siwa koi Ma'abood nahi aur Muhammad ﷺ Allah ke bande aur uske Rasool hai", to uske liye jannat ke aanthon (8) darwaaze khol diye jate hai, jisse chahe dakhil ho jaye. "”

Sahih Muslim, Kitab at-taharah, hadees- 553.

۞ Teesra Kalimah

Ubada bin Samit r.a. riwayat karte hai ki Nabi ﷺ ne farmaya: “Jo shakhs raat ko bedar ho kar ye dua padhe:

لا إله إلا الله وحده لا شريك له،‌‌‌‏ له الملك،‌‌‌‏ وله الحمد،‌‌‌‏ وهو على كل شىء قدير‏.‏ الحمد لله،‌‌‌‏ وسبحان الله،‌‌‌‏ ولا إله إلا الله،‌‌‌‏ والله أكبر،‌‌‌‏ ولا حول ولا قوة إلا بالله‏

La ilaha ila Allah wahdahu la sharika lah, lahu al-mulk, wa lahu al-hamd, wa huwa ala kulli shay’in qadir. Alhamdulillah, Wa'SubhanAllah, Wa La ilaha illAllah, Wa'Allahu Akbar, La hawla wa la quwwata illa billah.

Allah ke siwa koi ma'abood nahi wo akela hai uska koi shareeq nahi, usi ke liye badshahi hai aur tamam tareefe bhi usi ke liye hain aur wo har cheez per qadir hai. Tamaam taareefe Allah hee ke liye hain, Allah ki zaat paak hai, Allah ke siwa koi ma'abood nahi, aur Allah sab se bada hai, Allah ki madad ke bagair na kisi ko gunahon se bachne ki taqat hai na neki karne ki himmat,

Aur fir ye padhe

"اللهم اغفر لي‏" [Allahummaghfirli] [Aye Allah! Meri magfirat farma]

Ya koi dua kare, toh uski dua qubool hoti hai. Fir agar usne wuzu kiya (aur namaz padhe) to namaz bhi maqbool hoti hai.

Sahih al Bukhari, Kitab al-Tahajjud, hadees- 1154; Sunan ibn Majah, Kitab ad-Dua, hadith-3878. Shaykh Zubair Ali Zai ne sahih karaar diya hai.

Note: Jo hamare muashre me teesra kalima mashhoor hai wo ye pura dua nahi hai balki is dua ka hissa hai.

۞ Chautha Kalimah

Abu Zarr r.a. riwayat karte hai ki Rasool Allah ﷺ ne farmaya: “Jo shakhs namaz e fajr ke baad jab ke wo pair mode (tashahhud ki halat me) baitha hua ho aur koi baat bhi na ki ho:

لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

"Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd yuhyi wa yumeetu wa huwa ‘ala kulli shay’in qadeer" das (10) martaba padhen to iske liye das (10) nekiya likhi jayengi, aur iski das (10) buraiyyan mita di jayengi, iske liye das (10) darze buland kiye jayege aur wo is din, pure din har tarah ke makron wa na-panadidah cheez se mahfooz rahega, aur shaitan ke zair upar na aa pane ke liye is ki nigehbani ki jayegi, aur koi gunah ise is din siwaye Allah ke sath shirk ke halaqat se do-chaar na kar sakega.

Sunan Tirmizi, kitab al daawaat, hadith-3474. Ise Imam Tirmizi ne Hasan gareeb sahih aur Shaykh Zubair Ali Zai ne Hasan karaar diya hai.

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Allah hame sirat e mustakeem ata kare. aameen.
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Farz Namaz Ki Iqamat Ke Waqt Muqtadi Ko Kab Khada Hona Chahiye


Alhamdulillah..

Is mauzu par ahadith me hame koi waazeh ahkaam nahi milti, isi liye ahle ilm me is par ikhitlaf hai. Mai wo nukhta bayan karta hu jis raaye par hamare aksar salaf ka amal raha hai.

Farz Namaz Ki Iqamat Ke Waqt Muqtadi Ko Kab Khada Hona Chahiye, is me Do (2) manzar ho sakta hai.

1. Imam e Masjid maujud na ho Iqamat ke waqt.
2. Imam apne musalle par pahle se maujud ho (aam haalat).

۞1. Imam e Masjid maujud na ho Iqamat ke waqt:

Agar Imam e Masjid maujud na ho Iqamat ke waqt aur iqamat shuru ho gai ho to is haalat me jab tak Imam masjid me namaz padhane ke liye na ajaye tab tak muqtadi apni jagah par baithe rahenge aur imam ke aane ka intzar karenge. Fir jab imam aajaye tab khade honge (Imam ko dekh kar).

Abdullah bin Abi Qatada r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Jab namaz ke liye iqamat kahi jaye toh us waqt tak na khade ho jab tak mujhe (hujre se nikalte hue) na dekhlo.

Sahih al Bukhari, Kitab al Aazaan, hadith-637.

۞2. Imam apne musalle par pahle se maujud ho (aam haalat):

Agar Imam apne musalle par pahle se hi maujud ho jaisa ki aam haalat me hota hai toh us waqt 'Qad iqamatis salaah' ke kahne par khade hona hai aur safe bhi iqamat muqammal hone ke baad sidhi karayi jayengi.

۩ Imam Tirmizi farmate hai, “Sahaba e karaam me ahle ilm ki ek jamaat ne logo ke khade hokar Imam ka intezaar karne ko makruh kaha hai, baaz kahte hai ki jab imam masjid me ho aur namaz khadi kar di jaaye toh wo log us waqt khade ho jab muazzin "Qad iqamatis salaah, Qad iqamatis salaah kahe, Ibn Mubarak (Tabe-Tabaeen) ka yahi qawl hai.”

Jamia at Tirmizi, book of traveling, hadith-592.

۩ Imam Ahmad ibn Hambal (Tabe-tabaeen) farmate hai, “Agar Imam Masjid me ho to log us waqt khade ho jab woh (iqamat kahne wala) "Qad iqamatis salaah" kahe. Imam Ishaq bin Rahwayh (tabe-tabaeen) ne is ki mukammal ta'eed farmayi hai.”

Masail Ahmad wa Ishaq, rawayatu Ishaq bin Mansoor Al-kosaj, 1/127-128, sentence-179.

[Shaykh Zubair Ali Zai ne bhi isi raaye ko pasand kiya hai. Unhone mazeed aur daleele bhi jama ki hai. Unke mazmoon ko is link ke zarye padhe - http://www.iqrakitab.com/p/namaz-ki-iqamat-ke-waqt-kab-khada-hona.html]

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Allah hame haq ko qubul kar ke us par chalne ki taufeek ata kare. aameen.
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Islam Me Firqa-Wariyat Nahi - Dr. Farhat Hashmi


Is article me ham Dr. Farhat Hashmi ke chand keemti naseehato ko apse share karna chahenge.

Allah pak farmate hai,

“Aye Musalmano! Tum Sab Kaho Ke Hum Allah Par Eemaan Laaye Aur Us Cheez Par Bhi Jo Hamari Taraf Utari Gayi Aur Jo Cheez Ibraheem, Ismail, Is’haaq, Yaqub (Alaihimussalaam) Aur Un Ki Aulaad Par Utari Gayi, Aur Jo Kuch Allah Ki Jaanib Se Moosa Aur Isa (Alaihima Assalam) Aur Dusre Ambiya Ko Diye Gaye, Hum Un Maise Kisi Ke Darmiyaan Farq Nahi Karte, Hum Allah Ke Farmabardaar Hai.

Agar Wo Tum Jaisa Eemaan Laaye, To Hidayat Paaye, Aur Agar Muh Mode To Wo Sarih Ikhtilaf Me Hai, Allah Un Se Ankareeb Aap Ki Kifaayath Karega, Aur Wo Khoob Sunne Aur Jaanne Wala Hai.”

Surah Baqara, Ayat-136-137.

Dr. Farhat Hashmi is ayat ki tafseer me farmati hai,

“Hamare yaha kya hai? Bas ham sirf apne ustaad ki izzat jante hai, apne alim ki, apne groh walo ki, apne imam ki, Bas! Kitni tang-nazri hai ye! Isi liye to sirf uske naam se pahchane jana chahte hai.
Agar (wo) kahe bhi ki nahi nahi aesi baat nahi. Aesi (baat) nahi to kya hai ke tum har waqt isi chakkar me pade hue ho ki apne Imam aur apne bade (ulema) ko bada sabit kar sako dusro par aur saara zor tumhara isi par ho, saare dalail tumhare isi ke liye ho ki sirf jisse tum wabasta (connected ho) uski superiority tum qayam kar sako baaki sab par. Isse to kabhi Deen me wusat nahi aa sakti, yahi to shakshiyat-parasti hai.

Jaha haq ho waha se lelo, jaha achhi baat ho utha lo. Jo achha kaam kar raha ho appreciate karo, jaha se faiz pahuche shukr-guzaar ho. Aur sab ka ehteraam karo, yahi hame sikhaya gaya  'la nufarriqu bayna ahadin minhum (Hum Un Maise Kisi Ke Darmiyaan Farq Nahi Karte)'. Haalaki Allah taala ne khud baaz ambiya ko baaz par fazeelat di hai jaisa ki Quran e paak me teesre sipaare ki ibtida me aata hai 'Tilka alrrusulu faddalna baAAdahum AAala baad (Ye Rasool, in maise ham ne baaz ko baaz par fazeelat di)', minhum man kallama Allah (baaz se Allah ne kalaam kiya hai), warafaAAa baAAdahum darajat (baaz ko darajat me bulandi di hai). Lekin hame kya tameez sikhayi gai? Tum mat comparison karo, la nufarriqu bayna ahadin minhum. Kyu? Isliye ki agar ek shaks ye kahe ke fula nabi fula nabi se badh kar hai, jaisa ki baaz auqat logo me hua bhi, toh Aap ne us chiz se rok diya sab ambiya ki izzat zaruri hai. Halanki kisi ke paas kitab aayi, kisi ke pas saheefa aya.

Dekhe Ibraheem a.s. ki kitab ka zikr nahi milta, sohfe Ibraaheem, saheefe!, yaani choti kitabe, kitab badi chiz hai saheefa usse mukhtalif cheez hai ya choti cheez hai.

Baaz anbiya se Allah talah ne kalaam kiya, lekin sab se nahi kiya. Eesa alaihisaalam ko kuch aur khasayas diye gaye. Sulaiman Alaihisaalam ki badshahat aur nubuwat ki kuch aur khususiyat thi Dawood alaihisaalam ko jismani aur maali quwwat be-panaah di gai. Har nabi ki koi na koi khususiyat hai.
Lekin hume kya kaha gaya hai? 
Hum unke darimayan farq nahi karte. Hum sab ko Nabi maante hai, sab ka ehtaraam karte hai, sabki taaleemat ko barhaq samajhte hai ki unhone haq pahuchaya bando ko.

Isi tarah uske baad kya hai, jitne bhi ulema e karaam hai, jo bhi Deen ka kaam karne wale hai, ham sab ki izzat karte hai, (chahe wo) kisi bhi school of though se ho.

Haa! Kyuki ambiya toh galati nahi karte, (wo) Masoom hote hai. Lekin aam Ulema jo hote hai, Insaan jo hote hai, un se galatiya bhi ho jaati hai. Toh Jaha wo galati kare, bas us galati ko ham nahi maante baaki jo unki achchi baat hai wo sab maante hai, sab ki izzat karte hai. 
Illah yeh ki koi shakhs Islam ke dayreh se nikal kar kufr Ki taraf chala jaye. Toh wo toh ek alag qissa ho jata hai.

Lekin jo shaks Musalman hai, Deen ki khidmat kar raha hai, agar usse koi kami kotahi  ho jati hai, apko maloom hai ki umuman kami-kotahi kaha hui? Ijtehadi maumlat me. Iztehadi kaha?
Jab Quran aur Sunnat ka waazeh hukum nahi tha, Ulema ne koshishe kar ke masaail ka hal dhundha.
Kisi ne ek hal bataya kisi ne dusra bataya. Ab kya hua? ek ki baat dusro se mukhtalif ho gayi. 

Aap dekhye ki koshish karne ke baad agar koi aalim ek masla batata hai, (aur) agar usse galati bhi ho jaati hai toh apko pata hai (ke) us galati par bhi usko ajar hai, Hadees me yeh baat aati hai. Allah tala toh usko uski galati par ajar de rahe hai. Aur ham usko muaf nahi kar rahe hai aur uske khilaf toofan uthaye hue hai aur usko negate kar rahe hai, degrade kar rahe hai.

Hame kisne haq diya hai yeh sab kuch karne ka. Hame kisne chun kar is masnad pe bithaya hai ki tum logo ke baare me fatwe do. Nahi! hamara ye kaam nahi (hai). 
Hamara kya kaam hai?
Jo bhi koi achchi baat kar raha hai wo sab achche hai. Illah ye ki agar koi baat wo durust nahi kar raha toh bas ham wo nahi lenge.

Aap dekhen, misaal ke taur par ap (bazaar se) chawal (rice) khareed ke laati hai ya Tamatar khareed kar laati hai. Ap jab usko kaat te hai toh uska ek hissa kuch kharab nikal aata hai.
(Toh kya) Ap saara Tamatar (dust) bin me fek dete hai? Karte hai aisa? Nahi!!
Kya karte hai? 
Jo Kharab hissa hota hai usko kaat kar alag rakh dete hai, baaki ko dho kar istemal karte hai. Aur aisa hi hona chahiye na? Agar koi shakhs ek choti si daag ki bina par saara  Fruit bin me utha kar fek de toh Aap kahengi iska dimag chal gaya hai.
Lekin Deen ke maumle me hum aisi hi himaakate karte hai. Agar kisi se ek galati ho gayi, kyuki wo insan hai na? Toh us bina par uski har baat buri ho gayi.
Har chiz bin me chali gayi, uska toh naam bhi na lo. Kya wo tumhara Musalman bhai nahi?

Quran us dil me sahih tarah aata hai jis Dil me wusat aati hai. Nafrate nikalti hai, tazkiya hota hai, dil chamakte hai, hasad, bugz, mael se paak hote hai, Fir Allah ki marifat aati hai, fir hikamat ilqa hoti hai, Fir Deen ki barkate hoti hai, fir Islam ka paigam dunya me aam hota hai. Aaj kyun aam nahi ho raha? Ham to apne ghar me ajanabi ho gaye (hai). Musalman mulk, Islami jamhuriyat, Pakistan me Islam ajanabi hota ja raha hai. Padhe likhe logon me, anpadh logon me, Kyu hua ye? Kabhi socha aapne? In nafarton ki wajah se hua, ke jab koi Deen ka naam leta hai, sab haath dhoke uske piche pad jaate hai. Agar waqai sincerely ham Deen ke khadim banna chahte hai toh hame apna mijaaz badalna hoga. Aur mijaaz is Quran ke mutabik.

Aur ham kisi Nabi ke taraf nahi mansub kar rahe apne apko, kisi alim ke taraf nahi!, kisi Imam ki taraf nahi! 'Lahu Muslimoon', Allah ki taraf, uske Musalman, uske farmabardaar, uske tabedaar. [Allah pak farmate hai]

“Agar Wo Tum Jaisa Eemaan Laaye, To Hidayat Paaye, Aur Agar Muh Mode To Wo Sarih Ikhtilaf Me Hai, Allah Un Se Ankareeb Aap Ki Kifaayath Karega, Aur Wo Khoob Sunne Aur Jaanne Wala Hai.”
Surah Baqara, Ayat-137.

Yaani ibtedaai taur par jab Quran nazil ho raha tha to khitaab kisko tha? Sahaba e karaam ko tha, uske baad hamse bhi hai lekin sahaba e karaam ko ek model banaya gaya ki agar baaki dunya ke log eemaan laaye, 'bi-mishli maa antum' jaisa eemaan tum laaye ho, kaisa eemaan tha unka?' kulu amanna billah se le kar end tak', nahnu lahu muslimoon. Jo is tarike ka eeman laaye, fir wo hidayat-yafta hue.

Sahaba e karaam jaisa eeman, mujhe zara ap bataiye sahaba e karaam kis groh maise the? Kya maslak tha unka? Wo Hanafi the ya Shafai the ya Maliki the? Wo kaun the?
Wo bas Musalmaan the!
Unka kaunsa sect tha? wo sunni the ya shia the?  Musalman the! Farmaya aesa hi eemaan agar baaki log laaye, (toh) ye hai hidayat.
Aur agar log munh mod jaaye, aesa eemaan na laaye, is baat se ittifaak na kare, isse agree na kare aur apne apko groho me baant ke rakhe, toh asal masla fir kya hai, maraz kya hai? Wo darasal zidd me mubtilah hai, mukhalifat ka shikaar hai, alag rahna chahte hai. Kharabi fir waha hai, tum me nahi, tum itmenan rakho ki jo kar rahe ho durust kar rahe ho, bigaad hai toh fir unme hai jo is tarike par na aaye.” End quote.


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Allah hame in keemti naseehato par amal karne ki taufeek ata kare. aameen.
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